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Photo: Poolbearlife via Instagram.
As communities on the outskirts of Los Angeles grow, nearby bears getting ready to hibernate are finding human food has more of the calories they need for bulking up than acorns.

I once had a close encounter with a black bear in an area of empty vacation chalets near Mount Washington Hotel in New Hampshire. From that one experience, I’ve concluded that black bears have as little interest in getting close to a human as I have in getting close to them.

But in California, the call of a discarded pizza may be just too tempting.

Nick Visser reports at the Guardian, “Every year, as summer draws to a close and fall begins, California’s bears get hungry. Black bears have long roamed the state, hunting for acorns, ants and pine nuts by the bucketload to pack on calories before hibernation. But increasingly, for every berry and root, there’s an even greater temptation: our trash and the detritus of human existence.

“That dynamic is playing out in perhaps a surprising place: Los Angeles. As communities on the outskirts of the metropolis grow, bears are butting up against humanity, drawn to residents’ pools, their chicken coops, their fruit trees and trashcans.

“ ‘Black bears are incredibly adaptable, versatile omnivores,’ said Wilson Sherman, a PhD student at the University of California, Los Angeles, who studies human-wildlife interaction. ‘They can eat everything we can eat.’

“Human-bear interactions have increased since the 1990s, Sherman said, which makes sense as communities expand and the state is now home to some 50,000 to 70,000 black bears. A few hundred of those live in the Angeles national forest, just north of the city and its millions of hungry households.

“Brian Gordon and his partner moved to the state’s bear capital – Monrovia, California – four years ago. Their house is the last before the Angeles national forest begins, and as they were buying the home, a family of bears wandered through the back garden. …

“Now, the pair regularly share their pool with a family of bears and document their exploits on an Instagram account called PoolBearLife. Videos show bear cubs with their snouts bubbling in the water, climbing – and falling from – trees and causing adorable, young bear mayhem. …

“ ‘I actually thought people get eaten by bears a lot,’ Gordon said. ‘But after we bought the house, we had bears walking through. That’s really all they’re doing.’ …

“Gordon and his partner live amongst the bears, but they’re also vocal advocates for doing so safely. Trashcans are kept clean, temptations are removed and, despite the filming, they give the bears their space. … Bears don’t even stop to sniff the trash cans and will just pass through the backyard like it’s an extension of the forest nearby, the couple said.

“In a perfect world, Sherman said, human dominated landscapes that buttress the natural world would take steps to minimize bear contact. That means making neighborhoods as unattractive to bears as possible. … It’s not that human food tastes better, it’s just much more calorie dense and therefore easier for bears to pack on the pounds. In fact, bears that live or forage near human environments tend to reproduce more often and at higher rates, likely due to the availability of our food. …

“The other major factor is climate crisis. Warmer summers can alter the availability of natural food and force bears to expand their ranges. Major wildfires like the 2025 Eaton and Palisades fires were also linked to a lack in natural food sources, prompting the bears near Los Angeles to search in neighborhoods instead.

“Alex Heeran, a research scientist at the California department of fish and wildlife who studies the human dimensions of wildlife encounters, said human and bear interactions generally peak every year in late summer and early fall. September is often a really active month as black bears finish up their pre-hibernation hungry period, known as hyperphagia. …

“It’s also a time when humans are out in force around Labor Day for the year’s final picnics and camping excursions. Fish and wildlife officials will often get reports of bears creating a nuisance and occasionally damaging fences, getting into sheds and making a mess as they look for calories. [Sometimes] conflict can escalate, which can result in a bear being euthanized or relocated. It’s rare and wildlife officials try and prevent situations from escalating to that point, but it happens.

“Earlier this year, the city of Monrovia erupted in fury after a mother bear known as ‘Blondie’ was euthanized. Officials had determined she had swiped at local residents twice, causing minor injuries. She had two cubs at the time. They are now being raised in captivity until they can hopefully be released back into the wild. …

” ‘The city was not a part of that conversation or decision,’ Becky Shevlin, the mayor of the city, which is peppered with monuments to black bears, told the Los Angeles Times in March. ‘We were absolutely devastated, especially when you think about her having the two little cubs.’ “

More at the Guardian, here. No paywall. Cute pictures. Consider subscribing.

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When my grandchildren were old enough for a story but young enough for “The Three Bears,” I often created variations on demand. The youngest granddaughter in particular had a range of complicated story lines she wanted to hear, in which Baby Bear had her name and an older brother bear had her brother’s name.

Because almost everyone likes stories about bears, I’m telling three today. All true.

Alexandra Harvey reported the first story for the Guardian. “When Marven Robinson was a kid, any mention of spirit bears was met with hushed dismissal from the elders in his community, the Gitga’at First Nation of Hartley Bay, British Columbia. Since the 19th century, Indigenous peoples in the area learned to keep the bears with ghostly coats a secret to protect them from fur traders.

“As the ancient legend goes, the Wee’get (meaning the ‘raven,’ known as the creator of the world) turned every 10th black bear white to remind people of the pristine conditions of the Ice Age.

“Spirit bears are white-coated black bears that inherit their pale fur from a rare recessive gene. Known as moksgm’ol, meaning ‘white bear, spirit bears are sacred to the Indigenous people who live in the Great Bear Rainforest. …

“A recent collaborative study by the Kitasoo/Xai’xais and Gitga’at First Nations and academic researchers has revealed that the white bear is rarer and more vulnerable than previously thought.

