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Posts Tagged ‘embroidery’

Photo: Walaa Buaidani.
Mona Araghili showcases aghabani embroidery at the Threads of Hope exhibition in Damascus, Syria. Post-Assad, she sees an opportunity for serious investment in traditional crafts.

“Threads of Hope” is a phrase that seems to cover a lot of what is going on in the world. Hopes may be hanging by threads, but every day they can strengthen. In today’s article from the Christian Science Monitor, the words are applied to the reemergence of traditional Syrian embroidery after the fall of the Assad regime.

Dominique Soguel writes, “By the time Ameera al-Hammouri was 10, her hands were dancing across the taut fabric beneath her grandmother’s aghabani embroidery machine. She was too short to sit, so she stood, working the foot pedal to coax floral patterns from metallic thread and her own memory.

“Decades later, in a rundown apartment building on the outskirts of Damascus, her machine now runs on an erratic supply of electricity. The building’s elevator no longer works and many of its windows are broken, but inside the sanctity of Ms. Hammouri’s spotless home, the artistry lives on. ‘Working on the embroidery machine for me is like drawing on paper,’ she says. … ‘Whatever I imagine, I bring to life with my hands.’

“Aghabani embroidery originated in Damascus more than 150 years ago, blending Ottoman, Arabic, and Persian design influences. Traditionally, patterns were hand-printed in Damascus onto fabrics that were then sent to Douma, about 8 miles from the capital, where women embroidered them at home. Their work, displayed on tablecloths and other household items, became a hallmark of Syrian hospitality.

“Today, the survival – indeed, the revival – of this craft tradition rests in the hands of women from Douma, a city synonymous with both resistance and ruin. The women behind these works are not only artisans. They are mothers, widows, and survivors of siege, displacement, and economic collapse.

“Ms. Hammouri herself endured all of it. Her husband and eldest son were arrested in 2012 and never returned. Douma was subjected to a five-year siege, when government forces surrounded the city, cutting it off from food, medicine, and fuel. Ms. Hammouri’s house was destroyed. As the bombs fell, she moved her children from house to house, basement to basement.

“The siege ended in 2018. With no income and no husband, Ms. Hammouri turned to the one thing that had always grounded her: her original aghabani machine, bought in 1988 with money she scraped together by selling her wedding gold and other treasures. It still stands in a corner of her bedroom, alongside a newer model.

“ ‘I talk to this machine,’ confides Ms. Hammouri, who is known in the community as Umm Meriee. ‘It holds my secrets. I’ve cried over it.’

“At first, she worked quietly from home, taking orders from traders who remembered her family’s reputation and bought pieces for export. Over time, she began training other women.

“If Syria’s current political opening brings more trade and tourism, she says, crafts like aghabani could once again become a source of stable income rather than just a means of survival.

“Now, twice a week, her apartment fills with the chatter and laughter of industrious women. … This gathering of women is not a formal enterprise. There is no signboard or registration, no website to market their work. But family reputations endure in a country where word of mouth is the norm.

“ ‘They know my name in the market,’ says Umm Meriee, recalling how she revived ties with shopkeepers in the Al-Hariqa market, in Damascus’ old city, because her aunts and grandmother had put the family name on the map. …

“For Mona al-Masri, a Tuesday regular, embroidery is her identity. … While her colorful pieces earn heartfelt ‘wows’ from her daughters, it is next to impossible to eke a living from this craft. In a good week, working three hours a day in between bouts of housework, Ms. Masri earns just over $6. … Despite the skill and time aghabani requires – a single detailed motif can take hours, and a full tablecloth might take a week or more to complete – handmade aghabani cannot compete with cheaper, machine-made imitations that dominate the local market, such as those imported from China.

“ ‘Right now, aghabani has no future,’ says Ms. Masri. But with government support, she feels that future could ‘be a very bright one.’

“Mona Araghili shares that optimism. … More than a decade ago, Ms. Araghili set up Threads of Hope – Aghabani with little more than a social media page and materials she borrowed from friends. With her college friend Basheera Baghdadi, who had grown up in Douma, she smuggled fabric and thread into the besieged city, using tunnels and roundabout routes through the countryside. …

“Ms. Araghili never shut down her group’s Facebook page, she says. ‘I always hoped that we could restart someday.’ ”

More at the Monitor, here.

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Photo: Melanie Stetson Freeman/CSM Staff.
Artisans do “respectful” work on jamdanis at Abul Kalam Jamdani Weaving Factory in Bangladesh.

Recently I wrote about the the Fuller Craft Museum’s exhibit of the Red Dress, an embroidered garment “worked on by 380 individuals from 51 countries, mostly female, many of whom were vulnerable and living in poverty” — women who felt uplifted by an art project that honored their skills.

Today’s post is also about women’s handcrafts.

