Feeds:
Posts
Comments

Posts Tagged ‘muslim’

ljs44

Photo: University of Pennsylvania
An illustrated headpiece from a mid-18th century collection of ghazals and rubāʻīyāt.

Today’s article is about an ancient type of poetry still in use. Before yesterday I might have thought it a bit too esoteric for a chatty blog post, but yesterday Suzanne’s kids showed me an educational iPad program they love, and the 8-year-old started discussing metaphors and onomatopoeia.

I decided we could handle ghazals.

Claire Chambers writes at 3QuarksDaily, “Ghazal poetry is an intimate and relatively short lyric form of verse from the Middle East and South Asia. The form thrives in such languages as Arabic, Persian, Urdu, and now English. Like the Western ode, these poems are often addressed to a love object. …

“A mixture of sacred, profane, romantic, and melancholic elements are frequently stitched into the ghazal’s poetic fabric. Many ghazals revolve around the theme of lovers’ separation. This topic also functions as an image for the Muslim worshipper’s longing for Allah. In doing so, the ghazal draws comparisons with seventeenth-century metaphysical poetry. Like ghazalists, John Donne would ostensibly write about love for a woman but also shadow forth devotion to God. …

“In the Muslim world, the arts are less likely to be locked away in compartments or considered elitist as they are in the West, and more likely to be part of everyday life. In the Indian subcontinent and its diaspora, mushairas (meaning ‘gathering of poets’) are interactive poetic meetings. These recitals, with their call and response tradition, have made the ghazals an instantly recognizable form in the popular consciousness.

Because of this accessible performative and musical tradition, working-class South Asians have nearly as much access to poetry as the elite. …

“Rich images can be found in Urdu ghazals: tropes include the moth and the flame, stars and diamonds, and the rose and the nightingale. Such leitmotifs from ghazal poetry have various connotations (relating to such issues as politics, love, and religion) to different people in particular contexts. …

“By noticing the opulence associated with Urdu poetry, one realizes that Islam is a diverse religion and culture. … In modern-day Britain and the United States, ghazals have become a popular form. Here, they sometimes touch on a migrant’s yearning for home and belonging. The year before he died, the Kashmiri-American poet Agha Shahid Ali (1949–2001) published Ravishing DisUnities, a collection of ghazals mostly by fellow Americans. …

“Chafing against the free-verse liberties new world poets had previously taken with the ghazal, he exhorted contributors to return to structural ‘form for form’s sake’, while reinvigorating the form in the fresh language of English. As a Pakistani-American poet from the next generation Shadab Zeest Hashmi puts it in her beautiful nonfiction book Ghazal Cosmopolitan, ‘the ghazal fuses the old with the new, the friend with the stranger – reflecting, refracting, and constantly reminding us that America to is a convergence of sorts, a cultivation of diversity – at least the promise of it’. …

“The ghazal is made up of semi-autonomous couplets, each of which helps to set up the logic of the whole poem. The form is notable for its rhyme, the symmetry of its couplets, and a [refrain] at the end of the second line of each couplet. …

“In the first ghazal Ali ever wrote, he ends with an explanation of his middle name’s significance in Arabic, that language which has been extolled in the [refrain] of each of the foregoing couplets:

‘Listen, listen: They ask me to tell them what Shahid means:
‘It means “The Beloved” in Persian, “witness” in Arabic.’ ”

The article also features an amusing explanation from the American poet John Hollander — known partly for inventing the humorous double dactyl with Anthony Hecht — which uses the ghazal form to show how a ghazal is constructed. The poets among you might find it useful.

More.

Read Full Post »

2019-02-26-hijab

Photo: Gabrielle Emanuel/WGBH News
Shamso Ahmed has opened the first salon in Massachusetts specifically catering to Muslim women who wear hijabs, a religious head covering.

For some Muslim women, as for some Orthodox Jewish women, covering their hair in public is a religious obligation. Even though no one sees their hair when they are outside, when they are at home or among other women, they want it to look nice. Getting a good haircut at a salon can be a challenge, though.

As a young Virginia woman in a 2013 PRI story said, “There’s a JC Penney that has a hair salon nearby and they kind of stick you in a back storage room, and it’s okay, you still get a haircut, but it’s not the greatest atmosphere and you do kind of feel like you’re being shoved in a corner. It’s nice when they have the real chairs, especially when you’re going to pay that much for a haircut.”

