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Photo: Museo Nacional del Prado, “El Greco. Santo Domingo el Antiguo.”
El Greco’s iconic altarpieces are reunited for the first time in nearly 200 years.

It’s impressive that museums not only preserve the wonders of the past but keep finding pieces of the past and reintroducing them. Consider how the Prado in Spain is currently uniting dispersed panels of El Greco’s first major commission.

Adam Schrader writes at Artnet that an exhibit at Spain’s Prado Museum “brings together the works the Greek painter Doménikos Theotokópoulos, better known as El Greco, completed for the Monastery of Santo Domingo el Antiguo in his first major commission.

“The exhibit reunites works that El Greco, a master of the Spanish Renaissance, made for the church, and marks the first time they have been brought together since their dispersion, thanks to to the loan of the main altarpiece, ‘The Assumption,’ by the Art Institute of Chicago which has owned it since 1906.

“In ‘The Assumption,’ the Virgin Mary ascends to heaven on a crescent moon over Jesus’s open tomb while aided by a group of angels. It has a companion, made for the attic of the altarpiece, titled ‘The Trinity,’ that visually connects above it. …

“In the main altarpiece, ‘The Assumption’ is flanked by four other canvases which depict John the Baptist and St. Bernard on the left side and John the Evangelist and St. Benedict on the right side, which were meant to act as intermediaries between the earthly realm and the divine. Those works are housed at the monastery and in private collections.

“Other works El Greco made for the altarpieces include a depiction of the ‘Adoration of the Shepherds,’ a scene from the nativity; the ‘Resurrection’; and ‘The Holy Face,’ an iconographic depiction of [a legend] in which a woman obtained the ‘true image’ of Jesus from a cloth he had wiped his face on. …

“For the works that are housed at the monastery, a team from the Prado Museum had to convince the nuns to let them borrow the paintings.

” ‘It was difficult,’ Leticia Ruiz, the head of the Prado’s Spanish Renaissance painting collection, told the newspaper. She added that the monastery also lives off of its visitors and from the sale of ‘delicious marzipans’ that they make. So, the museum agreed to restore one of its pieces by the painter Eugenio Cajés in exchange for the loan.

“Funnily, the Prado Museum’s exhibit comes several years after France’s Louvre Museum tried, and failed, to borrow three works by El Greco from them. …

“El Greco was first documented in Spain in June 1577 and quickly received the commission for the new monastery, which was designed and jointly paid for by a powerful dean of the cathedral named Diego de Castilla and a Portuguese woman named Doña María de Silva. According to the museum, the two benefactors were buried at the monastery. The Greek artist was appointed to make the altarpieces at the suggestion of Diego’s son Luis de Castilla, who had met him in Rome a few years earlier. He completed it in 1579.

“ ‘The result could not have been more dazzling. He revealed himself as a perfectly developed artist, with a creative maturity that linked him to some of the best painters of the Italian Renaissance,’ the Prado Museum said on its website.

“ ‘El Greco. Santo Domingo el Antiguo‘ is on view at Museo Nacional del Prado, Madrid, through June 15, 2025.”

Some of El Greco’s works look strikingly modern, and I’m always suprised that they were painted in the 16th century — and especially that patrons back then could appreciate them.

Here’s more from Wikipedia: “El Greco was born in the Kingdom of Candia (modern Crete), which was at that time part of the Republic of Venice, Italy, and the center of Post-Byzantine art. He trained and became a master within that tradition before traveling at age 26 to Venice, as other Greek artists had done. 

“In 1570, he moved to Rome, where he opened a workshop and executed a series of works. During his stay in Italy, El Greco enriched his style with elements of Mannerism and of the Venetian Renaissance taken from a number of great artists of the time, notably Tintoretto and Titian.

“In 1577, he moved to Toledo, Spain, where he lived and worked until his death. In Toledo, El Greco received several major commissions and produced his best-known paintings, such as View of Toledo and Opening of the Fifth Seal. El Greco’s dramatic and expressionistic style was met with puzzlement by his contemporaries but found appreciation by the 20th century.”

More at Artnet, here.

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Photo: Kung Fu Nuns.

The roles of women around the world keep evolving. Today we learn that the traditionally quiet Buddhist nuns of Nepal are branching out — through their practice of kung fu and through good works in the community.

