Photo: Riley Robinson/Monitor Staff.
Kawehnokwiiosthe teaches the Mohawk language to students from both sides of the US-Canada border at the Akwesasne Freedom School, St. Regis Mohawk Reservation, northern New York.
Today many languages are in danger of dying out as the elders who speak them die off and young people don’t learn them.
Fortunately, in some places there are efforts to educate new speakers. Consider this Mohawk language school at a reservation in upstate New York.
Sara Miller Llana writes at the Christian Science Monitor, “Students and teachers, as well as some parents, sit on two wooden benches running the length of the hallway of their school, organized not by age or grade but by their clans.
“They take turns reading from the Ohén:ton Karihwatéhkwen, which translates from the Mohawk language to ‘Words before all else.’ These words, which recognize all life forces in creation, mark the day’s start at the Akwesasne Freedom School.
“But the 60-odd students here wouldn’t understand these lessons if it weren’t for this little schoolhouse at the United States-Canada border that for decades has been fighting to preserve Mohawk language and culture. ‘This makes us who we are, and if we don’t have this, who are we going to be?’ asks teacher Kawehnokwiiosthe, whose name in English means ‘She makes the island beautiful.’ …
“Kawehnokwiiosthe turns to her young pupils, who introduce themselves by their clans – Wolf, Bear, and Eel – and state that they are wisk, or age 5. Every class in K-8 that students take is full language immersion.
When a child asks a question in English, Kawehnokwiiosthe responds in Mohawk.
“Most parents pay tuition with a quilt sold at an annual auction in August. The school is run as a co-op, where parents do the cleaning (along with the students) and the maintenance work. Students come from American and Canadian sides of the border, but the school has never accepted funds from either government, says Alvera Sargent, who heads the nonprofit Friends of the Akwesasne Freedom School and is one of the last first-language speakers of Mohawk.
“That makes her precious, says Waylon Cook, former teacher and now project manager of the school’s nonprofit arm. ‘We treasure our first-language speakers,’ he says. … ‘If you lose [Mohawk], you can’t go to France like you could to learn French. There is nowhere else to do it but here.’ More at the Monitor, here.
Meanwhile, in the state of Washington, there’s an effort to bring Native language teaching into public school, too.
Lauren Gallup wrote at Northwest Public Broadcasting, “A number of Washington state public schools are partnering with tribes to bring Indigenous languages into classrooms in an effort to rectify the marred history of Native American boarding schools.
“Rachael Barger is a teacher on special assignment with Bethel School District, one of the districts partnering with the Nisqually Tribe to bring its Southern Lushootseed language into the classroom for a small subset of students.
“5% of Bethel’s student population identifies as American Indian, Alaskan Native, two or more races or Hispanic and Native. Barger serves over 200 Title VI Indian Education Program students for the district. Title VI is a federal program that aims to meet the specific needs of Native American students.
“The tribe and district have partnered, so far, to bring the language classes to two elementary schools for students who qualify for Title VI. Bethel School District had 461 qualifying students this last school year, which is around 2% of its student population. Barger said those students were excited to learn the language because it felt unique to them. …
“The tribe’s partnership with the Bethel schools is part of the Nisqually Language Resource Center which started two years ago.
“ ‘It makes — it chokes me up,’ said Catalina Sanchez, research coordinator for the center. ‘It’s just something new that we’ve always needed in our community. So I’m proud of us for finally getting our own program in our schools and in our community.’
“The language work being undertaken by the tribe is part of broader efforts to expand and uplift culture and identity for the tribe.
“ ‘You’re starting to see everything kind of awakening right now here in Nisqually,’ said Willie Frank III, chairman of the Nisqually Tribe. …
“Frank said he thinks it’s a perfect time to focus again on the tribe’s cultural traditions. ‘What I was taught was to tell our story, and, you know, keep building our people up,’ Frank said, ‘and that’s what we’re doing with all this great work in here. I think about the art, the culture and the language; that’s going to be something that sustains us.’ ”
More at Northwest Public Broadcasting, here. No paywall for either article.

