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Posts Tagged ‘female artist’

Photo: Luana Rigolli/T293 Gallery).
Art by Dylan Rose Rheingold, “Hot Skates” (2022), oil, acrylic, paint pen on canvas. Although growing numbers of artists question the value of signing their works, Rheingold is one who has chosen to sign.

When my mother died, there were decisions to be made about several works by our neighbor, the Abstract Expressionist Richard Pousette-Dart. For most of his career he rebelled against the custom of signing work. But toward the end of his life, he came around to the idea that in the art market, his family and friends needed to have his signature. He offered to sign our paintings. We sold some and kept some. The photographs and brass jewelry were never signed.

Anoushka Bhalla wrote recently at Hyperallergic that the issue of signing keeps coming back in the art world.

“It all began during the early Renaissance when a young Raphael Santi forwent the long-held tradition of co-operative art making under guild systems to autograph his first painting, ‘The Mystical Marriage of St. Catherine.’

“While Raphael was modest in breaking long-established customs, obscuring his signature within decorations behind a Virgin Mary figure, his male successors centuries down the line would not remain as bashful. The signatures of Picasso and Keith Haring are far more familiar than that of, say, Helen Frankenthaler. …

“Signed artworks by male artists fetch astounding prices in the secondary market as compared to their female counterparts. A recent study states that ‘For every £1 a male artist earns for his work, a woman earns a mere 10p.’ The same study also states that ‘while the value of a work by a man rises if he has signed it, the value of a work by a woman falls if she has signed it, as if it has somehow been tainted by her gender.’ Female artists have long been conscious of this gender disparity, with some feeling paralyzed against the market and choosing to forgo their signatures to make their works more ‘collectible.’ Are these artists signing away their autonomy too?

“I spoke to Baseera Khan about these troubling statistics. A femme artist of color, they were the subject of a solo exhibition at the Brooklyn Museum in 2021. ‘No, I don’t sign my works. I think it’s an old tradition,’ they declare. ‘I don’t think I’m valued because of my gender, because I’m a femme artist, quite not as much as the male artists — and that’s a fight.’ …

“Artists Julie Torres and Ellen Letcher, who operate LABspace, an artist-run gallery in Hillsdale, New York, often find themselves in awkward positions, having to ward off collectors who demand signatures from their artists and sometimes even return works for them to be signed. But for others, like Lucia Hierro, whose work was recently acquired by the Guggenheim Museum, and who often does not sign her pieces, says she will stand her ground. There is a finality to signatures, she says, which she dislikes.

“[Although Xayvier Haughton] makes art that is difficult to collect, he feels defenseless in the face of powerful collectors who make sure to somehow obtain his signature before acquisition. He acknowledges this as a conscious decision on his part. Installations are notoriously difficult to collect, and that in itself is an anti-market statement. … While Haughton wants to adhere to his principles, he doesn’t want to be blacklisted in the art world — which he feels is the fate of artists who defy the desires of collectors. In this fickle art-world bubble, he’s attempting to hold onto his autonomy by forgoing his signature.

“But some disagree with this sentiment. Bhasha Chakrabarti, also an emerging artist, who works in painting, sculptures and installations, is a skeptic. ‘I find the idea of making installation with the motivation of evading the market to be disingenuous…. If you make art and are functioning within the gallery system, you’re not evading the art world,’ even though, she adds, she feels suspicious of the art world’s deep stake in capitalism. When I mention the Eurocentric history of asserting ownership via signatures on artwork, she counters, citing Sufi mystic poets who claimed authorship after each recital. …

“Artist Chiffon Thomas approaches the dilemma more philosophically. Thomas, whose solo show Staircase to the Rose Window was on view at PPOW Gallery in Tribeca last year. … Over time, he explains, he stopped signing his works and acquired an existential approach to art-making. He realized he wanted to capture a sense of universality in his art, to the extent that he grew uncomfortable using his childhood, his family, or any personal signifiers. …

“But perhaps the most compelling response comes from a young artist, Dylan Rose Rheingold. As more painters shy away from signing their works on the front of their canvases, Rheingold realizes this is an empowering act as a woman. Nevertheless, she will occasionally sign as ‘Dylan,’ a traditional male name, although she also uses the more feminine ‘Dylan Rose,’ and lately she is using her full name, Dylan Rose Rheingold, boldly asserting ownership over her art.

