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Posts Tagged ‘outsider art’

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Photo: Taiwan News
There’s an edgy vibe among artists in and around Moscow. The Associated Press
describes one painter:  “Hailing from southern Russia, self-taught painter Pasmur Rachuiko [right] offers an extreme outsider’s view of Moscow reality.”

Speaking of authoritarian governments that label art and architecture they don’t understand “degenerate,” we turn now to a free-spirited movement that is rising up in Moscow, mostly in the suburbs.

Kate de Pury of the Associated Press says that one self-taught artist’s “paintings sparked disapproval from Moscow’s culture department.” Sounds good to me.

“As sleet falls on a cold November day, communist-era apartment blocks dominating Moscow’s suburban skyline look bleak and forbidding,” writes de Pury. “But it’s precisely these sprawling city outskirts that are the focus of a major international art exhibition.

“ ‘Beyond the Center’ is staging art events across Moscow’s vast urban space [culminating] in March 2020. With the participation of the Museum of Vienna and the Austrian Cultural Forum, the exhibit uses contemporary art to explore the many hidden facets of life outside the Russian capital’s nucleus.

“Simon Mraz, Austria’s cultural attache to Russia and director of the Austrian Cultural Forum in Russia, says the ‘real’ Moscow, where most of the city’s 12.6 million people live, is outside the center.

“ ‘They all come to Moscow with some dreams, facing struggles, hoping for a better future. They won’t find it in Red Square and definitely not in the Kremlin,’ Mraz, curator of the exhibition, told The Associated Press. …

“Hailing from southern Russia, self-taught painter Pasmur Rachuiko offers an extreme outsider’s view of Moscow reality. Burka-clad figures, policemen and wolves pose in the suburbs, gangsters have angels’ wings and young women carrying AK-47 rifles stare out of his canvases. Rachuiko depicts himself as ‘everyman’ among this cast of new Russian archetypes. …

“The paintings sparked disapproval from Moscow’s culture department, but Rachuiko found support from the arts establishment, including theater director Kirill Serebrennikov, himself still under threat from the authorities after a long term of house arrest. …

“The urban renewal project aimed at impressing World Cup visitors to Moscow in 2018 didn’t reach Liublino, a working-class suburb. In this dilapidated industrial zone, the ‘Museum of Industrial Culture’ houses a private collection of discarded objects, amassed by former auto engineer Lev Zheleznyov. It’s a social history of more than 70 years of communism, told through ordinary things people recognize from a shared past.

“ ‘It’s a museum of memory. We are not so interested in how a lamp works, more that it was in someone’s home,’ Zheleznyov said. …

“In ‘Polly wants a cracker,’ Austrian artist Michele Pagel sees a darker side of Moscow – domestic abuse. Her visceral sculptures, on show in Mraz’s apartment, located opposite the Kremlin, seek to bring violence against women back from the peripheral vision of Russian society to its central focus.

“Attending the opening, lawyer Alyona Popova campaigns to reverse a 2017 law decriminalizing certain types of domestic abuse in Russia. According to the advocacy group ‘You Are Not Alone,’ an estimated 16 million Russian women suffer domestic violence each year.

“A residential complex called Novo-Molokovo, just outside Moscow and still under construction, houses the newest generation of Muscovites. A studio apartment here costs $95,500. Curator Elena Ishchenko set art installations inside [one].

“ ‘We got used to viewing the suburbs as strange, remote areas we don’t want to visit,’ she said. ‘But when you get out here, thanks to the artist, you see something you wouldn’t expect.’…

“[Sociologist Natalia Zubarevich] hopes a grassroots civil society will grow in Moscow’s residential districts, but it’s a social trend the Kremlin watches carefully and any political activism brings repression. ‘This city shows what Russia could be,’ she said. ‘It’s our hope of modernization.’ ”

More at AP via the Seattle Times, here.

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William H. Johnson: <i>Swing Low, Sweet Chariot</i>, 28 5/8 x 26 1/2 inches, circa 1944

Art: William H. Johnson
This beautiful interpretation of the traditional spiritual “Swing Low, Sweet Chariot” was created by “outsider” artist William Johnson around 1944. Owned by the Smithsonian American Art Museum in Washington, D.C., it is traveling with an exhibition to Atlanta and Los Angeles.

Do you know the traditional African American spiritual “Swing Low, Sweet Chariot”? I love the simple and inspiring visualization of it that artist William H. Johnson painted in 1944 or thereabout. I love the humble dresses and the darling shoes and socks of the angels coming in a chariot to carry him to heaven. I love how the first angel has her hand raised in welcome and how you can see the Jordan River in the background.

I looked over Jordan, and what did I see?
(Coming for to carry me home)
A band of angels coming after me
(Coming for to carry me home)

This painting is provided as an example of “outsider art” in the New York Review of Books.

Sanford Schwartz writes, “In recent decades, a tale unfolding within the larger story of contemporary art has been our gradually learning more about, and our trying to place, outsider artists.

“Problems begin at once, with the label. It is a description that many remain ambivalent about, and often believe should be put in quotation marks, to indicate its tentativeness. The situation somewhat echoes the moment, beginning in the 1920s and 1930s, when folk art was first being taken out of attics and looked at anew, and commentators were not sure whether that term — or the labels ‘self-taught,’ ‘naive,’ or ‘primitive,’ among others — was the appropriate one or would merely suffice.

“ ‘Self-taught,’ though imprecise in its way — it has been said, for example, that most of the significant painters of the nineteenth century were essentially self-trained — has remained interchangeable with ‘folk art’ for many commentators. It is sometimes used interchangeably with ‘outsider,’ too. It strikes far less the note of a judgment from above.

“Yet ‘outsider’ catches better the quality often evident in the work of such creators of being a surprising, or possibly strange, one-of-a-kind accomplishment. Put roughly, an outsider artist is a figure who makes a body of work while operating in relative isolation, unaware of, or indifferent to, developments in the work of professional artists — though this isn’t always the case and it doesn’t mean that such a person is unaware of being an artist. Nor should it suggest that an outsider artist is a sporadic creator. Many are mightily prolific.

“An outsider artist might be someone who resolutely, and perhaps eccentrically, wants to live and work only on her or his terms. An outsider artist might be someone who has been institutionalized, or who suffers some physical impairment, which keeps the person at a remove from others. …

“Simply to give a sense of the range of such figures I would mention Bill Traylor, who was born a slave and was discovered in 1939 working out of a booth on a street in Montgomery, Alabama. His gift was for finding the most precise and elegant way to place his silhouette-flat human and animal figures on otherwise empty pages. Twisting, running, growling, and gesticulating, his characters, although not part of some larger atmosphere, seem nevertheless to conjure a vast rural universe.

“The Czech Miroslav Tichý, on the other hand, who made some of his cameras out of wood, tape, and cardboard, gave photography, in shots made mostly in the 1960s and 1970s of the women of his town — going swimming, waiting for a bus, walking away — a new dimension. He showed how offhand and blurry a photograph can be and still be evocative.”

Lots more here. The exhibition “Outliers and American Vanguard Art” can be seen at the High Museum of Art in Atlanta, Georgia, until September 30, after which it will visit the Los Angeles County Museum of Art from November 18, 2018 to March 18, 2019. If you see it, could you let me know?

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