Luckily in Boston, there’s a salon specifically for hijab-wearing women. Gabrielle Emanuel has the story,

“For most people, going to a beauty salon and getting a haircut is routine. But for Muslim women in Massachusetts who cover their hair for religious reasons, it can be a real challenge. At a traditional hair salon, they risk men seeing them without their headscarves on.

“But that is now changing. Massachusetts’ first salon and spa established specifically for Muslim women opened. … Shamso Ahmed is the woman behind the new business. She says she’s been dreaming about this since she was a young girl.

“At the age of 10, Shamso Ahmed fled the civil war in Somalia and arrived in Boston with her family. Two years later, she started wearing a hijab, a Muslim head covering, and that’s when she came up with the idea of opening a salon.

“ ‘I envisioned this huge, big salon that had all the services you could think of,’ remembered Ahmed. She wanted a place where ‘women felt safe.’

“Now, some two decades later, Ahmed has a degree in accounting and training in cosmetology. And she has a salon. While it’s not huge, the storefront is decked out. …

“In a neighborhood peppered with beauty shops, what makes Shamso Hair Studio and Spa unique is not the silver and black décor — or even the henna body art or the hammam steam spa — it is who is allowed in and who is not.

“Ahmed says the space is carefully designed to be female-only. At the door there’s a camera and a code required. The windows are frosted so people walking past can’t see in.

“For Muslim women who wear hijabs, Ahmed says it’s long been hard to find a place to get your hair done. … She said some women go to a salon and befriend a stylist, asking them to come to their home. Others ask to go to a salon after it’s closed for the day or they get their hair done in a backroom. Still others rely on female relatives.

“When Ahmed isn’t working on her other business, a translation service, she has often worked as a stylist going from house to house. Now, Ahmed is hoping her clients and others will come to her salon. …

“Ahmed said there’s been a lot of enthusiasm in the Muslim community, and people came from other states just to attend the opening. ‘Maine, Rhode Island, New York, New Hampshire,’ she ticked off the places. ‘Some of them came from Ohio, Virginia, Maryland, DC.’ …

“For Ahmed, this isn’t just a childhood dream she’s fulfilling. She said she’s also living out her mother’s dream, who owned a small business in Somalia before war broke out.”

More at PRI, here. There are a couple similar salons in Virginia. Read about them here.

Read Full Post »

real-kashmir-7-591a66101b34d7f508201129db96670cb2626d2a-s600-c85

Photo: Furkan Latif Khan/NPR
In wartorn Kashmir, there are Muslims and Hindus who who would rather play soccer than spend their lives fighting. Above, loyal Snow Leopards fans watch a game.

In every part of the world, no matter how troubled, there are always people who would rather play ball.

I have to blame the British colonial empire for leaving behind the seeds of war everywhere it went, chopping up countries without attention to the needs of the people living there. But thank goodness that human nature and the love of peace is strong! There are always some folks who have no interest in fighting.

Kashmir, created by Partition as the British left India, is an example of what I mean. Today, because of the way the country was divided, Kashmir knows constant war between Hindus and Muslims. Despite that, two friends, one Hindu and one Muslim, started something beautiful.

Lauren Frayer writes at National Public Radio (NPR), “They play soccer in a disputed Himalayan valley prone to car bombs, strikes and heavy snow. Soldiers with machine guns patrol their home stadium. Players sometimes have to arrive at practice three hours early to avoid police curfews. Their team is less than three years old, with a budget that’s one-tenth that of some of their competitors.

“[As of February 2019], Real Kashmir Football Club, from Indian-controlled Kashmir, [was] tantalizingly close to winning India’s top professional soccer title. They’ve been flitting back and forth between first, second and third place, and the season ends in early March.

” ‘We’re the only club in India that has sold-out stadiums at almost every game,’ says the team’s co-founder Shamim Mehraj. ‘What we have done is give people some hope in a place that has actually been taken down by conflict and violence for the past 60 years. It’s helping this place heal.’ …

“A natural disaster helped give birth to this soccer team. In 2014, the Kashmir Valley suffered devastating floods. Hundreds of people were killed. Schools were closed, and young people spilled out onto the streets of Mehraj’s hometown Srinagar, the summer capital of Jammu and Kashmir and one of the largest cities in the valley.

“One evening, Mehraj and a friend had an idea.

” ‘We used to go for evening walks. We would see a lot of kids hanging around doing nothing, and I had been a footballer myself. That’s when I thought, “Why don’t I get some balls and at least give these kids something to do?” ‘ recalls Mehraj, 38. He had played for his college team in New Delhi, and for his state in amateur soccer tournaments.

