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Posts Tagged ‘tolerance’

Photo: Thanassis Stavrakis/AP.
Enlightened Ottoman rulers once allowed a religion that wasn’t theirs to flourish in peace. Above is a manuscript created in those days. It’s at the library of Pantokrator Monastery in the Mount Athos, northern Greece.

Tolerance of people who are different is not always a quality associated with powerful leaders in history. But there are exceptions.

Consider this Associated Press (AP) story about the Ottoman Empire and a monastery in Greece.

“High in the great tower of Pantokrator Monastery, a metal library door swings open. There, deep inside the medieval fortified monastery in the Mount Athos monastic Orthodox Christian community, researchers are for the first time tapping a virtually unknown treasure — thousands of Ottoman-era manuscripts that include the oldest of their kind in the world.

“The libraries of the self-governed community, established more than 1,000 years ago on northern Greece’s Athos peninsula, are a repository of rare, centuries-old works in several languages including Greek, Russian and Romanian.

“Many have been extensively studied, but not the Ottoman Turkish documents, products of an occupying bureaucracy that ruled northern Greece from the late 14th century — well before the Byzantine capital, Constantinople, fell to the Ottomans in 1453 — until the early 20th when the area became Greek again.

“Byzantine scholar Jannis Niehoff-Panagiotidis says it’s impossible to understand Mount Athos’ economy and society under Ottoman rule without consulting these documents, which regulated the monks’ dealings with secular authorities.

” ‘Ottoman was the official language of state,’ he told the Associated Press from the library of the Pantokrator Monastery, one of 20 on the heavily wooded peninsula.

“Niehoff-Panagiotidis, a professor at the Free University of Berlin, said the oldest of the roughly 25,000 Ottoman works found in the monastic libraries dates to 1374, or 1371. That’s older than any known in the world, he said, adding that in Istanbul, as the Ottomans renamed Constantinople when they made the city their own capital, the oldest archives only go back to the late 15th century.

” ‘The first documents that shed light (on the first period of Ottoman history) are saved here, on Mount Athos,’ he said, seated at a table piled with documents and books. Others, the more rare ones, are stored in large wooden drawers. These include highly ornate Sultans’ firmans — or decrees — deeds of ownership and court decisions. …

“The manuscripts tell a story at odds with the traditional understanding in Greece of Ottoman depredations in the newly conquered areas, through the confiscation of the Mount Athos monasteries’ rich real estate holdings. Instead, the new rulers took the community under their wing, preserved its autonomy and protected it from external interference. …

” ‘The monks’ small democracy was able to gain the respect of all conquering powers,’ [Anastasios Nikopoulos, a jurist and scientific collaborator of the Free University of Berlin] said. …

‘Mount Athos was seen as a cradle of peace, culture … where peoples and civilizations coexisted peacefully.’

“Nikopoulos said that one of the first actions of Murad II, the Ottoman ruler who conquered Thessaloniki — the closest city to Mount Athos — was to draw up a legal document in 1430 protecting the community. …

“Even before that, Niehoff-Panagiotidis added, a sultan issued a mandate laying down strict punishment for intruders after a band of marauding soldiers engaged in minor thieving from one of the monasteries.

” ‘It’s strange that the sultans kept Mount Athos, the last remnant of Byzantium, semi-independent and didn’t touch it,’ he said. ‘They didn’t even keep troops here. … Mount Athos was something like a continuation of Byzantium.’ …

“Father Theophilos, a Pantokrator monk who is helping with the research, said the documents show the far-flung influence of Mount Athos.

” ‘Their study also illuminates examples of how people can live with each other, principles that are common to all humanity, the seeds of human rights and respect for them, democracy and the principles of social coexistence,’ he told the Associated Press.”

More of the AP story at NPR, here. No firewall.

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Photo: The Human Rights Warrior
New study suggests that children exposed to music from other ethnic groups become more tolerant.

Numerous studies have shown that children pick up biases against other ethnic and racial groups at a very young age. Here’s a study suggesting that the music of other cultures can temper that process.

Tom Jacobs writes at Pacific Standard, “Ethnocentrism remains a fact of life in both Europe and the United States. Combating it will require teaching a new generation to view members of different cultures as potential friends rather than threatening outsiders. But what mode of communication has the power to stimulate such a shift?

“New research from Portugal suggests the answer may be music. It reports schoolchildren around age 11 who learned about the music and culture of a faraway land expressed warmer feelings toward immigrants from that country than those who did not. What’s more, those positive emotions were still evident three months after this exposure to the foreign culture. …

“[The] study, published in the journal Psychology of Music, featured 229 Portuguese sixth graders, all living in greater Lisbon. Two-thirds came from blue-collar families.

“The students began by filling out a survey in which they were presented with 10 personal traits — five positive (including ‘hard-working’ and ‘honest’) and five negative (including ‘stupid’ and ‘lazy’). They were asked to pick those that applied to members of three ethnic groups common to the Lisbon area: Portuguese, Brazilian, or Cape Verdean people. …

“For the next six months, half of the students took part in a specially designed ‘cross-cultural music education program.’ During the 20 sessions, each of which was 90 minutes long, they learned about Cape Verdean culture, and listened and sang to both Portuguese and Cape Verdean songs.