Sameer Yasir reports at the New York Times, “As the first rays of sun pierced through the clouds covering snowcapped Himalayan peaks, Jigme Rabsal Lhamo, a Buddhist nun, drew a sword from behind her back and thrust it toward her opponent, toppling her to the ground. …

“Ms. Lhamo and the other members of her religious order are known as the Kung Fu nuns, part of an 800-year-old Buddhist sect called Drukpa, the Tibetan word for dragon. Across the Himalayan region, and the wider world, its followers now mix meditation with martial arts.

“Every day, the nuns swap their maroon robes for an umber brown uniform to practice Kung Fu, the ancient Chinese martial art. It’s part of their spiritual mission to achieve gender equality and physical fitness; their Buddhist beliefs also call on them to lead an environmentally friendly life.

“Mornings inside the [Druk Amitabha] nunnery are filled with the thuds of heavy footsteps and the clanking of swords as the nuns train under Ms. Lhamo’s tutelage. …

“ ‘Kung Fu helps us to break gender barriers and develop inner confidence,’ said Ms. Lhamo, 34, who arrived at the nunnery a dozen years ago from Ladakh, in northern India. ‘It also helps to take care of others during crises.’

“For as long as scholars of Buddhism remember, women in the Himalayas who sought to practice as spiritual equals with male monks were stigmatized, both by religious leaders and broader social customs. Barred from engaging in the intense philosophic debates encouraged among monks, women were confined to chores like cooking and cleaning inside monasteries and temples. They were forbidden from activities involving physical exertion or from leading prayers or even from singing.

“In recent decades, those restrictions have become the heart of a raging battle waged by thousands of nuns across many sects of Himalayan Buddhism.

“Leading the charge for change are the Kung Fu nuns, whose Drukpa sect began a reformist movement 30 years ago under the leadership of Jigme Pema Wangchen, who is also known as the 12th Gyalwang Drukpa. He was willing to disrupt centuries of tradition and wanted nuns who would carry the sect’s religious message outside monastery walls.

‘We are changing rules of the game,’ said Konchok Lhamo, 29, a Kung Fu nun. ‘It is not enough to meditate on a cushion inside a monastery.’

“Every year for the past 20, except for a hiatus during the pandemic, the nuns have cycled about 1,250 miles from Kathmandu to Ladakh, high in the Himalayas, to promote green transportation. Along the way, they stop to educate people in rural parts of both Nepal and India about gender equality and the importance of girls.

“The sect’s nuns were first introduced to martial arts in 2008 by followers from Vietnam, who had come to the nunnery to learn scriptures and how to play the instruments used during prayers. Since then, about 800 nuns have been trained in martial arts basics, with around 90 going through intense lessons to become trainers.

“The 12th Gyalwang Drukpa has also been training the nuns to become chant masters, a position once reserved only for men. He has also given them the highest level of teaching, called Mahamudra, a Sanskrit word for ‘great seal,’ an advanced system of meditation. …

“But the changes for the sect have not come without intense backlash, and conservative Buddhists have threatened to burn Drukpa temples. During their trips down the steep slopes from the nunnery to the local market, the nuns have been verbally abused by monks from other sects. But that doesn’t deter them, they say. When they travel, heads shaved, on trips in their open vans, they can look like soldiers ready to be deployed on the front line and capable of confronting any bias.

“The sect’s vast campus is home to 350 nuns, who live with ducks, turkeys, swans, goats, 20 dogs, a horse and a cow, all rescued either from the knife of butchers or from the streets. The women work as painters, artists, plumbers, gardeners, electricians and masons, and also manage a library and medical clinic for laypeople.

“ ‘When people come to the monastery and see us working, they start thinking being a nun is not being “useless,” ‘ said Zekit Lhamo, 28, referring to an insult sometimes hurled at the nuns. ‘We are not only taking care of our religion but the society, too.’ ”

More at the Times, here. The pictures are wonderful, but you do need a subscription.

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Photo: Musica Secreta
A new effort to bring back the choral music of Renaissance nuns is getting attention in classical circles. Composer and princess Leonora d’Este is the focus of this research.

Like other achievements of women centuries ago, the music of nuns in the Renaissance has been mostly lost to time. Until now.

At Bachtrack, Laura Volpi reports on a gifted daughter of Lucrezia Borgia.

“In 16th-century Italy – and across Europe – convents were the backbones of the economic and spiritual well-being of a city. At their core were expertly run choirs of nuns, so talented and so popular that they were considered tourist attractions. … During this vibrant yet under-explored chapter in Renaissance musical history, a princess nun was composing for her convent in Ferrara, and her anonymously published motets lay unsung and unloved for 500 years.