“Researchers spent eight years combing 18,000sq km of the rainforest, placing lures on barbed wire to collect hair samples from black and spirit bears and map out the presence of the white bear gene. … The study concluded the gene that causes spirit bears is up to 50% rarer than previously thought. Urgently, about half of spirit bear hotspots fall outside of British Columbia protected areas, making their habitats vulnerable to logging, mining and drilling projects.

“Spirit bears have long been present in First Nations traditional song, dance, and storytelling. … Before he saw a spirit bear for himself, Douglas Neasloss, co-author of the study and resource stewardship director for the Kitasoo/Xai’xais Nation, doubted they even existed. When he was 17, he went in search of spirit bears, half in jest, with some friends.

‘I just thought they were pulling my leg,’ Neasloss said. …

“Sure enough, as he was walking through the forest, he saw one of the magical white bears making its way toward him, sun shining through the trees, salmon hanging out of its mouth. From that moment on, he knew they had to be protected. …

“Research by University of Victoria scientists found, because of their white color, spirit bears have a unique advantage over black bears when catching salmon since they blend into the daylight. Spirit bears’ propensity for catching salmon helps explain their resilience despite being so rare, says Christina Service, wildlife biologist for Kitasoo/Xai’xais First Nation Stewardship Authority and lead author on the spirit bear study.

“Worryingly, climate change is wiping away salmon stocks, posing a big threat to bears’ food supply. British Columbia’s Pacific salmon populations have declined by over 80% since the 1990s. Neasloss says 2020 has been the worst year yet.

“Equipped with new information about the vulnerability of spirit bears, the question now is how best to protect them. For Neasloss and many others who know the bears intimately, the answer is obvious: Leave it up to the First Nations, the original stewards of the land. … Neasloss is involved in efforts to create a new land designation for the rainforest called an Indigenous Protected Area, a conservation strategy that is gaining traction across Canada. …

“ ‘For the last 150 years, we’ve been on the outside looking in,’ Neasloss says. ‘Drawing a line on the map does not protect an area. The people do.’ ” More at the Guardian, here.

For the second of my three bear stories, I offer one from CNN, where Anna Chernova and Lianne Kolirin wrote, “The perfectly preserved remains of an Ice Age cave bear have been discovered in the Russian Arctic — the first example of the species ever to be found with soft tissues intact. The astonishing find was made by reindeer herders on the Lyakhovsky Islands, which are part of the New Siberian islands archipelago in Russia’s Far North.”

Interesting that indigenous people are involved in that story, too, and that they’re sharing their information with nonindigenous scientists.

There are no indigenous people involved in my third story, as far as I know. According to Travis Anderson at the Boston Globe, a bear has raided a Covid food pantry at a Westhampton, Massachusetts, church. Quoting the church’s website, he writes, “This week the bears decided that they had more need of the food bank than we did, so we’ve had to temporarily disband services.”

The church is looking for a new site.

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Photo: The Daily Mail
At the Ursul festival, Romany gypsies wear bear skins to ward off evil spirits from the year gone by. This scene in Comanesti, north of Bucharest, is replicated across Romania.

Today I saw a photo in the Boston Globe about an unusual custom in Romania. Inspired to do a Google search, I found a surprising amount of information.

Jay Akbar writes for Mailonline, “In a bizarre ritual every December between Christmas and New Year, Roma gypsies living in Comăneşti, 300km north of Bucharest … put on real bear skins and parade through the streets.

“The festival called Ursul — which is replicated across the country — originated from an ancient Indo-European tribe known as the Geto-Dacians, who believed bears were sacred.

“They and other tribes who lived in what is now Romania and Moldova — then known as Dacia — thought bears were the spirit of the forest and ‘the supreme master of cosmic energy’.

“According to Romanian mythology, the bear possesses the power to protect and heal.

“Villagers would long ago cover a newborn baby with bear fat, to give him strength and luck. And today they believe bear skins protect them from the spirits they are chasing out of the village.”

Read more at The Daily Mail, where you will find lots of terrific pictures.

The Ursul experiences of photographer Diana Zeyneb Alhindawi are at CNN. She recounts how her grandmother used to see Gypsies descending “into towns from the forests in which they lived, bringing with them real bears.”

Up until the 1930s, she says, “Townsfolk would pay the Gypsies in exchange for letting the bear cubs walk up and down their backs — seen as a cure for backache.”

No more live bears today — just people in bearskins.

(Even so, I wonder if I should ask a physical therapist about getting a bear cub treatment.)

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My husband passed along word of a TV special on an ecologist interested in the Siberian tiger who joins forces with a remarkable Korean filmmaker.

From the Public Broadcasting website: “Hunted almost to extinction, the last wild Siberian tigers can only be found in the forests of the far eastern Russian frontier—but not easily.

“Ecologist Chris Morgan embarks on a challenge that will fulfill a lifelong dream — to find and film a Siberian tiger living wild and free in these forests. To help him, Morgan turns to Korean filmmaker Sooyong Park, the first individual ever to film Siberian tigers in the wild.

“Park spent more than five years watching and waiting for a glimpse of the elusive creatures, confined sometimes for months in tiny underground pits or 15-foot hides in trees. His technique was unconventional, but produced more than a thousand hours of wild tiger footage that told the story of a three-generation tiger dynasty.

“During their time together, Park teaches Morgan the secrets of tracking tigers—where to look and what to look for in these vast, seemingly uninhabited frozen forests. Eventually, Morgan’s mentor and guide leaves him to his own private quest, and it is up to Morgan to follow the tracks and markings of these giant cats, searching out spots where tigers are prone to hunt, setting up cameras he hopes will also capture a precious image of a wild Siberian tiger.”

It must take courage to do pursue these creatures. The local bears are so afraid of Siberian tigers that they hibernate in nests up in trees.

More.

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