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Photo: Ana Topoleanu.
Members of the theater troupe Lagartijas Tiradas al Sol, photographed in Mexico City on March 17, 2026.

Trust artists to find a way to say difficult things. And I believe that artists of the theater are often the ones to step up in the midst of political storms.

At the New York Times, Michael Snyder writes, “The actors Luisa Pardo and Lázaro G. Rodríguez met 25 years ago in Mexico City while auditioning for the theater program at the National Autonomous University of Mexico. Once admitted, they bonded over their frustrations with the conservatism and rigid hierarchies of classical theater. …

“In 2003, they founded their theater group, Lagartijas Tiradas al Sol (Lizards Lying in the Sun), which has grown into an interdisciplinary collective of 10 or so artists who incorporate archival documents, autobiographies and found footage to build plays about everything from deforestation and leftist guerrillas to economic violence on the U.S.-Mexico border. If the problems of the real world could infiltrate the stage, they thought, maybe theater could help fix them.

“Over the last three decades, a growing cohort of theater artists across Latin America have, like Lagartijas, used journalism, documentary and memoir to explore the boundaries between fact and fiction while confronting their region’s troubled past and turbulent present in a genre known as Theater of the Real.

“Playwrights have staged recent history since at least the fifth century B.C., when Aeschylus wrote the tragedy The Persians. But Theater of the Real, a term coined by the New York University theater scholar Carol Martin in her 2013 book of the same name, traces its contemporary origins to the director Erwin Piscator, who, in 1920s Germany, projected newsreels, photographs and headlines onto the stage to stoke opposition to far-right militarism. …

“Other works of so-called verbatim theater, like Anna Deavere Smith’s Twilight: Los Angeles, 1992 (1993), and The Laramie Project (2000), by Moises Kaufman and members of the Tectonic Theater Project, reproduced word-for-word testimonies given in the aftermath of traumatic events — the 1992 Los Angeles riots following the acquittal of police officers who’d beaten Rodney King, and the murder of Matthew Shepard, a gay student from the University of Wyoming. But where early works of documentary theater ‘wanted to say, “Look, this happened, this was wrong,” ‘ says Martin, today’s Latin American troupes aim instead for ‘an interrogation of the truth.’

“Take Lagartijas’ play Centroamérica (2024). … Pardo and Rodríguez dramatize two years of field work, traveling from Guatemala to Panama … and creating a disorienting collage of re-enacted conversations with priests, immigrants and exiles; news clips and recorded interviews; and intimate soliloquies of doubt and revelation. …

“Although Latin American Theater of the Real dates to the 1960s, it wasn’t until the early 2000s that a tight-knit group of artists from around the region coalesced, all ‘looking for ways to rewrite our own history,’ says the 50-year-old Argentine playwright Lola Arias. For her first fact-based work, My Life After (2009), Arias talked with the children of exiles, intelligence officers, journalists and pastors — all born between 1976 and 1983, during Argentina’s military dictatorship — to reconstruct their parents’ lives through images, objects and recordings. That play, along with other works she’s made, ‘becomes a form of reconciliation,’ she says, ‘a way to understand the pain of others.’ “

Although theater doesn’t have the power to right wrongs, it seems to me that speaking out is a kind of power in itself. Remember the trajectory of playwright Václav Havel in Czechoslovakia, who ultimately became president. Many ingredients make change, and they all matter.

More at the Times, here.

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Photo: Alfredo Sosa/CSM Staff.
Virginia Frederick (left) and Sarah Duncan (center) participate in a conversation table training workshop hosted by the East County Citizens’ Alliance in Washougal, Washington.

Sometimes it seems we have nothing in common with other passengers on spaceship Earth, and it sure is anxiety making. But if we were invaded by aliens from deep space, you know, we’d suddenly all band together. We’d realize what we have in common.

What else do we have in common? What can we build on? Some people in the state of Washington reaiized they could start with trash.

Stephen Humphries has the story at the Christian Science Monitor. “Before the troubles started, Melanie Wilson believed she’d finally found paradise. 

“She and her husband had moved from Washington, D.C., to Washougal, Washington, in 2019. After the cacophonies of the U.S. capital, they immediately felt at home with tranquil views of the mountains, including the snowcapped peak of Mount Hood in the Oregon distance. … The pace of life here is as unhurried as the logging barges wending through its gorge.

“ ‘I’ve been looking for a home my whole life,’ Ms. Wilson says of the town of 17,000 people. ‘I want to make friends here. I want to put down roots here.’

