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Posts Tagged ‘immigrants’

Photo: ABC/Rick Rowell.
Paul and Millie Cao, the subjects of a short documentary contender in 2020, pose with filmmaker Laura Nix and Colette Sandstedt. The 92nd Oscars was broadcast in February, right before the pandemic.

Walk Run Cha Cha was a 2019 American documentary short with an inspiring message about the multicultural role of ballroom dance in America. It was directed by Laura Nix of the New York Times, which distributed the film. Ada Tseng wrote about it for the Los Angeles Times.

“It’s a bustling weeknight at Lai Lai Ballroom & Studio in Alhambra. The disco lights flicker over couples scattered across the dance floor, and the speakers blast Mandarin-language pop.

“Chipaul and Millie Cao, who come at least four nights a week, practice the routine they’ll be performing for their anniversary party. It’s a jive and cha-cha number set to a medley of Michael Jackson songs.

“They are planning a January party to mark three milestones: their 30th wedding anniversary, Millie’s birthday and Chipaul’s 40 years in the United States.

“This month they got another reason to celebrate: Walk Run Cha Cha, a 20-minute short documentary directed by Laura Nix about the Caos’ real-life refugee love story, made the Oscar shortlist for documentary short. …

“The Caos met the director when she stumbled upon Lai Lai while researching mini-malls in the San Gabriel Valley for another film project. Intrigued, Nix started taking group classes. …

“Chipaul works as an electrical engineer, Millie as an auditor. They didn’t start taking ballroom dancing classes together until about seven years ago, but they have gone on to perform in dance competitions and events all around Southern California. …

“The Caos, who are ethnically Chinese but were born and raised in Vietnam, met as teenagers in the 1970s. During the war, a Vietnamese government ‘morals code’ banned dancing even in private homes. Parties were held anyway, and Millie still remembers a shy Chipaul reaching his hand out and asking, ‘Shall we dance?’

“But only six months after they met, the young lovers were separated. The Viet Cong came to power, and Chipaul knew he and his family had to leave.

“Unlike Millie, who lived in Saigon, Chipaul’s family lived in a small town where it was obvious who was Chinese Vietnamese. He went to a Mandarin-language school, his mother was a businesswoman, their community had money and property to be confiscated. They soon became targets. …

“Chipaul, 20 at the time, and his family took an early boat out of Vietnam and stayed at a Taiwanese refugee camp before coming to America.

“It took six years for him to figure out how to get Millie here. The process involved sponsoring her on behalf of her long-estranged father, who was living in the U.S.

“ ‘I came by plane, after two unsuccessful attempts by boat,’ she says. ‘That is something like God arranged, because if I escaped like the boat people, I probably cannot survive.’

“Nix’s short documentary tells the Cao’s love story as a series of new beginnings — how they had to restart their relationship after Millie came to the U.S. and how they’re now just learning to enjoy their lives and reconnect through dance after decades of being in survival mode. …

“She describes a moment before a performance, as Chipaul nervously takes off his Patagonia jacket to reveal a sequined costume.

“ ‘The crowd went, “Wow!” ‘ Nix says. ‘And then they dance, and the place went crazy. People were crying. They gave them a standing ovation.’ …

“The full-length feature will have more of the Caos’ backstory as well as more fantasy sequences that express what they are feeling emotionally through dance. Because, to Nix, Walk Run Cha Cha is more than a love story. It’s about the importance of remembering and celebrating the history of immigrants in the U.S.

“ ‘You have Eastern Europeans teaching Latin dance to people in the Chinese diaspora from Vietnam,’ says Nix, who is French Canadian and English. ‘To me, that’s the best version of America.’ “

More at the Los Angeles Times, here.

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Not long ago, a teacher I work with as an English as a Second Language volunteer asked the class if, like us, their home countries had an independence day. They all did, but it seemed to me that independence from a colonizer hadn’t led to happily ever after. If their countries had flourished after gaining independence, I doubt any of them would have ended up in the USA.

It made me ask myself whether I could identify my own opinions on the building blocks of a successful country. Our recent national introspection has helped. We are looking closer at our history and asking ourselves if it’s really true we’re the only ones on the planet without a stain on our national character. Of course not.

One Glorious Fourth at the Robbins House, a freed slave’s preserved home in my town, I got to hear the whole Declaration of Independence read aloud, and I winced about items I hadn’t remembered, such as the wording about King George using the local “savages” against the colonists. Even more revelatory that day was a reading of Frederick Douglass’s speech “What to the Slave is the Fourth of July?” (Read it here.)

So what makes a country that lives up to its ideals after independence? For starters, I’d say that all adults vote. The corollary to that is that everyone gets a good education so their votes will be informed and based on facts.

Then there are a few things we managed to get into our constitution, things that need to be eternally protected, like the right to free speech and the freedom of the press — to uncover government corruption, for example. There needs to be a structure that enables local resources to be used for good jobs so that people can have homes and other requirements met. There needs to be a fair system of justice in which wrongs are righted as much as possible.

When I think of ESL students from, say, Guatemala, I know that a country’s resources are not always used fairly for all the people. If that were so, those students wouldn’t have become immigrants. The resources have continued to be plundered after “independence,” the government is corrupt, the press is not allowed to say so, and gangs fight everyone over the little that is left.