“At the end of the program, all the students again filled out the survey in which they evaluated people of the three ethnicities.

“Among those who took the class, ‘prejudice towards Cape Verdean people was reduced,’ the researchers report. ‘Attitudes towards other groups were not altered.’

“In contrast, prejudice did not drop among those who did not take the class. A follow-up three months later found the same pattern held for all of the youngsters, meaning the prejudice reduction for those who took the course had stuck.”

More here.

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Photo: Jessica Mendoza/Christian Science Monitor
Mike Fleming, owner of Farmers Feed Co., in Stockton, California, wants every customer to feel comfortable.

Well, yes, our country is polarized. But Stockton, California, not so much. Maybe there is something we can learn from the people there about what happens when you get to know the “other.”

Jessica Mendoza writes at the Christian Science Monitor, “When customers walk into Farmers Feed Co., Mike Fleming’s first priority is to make them feel at ease. He goes out of his way to befriend his clientele, ‘whether they spend a dollar or $300.’ When he sees a customer struggling to speak English, he uses his bit of Spanish to communicate with them. …

“ ‘It makes them feel more comfortable … and that’s what I like.’ ”

Fleming — an actual Trump voter and a reason not to see that constituency as monolithic — says this is pretty typical of Stockton.

“A city whose historic ties to agriculture have helped it retain a streak of classic conservatism, Stockton’s population today is 70 percent people of color and 15 percent non-citizens. Immigrants both documented and undocumented work and live with conservative landowners, growers, and businessmen – and family values, hard work, and individual merit are principles that sit side-by-side with opportunity, tolerance, and equality.

“The result is that Stockton – and the San Joaquin Valley in general – provide a snapshot of an increasingly rare reality in 2017 America: what happens when people with a broad range of histories, ethnicities, and ideologies rely on one another within the same community.

“Immigrant advocates here are less inclined to alienate those on the opposite end of the political spectrum by shutting down Republican voices. Local conservatives also tend to be more open to immigration reforms that involve pathways to citizenship for undocumented workers. …

“ ‘In communities where a lot of undocumented immigrants live and work, people are more sympathetic to them,’ notes Sarah Trumble, deputy director of social policy and politics at Third Way, a centrist think tank in Washington. …

“Michael Tubbs, Stockton’s 27-year-old mayor, … says, ‘Because we’re forced to come together, the conversations aren’t in an echo chamber.’

“Given that reality, a city official who wants to get things done has little room to pander to one side or the other with extreme positions on polarizing issues like immigration, Tubbs says. … Just because he disagrees with a group or individual or what they represent, he says, ‘that’s not going to stop me from having a conversation if I need to have a conversation.’ …

“This isn’t to say that Stockton is a political utopia where Republicans and Democrats live in harmony. In the past decade the city has dealt with … events charged with political, socioeconomic, and racial tension. But interviews with Stockton residents and community leaders do suggest that when people view one another as part of the same group – when they are able to empathize with one another because they live and work together – compromise and compassion are more likely to become viable options”

More at the Christian Science Monitor, here.

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Image: Collection of Stephen J. Hornsby/Osher Map Library and Smith Center for Cartographic Education
America—A Nation of One People From Many Countries,” by Emma Bourne, published in 1940 by the Council Against Intolerance in America.

At Atlas Obscura, Lauren Young writes about a powerful 1940 map showing America as a nation of immigrants.

“In the years leading up to the Second World War,” says Young, “isolationist sentiment coursed pretty strongly throughout the United States. Some Americans feared that immigrants were a threat to the country. …

“ ‘With the exception of the Indian, all Americans or their forefathers came here from other countries,’ the illustrator Emma Bourne inscribed on the map. The Council Against Intolerance commissioned Bourne’s work in an effort to remind Americans that the U.S. had always defined itself as a country of varied national origins and religious backgrounds.

“Bourne illustrates America’s unique ethnic and religious diversity by erasing state borderlines and showing the nation as one unit. Long red ribbons weave through the landscape to show clusters of immigrant groups and where they settled, from Japanese in the West to Italians in the East. At the bottom left is an inset scroll listing famous Americans in literature, science, industry, and the arts alongside their ethnic backgrounds, including George Gershwin and Albert Einstein, who became a U.S. citizen the year the map was published. …

“Bourne also emphasizes the range of religions present during this era, along with staple industries in each state, including a giant potato in Idaho, a huge fish in Washington, and large lobster in Maine. Detailed figures of people at work are meant to show how immigrants are active in creating a prosperous America.” Read more here.

(Thank you for the lead, Bob!)

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suzanne-john-and-mommom-and-jewelry

Suzanne (seen here with her paternal grandmother and John) sent this message to her customers today:

“At Luna & Stella, we make fine jewelry that celebrates our closest connections, the relationships between parents and grandparents, sons and daughters, aunts and uncles, sisters and brothers, partners and the friends that are our family.  I believe those relationships are the greatest treasures we have.

“But recently I have been thinking more about the extension of these relationships — community. Specifically, I have thinking about what the role of businesses in civil discourse is and should be, and what my role as a small business owner should be in being a part of the conversation.

“I am the first to admit I don’t have all the answers. But I think we owe it to our children and communities to start somewhere. The place we are starting is with Facing History and Ourselves.  For over 40 years, Facing History has been training educators to teach empathy, tolerance, and civic responsibility through the lens of history.

“On #givingtuesday, November 29, Luna & Stella will give 20% of all sales on our website to Facing History. 

“Thank you for your support of this important work.

“In gratitude,

“Suzanne

“P.S.  As a thank you, use code FACINGHISTORY for free shipping on your order.  If you are not able to shop on #givingtuesday, we will make a donation equal to 20% of your purchase all season long with this code.

“P.P.S. My friend and Facing History Los Angeles Director Liz Vogel interviewed me for Facing History’s website. Read the interview here.”

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Photo: Boston Globe
Al Filipov died on Sept. 11. He was on the plane from Boston.

After September 11, 2001, good works sprouted around the country, launched by people from all walks of life who were determined that goodness should have the last say.  The Huffington Post collected a bunch of these initiatives for one anniversary of the tragedy, here, but you can find examples in nearly every community.

In Concord, Al Filipov, who was on one of the planes, is honored in several ways, including by the Filipov Peace and Justice Forum.

Al’s son, Boston Globe reporter David Filipov, once recalled his father as “engineer, inventor, sailor, deacon, coach, husband, dad, raconteur.” The Filipov forum website adds that he was a painter and a human rights activist, noting,

“He sought out the best in people and cared passionately about the world in its beauty and pain. He earnestly believed in the power of an individual to make a difference in the world.”

The 2016 Al Filipov Peace & Justice Forum will take place on September 25 at the Trinity Congregational Church on Walden Street in Concord. Representatives from the Parents Circle-Families Forum are the featured guests. The Parents Circle is made up of bereaved Palestinian and Israeli families that have come together to support “peace, reconciliation and tolerance.”

As one member says in the video below, people from different sides of a conflict need to get to know one another as individuals and share commonalities in order to let go of “being right” all the time instead of creating peace. Otherwise any future agreement is just a cease fire.

The presentation will be from 4 p.m. to 6 p.m.

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So much anxiety about “the others” these days, anxiety that is seldom based on knowing even one of those others!

That is why I found this story by Steve Annear in the Boston Globe so charming and important.

He wrote, “Mona Haydar knew that when she set up two signs outside a Cambridge library [in December] with the words ”Ask a Muslim’ and ‘Talk to a Muslim,’ she had to be prepared for strong opinions about her faith.

“But the Duxbury resident said the impromptu experiment led to a meaningful series of conversations about religion, politics, history, and sports. It was an experience that, even in a time of prejudice against Muslims, showed Haydar that ‘the community is loving.’

“ ‘We just wanted to talk to people and we didn’t see any harm in doing that,’ said Haydar. ‘We are just normal people. There is definitely fear [in America], and I want to talk about it, because it’s actually misplaced and misguided — I am really nice!’

“Holding a box of doughnuts and cartons of coffee from Dunkin’ Donuts, and wearing a traditional hijab, Haydar last Friday and Saturday planted herself alongside her husband, Sebastian Robins, outside the library for several hours each day.

“Haydar said that over the two days they spoke with more than 100 strangers. The initiative, she said, was inspired by a similar act, called Talk to an Iraqi, that was featured on ‘This American Life’ in 2008.” More here.

I’d say she gave a gift to the Cambridge populace, which although considered open-minded, is not monolithic. And she seems to have received a gift in return: the satisfaction of initiating an important conversation and of confirming that the majority of people are kind.

Photo: Mona Haydar
Mona Haydar and her husband, Sebastian Robins, stood outside of a library in Cambridge.

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Siavosh Derakhti, the 22-year-old son of Iranian immigrants. is the founder of Young People Against Anti-Semitism and Xenophobia. He hails from Malmö, “a dynamic and diverse city of some 300,000 in southern Sweden.”

Gary G. Yerkey interviewed him for a story in the Christian Science Monitor.

” ‘Anti-Semitism, Islamophobia, and xenophobia are huge problems in Malmö,’ Derakhti says. ‘I can’t accept that Jews are leaving my hometown [because of anti-Semitism]. I told the [US] president [who was in Sweden on an official visit] that I would never give up the fight for equal rights for all people.’ …

“Derakhti says he focuses on educating young people about the evils and dangers of anti-Semitism, racism, and xenophobia. He has done that by speaking to students and teachers at schools around the country, holding workshops for educators and others, and pressing the authorities to work toward ‘increasing awareness and understanding between different groups,’ he says. …

“For his work, Derakhti earlier this year was presented with the Swedish government’s Raoul Wallenberg Award – named after the late Swedish diplomat who is credited with saving thousands of Hungarian Jews in 1944.” More at the Monitor.

I’m impressed that a young person would understand so clearly that tolerance for his own family and religion is so closely tied to tolerance for all.

Photo: Karin Nylund/Utrikesdepartementet/Swedish MFA Siavosh Derakhti founded Young People Against Anti-Semitism and Xenophobia in his native Sweden.

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