“That was five years ago. Then the pandemic hit in March 2020. Two months after that, George Floyd was murdered by Minneapolis police. And the Wilsons’ paradise, it seemed, suddenly erupted into the kind of rancor they thought they had left in Washington, D.C. 

“Protests sprang up in the conjoined towns of Washougal and Camas that summer. By August, pro-police rallies were attracting hundreds of supporters waving American flags in support of law enforcement. On opposite sides of the street, half as many counterprotesters hoisted Black Lives Matter signs in a clash of highly charged remonstrations.

“The area has been called the ‘crossroads to discovery.’ Today both towns are at the crossroads of America’s deepening political and cultural divides. The bedroom communities are just a 30-minute drive west from progressive Portland, Oregon. A few miles to the east, however, horses, cows, and alpacas graze on gentle swells of verdant farmland, scattered with barns. …

“The protests in Washougal and Camas were mostly peaceful. Mostly. The police broke up a couple of push-and-shove scuffles. …

“Ms. Wilson was getting increasingly worried. Then, at a school board meeting in 2021, the vitriol she’d been witnessing reached a tipping point, jolting the sense of home that had become so important to her life.

“During the meeting, a man stood up and jabbed his finger at the elected officials sitting in front of them. ‘ “Civil war is almost here. We’re sharpening our bullets,” ‘ Ms. Wilson recalls the man saying. …

“She was startled once again by the crowd’s response. ‘People around the room clapped and stamped their feet on the floor,’ she says. ‘It seemed to me, that’s a flashing red warning in a community.’

“After the meeting, she began talking to others in the community about the violent rhetoric. She joined a group of citizens in Washougal and Camas to think about how to counter the civic vitriol that seemed to be tearing their community apart. Over time, she conceived a simple idea: People would gather to pick up trash, together.

“Today, Ms. Wilson is the co-founder and executive director of the East County Citizens’ Alliance. Its volunteers don’t chant and shout. They don’t tote signs and megaphones, let alone AR-15s. What they do carry, however, are seedlings, paintbrushes, and trash bags. One volunteer even brings his tractor. 

“The organization engages in other projects, too, from feeding the hungry to mentoring students. It’s all in service of an underlying mission: Getting people out of their news silos and partisan bubbles to gather together outside – their outside, their gorgeous, scenic, pastoral part of the world – and make an effort to work together and get to know each other. 

“This idea, too, is simple: To fix our politics, we must first mend our culture.

“There are groups like Ms. Wilson’s springing up all over America, in fact. From Wilkesboro, North Carolina, to Madison, Wisconsin, to Compton, California, small bands of volunteers are working to improve their quality of life, not only in their neighborhoods, but also in their hearts. 

“There’s little glory in it. Sometimes, volunteers may even wonder if they’re making any progress at all. But with each small act of kindness, they’re working to weave a social fabric of grace, stitch by stitch, and rooted in tolerance, respect, and faith in each other, as different as that other may be. …

“Ms. Wilson, riding shotgun, plays tour guide to Monitor journalists along for the ride [with Barbara Seaman]. A few days previously, the duo transported braised barbecue to ReFuel Washougal, a program that serves free meals to residents in need. The East County Citizens’ Alliance took a turn hosting a dinner in collaboration with Washougal High School’s culinary arts program. 

“ ‘If you were in my car, it’d be full of traffic cones and trash bags and trash,’ Ms. Wilson says. ‘This is what community-building looks like. It doesn’t look like fancy discussions about policy.’

“But the group’s members did get their start with discussions. About 90 residents, including Ms. Wilson and Ms. Seaman, held regular meetings in 2021 about the culture war issues roiling their schools. The topic of political extremism in the area started cropping up more and more. 

“The discussions soon grew into the organized alliance. People decided they were done focusing on politics as a community. ‘I’m so sick and tired of everybody labeling everybody,’ says Ms. Seaman, the group’s assistant executive director. ‘I just want to get people together to build relationships.’ …

“The emerging alliance needed a project that could both build community ties and be free of controversy. So it decided to start simply, getting people with opposing political views outside, working together for a common purpose in the offline world.

“ ‘Nobody likes trash,’ says Ms. Wilson. ‘They’re both picking up trash next to each other. They’re talking about, “Who would leave a tire on here? … And I’m sick of these beer cans out here. What are people doing?” ‘

“That could lead to conversations about drinking and driving, she continues. ‘We’re all against drinking and driving. They’re finding what they’re against and for, together, in the moment. And if you have to start out small because everybody hates trash, that’s where you start.’ ”

Lots more at the Monitor, here. No paywall.