My knowledge of these things is not deep, but off the cuff, that’s how see what a country needs to be a successful democracy, and I’m hoping you will add some of the important things I’m sure I’ve forgotten. I wonder if we began to think of this holiday as Independence and Introspection Day, we might move a little closer every year to our ideals.

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Photo: Celeste Sloman for the Washington Post
In New York City, where the Covid-19 lockdown is putting many residents in danger of going hungry, immigrants at Migrant Kitchen are feeding multitudes.

I always like stories about how much immigrants benefit America, and this one from the Washington Post is a great example.

Richard Morgan writes, “At 5:30 a.m. in a godforsaken industrial crevice of Queens, Daniel Dorado recently waited in a line of mostly undocumented restaurant workers before the opening of Restaurant Depot, a wholesaler like Costco on steroids available only to the industry. His goal was 2,000 meal containers, and, boom, he was in and out in 12 minutes.

“The containers would soon be packed with sumptuous entrees: citrus garlic salmon with Cuban black beans and coconut herb rice, or moussaka-stuffed zucchini with dirty rice and beans, or mojo chicken with chimichurri and roasted potatoes with grilled shishito peppers. …

“Dorado, an American-born son of a Mexican immigrant, has been running what is probably New York’s largest restaurant-quality active cooking operation during the pandemic lockdown, serving 6,000 meals a day.

“Last year he and two former colleagues from Ilili, a Lebanese-Mediterranean restaurant in the Flatiron District, formed the Migrant Kitchen NYC, ostensibly a catering company, which orchestrated an alliance with four other kitchens. …

“As much attention as beleaguered restaurants have gotten in the pandemic’s lockdown, far less attention has been paid to catering companies, which can produce food on a massive scale but not within the limits of a la carte orders available through delivery apps. Enter Migrant Kitchen. They pay wages of $20 to $25 an hour in their kitchen, [Nasser Jaber, a Palestinian immigrant who was an Ilili waiter,] said, and with the four other kitchens pooled 40 largely undocumented workers from Make The Road, a civil rights group — plus workers and volunteers who handle packing and delivery. …

What started out on March 13 with 100 meals to hospitals and shelters quickly grew to 6,000 meals a day to 13 hospitals, four food pantries, three homeless shelters, three senior centers, public housing complexes in the Bronx and Queens, a Queens mosque and dozens of covid-19-infected families. …

“A few days before Ramadan began on April 23, they switched all meals to halal-certified. ‘We don’t just want to give people food,’ Dorado said. ‘We want them to know we took their needs into consideration. We don’t want anyone getting food that they don’t want to eat. It’s for them, not for us.’ For families, Migrant Kitchen also makes grocery bags of staples like eggs and milk, and tucks in chicken tenders or pizza for children. Even diapers. …

“Sam Bloch, [World Central Kitchen’s] director of field operations, laid out Migrant Kitchen’s strength: ‘It’s beautiful, right? How many win-wins can you have? Where the food is coming from, who’s making it, how it’s supporting that individual person, how it’s supporting that [kitchen], and all that built on top of the fact that someone who really needs that plate of food is receiving it.’ …

“Head chef Ryan Graham explained the [Migrant Kitchen] mission: ‘A lot of big-batch cooking … doesn’t monitor seasoning, the flavor, the texture, the veg, the meat, the starch, the digestion, the nutrition.’ By contrast, he noted, he was slow-cooking a sauce that included 20 spices for nine hours. One of his cooks also recommended that a dish’s tomato paste be caramelized. (Bloch called the approach ‘food with dignity.’) …

” ‘I’m trying to keep myself strong. I’m alone but I don’t feel lonely,’ said a 76-year-old Bangladeshi man who lives by himself in the heavy-hit Elmhurst neighborhood of Queens. …

“He said he was ashamed to be publicly identified as in need. He hasn’t left his home since the first week of March. His income is $500 a month. Through [social justice group Desis Rising Up and Moving, DRUM, his Migrant Kitchen meals — two a day — come every afternoon, but, in accordance with Ramadan, he waits until sunset and pre-dawn to eat them. ‘It’s a blessing for old people,’ he said. ‘It’s an example for humanity.’ ”

More here.

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Photo: Erin Clark/Boston Globe
Hazletonians reacted to a hula hoop competition during Fun Fest in downtown Hazleton, Pa., a city that has benefited from the influx of immigrants.

In 2019, the Boston Globe did an interesting series on battleground states, going into communities to listen to a range of voices in hopes of understanding what people are really thinking. Laura Krantz covered Hazleton, Pennsylvania, where residents have mostly embraced a change of industry — and of population.

She reports, “Bob Curry is a man in constant motion, not unlike this fast-changing community he’s always championing. Passing a colorful mural in the community center he runs, its rainbow letters spelling out a Maya Angelou quote about the strength and beauty of diversity, he paused for effect.

“ ‘You see our mural, if you don’t like it, get back on the elevator, you’re free to leave,’ Curry proclaimed.

