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Posts Tagged ‘reconciliation’

Photo: Kat Baulu/Wikipedia.
Alanis Obomsawin in photo of the crew of Canadian film
Waseteg, 2010.

What caught my attention in one story about Alanis Obomsawin was that when an instagrammer I follow went to a dinner with the filmmaker, the 91-year-old prepared the food herself. That is, she’s still going strong.

CBC Radio interviewed Alanis Obomsawin not long ago in an episode produced by Nicola Luksic.

“At the age of 91, prolific Abenaki artist and filmmaker Alanis Obomsawin is not slowing down. For nearly 70 years, her storytelling and documentary work has served as a mirror for Canada, vividly capturing and reflecting Indigenous experiences, providing a space for all Canadians to witness perspectives that have otherwise been suppressed and ignored.

“Obomsawin talks about her life’s influences and the quiet power of listening in her 2023 Beatty Lecture at McGill University.

” ‘I continue making documentaries. In those days, everything was so full of pain and danger. It was hard for our people to imagine change,’ she told an audience at Pollack Hall on McGill’s downtown campus. ‘My dear brothers and sisters, we are all born with a gift. And to each one of you. Your life is sacred. You must change the perspective from limitations to all is possible. Slowly change came.’ …

“Making documentaries was a way to provide a space for Indigenous experiences that would otherwise go unseen and unheard, nurturing better Indigenous and settler relations. …

“After her Beatty Lecture, the legendary documentary filmmaker and artist spoke to IDEAS host Nahlah Ayed. …

Nahlah Ayed
“You said that you see this as a moment when all is possible. Can you speak a bit more about you know, you’ve seen a lot of change in the relationship between the Indigenous people of this country and the settlers on this land? 

Alanis Obomsawin
“I think that it didn’t happen overnight. It’s been very bad for many generations. And part of that is why I’m still here, because I really believe what is possible. But the extraordinary thing, like let’s say even 10 years ago, I could not have talked the way I do now.

“For instance, if you’re in conversation with anybody from anywhere, if you mentioned the word treaty, the reaction I know with me was all, ‘Oh, that doesn’t even exist anymore. No, there’s no treaty.’ And it really annoyed me. Something awful. But I made a film called Trick or Treaty. That tells you a lot. And since then, it is very much used at all levels. …

Ayed
“What’s changed? 

Obomsawin
“I think the educational system has changed. For many generations, the books that were used in places were called The History of Canada, written by the brothers of the Catholic Church, which was pretty ugly, full of lies and designed to create hate towards our people. I was getting beat up all the time as a child. When I figured it out, I thought if the children could hear a different story, they wouldn’t be like that. They’re not born racists. And that’s when I started singing and it took quite a while to get to that point. But telling stories to children. I’ve done hundreds of schools over the years, and I still do whenever I can. …

“I can say that now I can see Canada is at the front for a lot of things concerning education. So then this is a big change. And I don’t want anybody who is making the changes to get discouraged. I want to praise them because I see the difference. And I think I’m lucky to have lived this long to see the difference. …

Ayed
“What do you look forward to as evidence of a genuine attempt at truth and reconciliation in Canada?

Obomsawin
“Well, you’re not going to believe me, but it’s happening. I don’t know what exactly it will come to. And I never thought that, for instance, I could be part of a group with the government that we criticize and you know, they’re listening. We have some of our own people who are working there [in government]. There are the possibilities and the strength is there. I’m not saying it’s going to happen tomorrow, but we work on it.” More at CBC Radio, here.

This post about Obomsawin was inspired by Eve Respini (Curator_on_the_Run), who wrote at Instagram: “Honored to be invited to dinner at home with 91 year old legend, film-maker, singer and activist #alanisobomsawin. She cooked us (colleague @sirishr and I) a wonderful meal, serenaded us with songs and stories, and reminded us to cherish the sweet moments in life. Merci Alanis.”

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Photo: Meghan McMenamie
A 17-metre tall totem pole, carved from an 800-year-old cedar tree was raised at University of British Columbia on April 1, 2017. It represents the victims and survivors of Canada’s residential school system for native children.

Although it’s been many years since I’ve seen her in person, I have kept tabs on my childhood best friend Carole through Facebook. She has always had an interest in tribal rights as her uncle by marriage was Sioux. So I was not surprised that she posted this article about a totem pole meant to aid healing. The story is about Canada, but the same abuses occurred in the United States.

The CBC News reported, “The University of British Columbia is now home to a 17-metre tall totem pole that represents the victims and survivors of Canada’s residential school system. The pole was carved by Haida master carver and hereditary Chief James Hart …

“Indigenous children across Canada were forced to leave their families and attend the church-run, government-funded boarding centres for Aboriginal children that operated in Canada for more than 100 years.

“A Truth and Reconciliation Commission on residential schools documented the litany of abuses that took place in the system … The pole, carved into a 800-year-old cedar tree, has special figures representing different aspects of the residential school experience.

” ‘It is called reconciliation. It is about a time before, during and after Canada’s Indian Residential schools,’ Hart explained. …

“A family unit, wearing the regalia of yesteryear, is supposed to represent Indigenous people getting their strength back together. Above that a canoe and a longboat travel over water, symbolizing a people moving forward. …

“Survivors and their family members participated in the emotional process of hammering in the nails. …

“The pole stands at the University of British Columbia’s Main Mall between Agronomy Road and Thunderbird Boulevard, looking towards the future site of the Indian Residential School History and Dialogue Centre.” The healing work will continue.

More.

Photo: Margaret Gallagher/CBC
James Hart is a Haida master carver and hereditary chief who carved the Reconciliation Pole. He said the work was very emotional for him.

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Photo: Boston Globe
Al Filipov died on Sept. 11. He was on the plane from Boston.

After September 11, 2001, good works sprouted around the country, launched by people from all walks of life who were determined that goodness should have the last say.  The Huffington Post collected a bunch of these initiatives for one anniversary of the tragedy, here, but you can find examples in nearly every community.

In Concord, Al Filipov, who was on one of the planes, is honored in several ways, including by the Filipov Peace and Justice Forum.

Al’s son, Boston Globe reporter David Filipov, once recalled his father as “engineer, inventor, sailor, deacon, coach, husband, dad, raconteur.” The Filipov forum website adds that he was a painter and a human rights activist, noting,

“He sought out the best in people and cared passionately about the world in its beauty and pain. He earnestly believed in the power of an individual to make a difference in the world.”

The 2016 Al Filipov Peace & Justice Forum will take place on September 25 at the Trinity Congregational Church on Walden Street in Concord. Representatives from the Parents Circle-Families Forum are the featured guests. The Parents Circle is made up of bereaved Palestinian and Israeli families that have come together to support “peace, reconciliation and tolerance.”

As one member says in the video below, people from different sides of a conflict need to get to know one another as individuals and share commonalities in order to let go of “being right” all the time instead of creating peace. Otherwise any future agreement is just a cease fire.

The presentation will be from 4 p.m. to 6 p.m.

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