Suzanne's Mom's Blog

Here’s s story that weaves threads such as indigenous life, endangered species, love of horses — and brings along associations with Icelandic ponies and Misty of Chincoteague.

Dan Kraker writes for MPR News from River Falls, Wisconsin, “Em Loerzel grew up hearing stories about the Ojibwe horse from her uncle, about small ponies that would roam free near Ojibwe communities tucked among the forests and lakes along the Minnesota-Canada border, and help with tasks such as hauling wood and trap lines. 

” ‘I think when people think about Native people and their horses, they think of Lakota people or southwest people, but he would tell me, don’t forget that we are horse people too,’ said Loerzel, a descendant of the White Earth Nation.

“Loerzel has taken that teaching to heart. Earlier this year, the 28-year-old graduate student in social welfare at the University of Washington raised money to rescue six of the horses from a Canada rancher who could no longer afford to keep them. 

“She brought them to a farm owned by a friend outside River Falls, where Loerzel moved last year with her husband. And she started a nonprofit called The Humble Horse, to raise awareness about the breed – which is also known as the Lac La Croix pony, and to help revive it. Only about 180 Ojibwe horses remain, mostly in Canada. 

“The horses are small, sturdy and friendly. Last month, Loerzel nuzzled a 2-year-old stud colt named Mino. ‘Short for Mino Bimaadiziwin. That’s our word for “a good life.” All of our Ojibwe horses have their Ojibwe names,’ Loerzel explained. … We Anishinaabe people bred them to be really smart, sweet, docile.’ 

“They also adapted over the generations to survive in the border lakes country. Their small stature made it easier to navigate the forest. …

“Loerzel says her main goal is to keep the horses safe and healthy. But she also wants to help Ojibwe people to reconnect with the horses. …

“Thousands of Ojibwe horses once lived near Ojibwe communities on both sides of the border. They would roam free part of the year, but at other times were gathered to help with labor.  But their population dwindled in the first part of the 20th century. Many were killed and used to make dog food, even glue. 

“By 1977 there were only four left, on the Lac La Croix First Nation in Ontario, just north of the U.S.-Canada border.  Word spread that the Canadian government planned to exterminate them. So four men from the Bois Forte Reservation in Minnesota planned a rescue mission. 

“They piled in a pickup truck, hooked up a horse trailer, drove across like beaver dams and portages and frozen ice in the middle of February, said Heather O’Connor, a Canadian author and journalist who spent five years researching Ojibwe horses. 

“It was dubbed the ‘Heist across the Ice.’ 

” ‘I was thinking, well, I’m wondering if this is the last time I’m going to ever see those horses,’ recalled Norman Jordan, a Lac La Croix council member who as a young boy remembers watching the men lead the horses away.  

“ ‘Everybody was so attached to them, in a deep way, a spiritual way. And it was sad just seeing them being taken away.’

“But those four rescued mares allowed the breed to survive. In Minnesota, they were bred with a Spanish mustang, and slowly, their numbers increased, largely among small herds in Canada. …

“A dedicated network of people has developed to help preserve the breed, [Kim Campbell of Grey Raven Ranch on the Seine River First Nation] said. But often, a breeder will retire, or run out of money. She said more are needed for the breed to survive. …

“Dr. Gus Cothran, an emeritus professor at the veterinary college at Texas A&M University who has studied the genetics of the Ojibwe horse, said rare and endangered breeds like it often encounter the same challenge — they need more people willing to take care of them and breed them. 

“ ‘And so one of the things that people involved with rare breeds need to do is create a market for them, and create a demand. And for a horse, that can be very difficult. They’re very expensive and demanding.’

“In 2017, almost 40 years to the day after those four remaining horses were taken away from the Lac la Croix First Nation, the horses returned. 

“Norman Jordan, the boy who watched them leave, became Chief. And he helped bring a herd back to the community. 

” ‘It’s almost like when they left there was a piece of my history that was leaving, a piece of me, like a void that I’ve had for all these years. And then that night they came back, it’s like that piece that was missing was back now.’ ” 

More at MPR, here. No firewall.