“He’s kidding — sort of. The Hazleton One Community Center is in a small city all too familiar [with] incendiary anti-immigrant proposals and political dog whistles. … Back in 2006, the City Council voted to make English the official language and proposed fines for landlords and employers who rented to or hired undocumented immigrants, all in an attempt to preserve, as one official said back then, ‘Small Town USA.’ …

“Curry and most others don’t feel a need to talk about that anymore. Time has marched on, and Hazleton has changed with it. …

“Like the rest of this swath of northeast Pennsylvania, Hazleton flourished more than three-quarters of a century ago during the mining of the anthracite coal buried deep below the region’s green hills. But that industry, and that generation, began to fade in the 1950s.

For a while Hazleton was practically a ghost town. Then starting in the early 2000s, something strange happened. A new industry took root, and with it, a new population of mostly Latino families arrived from New York, New Jersey, and Philadelphia.

“Hazleton is located near a confluence of major highways that connect it to much of the Eastern Seaboard. The proliferation of online shopping gave birth to a booming sector of distribution warehouses, long low-slung buildings tucked into the rolling hills that surround the city. And with those warehouses came salaries that would cover the cost of a perfectly nice home. Families arrived in pursuit of a middle-class life. …

” ‘Everything has changed here,’ Curry said. …

“Amilcar Arroyo is in many ways the personification of this change, as well as the chronicler of it. He is the publisher of El Mensajero, and from his first-floor office, he has seen the sleepy downtown street revived by Latino families who have flowed into town over the past two decades. There were few children when Arroyo arrived some 30 years ago from Peru; now they are everywhere.

“Amid the surge in Latino residents, Arroyo has taken it upon himself to show the town the many contributions of the Latino community. There always seems to be a need for more justification.

“So he keeps a tall whiteboard in his office where he has scribbled a long list: barbers, beauty shops, car garages, grocery stores, restaurants, bars, discotheques, furniture stores, pawn shops, transportation companies, media companies, cleaning businesses, photographers, DJs, nail artists. One afternoon, he remembered he needed to add something else — food trucks.

“ ‘I want to present how many businesses we have in Hazleton,’ he said. …

“Up the hill from Broad Street, the gridded neighborhoods are filling up again with young families. Flowers sprout through cracks in the sidewalks. Sloping awnings cool front porches. Tucked between the modest homes is the community center that Curry runs with his wife, Elaine. …

“Curry left a corporate job to run the center full time when it opened six years ago. He and Elaine don’t take salaries so this is not a luxurious retirement, but their house is paid for and their daughters graduated from college. …

” ‘We always talk about how one candle lights another. This ain’t one candle lighting another, this is lots of candles and really helping to try to illuminate the city.’

“When they opened the center, the Currys hoped they might see 300 children in the first month of their after-school program. Instead, families flooded through their doors, and they’ve never served fewer than 1,000 people — children and adults — each week. …

“After the center opened, the Currys quickly added English language courses for adults, citizenship classes, bilingual pre-kindergarten, and summer camps that cost $25 per week.

“This summer, the project was murals. The basement walls are now splashed with color. The hallway smells of paint. The children started the summer painting a daytime mural, but soon added a nighttime scene because someone drew fireflies and they needed the dark. …

“Earlier in the summer, [after news] that there would be massive immigration raids across the country, … someone drew an alien spacecraft that captured the fireflies, and many of the children painted rocket ships hurtling away through the darkness.

“ ‘There is an undercurrent of nervousness and trepidation that flows through the city,’ Curry said. …

“Mariluz Rodriguez represents the new Hazleton. Her family moved here from Queens, N.Y., when she was 8. Now she is a mentor at the center and preparing to leave for college on a full scholarship.

“ ‘It was just weird being different at first, but after a while it didn’t matter, you’re just part of the community,’ she said as she paused to have a snack. …

“This year, Elaine Curry gave her a wall to paint her own mural. She designed a glowing bouquet of flowers that surrounds the doors to the elevator.

“These are the things Rodriguez thinks about, not demographic shifts, presidential politics, or a sense of belonging. She’s gotten a few looks over the years, but she said she has never felt like a target of racism.

“Here, even though there are always the little things that you get from people, we still have it off really well, and we make it work.’ …

“Penelope Rodriguez [her mother] said she has never felt the kind of racism you hear about on television in Hazleton. Her co-workers and parents in the PTA have been kind and welcoming. The neighbors on their street know each other. …

“ ‘The unknown, which is the great fear, becomes the familiar. And when it’s the familiar, your biases start to dissipate,’ Curry said.”

More here.

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As you know from your earliest history classes, the first immigrants arrived in Virginia in 1607.

For good or evil, depending on how much you identify with an indigenous heritage, immigrants have made America what it is today. The migration started as early as 1607 in Virginia.

That’s what came to mind when I read this news story about the contribution of immigrants to the economy of present-day Virginia.

Katie O’Connor writes at the Virginia Mercury, “A new report from the Commonwealth Institute for Fiscal Analysis says immigrants are key contributors to the state’s overall economy, despite challenges that include health insurance access, discrimination, language barriers, ‘brain waste’ and housing costs. …

“As many parts of Virginia struggle to find enough workers, many immigrants are ‘relatively young, well educated, fluent in English and more likely to participate in the workforce.’

