Photo: Kung Fu Nuns.
The roles of women around the world keep evolving. Today we learn that the traditionally quiet Buddhist nuns of Nepal are branching out — through their practice of kung fu and through good works in the community.
Sameer Yasir reports at the New York Times, “As the first rays of sun pierced through the clouds covering snowcapped Himalayan peaks, Jigme Rabsal Lhamo, a Buddhist nun, drew a sword from behind her back and thrust it toward her opponent, toppling her to the ground. …
“Ms. Lhamo and the other members of her religious order are known as the Kung Fu nuns, part of an 800-year-old Buddhist sect called Drukpa, the Tibetan word for dragon. Across the Himalayan region, and the wider world, its followers now mix meditation with martial arts.
“Every day, the nuns swap their maroon robes for an umber brown uniform to practice Kung Fu, the ancient Chinese martial art. It’s part of their spiritual mission to achieve gender equality and physical fitness; their Buddhist beliefs also call on them to lead an environmentally friendly life.
“Mornings inside the [Druk Amitabha] nunnery are filled with the thuds of heavy footsteps and the clanking of swords as the nuns train under Ms. Lhamo’s tutelage. …
“ ‘Kung Fu helps us to break gender barriers and develop inner confidence,’ said Ms. Lhamo, 34, who arrived at the nunnery a dozen years ago from Ladakh, in northern India. ‘It also helps to take care of others during crises.’
“For as long as scholars of Buddhism remember, women in the Himalayas who sought to practice as spiritual equals with male monks were stigmatized, both by religious leaders and broader social customs. Barred from engaging in the intense philosophic debates encouraged among monks, women were confined to chores like cooking and cleaning inside monasteries and temples. They were forbidden from activities involving physical exertion or from leading prayers or even from singing.
“In recent decades, those restrictions have become the heart of a raging battle waged by thousands of nuns across many sects of Himalayan Buddhism.
“Leading the charge for change are the Kung Fu nuns, whose Drukpa sect began a reformist movement 30 years ago under the leadership of Jigme Pema Wangchen, who is also known as the 12th Gyalwang Drukpa. He was willing to disrupt centuries of tradition and wanted nuns who would carry the sect’s religious message outside monastery walls.
‘We are changing rules of the game,’ said Konchok Lhamo, 29, a Kung Fu nun. ‘It is not enough to meditate on a cushion inside a monastery.’
“Every year for the past 20, except for a hiatus during the pandemic, the nuns have cycled about 1,250 miles from Kathmandu to Ladakh, high in the Himalayas, to promote green transportation. Along the way, they stop to educate people in rural parts of both Nepal and India about gender equality and the importance of girls.
“The sect’s nuns were first introduced to martial arts in 2008 by followers from Vietnam, who had come to the nunnery to learn scriptures and how to play the instruments used during prayers. Since then, about 800 nuns have been trained in martial arts basics, with around 90 going through intense lessons to become trainers.
“The 12th Gyalwang Drukpa has also been training the nuns to become chant masters, a position once reserved only for men. He has also given them the highest level of teaching, called Mahamudra, a Sanskrit word for ‘great seal,’ an advanced system of meditation. …
“But the changes for the sect have not come without intense backlash, and conservative Buddhists have threatened to burn Drukpa temples. During their trips down the steep slopes from the nunnery to the local market, the nuns have been verbally abused by monks from other sects. But that doesn’t deter them, they say. When they travel, heads shaved, on trips in their open vans, they can look like soldiers ready to be deployed on the front line and capable of confronting any bias.
“The sect’s vast campus is home to 350 nuns, who live with ducks, turkeys, swans, goats, 20 dogs, a horse and a cow, all rescued either from the knife of butchers or from the streets. The women work as painters, artists, plumbers, gardeners, electricians and masons, and also manage a library and medical clinic for laypeople.
“ ‘When people come to the monastery and see us working, they start thinking being a nun is not being “useless,” ‘ said Zekit Lhamo, 28, referring to an insult sometimes hurled at the nuns. ‘We are not only taking care of our religion but the society, too.’ ”
More at the Times, here. The pictures are wonderful, but you do need a subscription.
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