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Photo: David M Benett/Getty Images.
Poet Nikita Gill built a following on Instagram.

It’s funny but the poetry slams I’ve written about before — hip-hop-like, shouted performances that showcased new, nontraditional poets — already seem like a stage in literary history. And their significance seems to lie in their emphasis on connecting with audiences, getting “in your face.” No distancing “poet voice” for these folks!

Social media, too, is all about the need for connection, and that is where you’ll find the newest poets building audiences.

Ella Risbridger has some opinions at the Guardian.

“The death of poetry – much anticipated, much prematurely mourned – has been put off again, this time by the Odyssey. Thanks to Christopher Nolan’s film, sales of Homer’s epic rose 1,400% in the weeks around release – and it’s not alone. Poetry collections are once again sailing up the charts: Lucas Jones, Donna Ashworth and Nikita Gill, among others, have all burst forth on to the bestseller lists. …

“Poetry is a genre more often relegated to the adolescent, the academic, or the words inside sentimental birthday cards: either over-emotional or elitist, depending on which poet and which perspective. What it certainly is not is a money-spinner: nobody gets into poetry to make the big bucks. Nobody gets into poetry – not these days, anyway, not since Byron’s day – for the fame or the fortune.

“Poetry is the underdog of publishing and yet this year, according to a recent Guardian article, it is ‘expected to exceed £15m [$20 m] in annual sales for the first time since records began.’ … Even without the bolstering influence of Homer, poetry has been steadily climbing for the last three years, each one the best on record.

“In fact, reports of poetry’s surprising rise have been kicking around for more than a decade: Rupi Kaur’s million-dollar debut, Milk and Honey, set new records in 2014, and continues to sell. US magazine the New Republic named Kaur the ‘writer of the decade.’ And yet she came to stand not so much for great art, as for a kind of synecdoche for what was wrong with art: Kaur became the mockable face of ‘the new poetry.’ …

“A new audience is finding poetry, particularly (though not exclusively) through social media: a new generation of poets, particularly but not exclusively performance poets, have come to prominence through Instagram, TikTok, and other short-form video formats. These writers, while we can quote them on the page, lose something by being written down.

“ ‘At my funeral I’d like there to be sunflowers, a truly inconvenient amount / For I too will have spent a lifetime searching for the light,’ runs a couplet from Harry Baker’s ‘Sunflowers,’ but the poet’s charismatic presence somehow conveys something more of the full power of his meaning.

“Many of these poems, beginning on social media and ending in huge sold-out tours, rely on a connection between speaker and listener: a pause, a stillness, a sustained thread in the chaos of the internet, of singular attention to one poem through to the end.

“This is poetry for the social media age, for sure. But then, what is the Odyssey except social media [meant] to be read out loud; to be told; to be spread; to be shared. …

“It is tempting to think of these bestsellers as a new kind of poetry, but it is in fact a very old one. It is unafraid of emotion, of sentimentality, of faith and love; it is concerned less with the establishment of a brand new voice than with the need to give voice to a collective thought. It is not about originality. (Hence, perhaps, the accusations of self-help; banality; and even plagiarism that have been flung at some of these newly popular poets.) These are poems designed to resonate rather than to disturb. In times of division, these poems are made to connect.

“All writing is about connection, even when it’s not. But the immediacy of the connection between author and reader is somehow easiest in poetry: when it works, there’s a direct shot to the heart, a human-to-human hot-wiring together that compresses time and space to get to the point.

“What social media offers these poets is a new way to gather people round the fire – and, for some, a way to get to be the one speaking at last. If poets can reach their audiences directly, then different poets may be, perhaps, given a chance not just to speak but to be heard: working-class poets, queer poets, poets who don’t fit the … classical canon.”

Read up on “five bestselling poets you should know about” at the Guardian, here. No paywall.

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Photo: Miléquêm Diarassouba.
Biama is a frenetic subgenre of the dance style coupé-décalé, popular on TikTok and in the Ivory Coast.

There’s a joyful kind of dance in East Africa that just makes people want to laugh and join in. According to this article in the Guardian, it’s not unusual for happy dances to emerge in Côte d’Ivoire, but the silly elements added to coupé-décalé, have special appeal to the young.