“Mehraj, who is Muslim, and his Hindu friend Sandeep Chattoo, 52, got friends and neighbors to pitch in and buy 1,000 soccer balls, which they handed out to flood victims. But why stop there? In March 2016, they started a team.

“They applied for the team to compete in India’s I-League 2nd Division — the pro soccer equivalent of baseball’s minor leagues. Mehraj and Chattoo invested their own money to pay players’ salaries. They also hired a Scottish former player, David Robertson, who had been coaching a professional soccer team in Phoenix, Arizona, to coach Real Kashmir, a.k.a. the ‘Snow Leopards.’

“Robertson had never been to India, and admits he probably couldn’t have placed Kashmir on a map.

” ‘All I ever saw was TV shows that showed it’s 90 degrees — it’s hot in India! But I arrived here and the next day, it was snowing,’ says Robertson, 50, now in his third season as Real Kashmir’s coach. ‘There was no Internet, the electricity was out, and I just thought, “I want to go home.” ‘

“Mehraj invited Robertson over to his family’s house, gave him a hot water bottle and some home-cooked Kashmiri food — and convinced him to stay. Since then, Robertson has recruited his own son, Mason Robertson, 24, to play for Real Kashmir. By the end of the 2017-2018 season, several Robertson relatives were in the stands at the team’s home stadium in Srinagar, to watch Real Kashmir win the 2nd Division title. …

“[By February, the team was] neck-and-neck with Chennai City FC and East Bengal FC for the top title in Indian professional soccer. …

” ‘I never did think we would go this far,’ Mehraj tells NPR, as he looks out over the turf at Real Kashmir’s home stadium. …

“Kashmir’s 21 percent unemployment rate triple that of the rest of India and militant groups recruit from the ranks of young, idle Kashmiri men. Soccer ‘keeps him away from that,’ says Ishfaq Hussain, 52, a former professional cricket player whose son Muhammad Hammad plays center-back for Real Kashmir. ‘He thinks always about when to play, when to practice. He’s got no time to join politics or go shouting or pelleting stones.’ …

“His teammates include fellow Kashmiris and recruits from Africa, Europe and across India — including Muslims, Hindus, Christians and atheists. Mehraj says he can’t manufacture T-shirts, stickers and banners fast enough to keep up with fans’ demand.”

More of the NPR story here. Follow the rankings here.

Read Full Post »

597568180_750x422

Photo: WGRZ
The owner of Sakina Halal Grill, Kazi Mannan, knows what it’s like to be hungry. Thanks to his paying customers in DC, he can give meals to the homeless for free.

Don’t you love successful people who remember how painful poverty and daily anxiety about food can be — and who decide to help others? Tim Ebner reports at the Eater in Washington, DC, about a restaurateur who did just that.

“Come 2 p.m. in many Washington, D.C., restaurants, the lunch rush is all but over. … But for Kazi Mannan, owner of Sakina Halal Grill, the lunch rush is just getting started.

“On a late-Friday afternoon, the door to his Pakistani-Nepalese-Indian restaurant keeps swinging open. A homeless man who is deaf walks through the door. He carries a note. Mannan reads it, then attempts to sign with the man.

“Mannan asks if he wants something to eat while gesturing toward his mouth. The man holds up two fingers and pulls out $2, but Mannan shakes his head no.

“ ‘No money,’ ” he says. ‘You eat for free.’

“That’s Mannan’s policy for every homeless person who walks through the door. At Sakina Halal Grill, the poor, homeless, and hungry eat for free — Mannan calculates he gave away 6,000 meals in 2016 — and the waiters serve them in the dining room, as if they’re full paying customers.

“The buffet-style, halal restaurant, which is undergoing a name change from Mayur Kabab House to Sakina Halal Grill — ‘It’s a tribute to all the mothers around the world,’ Mannan, who lost his mother Sakina, 26 years ago, says of the switch. …

” ‘I’m the little guy on this block,’ Mannan said. ‘And, I love it. …

‘I want to say, “Hey listen, corporate people and people in politics! Listen to me!” I want to show them what love can do, and I want to spread a wave of love that touches the lives of millions.’