Sara Miller Llana reports at the Christian Science Monitor, “Two dozen artisans crouch over hand looms threaded with bright-orange and sky-blue cottons. Their fingers nimbly create a jamdani, an intricately woven sari dating back to the [16th century] Mughal Empire. …

“Made of fine cotton or silk, the jamdani was a pinnacle of fashion centuries ago. But in the 19th century, British colonizers brought in their iteration of fast fashion, and the tradition nearly went extinct. …

“After Bangladesh became an independent nation in 1971, the nongovernmental organization BRAC set out to revitalize the weaving practice. It approached artisan families like that of Anwar Islam, owner of this shop. ‘I didn’t think it was feasible, but I was happy to be part of the solution,’ says Mr. Islam. 

“Today he employs 120 weavers at Abul Kalam Jamdani Weaving Factory. …

“But this is not just a business success story. … The jamdani is seen as a story of cultural success, too. It’s part of the championing and preservation of objects from sealskin parkas in the Arctic to duck decoys and quilts across the United States that otherwise may be forgotten.

” ‘People have been striving to decorate their lives to tell the world who they are for centuries,’ says Chris Gorman, a deputy director of the American Folk Art Museum in New York. … ‘Without people championing the study and preservation of objects like these, and others, there is the possibility that people will simply forget about them, and it is hard to revive them or prove their relevance.’

“About the time the jamdani was being revived, a women’s collective was coming to life at the northernmost tip of Canada, in the town of Taloyoak.  

“Begun in 1972, the group, called Arnaqarvik, garnered a burst of fame in its day with its Inuit parkas, mitts, and boots made from caribou, wolf, and seal and patterned with dyes from tundra lichen and flowers. The collective’s work — including, eventually, duffel-wool ‘packing dolls, or miniature stuffed animals carrying their babies in parkas as the Inuit do — was showcased in New York City and the 1974 Arctic Winter Games in Alaska.

“Yet today, just as the jamdani is enjoying global appeal, the work of Arnaqarvik has been largely forgotten. So the Kitikmeot Heritage Society in Cambridge Bay, in Canada’s Nunavut territory, has set out to restore its memory in a digital archive. 

“And to mark the 50th anniversary of the collective, about 250 items in 2021 were sent back to Taloyoak in an exhibition. It was the first time most in the community found out what Arnaqarvik even was. ‘Everybody was really surprised by what their parents did in those days,’ says Arnaoyok Alookee, Arnaqarvik’s co-founder.

“Brendan Griebel, an Arctic anthropologist and manager of collections and archives for the Kitikmeot Heritage Society, says this reconnection is about far more than just the production of goods. ‘Having that physical contact ignites something in the memory and in the senses,’ he says.

“When Arnaqarvik began, the semi-nomadic Inuit of Taloyoak had only gradually moved into this permanent settlement the decade prior. The collective helped the community bridge a gap — between its Indigenous traditions and the new wage economy into which it was settling. 

“Judy McGrath co-founded the collective with Ms. Alookee when her husband was posted for work in the Arctic community. She says she still recalls the sense of purpose that craft-making gave all of them. They collected flowers with their children in 24-hour sunlight; they’d use the 24-hour darkness of winter to boil their dyes on the stove. ‘I can still feel the confidence that the skills they had mattered, and the excitement over making new things from the old, from the land,’ Ms. McGrath says.

“In Bangladesh, the rise of the jamdani was also driven by economics, to help artisans whose enormous skills couldn’t find the market for livelihoods. BRAC, the country’s largest NGO, created the brand Aarong to distribute their products. …

“Making a jamdani, which derives from the Persian words jam (floral) and dani (vase), is what weaver Mohammed Monir calls a ‘respectful’ job. … ‘When I see someone famous wearing something I made, I feel proud,’ he adds.

“Today jamdani weaving is included on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity.”

More at the Monitor, here. No firewall. Reasonable subscription. You can also sign up for their free weekend updates.

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Photo: Fuller Craft Museum.
The Red Dress” is the culmination of 15 years of work by 380 embroiderers from over 50 countries, many of the contributors from impoverished, marginalized groups.

My friend Ann, a textile artist, invited me to pay a visit to the Fuller Craft Museum, a beautiful place in Brockton, Massachusetts. She was especially interested in seeing an embroidered dress that had traveled the world and uplifted many talented but marginalized women, but we got a kick out of all the exhibits.

I took photos — quite a few of works by button artist Beau McCall.

The first image below is of McCall’s jeans top and the second of some sneakers — all covered with buttons. The third piece is also covered with buttons, even the black parts. The only button-free place is where the zipper would go.

The button-covered bathtub was particularly arresting. Ann says she wants to find out how McCall sources so many buttons, many of them clearly antique.

The next photo, of an embroidered dress, features the handicraft of embroiderers of all kinds around New England, a local homage to “The Red Dress.”

My last shot is of George Greenamyer’s steel train at the entrance to the museum, a hint that the ugly suburban highway where the museum is located has something magical behind the parking lot — a modern building with courtyards and vistas of swans sailing along serene Upper Porter Pond.

More at Fuller Craft, here.

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