Photo: Ivan Pierre Aguirre/for the Washington Post
Mustafa Azimi, center, joins a discussion group hosted by Randy Harris, a friend, whose table is usually positioned near the Islamic Center’s table at a New Mexico farmers market.
Even though Thanksgiving dinners have an unfortunate reputation for fraught conversations among family members, it’s still true that sitting together and sharing food often bridges differences. That’s why going places where food is the main event — say, farmers markets — could be a great way to find commonalities with people from other cultures.
Abigail Hauslohner at the Washington Post describes one market’s experiment.
“The mother and daughter arrived just before 8 a.m., unpacking the table and folding chairs from the back of a white minivan. It was a chilly 43 degrees, and the sun cast long shadows between the farmers market stalls and the funnel cake truck, the smell of grilled meat and wood smoke hovering.
“Sureyya Hussain carefully laid out the Korans.
“Soon, the curious passersby began to approach with their questions, their comments and their concerns. The answers, Hussain hoped, would inform and enlighten — or at least spur constructive conversations about being Muslim in America.
“ ‘We wanted to have a voice about what Islam is for us,’ said Hussain, 50, who organizes the monthly table, where anyone can come to learn about Islam. …
“For some of the nation’s small-town mosques and groups of recent immigrants, the instinct has been to turn inward, keep a low profile, buy security cameras, and tell young people to avoid confrontations. Other communities have tried the exact opposite: public engagement.
“The Islamic Center of Las Cruces, the only mosque in this desert town of 101,000 about an hour north of the Mexican border, is one of them.
“Hussain and other members of the mosque’s Dawa — or outreach committee — come here, to the town’s farmers market, and set up a sign that says ‘Know Islam’ amid the stalls hawking apples, kettle corn and handmade soaps. They provide free Korans and pamphlets on different Islamic beliefs, and then they sit there for five hours, offering themselves up for whatever comes their way. …
“Sometimes the conversations get difficult — maybe even a little uncomfortable or combative — but the volunteers do their best to stay calm and friendly.
“ ‘I could very easily sit in my house and hang out, but I’ve decided to do something, and this is the consequence of doing something,’ said Mustafa Azimi, 27, a nurse, who joined Hussain and her daughter, along with his wife and another member of the mosque. ‘People are going to ask you questions. The goal is showing the community that Islam is not what the news portrays. If people knew that Muslims are also — like, that I’m a nurse who also knows how to cook food — that would be awesome.’ …
“ ‘Overall it’s been wonderful,’ said Hussain, a lawyer who grew up in Wyoming and is a mother of three. ‘People are friendly. People have a lot to say. Even people who disagree with us.’ …
” ‘We get more people that are stopping just to tell us that they either love us being here, or, like ACT for America, yell us down,’ Hussain said. ‘We get more of that because both sides feel the need to tell us how they feel.’
“As 1 p.m. approached and the farmers market began to wind down, a man in a cowboy hat, lugging a large metal washtub, walked up, looked at the sign and struck up a conversation. …
“ ‘Do you follow sharia law?’ [asked a guy calling himself Washtub Jerry.] ‘Do you want sharia law? Because it’s not compatible with the Constitution.’
“[Radwan Jallad, an electrical engineer and member of the mosque’s Dawa committee] explained: ‘Sharia law says you’re required to follow the law of the country.’
“Jerry seemed satisfied. He accepted a Koran, and said he would visit again.” More at the Washington Post, here. And check out a similar “Ask a Muslim” initiative started by one couple in Cambridge, Mass., here.
Such little things, that open doors and affect the body politic . . . gotta love it! They’re brave . . .
Brave, yes, but perhaps having decided that the alternative is more dangerous.