“Mannan says he’s living the immigrant dream, in a place where people are likely to take notice. Keeping his door open — which he did Thursday during the #ADayWithoutImmigrants strike — is more than just good business, it’s an expression of his faith. …

” ‘Kazi Mannan: The restaurant has been here for decades. I took it over in 2013 and this really was my dream. I came from a village in Pakistan that didn’t have electricity or plumbing. Our school was completely outdoors. It was always my dream to overcome poverty and own a restaurant. …

” ‘I started working at a gas station off Benning Road in Northeast. At the time, it was a very dangerous neighborhood. I worked there for a few years, and eventually, I saved enough money to start a limousine service; someone told me that I could make my own money as a driver. The funny thing is — that’s where you meet all of the stars of D.C. I still own the company, and I’m very proud that I can provide jobs to people like me, immigrants. Because seriously for me, this is not about the money. …

” ‘My mother taught me to be generous and give with my time. Because remember, we were broke. But, if we had a guest visit, she would make tea and welcome them into our home. She gave everything of herself. …

” ‘I’m a Muslim-American. And I like to believe that when I’m giving to the poor and hungry, God sees that. Just the act of giving a smile to someone can be a blessing. Just think about what food has the power to do. …

‘ ‘The chefs work together … and not only do they make delicious food, but they represent places, which are typically at odds with each other. They come together in this kitchen and use pure love and food. …

” ‘I am proud to be Muslim-American. I am proud to be a citizen of this country. And as a Muslim, I want to show others the true essence of Islam — and that is to love.”

More at the Eater, here. Manna’s initiative seems to be going strong (click here for a 2019 update), which is reassuring as the Eater article is from 2017. I was sorry to see that when Panera tried something similar, a pay-what-you-want model, it didn’t last. (See Bloomberg.) As philanthropic people keep trying to find ways to feed the hungry while running a business, a model that works long-term will emerge. Meanwhile, one kind individual can make a huge difference in many lives.

Read Full Post »


Photo: Ivan Pierre Aguirre/for the Washington Post
Mustafa Azimi, center, joins a discussion group hosted by Randy Harris, a friend, whose table is usually positioned near the Islamic Center’s table at a New Mexico farmers market.

Even though Thanksgiving dinners have an unfortunate reputation for fraught conversations among family members, it’s still true that sitting together and sharing food often bridges differences. That’s why going places where food is the main event — say, farmers markets — could be a great way to find commonalities with people from other cultures.

Abigail Hauslohner at the Washington Post describes one market’s experiment.

“The mother and daughter arrived just before 8 a.m., unpacking the table and folding chairs from the back of a white minivan. It was a chilly 43 degrees, and the sun cast long shadows between the farmers market stalls and the funnel cake truck, the smell of grilled meat and wood smoke hovering.

“Sureyya Hussain carefully laid out the Korans.

“Soon, the curious passersby began to approach with their questions, their comments and their concerns. The answers, Hussain hoped, would inform and enlighten — or at least spur constructive conversations about being Muslim in America.

“ ‘We wanted to have a voice about what Islam is for us,’ said Hussain, 50, who organizes the monthly table, where anyone can come to learn about Islam. …

“For some of the nation’s small-town mosques and groups of recent immigrants, the instinct has been to turn inward, keep a low profile, buy security cameras, and tell young people to avoid confrontations. Other communities have tried the exact opposite: public engagement.

“The Islamic Center of Las Cruces, the only mosque in this desert town of 101,000 about an hour north of the Mexican border, is one of them.

“Hussain and other members of the mosque’s Dawa — or outreach committee — come here, to the town’s farmers market, and set up a sign that says ‘Know Islam’ amid the stalls hawking apples, kettle corn and handmade soaps. They provide free Korans and pamphlets on different Islamic beliefs, and then they sit there for five hours, offering themselves up for whatever comes their way. …

“Sometimes the conversations get difficult — maybe even a little uncomfortable or combative — but the volunteers do their best to stay calm and friendly.

“ ‘I could very easily sit in my house and hang out, but I’ve decided to do something, and this is the consequence of doing something,’ said Mustafa Azimi, 27, a nurse, who joined Hussain and her daughter, along with his wife and another member of the mosque. ‘People are going to ask you questions. The goal is showing the community that Islam is not what the news portrays. If people knew that Muslims are also — like, that I’m a nurse who also knows how to cook food — that would be awesome.’ …

“ ‘Overall it’s been wonderful,’ said Hussain, a lawyer who grew up in Wyoming and is a mother of three. ‘People are friendly. People have a lot to say. Even people who disagree with us.’ …

” ‘We get more people that are stopping just to tell us that they either love us being here, or, like ACT for America, yell us down,’ Hussain said. ‘We get more of that because both sides feel the need to tell us how they feel.’

