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Posts Tagged ‘trail of tears’

Photo: Maria Spann/The Guardian.
Liana Shewey and Korina Emmerich run a forward-thinking indigenous store in New York.

A friend who had just read Rinker Buck’s Life on the Mississippi was telling me recently how stunned she was to learn details of the Trail of Tears and related horrors visited on natives. Most of us know very little about that and have hardly been aware that indigenous people have been living among us all along.

At the very least, we are noticing them more now, learning more.

In today’s article, Sophia Herring of the Guardian interviews two very visible indigenous women with a new kind of shop in New York City.

“Location, location, location. It can make or break a business,” Herring says. “For Liana Shewey and Korina Emmerich, it was a call to action. When a mutual friend told the activists and creatives – Shewey is an educator and Emmerich is a fashion designer – about a newly vacant storefront on the ground floor of her mother’s Manhattan co-op building, the pair … visited the space. … ‘We jumped on it,’ said Shewey.

“The co-op board wasn’t willing to hand the keys over to just anyone. But their friend’s mother is Navajo, and also the board president. Within days the building had its newest tenant: Relative Arts NYC, a boutique that carries pieces by Indigenous designers and also hosts literary readings, album releases and art installations featuring work by Indigenous artists.

“ ‘It just felt so important for us to have a space, as grassroots organizers in the city,’ said Shewey, who was raised in Stillwater, Oklahoma, and is a member of the Mvskoke (Creek) Nation. Building a store that specializes in goods from Indigenous and many female-owned labels was a natural way to support their community. …

“The merchandise builds on their mission to shatter stereotypes. The entrepreneurs speak to ‘Indigenous futurism,’ an emerging art and design movement that leans away from cliches. …

“Emmerich, who grew up in Eugene, Oregon, and whose father is of Puyallup descent, focused on her own fashion label, EMME Studio, in her late 20s and early 30s. Her work has appeared on the cover of InStyle magazine and in the Lexicon of Fashion exhibition at the Metropolitan Museum of Art. She still makes pieces by special order, and the shop doubles as an atelier. When she spoke with the Guardian, she was rushing to complete a dress that she was making for a producer of Killers of the Flower Moon, the new Martin Scorsese film, to wear to the Cannes film festival. Shewey, whose day job is as an outreach educator at the New-York Historical Society, was speaking from her car, where she was taking a break from a marathon day of teaching four sixth-grade classes.

“The entrepreneurs, who can be found at their shop every weekend, relied on crowdfunding to convert the space into a store. An initial round of fundraising garnered $6,465, which covered shelving units and a sofa from Craigslist. They found a handful of industrial school chairs on the side of the road.

“The pair are breaking even, and still debating whether to form a nonprofit or operate as an LLC. ‘We want Relative Arts to be a greater incubation hub for people to be able to learn, create and work out of,’ said Shewey. …

Sophia Herring: Tell me about what led you both here.

Liana Shewey: I lived in Portland for about a decade and got really integrated into the local rock’n’roll scene. I bartended, worked at a local Starbucks, and then eventually started a music production company of my own with a few friends. In 2014, I moved to the Czech Republic and started organizing around the refugee crisis. I came back in 2016 when everything was happening with Standing Rock. It made me realize my struggle is here and I need to be with my community.

“Korina Emmerich: At 13, I made my first jingle dress regalia, and got very into sewing. I came to New York with two suitcases, a cat and $75. I worked in a boutique and I had my own line. I actually had a lot of success, thanks to a company called Brand Assembly that helps support smaller designers. But you slowly realize with everything in the fashion industry, if you want to do it ethically, you will be poor. I just dreamed that one day I would have a space to be able to share everybody’s work.

“Herring: How do you work as a team?

“Emmerich: We’ve been planning and organizing together for so long that we just naturally gravitate towards each other in our work style. Liana is analytical and does the logistical things as well as planning, and organizing when it comes to programming. I have this more creative, community outreach part of my work where building relationships is such an important aspect. …

“Herring: How do you choose what goes in the store?

“Emmerich: Our goal is to showcase contemporary Indigenous designers who are doing fun, subversive, wearable work, as opposed to the assumption of what Indigenous design has to look like. I want to talk about how Indigenous people exist here and now and we’re doing contemporary work here and now. There’s no rule that says we have to only exist in a historical context.

“Herring: What is it like operating an Indigenous business within a community that so rarely acknowledges it’s on Indigenous land to begin with?

“Emmerich: Even though Relative Arts may be the first of its kind, we are not the first ones to be doing this work. It was amazing to have the American Indian Community House come to open the space on our first day, to say a prayer and give us their blessing.

“Shewey: I’m thinking about how many people come off the streets and buy one of our pieces just because they like the garments themselves. Then they look at the basketball jersey and ask: what is the Salish Sea? [The Salish coast, along the north-western US and Canada, is home to Indigenous nations.] If they didn’t know, they walk out having learned about decolonization. …

“Herring: What is your long-term goal?

“Emmerich: We like to think of Relative Arts as a hub. The plans that we have are so much bigger than just a store. …

“Shewey: We’ve mused that we want it to kind of look like an Indigenous-futurist version of Andy Warhol’s Factory. It would be so wonderful to have thousands of feet, although I doubt Andy ever had to apply for funding.”

More at the Guardian, here. No firewall. Donations encouraged.

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Photo: White Wolf Pack
A plaque acknowledging the contribution of the Choctaw people to the one million Irish people starving during Black ’47 is mounted in Dublin’s Mansion House and reads, “Their humanity calls us to remember the millions of human beings throughout our world today who die of hunger and hunger-related illness in a world of plenty.”

This is a story of compassion reaching across borders and cultures. Apparently, a Native American tribe, moved by the desperation of the Irish famine in the 19th century, donated money to help the hungry.

And Ireland did not forget.

According to the website White Wolf Pack, “In 2015, a statue was commissioned to be built in Midleton, County Cork, Ireland, to honor the kindness of the Choctaws. But the story begins in 1831, when the Choctaw people were forcibly removed from their ancestral lands in Mississippi.

“A few years later, Choctaws learned of people starving in Ireland. Only sixteen years had passed since the Choctaws had faced hunger and death on the first Trail of Tears and a great empathy was felt when they heard such a similar tale coming from across the ocean. Individual Choctaws collected and donated $170 in 1847 to assist the Irish people.

“Jump ahead a century and a half. It took a year for artist Alex Pentek to create Kindred Spirits. With its nine eagle feathers reaching 20 feet into the air, the statue represents ‘this great moment of compassion, strength, and unity,’ said Pentek. …

“This is not the first time that the Choctaw nation has been honored in Ireland. In 1990, Choctaw leaders traveled to County Mayo to take part in a reenactment of the desperate walk undertaken by locals to their landlord in 1848. The gesture was returned in 1992, when Irish commemoration leaders took part in a 500 mile trek from Oklahoma to Mississippi. Former Irish President Mary Robinson has also been named an honorary Choctaw chief.”

More here and at Wikipedia, here.

I keep thinking that if ordinary folks like those Choctaws — and the Irish who remained grateful — would keep doing what they do in ever increasing numbers, the combined strength of multiple acts of empathy would erode the wrongdoing of the powerful.

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