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Photo: Political Blind Date
Toronto City Councilors Gary Crawford and Shelley Carroll, who hold very different political views, chat in a Toronto coffee shop during an episode of the TV show “Political Blind Date.”

What if each of us tried to reach across the divide? My brave friend Nancy does it in a class at the Council on Aging, where she actually talks politics. I’m not strong enough for that, but I really do work at nurturing the things I have in common with people whose politics are different. There are always things we have in common. After all, if Earth got invaded by hostile space aliens, we’d all be helping each other out without a second thought.

In Canada, they aren’t waiting for space aliens.

Sara Miller Llana writes at the Christian Science Monitor about a popular television show that has participants reaching across the political divide.

“When Gary Crawford confided to Shelley Carroll on TV that he has a daughter with a disability, the mother who raised a daughter diagnosed with autism replied instinctively, ‘Oh, Gary’ – conveying an empathy so obvious in just two words.

“It’s not that the Toronto city councilors didn’t know one another. They’d worked together in City Hall for the better part of a decade. But more often than not, they were dug in on either side of the chamber, battling over city finances.

“So this meeting, at a cozy Toronto coffee shop, was an intentional step away from those fiery legislative sessions, a way to help two rival politicians find common ground in sustaining North America’s fastest-growing city – even if Ms. Shelley envisions new revenue tools while Mr. Crawford dubs himself a ‘keep taxes low kinda guy.’

“Welcome to ‘Political Blind Date.’ The popular Canadian television show might sound like a hokey reality show for the political set. But for its creators, the aim is to undo some of the stubborn binaries that have built up around contentious issues from gun rights to taxation to immigration to climate change.

“Getting beyond the media scrum, the yelling during parliamentary question periods, the sound bites on nightly news, and the callous swipes over social media, producers set the stage for participants to engage one another with the time and respect that complex problems require.

‘Respect is at the heart of it. Not only are politicians, in the way they are using political rhetoric, not respecting each other; they’re disrespecting their citizenry,’ says Mark Johnston, showrunner of ‘Political Blind Date.’ ‘And at the same time, there’s been a disrespect and dehumanization of politicians.’ …

“With the filming of a fifth season underway, about 50 politicians have already participated, spending two days together with each other’s constituents and wrestling with legalization of marijuana, Indigenous rights, and climate change. It’s not easy: In one episode, a politician who supports gun rights visited a Toronto mother whose children were hit by bullets at a playground. 

“The goal is not to get the two politicians to reverse their positions, something that rarely happens. It’s to slow down and study policies in all their complexity, and to hear the human concerns and perspectives that lie behind their support. …

“During the episode on Toronto city finances, which aired in January 2020, Mr. Crawford hands Ms. Carroll a button to put on. Hers is a big yellow disk with an arrow pointing upward, reading ‘High Property Taxes.’ His reads the opposite, the arrow pointing downward next to ‘Low Property Taxes.’ 

“But after the show, he realizes the buttons don’t make as much sense as he originally thought. They both want their constituents to be able to stay in their homes and rely on services their taxes pay for. …

“He says he’s still a ‘low tax kinda guy.’ But the experience opened him up to a conversation he would not have been willing to have before the episode. And both say they talk more than they ever did before. ‘We’re often understaffed, under-resourced, and really stretched for time,’ says Ms. Carroll. ‘We don’t get to know enough about each other’s personal lives. So you don’t know where each other are coming from. 

“ ‘You can have different politics, but it always helps if you can humanize and say, “OK, I get your point of view and it’s different from mine, but I know where you’re coming from, so let’s work on it,” ‘ she says. …

“Anna-Kay Russell, co-founder and director of funding partnerships for the Canadian Black Policy Network, says this kind of connection between two rivals has a trickle-down effect. ‘The “us versus them” mentality not only seeps into the behavior of our politicians, but down into the mindsets of the voters, and it detracts from the fact that we’re a nation that needs to and should be operating as one, collectively,’ she says. …

“The show has averaged about 195,000 viewers per episode, a solid number for a small network like TVO, says [John Ferri, an executive of TVO, the television network that airs the show,] and it has been optioned to the United Kingdom, France, Israel, and South Africa. The show’s creators are also shopping it to the United States, given all the divisions that have grown amid the pandemic. …

“[Johnston] sees potential even in the explosive political environment of the U.S. ‘It’s easy to sit behind a Twitter account or stand up in a legislature,’ he says. ‘But if you agree to go on a journey with another human being, I just think in general people are going to listen to each other.’ ”

More at the Christian Science Monitor, here.

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