“As 1 p.m. approached and the farmers market began to wind down, a man in a cowboy hat, lugging a large metal washtub, walked up, looked at the sign and struck up a conversation. …

“ ‘Do you follow sharia law?’ [asked a guy calling himself Washtub Jerry.] ‘Do you want sharia law? Because it’s not compatible with the Constitution.’

“[Radwan Jallad, an electrical engineer and member of the mosque’s Dawa committee] explained: ‘Sharia law says you’re required to follow the law of the country.’

“Jerry seemed satisfied. He accepted a Koran, and said he would visit again.” More at the Washington Post, here. And check out a similar “Ask a Muslim” initiative started by one couple in Cambridge, Mass., here.

Read Full Post »


Photo: Brian van der Brug / Los Angeles Times
Lining up for tacos outside the Islamic Center of Santa Ana.  The ‘Taco Truck at Every Mosque’ event for iftar (evening meal that breaks the fast during Ramadan) promotes solidarity and understanding.

Community organizers are getting creative with ways to pull different groups together. Consider this California example.

Anh Do writes at the Los Angeles Times: “Activists Rida Hamida and Ben Vazquez wanted to find a way to promote unity among the region’s Muslim and Latino communities, so they came up with a novel idea.

“After daily fasting as part of the holy month of Ramadan, dozens of local Muslims joined their Latino neighbors Saturday night in the parking lot of the new Islamic Center of Santa Ana, taking part in the inaugural event of the campaign dubbed Taco Trucks at Every Mosque.

“Organizers said the idea is to demystify Islam through the sharing of food and to unite two groups, Muslims and Latinos, facing increasing discrimination. …

” ‘This is perfect timing. The purpose of this month is to give charity, to grow our character and our inner lives and to nourish our soul through service. What better way to do that than by learning from one another?’ asked coordinator Hamida, whose goal is to host food trucks that will serve halal tacos at every mosque in Orange County. …

“Even young participants such as Idrees Alomari, 13, were encouraged by Saturday’s event, which he said was a good way to show how people can appreciate their differences and similarities. …

” ‘All the way from the parking entrance to inside, everyone’s been like, “Welcome, welcome, we’re so glad to have you here,” ‘ said Dulce Saavedra, 24, [a] youth organizer for Resilience OC, a nonprofit created from the merging of Santa Ana Boys and Men of Color and Raiz, a group pushing for partnerships between law enforcement and immigrants.” More at the Los Angeles Times, here.

This initiative reminds me of an annual event that took place in Lowell, Mass. It was a gigantic soccer tournament with teams from the scores of immigrant groups in the city. I always admired the ONELowell initiative because it can be hard to get minorities to band together and realize they can collaborate to promote common needs. Sharing a sport loved by many nationalities seemed like a good place to start.

Read Full Post »

boghosian_27homeless6_met

Photo: Aram Boghosian for The Boston Globe
Malika MacDonald is director of the Amal Women’s Center, which provides shelter for Muslim women and children in need of temporary housing.

When I was working at the central bank, we had a Hubert Humphrey Fellow visit us from Bahrain. One aspect of America she was studying was homelessness. She said there was no homelessness in her country. She said families would never let it happen; they would take people in.

Having no way to know whether that was true in every case, I was nevertheless intrigued. Was it something about the culture in a Muslim country?

One thing I do know is that in this country, alas, Muslim women and children like other women and children, sometimes find themselves in need of temporary housing. That was the impetus for a new center in Boston, the brainchild of an Egyptian-American college student.

Lisa Wangsness wrote about the initiative at the Boston Globe. Here is the part of the article that touched me the most.

“The project began six years ago, when Mona Salem, then a 20-year-old Egyptian-American college student, was trying to help a young Muslim friend who wanted to escape a foster home where she felt unsafe.

“Salem thought her friend would feel most comfortable in a Muslim-run shelter for women, but soon discovered none existed in Boston. So she began raising money to start one, and teamed up with [Malika MacDonald, the national director of the Islamic Circle of North America Relief USA’s Transitional Housing Network.] …

“Donations poured in from every direction. Dishes and pots and pans for the kitchen arrived from families affiliated with the Framingham and Wayland mosques. A man offered his Home Depot credit card to pay for lighting. Various groups and individuals sponsored each of the bedrooms, furnishing them with bright-colored bedding and art for the walls.

“Salem said she was near tears when she saw the finished house the other day.

“ ‘That place was a dump when we first got there, and now it’s beautiful — absolutely beautiful,’ she said. ‘That says a lot about . . . how strong we are as a community to help one another.’