Eromo Egbejule writes, “The 400-strong crowd, perched on plastic chairs and wooden benches in Abidjan’s Yopougon-Selmer neighbourhood, roared with approval as Sauce Graine twisted and turned on the spot with breathtaking speed and dexterity.

“The dancer, named after the Ivorian palm nut delicacy, was competing in a series of street dance battles set to biama, a frenetic offshoot of coupé-décalé, a type of percussive dance music popular across west Africa that originated in Côte d’Ivoire around the turn of the century.

“A neighborhood square in Yopougon-Selmer had been transformed into a dance arena. … The performers were all under 25, with some as young as five. Audience members, some munching on skewered meat or drinking from beer bottles or plastic cups, periodically joined in as one competitor after another showcased intricate footwork and dramatic chest pops. …

“Says Sauce Graine, a 15-year-old whose real name is Arnold and who began dancing to biama six years ago, ‘Since many people aren’t very familiar with the dance yet, they think it’s just a neighborhood thing. All we have to do is create the dance so that more people can see it and love it.’ …

“Biama has become emblematic of the resurgence of Ivorian pop culture over the past decade. There is some debate over exactly when biama emerged, but it exploded in popularity after the coronavirus pandemic as young people turned to TikTok to post and respond to dance challenges that fused acrobatics with goofiness that pushed bodies to their limits. …

“Says Cédric Kouamé, a music producer and chief archivist at Baoulecore Archive Center in the Angrè district of Abidjan, ‘Like maïmouna, it comes from Yopougon [where] a lot of artists started their career.’

“For decades, this working-class district has dictated the cultural zeitgeist of both Abidjan and Côte d’Ivoire. Stéphane Doukouré, better known as Douk Saga, grew up there before founding coupé-décalé with his Jet 7 crew after returning from Paris in the early 2000s. There, he had made a name for himself in a nightclub frequented by wealthy young partygoers by setting light to thousands of euros.

“Their genre championed the philosophy of sagacité – the shrewdness needed to outwit authority – alongside farotement, the flamboyant display of wealth. …

“The genre was propelled to new heights by Ange Didier Houon, who was born in Yopougon to an icon of the Ivorian sound engineering industry. In his teens, his Lebanese friends gave him the stage name DJ Arafat, after the Palestinian political leader. …

“Over time, he increased the tempo of his music to match the high-energy, acrobatic roukaskas routines devised by his dancers, drawing on traditional Ivorian dance. Their feet shuffling quickly in lêkê – the ubiquitous Ivorian water-resistant plastic sandals – the dancers performing Arafat’s roukaskas continued a long tradition of audience participation in Ivorian popular music. …

“Today, a new generation of artists is vying to be the next megastar of Ivorian pop. Among those hoisting the flag for maïmouna are Didi B, who has gained international recognition, and the more street-famous Himra. The rappers’ rivalry entered a new phase last year when both filled stadiums just weeks apart in different parts of the country.

“Biama remains the more popular of the two subgeres, particularly among children and young people, who proudly call themselves biamaseurs and eagerly accept dance challenges shared across social media. …

“Kouamé argues that dance has always been inseparable form Ivorian music. ‘Since the beginning of Ivorian music, as artists were creating their sounds, they were also thinking of the dance moves,’ he says. …

“Some cultural observers in Côte d’Ivoire dismiss the genre as little more than ‘street music,’ but biamaseurs remain undeterred. ‘People will love us,’ Sauce Graine says. “[They] will spread the word through their social networks. Then it will take off.’ ”

More at the Guardian, here.

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Photo: Mohamed Marey via Unsplash.

I know a lot of people who work a daily puzzle to maintain cognitive health — puzzles like Wordle, Sudoku, anagrams, and crosswords. These people are mostly over 50, so I find it interesting that younger people are getting into puzzles, too, especially crosswords.

Cameron Pugh writes at the Christian Science Monitor, “People are doing crossword puzzles everywhere these days. On the train. During a break at work. In bed before turning in. Crosswords have leapt from their traditional home in the newspaper and taken over phone and computer screens. 

“And no generation is more thrilled about it than Gen Z. Fifty percent of Gen Zers say they do crosswords regularly, according to a poll by Unscrambled Words, a website that helps users solve anagrams. That’s the highest share of any generation surveyed, outstripping baby boomers at 38%, Gen Xers at 31%, and millennials at 15%.

“ ‘We are living in the golden age of puzzles,’ says Will Shortz, who has edited crosswords for the New York Times since 1993. He holds perhaps the world’s only degree in enigmatology, or the study of puzzles. … ‘They’re not just for old people anymore.’ …

“When Mr. Shortz started at the Times, which printed its first crossword in 1942, the paper had run puzzles created by teenagers six times. Today, Mr. Shortz says he has published puzzles by at least 75 teens. In 2021, Soleil Saint-Cyr, at 17 years of age, became the youngest woman to publish a crossword in the Times. 

“Crosswords have also swept through student newspapers, demonstrating their growing appeal among younger audiences. The Cavalier Daily at the University of Virginia launched a puzzle section in 2024. Student Life, which covers Washington University in St. Louis, began publishing mini crosswords in 2022. …

“Crosswords saw an explosion in popularity during the COVID-19 pandemic, says Natan Last, who last year wrote Across the Universe, a book that charts the history of crossword puzzles. That includes Gen Zers such as Luke Schreiber, a rising junior at Princeton University in New Jersey. 

“ ‘It started off as a bit of a pandemic hobby. My dad liked solving crosswords, and so that gave me the idea to try my hand at creating them,’ Mr. Schreiber says.

“Mr. Schreiber is one of two head puzzles editors at the Daily Princetonian, the school’s student newspaper. He has also published puzzles in the New York Times, the Los Angeles Times, and USA Today.

“Some of the crossword’s success with Gen Z traces back to news organizations, which during the pandemic began to see games as a way to grow their audiences. … By 2021, the Times Games section had 1 million subscribers; in 2024, a spokesperson for the Times told AdWeek that more than 10 million people played the paper’s digital games each day. …

“For students, Mr. Schreiber says, the crossword acts as a needed break from homework. 

“ ‘Students are looking for something that isn’t work – you know, isn’t studying or homework or something like that – but also isn’t a video game,’ he says. A crossword is ‘considered a little more intellectual than a video game, but it still is fun and not quite work.’ …

“The now-defunct New York World is credited with publishing the first crossword on Dec. 21, 1913. Created by Arthur Wynne, the ‘Word-Cross’ took the shape of a diamond and lacked the now-familiar black squares. …

“Mr. Shortz sold his first puzzle at 14, springboarding his now-storied career as a cruciverbalist. (That’s the shorthand for a crossword aficionado.) When he started at the Times, he endeavored to draw in a wider audience. ‘I think the crossword should reflect the life, language, and culture of everybody who reads the Times, and that’s everybody from smart teens up to the oldest people,’ he told the New Yorker in 2023. …

“Young creators, Mr. Last says, have driven a cultural renaissance for a pastime that sometimes came off as stuffy and uptight. ‘They treat the puzzle like a mixtape, and they treat language as powerful and arbitrating,’ he says. ‘They are very, very focused on an inclusive puzzle – where inclusive is both political and cultural.’ ”

More at the Monitor, here.

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Actor Finn Wittrock wrote recently at the New York Times about helping to start a mini Shakespeare company in the 1990s to entertain his parents and other theater professionals. He recalls with wonder his young self’s confidence of success.

“I was born in the Berkshires in Western Massachusetts. I lived there until I was 6, then moved to Evanston, Ill., and later to Los Angeles. But every summer for most of my youth, I would go back East with my brother, my mom and my dad, who most summers was acting or teaching for Shakespeare & Company. I would often be cast as a page or an altar boy in one of the professional productions.

“I went in lieu of a summer camp; I went to romp in the Berkshires, see old friends, get out of the city. But mostly I went for the Very Young Company.

“Starting at the age of 8 and until I was 16, my oldest friends and I would get together every summer: Rory, Reilly, Wolfe, and later my brother, Dylan, and Wolfe’s brother, Tiger (yes, their real names) would arrange five or six scenes from Shakespeare, rehearse them on our own time in the sun-drenched Berkshire afternoons and perform them for the adult company after one of their Mainstage shows. We began the company ourselves and it ended when we were no longer ‘very young.’

“For a kid, it was an epic undertaking; an outlet for pre- and post-adolescent energies. We were totally self-motivated; nobody told us to do it, which was in itself an incentive. We’d choose a scene based on our own criteria: Had the company done it before? Could we make fun of them for it? Could we put Reilly in a wig and have him play a girl? And, most important: Did it end in a sword fight? …

Sometimes I yearn to have the boldness of one who knows nothing, who jumps onstage for no other reason than because he is young and has a loud voice.”

Later in his essay, Wittrock recalls something the celebrated director Mike Nichols once said about his own early years: ” ‘Why was I so confident back then? I had no business being that confident.’ And yet he attributed most of his early success to that unreasonable confidence. …

“No one gave us permission to do the Very Young Company; no one ordered us to do it, and no one had to boost our confidence to do it. We just did it. We were just kids howling Shakespeare to the Berkshire trees, and our readiness was all.” More at the New York Times, here.

At one point in my  childhood, I, too, was confident. I thought, if my parents would only call the movie theater and set it up, four of us kids — the Gordons, one of my brothers, and I — would be a smashing success performing our version of “Snow White and Rose Red” before the feature. The grownups didn’t quite believe in it.

Some neighbors and I did perform an original play about a snowman for family members. One of the actors returned a copy of the pencil-scrawled script to me at my aunt’s funeral in 2002, decades later.

Photo: Lauren Lancaster for the NY Times
Finn Wittrock, right, and Rory Hammond, enacting the killing of Lady Macduff and her son in a mini-“Macbeth.” The young actors formed their own company more than 20 years ago to entertain their parents and other professionals at Shakespeare & Company in Lenox, Mass.

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The New York Times had a story not long ago about friendships between young people and old people in Cleveland. How does it happen? They live in the same retirement home.

John Hanc describes a home’s musical evening: “Janet Hall grimaces as she hits an off note on her violin, one of the few heard here at Judson Manor’s Friday afternoon recital, held in the chandeliered ballroom settings of the first-floor lounge of this residence for older people.

“As an audience of 56 mostly older adults watches expectantly, Ms. Hall, 78, quickly recovers from the miscue. She slides her bow across the strings of her violin, drawing out the sweet and sonorous notes of a Gabriel Fauré suite.

“Looking on and smiling is her accompanist on piano, Daniel Parvin, a 25-year-old doctoral candidate student at the Cleveland Institute of Music.

“Over a half-century apart in age, Ms. Hall and Mr. Parvin share some things in common besides this duet. A home, for one: Both are residents at Judson Manor, formerly a luxury hotel, built in 1923, in Cleveland’s University Circle section. A love of music, for another …

“Here at Judson, young and old play nicely together, part of an intergenerational program that has led to harmonious relationships beyond the concerts. … The artist-in-residence program provides furnished one-bedroom apartments to three graduate students from the Cleveland Institute of Music at no charge, for the duration of their studies. In exchange, the students perform regular concerts at Judson Manor. …

“The students were required to submit a résumé and an essay. ‘Basically, “Why I wouldn’t mind living in a senior residence,” ‘ says [Richard K.] Gardner, a committee member.  …

“Experts say there is much to be learned from an intergenerational living program based around the arts like the Judson program. ‘We’ve heard people talking about doing something like this, but I’ve never seen it at this level, sustained and consistent,’ says Gay Hanna, executive director for the National Center for Creative Aging in Washington, a nonprofit organization designed to promote creative arts programs for older adults. ‘It’s a bellwether for the future.’ ”

More here.

Photo: Michael F. McElroy for The New York Times  
Tiffany Tieu, a violinist and student at the Cleveland Institute, talks with Peggy Kennell. “When I tell people I’m living in a retirement home, they think I’m joking,” Ms. Tieu says.

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