“Her resolve strengthens when she explains passionately a recent encounter she had with a ‘big collector who owns a big gallery in New York. … When I met him, he told me that I should drop my middle name because my work would be a lot more valuable. People would not assume I’m a woman.’ She countered with ‘I’m happy to take my chances.’ ”

More at Hyperallergic, here. No firewall but memberships are encouraged.

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Photo: Ottaviano Caruso/AWA.
Restoration experts are working on Violante Ferroni’s painting Saint John of God Feeds the Poor.

An arts foundation in Italy asks, Where are the female Renaissance artists? Although many women who might have pursued some kind of art were probably bent over a tub of suds, there are others who created but are forgotten.

Sylvia Poggioli reported at National Public Radio’s “Weekend Edition” about new efforts to right centuries of wrong.

“Florence is one of the main stops on any art lover’s European itinerary. At the Uffizi Galleries, visitors can have their fill of works by Renaissance masters Leonardo da Vinci, Michelangelo and Raphael. Of course, none of these artists are women.

“In 2009, a new nonprofit foundation in Florence started to investigate why.

” ‘I started going into museum storages and attics and checking what was actually there, what works by women,’ says Linda Falcone, the director of Advancing Women Artists.

‘It was something that had never been done before because no one had ever before asked the question, “Where are the women?” ‘

“In the years since, AWA has shed light on a forgotten part of the art world, identifying some 2,000 works by women artists that had been gathering dust in Italy’s public museums and in damp churches. It has also financed the restoration of 70 works spanning the 16th to the 20th centuries.

“The organization was founded by Jane Fortune, an American philanthropist who died in 2018. Fortune was an intrepid art detective whom Florentines nicknamed ‘Indiana Jane’ in homage to her native state and her Renaissance treasure hunting skills. …

“During the Renaissance, Falcone says, ‘Women didn’t have citizenship. They couldn’t produce art as a profession. They couldn’t issue invoices. They couldn’t study anatomy.’ …

“A few Italian women were able to study painting in their fathers’ studios — most notably Artemisia Gentileschi, daughter of the 17th century painter Orazio Gentileschi. AWA is responsible for restoring David and Bathsheba, one of her paintings that was found after being hidden in a Florentine palazzo’s attic for 3-1/2 centuries.

“The group also rediscovered a 21-ft.-long canvas depicting 13 life-size males — the only known Last Supper painted by a woman. It is by the 16th century Dominican nun Plautilla Nelli — whose workshop was inside a convent in Florence. …

“Says [Falcone], ‘Nelli actually chooses sort of the key moment in which Christ announces his betrayal. And you have all of the apostles feeling the emotion of that very serious news. And so she is able to do a study of their responses, of their psychological responses.’ And, unlike most Last Suppers by male artists, Nelli puts food on the table, says Falcone.

‘She has lettuce, she has salt cellars, a lot of wine, bread for every apostle and knives and forks and beans and lamb — she did a Last Supper were people were meant to eat, first of all.’

“[Unlike] male artists of the time, Nelli signed her canvas — adding the words ‘pray for the paintress.’

“The nun’s works were prized by Florentines during the 16th century because they were believed to be imbued with spirituality. Her contemporary, the art historian Giorgio Vasari, wrote that she ‘would have done marvelous things if, like men, she had been able to study and to devote herself to drawing and copying living and natural things.’ …

“With backing from Advancing Women Artists, [art restorer Elizabeth Wicks] is currently restoring two large works by Violante Ferroni, an 18th century child prodigy of whom little is known today. …

“At the time, female artists were usually limited to painting still-lifes and small portraits. But while still in her 20s, Ferroni was awarded a prestigious commission by Florence’s San Giovanni di Dio hospital to paint two ovals — each of them 8-by-11 1/2 feet — with spiritual scenes to help heal the ill. The subject was usually reserved for men. …

“Falcone says that through restoration work, documentation and exhibits, AWA has contributed to a growing worldwide interest in and awareness of art by women. Yet the organization recently announced it is shutting down next June because it does not have sufficient funds to expand.”

More at NPR, here.

Photo: Francesco Cacchiani/AWA
Restoration expert Elizabeth Wicks and the nonprofit Advancing Women Artists have recently been restoring works by Violante Ferroni, a forgotten 18th century woman.

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