“Help arrived from beyond the local Muslim community as well. An artist in Texas sent an Arabesque Moroccan ceiling medallion for the living room. A board member of the interfaith group Kids4Peace Boston donated a lacquered dining table and banquette. The founder of a planned shelter for transgender people in Indiana sent along bathroom towels, MacDonald said.”

I suspect many of those donors know what it’s like to feel different and look for comfort.

More at the Boston Globe, here.

Read Full Post »

So much anxiety about “the others” these days, anxiety that is seldom based on knowing even one of those others!

That is why I found this story by Steve Annear in the Boston Globe so charming and important.

He wrote, “Mona Haydar knew that when she set up two signs outside a Cambridge library [in December] with the words ”Ask a Muslim’ and ‘Talk to a Muslim,’ she had to be prepared for strong opinions about her faith.

“But the Duxbury resident said the impromptu experiment led to a meaningful series of conversations about religion, politics, history, and sports. It was an experience that, even in a time of prejudice against Muslims, showed Haydar that ‘the community is loving.’

“ ‘We just wanted to talk to people and we didn’t see any harm in doing that,’ said Haydar. ‘We are just normal people. There is definitely fear [in America], and I want to talk about it, because it’s actually misplaced and misguided — I am really nice!’

“Holding a box of doughnuts and cartons of coffee from Dunkin’ Donuts, and wearing a traditional hijab, Haydar last Friday and Saturday planted herself alongside her husband, Sebastian Robins, outside the library for several hours each day.

“Haydar said that over the two days they spoke with more than 100 strangers. The initiative, she said, was inspired by a similar act, called Talk to an Iraqi, that was featured on ‘This American Life’ in 2008.” More here.

I’d say she gave a gift to the Cambridge populace, which although considered open-minded, is not monolithic. And she seems to have received a gift in return: the satisfaction of initiating an important conversation and of confirming that the majority of people are kind.

Photo: Mona Haydar
Mona Haydar and her husband, Sebastian Robins, stood outside of a library in Cambridge.

Read Full Post »

I hardly need to remind readers of this blog that people are people. We are all just living our lives, with more or less the same daily concerns. And the differences are what make things interesting.

Sam Radwany at the radio show Only a Game recently described some youthful experiences in Minneapolis that sound both the same and different. The story is about a group of American Muslim girls who choose to cover themselves in keeping with their kind of Islam but who are also enthusiastic basketball players.

“The Twin Cities are home to one of the largest Somali populations in the world. The community is concentrated in the Cedar-Riverside neighborhood of Minneapolis, where these pre-teen players go to school. … Balancing their cultural and religious standards of modesty with sports can be tricky.

“ ‘Sometimes our hijab, our scarves, got off, and we would have to time out, pause, to fix it,’ Samira said. ‘Our skirts were a problem — they were all the way down to our feet.’ …

“Last season, some of the girls opted to wear long pants instead of dresses. But that still put them at a disadvantage when playing other Minnesota teams. …

“And because the girls’ team didn’t have their own jerseys, they had to share with the boys. Ten-year-old Amal says the experience was unpleasant.

“ ‘Horrible! Very horrible,’ she said. ‘And the boys, their jerseys were all sweaty and yucky and nasty.’ …

“That’s where a local nonprofit dedicated to expanding sports and recreation opportunities for local Muslim girls stepped in. … [They] brought in researchers and designers from the university to help the young athletes find a new solution to the stinky jersey problem.

“Jennifer Weber, the girls’ coach, said the players did most of the work themselves, with guidance from the experts. …

“Chelsey Thul from the university’s Tucker Center for Research on Girls and Women in Sport described some features of the new uniforms: ‘And so this sport uniform has black leggings. It’s longer, probably about to the knees …

“ ‘The biggest change to the hijab is that it’s not a pullover, so that instead, it fastens with Velcro at the neck,’ Weber said. ‘So it’s got some give to it, and it’s forgiving, and it moves as they move.’

“And of course, with the young girls’ input, there’s a bit of color. Samira and Amal said the team had a lot of ideas.” Read about their design ideas and their delight in the uniforms here.

Photo: Jim Mone/AP
Somali American girls in the Cedar-Riverside neighborhood of Minneapolis designed their own uniforms for greater freedom of movement.

 

Read Full Post »

Here’s a nice story by NY Times reporter Dan Bilefsky about a British Muslim bake-off contestant who is a winner on many levels.