“The one million immigrants in Virginia make up 12.5 percent of the state population. … And while immigration from Mexico tends to dominate the national debate, Virginia’s immigrant population comes from a wide variety of countries.

“ ‘Mexican immigrants make up just 5% of all immigrants in Virginia, fourth after people born in El Salvador (11%), India (9%), and Korea (6%),’ the report says. ‘Looking at continent of birth, rather than country of birth, there is a similar diversity. Forty-three percent of Virginia’s immigrant population was born in Asia, the largest group from any continent.’ Most of them are also between the prime working ages of 25 and 54. …

“ ‘Immigrants participate in Virginia’s workforce at a much higher rate than U.S.-born residents — 72 percent compared to 65 percent — and at a rate six percentage points higher than the national participation for foreign-born residents.’

“But the report also points to public policies that would help address the challenges immigrants face. More than one in three noncitizen residents lack access to health insurance in Virginia, ‘even worse than in the country as a whole,’ the report states. …

“Immigrants face all the challenges that come with lack of health insurance, like large medical bills and a lack of preventative care. Virginia is also one of only six states to require legal, noncitizens to work for at least 10 years before they qualify for Medicaid.

“Housing and poverty remain problems for the state’s immigrants, as does what’s called ‘brain waste’: when people aren’t working jobs that match their educational attainment.

“ ‘In Virginia, 21 percent of college-educated immigrants 25 and older are working in low-skill jobs or are unemployed. This is well above the average for U.S.-born Virginians,’ the report states. ‘Lawmakers, employers, and workforce development officials all have a role to play in reducing this needless inefficiency and maximizing opportunity for the state.’ ” More.

When a much-needed resource is right under our noses, it’s penny wise and pound foolish not to help it flourish.

Hat tip: Economic Policy Institute on twitter.

P.S. I can’t resist adding this poem by Emily Dickinson from today’s Boston Globe:
“These Strangers, in a foreign World,
“Protection asked of me—
“Befriend them, lest Yourself in Heaven
“Be found a Refugee—”

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Recently, I took a couple trips to New York to see my sister, who’s been having ups and downs with the brain cancer. We had decided to have a sibling gathering when the Midwest and West Coast brothers were in town with wives and several kids.

I’m not going to show you the group photo from our delicious Maialino lunch because my poor sister, despite feeling much better, is still horrifically bruised from tripping and getting a black eye. Falling is one of the biggest worries these days.

Instead I’ll share other pictures from my trips and explain any that need explaining.

In July, I took Amtrak from Kingston, Rhode Island, where there is a cute historic train station and, across the track, some interesting graffiti.

In New York, my camera was drawn to verbal images: Biblical messages chalked on the sidewalks, a port-a-potty pun for my collection, and outreach to immigrants (I saw the electronic kiosk message in Spanish and Chinese, too).

I also shot a giant balloon version of the city mascot (just kidding, it’s not the mascot) and one of the ubiquitous mini gardens planted around street trees. I especially admired the gardens that managed to do without the “curb your dog” signs because they completely spoil the charm. But how do people protect the plantings otherwise? I wondered. Do the doormen rush out and chase away dogs? Is there a spray deterrent that dogs hate? Some successful mini gardens used higher fences.

A large and glorious volunteer-maintained series of gardens in Riverside Park proclaimed a different kind of success with its clouds of delirious, happy butterflies, like the butterfly below. Red Admiral? Not sure.

Olmstead’s tinkling waterfalls in Central Park make me delirious.

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Photos: Giada Randaccio Skouras Sweeny
“There is an incredible amount of value of welcoming in refugees, and it benefits us from an economic perspective, it benefits us in terms of flavors and cuisines.” says the founder of Emma’s Torch restaurant, Kerry Brodie.

What are ordinary people supposed to do against the horrors of the headlines? Another violent person who has brainwashed himself with misinformation about immigrants has acted out. He did it in New Zealand, but his online buddies are everywhere.

I am an ordinary person, and here’s all I can do, little as it is. I can donate to causes that work to prevent ignorance and violence. I can remind myself that there are an awful lot of people whose views on immigration are completely different from the evil doer’s. And I can share another story about how one of those people took positive action, to the delight of many.

Amanda Holpuch reports at the Guardian, “Culinary adventures are woven into the fabric of New York City. But in Brooklyn one December night, only one restaurant could offer a five-course meal that began with salmon cake and couscous from Mali and ended with an Iraqi dessert, including in between dishes from Honduras and China.

“The restaurant is Emma’s Torch, a non-profit that teaches refugees, asylum seekers and survivors of trafficking the culinary and communication skills needed for a career in the kitchen. Six days a week, diners are offered a menu described as: ‘New American cuisine – prepared by our new American students.’

“The restaurant began as a pop-up [in 2017] before expanding this summer into a bright, airy restaurant known for its earthy black-eyed pea hummus garnished with dried chillies. The New Yorker food critic, Hannah Goldfield, touted their ‘perfect shakshuka’ served during weekend brunch service in her August review of the restaurant. In 2019, they will open a second space at Brooklyn Public Library.

“Emma’s Torch is named for Emma Lazarus, the poet whose words are inscribed on the pedestal of the Statue of Liberty: ‘Give me your tired, your poor, your huddled masses yearning to breathe free.’

“On one night each month, Emma’s Torch is also the site of a graduation dinner that showcases the flavors of students’ homes, such as the lotus root dyed pink with dragon fruit sauce that was prepared by a Chinese student for the second course of the December dinner.

“Before the first course was served, as the clock ticked down, the restaurant’s founder, Kerry Brodie, spoke over the sounds of sizzling pans.

“There is an incredible amount of value of welcoming in refugees,’ she said, ‘and it benefits us from an economic perspective, it benefits us in terms of flavors and cuisines.’

“In an eight-week, paid apprenticeship, trainees learn how to properly use knives to slice, dice and chop. They also take English classes and participate in mock job interviews. They receive 400 hours of culinary training and are paid $15 an hour for their work at the restaurant and on catered events. In 2017, every graduate was placed in a culinary job. …

“Aya fled Iraq two years ago, fearing persecution because her husband was a professor. Violence against academics became common after the US-led invasion in 2003; the couple were being threatened for her husband’s refusal to obey militias. …

“She studied computer programming for two years but that gave way to cooking, as her efforts were praised by teachers and friends. …

“In Iraq, she could buy their favorite foods cheaply and easily. In the US, she had to craft meals from start to finish, scouring markets for Arab ingredients. … But as Aya kept friends, family and teachers happy with her meals from home, it was clear her future lay in cooking, not computers. The refugee agency Hias connected her with Emma’s Torch.”

Read more about Aya and the work of Emma’s Torch at the Guardian, here.

Emma’s Torch in Brooklyn, NY, is a restaurant that values the contributions of refugees. The name refers to the poem by Emma Lazarus quoted on the Statue of Liberty.

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Photos: Lowell Sun/Rick Sobey
Gardener Thomas Sarantakis harvests a watermelon at Mill City Grows’ Rotary Club Community Garden in Lowell, Massachusetts. The garden was recently highlighted in a podcast by the British Broadcasting Corporation (BBC).

Many of us are fascinated by news from distant parts of the world. At Suzanne‘s Mom’s Blog, as you know, stories of far-away events and customs get featured quite a lot.

Today in a twist, I’m highlighting something the London-based British Broadcasting Corporation (BBC) wrote about near-to-me Lowell, Massachusetts.

Rick Sobey at the Lowell Sun wrote a story about the story in late August.

“The community garden is blossoming in Back Central. Giant kale as tall as the 5-foot, 8-inch gardener, in addition to monster zucchini and an enormous pumpkin.

” ‘Wow, they’re, like, Jurassic,’ Alexis Pancrazi says of the kale at Mill City Grows’ Rotary Club Community Garden.

“Pancrazi speaks to gardeners, immigrants and others to learn about the community gardens’ impact across the city. She recently released her findings in a 27-minute podcast segment as part of BBC World Service’s ‘Neighbourhood’ series. The title of the radio segment broadcast last week was ‘How a Garden Grows.’

” ‘We’ve been working with her for over a year on that piece, so we were really excited it finally aired,’ said Lydia Sisson, co-director of Mill City Grows. … ‘We hope this will bring more attention to the power that community gardens have.’

“The segment shines a light on Mill City Grows’ first community garden, the Rotary Club garden founded in 2012. … The segment discusses how community gardens across the country are blossoming in the place of empty lots and blight.

“In Lowell, the community gardens are helping improve urban access to fresh produce, Pancrazi says.

” ‘It’s so much more than just the food,’ says Mill City Grows Co-Director Francey Slater. ‘It’s the sense of belonging to a community. It’s the people that you meet. That sense of ownership you develop — transforming a piece of your neighborhood that had been blighted and ugly and vacant and dilapidated, into something that’s really rich and lush and welcoming. … There’s something so celebratory about that.’ …

“The series is a collaboration between the BBC World Service and the Sundance Institute. It’s available for streaming here.”

More from the Lowell Sun here.

Hat tip: Meredith on Facebook.

Flowers at the Mill City Grows’ Rotary Club Community Garden in Lowell.

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Mural in Little Village, a Chicago neighborhood with a strong Latino presence. Most research shows a correlation between immigrants moving into communities and an improvement in safety for all residents.

Despite lots of reliable data that immigrants tend to improve the safety of communities where they live, misperceptions persist. Naturally, anyone who is a dangerous criminal, whether a US citizen or immigrant, must always be dealt with, but people who come here just for a decent life are as likely as anyone else — maybe more likely — to try to make communities better.

Chiraag Bains, a senior fellow at Harvard Law School’s Criminal Justice Policy Program, talks about the issue at the Marshall Project.

“A trove of empirical research contradicts the notion that immigrants are [a] violent criminal horde. … In fact, studies consistently show that they commit significantly less crime than native-born Americans, and although the data are difficult to untangle, this appears to be true of both authorized and unauthorized immigrants. Even more, new findings suggest that immigrants may actually cause crime to decline in the areas where they live.

“In a study published recently in the Journal of Ethnicity in Criminal Justice, researchers analyzed Census Bureau and Federal Bureau of Investigation crime data across 200 metropolitan areas in every census year from 1970 to 2010….

“The researchers found a reduction of almost five violent crimes per 100,000 residents for every 1 percent increase in the foreign-born population. Analyses of city- and neighborhood-level data in ‘gateway’ cities such as New York, Chicago, Miami and El Paso have similarly found that violent crime rates — homicide rates in particular — are not higher, but actually lower in areas with more immigrants. This might help explain how violent crime dropped 48 percent over the same period that our undocumented population grew from 3.5 million to 11.2 million.

“One example of this effect in action is the Canarsie section of Brooklyn. Researchers with the Americas Society and Council of the Americas found that as white residents fled the neighborhood during the 1990s, the threat of depopulation and disinvestment was countered by an influx of immigrants, mostly from the Caribbean. Today, Canarsie has below-city average rates of poverty and housing vacancy, and its crime rate dropped from just above the city average in 1990 to 44 percent below the city average in 2010.

“There are logical reasons immigrants would be less likely to commit crimes. They may represent those among their countrymen with the most motivation and the greatest ability to seek a better life abroad. They may also have the most to lose, especially if they entered illegally or have family back home counting on their income.

“There are also explanations for why immigrants help bring down violent crime — apart from the fact that they commit less of it. New immigrants often repopulate hard-hit neighborhoods and increase the labor market opportunities of native-born workers. They also tend to create and strengthen social institutions in their neighborhoods, leading in turn to communities that are more stable and safer. This is the explanation scholars find most likely.”

More here.

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Photo: Julie Van Rosendaal
EthniCity chef and kitchen manager Ajoy Sehgal helps immigrants to Canada as they acclimate to a new land and develop food and hospitality-industry skills.

I’ve written before about how immigrants often start their own businesses, especially food businesses. And I’ve also blogged on nonprofit organizations that use a food business to acclimate refugees to US job expectations and teach marketable skills. (Beautiful Day, “Granola on a Mission,” is a favorite.)

Today I have a story about the same sort of thing going on in Canada — and how great it’s been for both immigrants and customers.

Julie Van Rosendaal reports at CBC News, “Sharing a meal remains one of the best ways to get to know someone, and to learn more about different cultures and backgrounds.

EthniCity catering, a non-profit social enterprise run by Calgary’s Centre for Newcomers, taps into the culinary knowledge of new Canadians, turning their cooking skills into a business, while helping prepare them to work in the food and hospitality industry.

” ‘It’s training for us also,’ says chef and kitchen manager Ajoy Sehgal, who worked in kitchens around the world, including Bangkok, Hong Kong, Dubai and throughout the Middle East, before coming to Calgary. ‘They may not be chefs, but they bring expertise about their cuisine. We hope they take something in return.’

“Founded in 1997 as a Collective Kitchen, EthniCity Catering began as a peer support group for women in a church basement and has grown into a full commercial kitchen, providing work experience and training to immigrants during their transition to Canada. …

“Each course runs for 10 weeks with a group of 16 students, who learn in the classroom as well as in the kitchen and on location at catering jobs, under the wing of Sehgal. The group generated $216,000 last year, with profits reinvested into the program. …

“The Centre for Newcomers serves over 10,000 new Canadians each year. With a staff of 130 in their northeast office and students and visitors often in the building for classes and other events, the caterers have a built-in customer base for morning coffee and pastries and unique lunch offerings. …

“EthniCity caters groups of up to 500, and offers their homemade appetizers — pakoras, fatayer, spring rolls, samosas, satay and the like — for customers to bake themselves at home.

“The menu is inspired by cuisines from around the world — the regular menu includes chickpea chaat and bahjis, Philippine pancit noodles, Thai green curry, Indian korma, Arabic mujaddara, Greek moussaka and Russian stroganoff. New dishes are regularly added, and they create custom menus. …

” ‘We’re trying to give them exposure to as much as possible,’ says Sehgal.” More here.

That list is making me hungry. And I’m remembering one of the things I loved about the years we lived near Rochester, New York — the annual international food festival held outside the museum. If I was lucky, my husband would babysit, while I walked around in a happy haze, tasting everything. Mmm.

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Photo: Ivan Pierre Aguirre/for the Washington Post
Mustafa Azimi, center, joins a discussion group hosted by Randy Harris, a friend, whose table is usually positioned near the Islamic Center’s table at a New Mexico farmers market.

Even though Thanksgiving dinners have an unfortunate reputation for fraught conversations among family members, it’s still true that sitting together and sharing food often bridges differences. That’s why going places where food is the main event — say, farmers markets — could be a great way to find commonalities with people from other cultures.

Abigail Hauslohner at the Washington Post describes one market’s experiment.

“The mother and daughter arrived just before 8 a.m., unpacking the table and folding chairs from the back of a white minivan. It was a chilly 43 degrees, and the sun cast long shadows between the farmers market stalls and the funnel cake truck, the smell of grilled meat and wood smoke hovering.

“Sureyya Hussain carefully laid out the Korans.

“Soon, the curious passersby began to approach with their questions, their comments and their concerns. The answers, Hussain hoped, would inform and enlighten — or at least spur constructive conversations about being Muslim in America.

“ ‘We wanted to have a voice about what Islam is for us,’ said Hussain, 50, who organizes the monthly table, where anyone can come to learn about Islam. …

“For some of the nation’s small-town mosques and groups of recent immigrants, the instinct has been to turn inward, keep a low profile, buy security cameras, and tell young people to avoid confrontations. Other communities have tried the exact opposite: public engagement.

“The Islamic Center of Las Cruces, the only mosque in this desert town of 101,000 about an hour north of the Mexican border, is one of them.

“Hussain and other members of the mosque’s Dawa — or outreach committee — come here, to the town’s farmers market, and set up a sign that says ‘Know Islam’ amid the stalls hawking apples, kettle corn and handmade soaps. They provide free Korans and pamphlets on different Islamic beliefs, and then they sit there for five hours, offering themselves up for whatever comes their way. …

“Sometimes the conversations get difficult — maybe even a little uncomfortable or combative — but the volunteers do their best to stay calm and friendly.

“ ‘I could very easily sit in my house and hang out, but I’ve decided to do something, and this is the consequence of doing something,’ said Mustafa Azimi, 27, a nurse, who joined Hussain and her daughter, along with his wife and another member of the mosque. ‘People are going to ask you questions. The goal is showing the community that Islam is not what the news portrays. If people knew that Muslims are also — like, that I’m a nurse who also knows how to cook food — that would be awesome.’ …

“ ‘Overall it’s been wonderful,’ said Hussain, a lawyer who grew up in Wyoming and is a mother of three. ‘People are friendly. People have a lot to say. Even people who disagree with us.’ …

” ‘We get more people that are stopping just to tell us that they either love us being here, or, like ACT for America, yell us down,’ Hussain said. ‘We get more of that because both sides feel the need to tell us how they feel.’

“As 1 p.m. approached and the farmers market began to wind down, a man in a cowboy hat, lugging a large metal washtub, walked up, looked at the sign and struck up a conversation. …

“ ‘Do you follow sharia law?’ [asked a guy calling himself Washtub Jerry.] ‘Do you want sharia law? Because it’s not compatible with the Constitution.’

“[Radwan Jallad, an electrical engineer and member of the mosque’s Dawa committee] explained: ‘Sharia law says you’re required to follow the law of the country.’

“Jerry seemed satisfied. He accepted a Koran, and said he would visit again.” More at the Washington Post, here. And check out a similar “Ask a Muslim” initiative started by one couple in Cambridge, Mass., here.

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Dressing in Austrian dirndl at Trapp Family Lodge, Stowe, Vermont.

Nearly five years ago, when I was an editor, I solicited an article on Latino dairy workers from Daniel Baker at the University of Vermont. Dairy farms are practically synonymous with Vermont, where cows dot the mountainous landscape. The article summarized Dr. Baker’s research showing how essential immigrants were to the Vermont dairy industry’s survival. (Read the piece here.)

Of late, however, Vermont dairy farmers are anxious about their industry’s viability as walls both figurative and solid threaten the labor supply.

Visiting the state this week, I did note that there seemed to be a good supply of immigrants or former immigrants working in the hospitality industry at least.

I try not to ask people where they are “from” since friends in my Race in America group at the Fed have convinced me it’s a question that can make people feel unwelcome. But I was interested when someone whose way of speaking suggested Africa came to fix the hotel shower and when I noted the dirndl-garbed young lady above working the breakfast shift.

According to 2015 data from Migration Policy, Vermont has 2,619 residents born in Africa (9.3 % of the state’s foreign-born population in 2015), 8,199 born in Asia (29%), 9,113 born in Europe (32.3%), 3,038 born in Latin America (10.8%), 4, 875 born in North America, with small places like Greenland added to that mix (17.3%), and 403 born in Oceana (1.4%). By far the largest group is from Canada, which borders Vermont on the north. Vermont would be a more empty state than it is and nearly devoid of workers without all the foreign born.

If you’re interested in more, take a look at American Migration Council’s Vermont data, too. It’s here.

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Photo: Jessica Mendoza/Christian Science Monitor
Mike Fleming, owner of Farmers Feed Co., in Stockton, California, wants every customer to feel comfortable.

Well, yes, our country is polarized. But Stockton, California, not so much. Maybe there is something we can learn from the people there about what happens when you get to know the “other.”

Jessica Mendoza writes at the Christian Science Monitor, “When customers walk into Farmers Feed Co., Mike Fleming’s first priority is to make them feel at ease. He goes out of his way to befriend his clientele, ‘whether they spend a dollar or $300.’ When he sees a customer struggling to speak English, he uses his bit of Spanish to communicate with them. …

“ ‘It makes them feel more comfortable … and that’s what I like.’ ”

Fleming — an actual Trump voter and a reason not to see that constituency as monolithic — says this is pretty typical of Stockton.

“A city whose historic ties to agriculture have helped it retain a streak of classic conservatism, Stockton’s population today is 70 percent people of color and 15 percent non-citizens. Immigrants both documented and undocumented work and live with conservative landowners, growers, and businessmen – and family values, hard work, and individual merit are principles that sit side-by-side with opportunity, tolerance, and equality.

“The result is that Stockton – and the San Joaquin Valley in general – provide a snapshot of an increasingly rare reality in 2017 America: what happens when people with a broad range of histories, ethnicities, and ideologies rely on one another within the same community.

“Immigrant advocates here are less inclined to alienate those on the opposite end of the political spectrum by shutting down Republican voices. Local conservatives also tend to be more open to immigration reforms that involve pathways to citizenship for undocumented workers. …

“ ‘In communities where a lot of undocumented immigrants live and work, people are more sympathetic to them,’ notes Sarah Trumble, deputy director of social policy and politics at Third Way, a centrist think tank in Washington. …

“Michael Tubbs, Stockton’s 27-year-old mayor, … says, ‘Because we’re forced to come together, the conversations aren’t in an echo chamber.’

“Given that reality, a city official who wants to get things done has little room to pander to one side or the other with extreme positions on polarizing issues like immigration, Tubbs says. … Just because he disagrees with a group or individual or what they represent, he says, ‘that’s not going to stop me from having a conversation if I need to have a conversation.’ …

“This isn’t to say that Stockton is a political utopia where Republicans and Democrats live in harmony. In the past decade the city has dealt with … events charged with political, socioeconomic, and racial tension. But interviews with Stockton residents and community leaders do suggest that when people view one another as part of the same group – when they are able to empathize with one another because they live and work together – compromise and compassion are more likely to become viable options”

More at the Christian Science Monitor, here.

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Photo: The Guardian
One recent immigrant from Pakistan was welcomed into the home of Jo Haythornthwaite of Maryhill Integration Network in Glasgow, an example of individuals stepping up to help refugees.

The hostility to immigrants that fueled the Brexit vote in Britain gets all the attention, but there are other voices. There are always other voices.

Gregory Maniatis writes for the Open Society Foundations about refugee outreach across the British Isles.

” ‘I can’t solve the whole Syrian crisis, but I can do something, for a few people.’ The words of Olwen Thomas, from the port of Fishguard in Pembrokeshire, southwest Wales, probably sum up the feelings of many people around the world, as we follow news reports about the terrible difficulties that have faced refugee families fleeing the conflict in Syria, as well as other crises around the world.

“Thomas, and other members of her community, are now doing something significant through their involvement in the Fishguard Refugee Sponsorship Group. The group was one of the first to respond to a UK scheme first announced last July by the British Home Affairs Minister Amber Rudd and the Archbishop of Canterbury Justin Welby — the leader of the Anglican Church.

“Under the Community Sponsorship program, local groups agree to sponsor refugee families and help them integrate into life in the UK by assisting with things such as finding housing, securing access to medical and social services, arranging English language tuition, and supporting them towards employment and self-sufficiency. …

“One Welsh group in the small town of Cardigan has raised £12,000 as part of its application to the scheme. Vicky Moller, a member of the group, told the BBC … ‘People are very, very keen to help.’

“The sponsorship model being launched in towns and cities across England and Wales is partly inspired by a hugely successful effort launched in Canada in 1979, when the mayor of Ottawa, Marion Dewar, mobilized an effort by community groups to settle 4,000 mostly Southeast Asian refugees. To date, Canadian communities and citizens have resettled almost 300,000 refugees through its private sponsorship program. …

“Chris Clements, a director of Social Finance UK, … has noted the shortcomings of ‘traditional’ refugee resettlement in the UK, which has left many refugee families isolated and struggling to adapt to their new surroundings. This in turn results in high rates of unemployment, depression, stress, and other problems.

“Community sponsorship, Clements says, ‘enables local people to take responsibility for resettling a refugee family, supporting and empowering them to rebuild their lives.’ ”

More here.

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Image: Collection of Stephen J. Hornsby/Osher Map Library and Smith Center for Cartographic Education
America—A Nation of One People From Many Countries,” by Emma Bourne, published in 1940 by the Council Against Intolerance in America.

At Atlas Obscura, Lauren Young writes about a powerful 1940 map showing America as a nation of immigrants.

“In the years leading up to the Second World War,” says Young, “isolationist sentiment coursed pretty strongly throughout the United States. Some Americans feared that immigrants were a threat to the country. …

“ ‘With the exception of the Indian, all Americans or their forefathers came here from other countries,’ the illustrator Emma Bourne inscribed on the map. The Council Against Intolerance commissioned Bourne’s work in an effort to remind Americans that the U.S. had always defined itself as a country of varied national origins and religious backgrounds.

“Bourne illustrates America’s unique ethnic and religious diversity by erasing state borderlines and showing the nation as one unit. Long red ribbons weave through the landscape to show clusters of immigrant groups and where they settled, from Japanese in the West to Italians in the East. At the bottom left is an inset scroll listing famous Americans in literature, science, industry, and the arts alongside their ethnic backgrounds, including George Gershwin and Albert Einstein, who became a U.S. citizen the year the map was published. …

“Bourne also emphasizes the range of religions present during this era, along with staple industries in each state, including a giant potato in Idaho, a huge fish in Washington, and large lobster in Maine. Detailed figures of people at work are meant to show how immigrants are active in creating a prosperous America.” Read more here.

(Thank you for the lead, Bob!)

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