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Photo: Thanassis Stavrakis/AP.
Enlightened Ottoman rulers once allowed a religion that wasn’t theirs to flourish in peace. Above is a manuscript created in those days. It’s at the library of Pantokrator Monastery in the Mount Athos, northern Greece.

Tolerance of people who are different is not always a quality associated with powerful leaders in history. But there are exceptions.

Consider this Associated Press (AP) story about the Ottoman Empire and a monastery in Greece.

“High in the great tower of Pantokrator Monastery, a metal library door swings open. There, deep inside the medieval fortified monastery in the Mount Athos monastic Orthodox Christian community, researchers are for the first time tapping a virtually unknown treasure — thousands of Ottoman-era manuscripts that include the oldest of their kind in the world.

“The libraries of the self-governed community, established more than 1,000 years ago on northern Greece’s Athos peninsula, are a repository of rare, centuries-old works in several languages including Greek, Russian and Romanian.

“Many have been extensively studied, but not the Ottoman Turkish documents, products of an occupying bureaucracy that ruled northern Greece from the late 14th century — well before the Byzantine capital, Constantinople, fell to the Ottomans in 1453 — until the early 20th when the area became Greek again.

“Byzantine scholar Jannis Niehoff-Panagiotidis says it’s impossible to understand Mount Athos’ economy and society under Ottoman rule without consulting these documents, which regulated the monks’ dealings with secular authorities.

” ‘Ottoman was the official language of state,’ he told the Associated Press from the library of the Pantokrator Monastery, one of 20 on the heavily wooded peninsula.

“Niehoff-Panagiotidis, a professor at the Free University of Berlin, said the oldest of the roughly 25,000 Ottoman works found in the monastic libraries dates to 1374, or 1371. That’s older than any known in the world, he said, adding that in Istanbul, as the Ottomans renamed Constantinople when they made the city their own capital, the oldest archives only go back to the late 15th century.

” ‘The first documents that shed light (on the first period of Ottoman history) are saved here, on Mount Athos,’ he said, seated at a table piled with documents and books. Others, the more rare ones, are stored in large wooden drawers. These include highly ornate Sultans’ firmans — or decrees — deeds of ownership and court decisions. …

“The manuscripts tell a story at odds with the traditional understanding in Greece of Ottoman depredations in the newly conquered areas, through the confiscation of the Mount Athos monasteries’ rich real estate holdings. Instead, the new rulers took the community under their wing, preserved its autonomy and protected it from external interference. …

” ‘The monks’ small democracy was able to gain the respect of all conquering powers,’ [Anastasios Nikopoulos, a jurist and scientific collaborator of the Free University of Berlin] said. …

‘Mount Athos was seen as a cradle of peace, culture … where peoples and civilizations coexisted peacefully.’

“Nikopoulos said that one of the first actions of Murad II, the Ottoman ruler who conquered Thessaloniki — the closest city to Mount Athos — was to draw up a legal document in 1430 protecting the community. …

“Even before that, Niehoff-Panagiotidis added, a sultan issued a mandate laying down strict punishment for intruders after a band of marauding soldiers engaged in minor thieving from one of the monasteries.

” ‘It’s strange that the sultans kept Mount Athos, the last remnant of Byzantium, semi-independent and didn’t touch it,’ he said. ‘They didn’t even keep troops here. … Mount Athos was something like a continuation of Byzantium.’ …

“Father Theophilos, a Pantokrator monk who is helping with the research, said the documents show the far-flung influence of Mount Athos.

” ‘Their study also illuminates examples of how people can live with each other, principles that are common to all humanity, the seeds of human rights and respect for them, democracy and the principles of social coexistence,’ he told the Associated Press.”

More of the AP story at NPR, here. No firewall.

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I really like the architecture in downtown Providence, otherwise known as “downcity.” I like that the façades of old buildings are often preserved to enhance next-generation buildings and that some old buildings are adapted in their entirety for new purposes. Even if a building is rather pedestrian, some artist will add a flourish.

And isn’t it great to live in the time of the Internet and be able to find answers to almost anything that’s puzzling? For example, what’s with the guy wearing a turban on one downcity building?

Well, Wikipedia says that in the early nineteenth century, a shopkeeper called “Jacob Whitman mounted a ship’s figurehead above his store. The figurehead, which came from the ship Sultan, depicted the head of an Ottoman warrior. Whitman’s store was called ‘At the sign of the Turk’s Head.’ The figurehead was lost in a storm, and today a stone replica” is found on Turk’s Head Building’s building’s 3rd floor façade.

Wikipedia also notes that when the 16-story building was completed in 1913, it was the tallest in the area and considered a “skyscraper.”

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