Bilefsky writes, “Prime Minister David Cameron praised her coolness under pressure. Bookmakers monitored her performance as they do election candidates.

“Television watchers admired her raspberry mille-feuille and soda-flavored cheesecakes — along with her blue chocolate peacock, and a mountain of éclairs in the form of a nun.

“The victory of Nadiya Jamir Hussain, a petite 30-year-old, head-scarf-wearing mother of three from northern England, in a wildly popular reality show called ‘The Great British Bake Off’ on [Oct. 7] has been greeted by many in Britain as a symbol of immigration success …

“Ms. Hussain’s popularity, bolstered by her self-deprecating humor and telling facial expressions, helped the final episodes of the baking program, in which contestants vie with one another to make a variety of desserts, attracting well over 10 million viewers per show, according to news reports. She has also become a darling of social media, with more than 63,000 followers on Twitter as of [Oct. 8]. …

“Ms. Hussain’s triumphant final dessert, a ‘big fat British wedding cake,’ offered a multicultural message of sorts by fusing her Bangladeshi and British identities. The lemon drizzle cake was decorated with jewels from her own wedding day in Bangladesh and was perched on a stand covered with material from a sari in red, blue and white, the colors of the Union Jack.”

More here.

Photo: Mark Bourdillon/Love Productions, via BBC
Nadiya Jamir Hussain, the winner of “The Great British Bake Off.” 

Read Full Post »

Last month, Steve Curwood of the radio show Living on Earth covered a special conference on climate change.

“Curwood: A coalition of 80 leading Islamic clerics, scholars and officials meeting in Istanbul has issued a declaration on climate change, ‘calling on all nations and peoples to phase out greenhouse gas emissions as soon as possible.’ …

“Islamic nations, including wealthy oil-producing states, are taking action on global warming, says Wael Hmaidan. He’s director of Climate Action Network International, one of the conference organizers and joins us now from Istanbul. …

“Hmaidan: I was really happily surprised by how rigorous the Koran and the Islamic teachings on the environment and the care for the planet. It’s a core function of Islam to care for the planet. It’s a responsibility. … It talks about the delicate balance that all the creatures have on Earth and it’s the responsibility of humans to protect this balance.

“It also talks actually about how humankind should not think that they are more important than other creatures. It talks about the role of all creatures and the need of respect, this diversity in the planet. So all of these kinds of proverbs from the Koran and the Islamic teachings, as well as stories about Prophet Mohammed’s life and his care for the environment clearly [makes] environmental care and climate change key issue for an Islamic teaching. And hearing strong statements saying that it is forbidden not to phase out greenhouse gas emissions coming from Islamic scholars is something very inspiring, even for climate activists. …

“There’s an agreement to establish an informal group … that will follow up on all the ideas that came out from the conference. And the ideas are varied, some of them are high-level, like I mentioned going to the UN agencies, to governments, but also the representatives of the organizations that attended want to create action plans in their communities of influence, to bring the declaration. … We need to transform all mosques to renewable energy, and so on. So a lot of ideas, and they’ve created this platform Muslims for Climate to continue the dialogue.”

More here.

Photo: Islamic Relief
Mohamed Ashmawey, CEO of Islamic Relief Worldwide and one of the Climate Change Symposium organizers addresses attendees.

Read Full Post »

In case you missed it, the NY Times had a great story on the discovery of ancient fragments of the Quran (or Koran) in Birmingham, England, of all places, where they had been long overlooked.

Dan Bilefsky writes, “The ancient manuscript, written on sheep or goat skin, sat for nearly a century at a university library, with scholars unaware of its significance.

“That is, until Alba Fedeli, a researcher at the University of Birmingham studying for her doctorate, became captivated by its calligraphy and noticed that two of its pages appeared misbound alongside pages of a similar Quranic manuscript from a later date.

“The scripts did not match. Prodded by her observations, the university sent the pages out for radiocarbon testing.

“[In July], researchers at the University of Birmingham revealed the startling finding that the fragments appeared to be part of what could be the world’s oldest copy of the Quran, and researchers say it may have been transcribed by a contemporary of the Prophet Muhammad.

” ‘We were bowled over, startled indeed,’ said David Thomas, a professor of Christianity and Islam at the University of Birmingham, after he and other researchers learned recently of the manuscript’s provenance.”

The manuscript fragments are estimated to be at least 1,370 years old.

Lots more here.

Video: BBC, by way of Youtube

Read Full Post »

I was so happy to get this hopeful update on Kids4Peace Boston today.