“To find out more, I spoke to Dr Laurie Stras, Professor of Music at the University of Huddersfield, author of the recently published book Women and Music in Sixteenth-Century Ferrara, musicologist and co-director of two early music female-voice ensembles – Musica Secreta and Celestial Sirens. …

” ‘Most families couldn’t afford to pay a marriage dowry for more than one daughter,’ explains Stras. … ‘So families who wanted the best for their daughter would get her into a convent with plenty of income. But a comfortable convent might have had quite a high dowry in itself, so one of the ways to get a reduction was by bringing a skill to it, such as music.’

“Music was really profitable for convents: it brought in money from the community, donating to hear mass on their behalf, while a great musical reputation brought in girls of higher status and wealth. Music also kept the nuns entertained and helped develop and maintain community harmony. …

“Music composed for convents would only be for the choirs’ consumption, so to find some published was unusual. Yet princess Leonora d’Este is strongly believed to be the author of 23 motets. …

“Leonora D’Este was the daughter of Lucrezia Borgia and Alfonso I, the Duke of Ferrara. She became Mother Superior at Corpus Domini when she was 18 and several of her contemporaries write of her exceptional musical abilities. We know that her family supported her musical activities up to her death.

“Despite the limitations of a life of enclosure, for many women life in a convent was a passport to freedom.

‘Some women chose a monastic life because they were creatively driven and felt that they had more space to develop as creative or intellectuals in the convent than they would outside.’ …

“ ‘Leonora sent these motets for publication to see them preserved for posterity. Hers are incredible works, so far beyond what was already in print in the 1540s. Technically they are an amazing achievement. All these motets are written for five, equal voices, voci pari, all of which are more or less in the same compass. You get some very interesting dissonance treatment when you have five parts moving in such a confined space. … One of the most outlandish pieces is a setting of the Mass Gradual for Easter Sunday, Haec dies, in which the voices imitate the sounds of all the bells of the city going off.’ …

“It is important to bring this music back to choral ensembles today. ‘We know about the Sistine Chapel, we know about Palestrina and we know about Josquin des Prez only because of the way history has been written and the things that have been given value,’ says Stras. ‘By recovering this wonderful music, we bring the balance back. The English choral tradition has given prominence to boys’ voices as more appropriate for Renaissance music, but the sound of women singing is the sound of the Renaissance. It’s not something that is unusual or that should be suppressed: this is part of our heritage.’ ”

More at Bachtrack, here.

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A November NY Times had this article on some activist nuns.

“Sister Nora Nash of the Sisters of St. Francis of Philadelphia. And the slight, soft-spoken nun had a few not-so-humble suggestions for the world’s most powerful investment bank.

“Way up on the 41st floor, in a conference room overlooking the World Trade Center site, Sister Nora and her team from the Interfaith Center on Corporate Responsibility laid out their advice for three Goldman executives. The Wall Street bank, they said, should protect consumers, rein in executive pay, increase its transparency and remember the poor. …

“Long before Occupy Wall Street, the Sisters of St. Francis were quietly staging an occupation of their own. In recent years, this Roman Catholic order of 540 or so nuns has become one of the most surprising groups of corporate activists around.

“The nuns have gone toe-to-toe with Kroger, the grocery store chain, over farm worker rights; with McDonald’s, over childhood obesity; and with Wells Fargo, over lending practices. They have tried, with mixed success, to exert some moral suasion over Fortune 500 executives, a group not always known for its piety.

” ‘We want social returns, as well as financial ones,’ Sister Nora said, strolling through the garden behind Our Lady of Angels, the convent here where she has worked for more than half a century. She paused in front of a statue of Our Lady of Lourdes. ‘When you look at the major financial institutions, you have to realize there is greed involved.’ ”

Read more here.

Sometimes it just takes a few small voices to verbalize what everyone has noticed and get the ball rolling.

I was thinking about that today as I read an essay by a student at my old girls high school. She had interviewed me and another of my classmates for her history (!) class, and she captured the importance I placed on my tiny role in helping my school desegregate. All I did was ask the headmistress why there were no black girls in the school (I think in the 1960s I would have said “Negro”). I believe that it was because of questions like that and her own natural inclinations — not to mention what was going on in the nation — that she took action.

At the time, I thought asking a question was pretty small potatoes, but now I think that if lots of people do a small thing, it can be big.

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