“For a while last summer, as violence escalated in Israel/Palestine, the possibility of Israeli, Palestinian and US youth coming together for a Kids4Peace camp seemed pretty unlikely.

“But despite countless barriers and uncertainties, all 25 young leaders — Muslims, Christians and Jews from Jerusalem, the West Bank, and Boston — did make it to be together on that beautiful mountaintop in New Hampshire. …

“Being in the presence of one another and listening, really listening, to each other’s stories is the crucial first step in the Kids4Peace experience.

” ‘I came to Kids4Peace to try and understand the different viewpoints that each kid has. Some people don’t understand that someone with a different opinion than you can be right without making you wrong.’
~Participant from Boston

“In the midst of violence, in the midst of despair, there are people who turn towards each other rather than away. This summer 25 peace leaders and their families proved that they are the kind of people who choose to turn towards. These young leaders walked away from camp feeling empowered by and connected to others who believe, as they do, that together peace is possible.

” ‘To be a peacemaker is to hold our hands together, and to help each other not killing each other, to treat each other as humans.’ 
~Participant from Jerusalem”

Read Full Post »

G. Willow Wilson, a convert to Islam, has created a female Muslim superhero for both educational and entertainment purposes. Abraham Riesman interviewed her at Vulture.com.

“G. Willow Wilson,” he writes, “has done something even Superman never bothered to do: create a female Muslim superhero and turn her into an overnight marketing sensation.

“Wilson writes Ms. Marvel, a monthly Marvel Comics series that debuted in February. It stars Kamala Khan, a 16-year-old child of Pakistani immigrants living in Jersey City …

“Kamala is a hero in the Peter Parker tradition: dweeby, self-doubting, unpopular. Like so many of today’s teen geeks, she spends her nights resenting her parents and writing fan fiction for online forums. A bizarre incident leaves Kamala with shapeshifting powers. …

“Born in New Jersey herself, Wilson was a white kid with no religious upbringing, but converted to Islam during the height of the War on Terror. She’s lived in Egypt, done foreign correspondence for the New York Times, penned a memoir, written an acclaimed novel, and labored in relative obscurity within the mainstream comics industry for years.”

Riesman asks Wilson, “What’s unique about writing a female Muslim superhero in 2014, as opposed to 10 or 20 years ago?”

Her response: “If we had written Ms. Marvel ten years ago, Kamala’s religion would probably have to be an even bigger part of the conversation than it is today, because closer to 9/11, there was a lot more scrutiny placed on the actions of everyday American Muslims. But today, now that there’s a bit of distance — particularly for the younger generation, for whom 9/11 happened when they were small children — there’s a greater desire to see more well-rounded stories. Being a Muslim is really only one part of her overall arc, her overall journey. …

“I write about real life as it is lived by the young American Muslim women that I’ve had the pleasure of meeting throughout the course of my travels as a writer and being able to speak in different places and meet different people at signings and things.”

Read more at Vulture, here, where you can also see a few panels from the comic strip.

Photo: Vulture

Read Full Post »

Siavosh Derakhti, the 22-year-old son of Iranian immigrants. is the founder of Young People Against Anti-Semitism and Xenophobia. He hails from Malmö, “a dynamic and diverse city of some 300,000 in southern Sweden.”

Gary G. Yerkey interviewed him for a story in the Christian Science Monitor.

” ‘Anti-Semitism, Islamophobia, and xenophobia are huge problems in Malmö,’ Derakhti says. ‘I can’t accept that Jews are leaving my hometown [because of anti-Semitism]. I told the [US] president [who was in Sweden on an official visit] that I would never give up the fight for equal rights for all people.’ …

“Derakhti says he focuses on educating young people about the evils and dangers of anti-Semitism, racism, and xenophobia. He has done that by speaking to students and teachers at schools around the country, holding workshops for educators and others, and pressing the authorities to work toward ‘increasing awareness and understanding between different groups,’ he says. …

“For his work, Derakhti earlier this year was presented with the Swedish government’s Raoul Wallenberg Award – named after the late Swedish diplomat who is credited with saving thousands of Hungarian Jews in 1944.” More at the Monitor.

I’m impressed that a young person would understand so clearly that tolerance for his own family and religion is so closely tied to tolerance for all.

Photo: Karin Nylund/Utrikesdepartementet/Swedish MFA Siavosh Derakhti founded Young People Against Anti-Semitism and Xenophobia in his native Sweden.

Read Full Post »

Older Posts »

%d bloggers like this: