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Photo: Opera Lafayette.
Nineteenth-century American composer Edmond Dédé at about age 50.

When I think of an African American born in pre-Civil War New Orleans studying music with the best and rising to high levels of composing, the word that comes to mind is courage.

There is so much I don’t know about the lives of others, and I am grateful to Early Music America for enlightening me about the Edmond Dédé, America’s first black opera composer. Patrick D. McCoy has the story.

“Like many artists of color with the opportunity,” writes McCoy, “Edmond Dédé fled the antebellum United States. After a time in Mexico, he eventually settled in France. … Among Dédé’s surviving works is a four-act opera, Morgiane, ou Le Sultan d’Ispahan, which was never performed or published in his lifetime.

Morgiane, a happy-ending tale inspired by Ali Baba and the Forty Thieves, was finished in 1887, making it perhaps the oldest-known complete opera by a Black composer born in the United States. …

Morgiane [received] its world premiere, fully staged, with shows in the Washington D.C. area (Feb. 3 and 7) and New York City (Feb. 5). … Patrick Dupré Quigley, artistic director-designate of Opera Lafayette, will conduct. …

” ‘I knew it was my mission to get this done,’ recalls Givonna Joseph, co-founder of OperaCreole, after receiving a digital file of the opera in 2014. ‘The world needed to know that a free Black man from New Orleans not only composed over 100 works, but also a complete French grand opera with a ballet and an extra brass section. It was never performed, so I was set on a path for restorative and transformational justice.’

“Not long after, conductor Quigley was investigating musicians of color from New Orleans and happened upon that same digitized, 550-page manuscript, which had been crammed into another composer’s score, part of a large private collection from France that ended up in Harvard’s Houghton Library. The full opera is now online and available for public view. …

“Thinking about an eventual performance, Quigley and Opera Lafayette founder Ryan Brown checked if anyone else was working on the project. They quickly found Joseph and her daughter, Aria Mason, who co-founded OperaCreole in 2011. … It was a double jackpot: Morgiane checked every box for both companies.

“And they’d all worked with a singer in common, bass-baritone (and noted composer) Jonathan Woody, who introduced them in a Zoom call in 2023. …

“Much of what’s known about the composer comes from scholarship by Candance Bailey and by Sally McKee, author of The Exile’s Song: Edmond Dédé and the Unfinished Revolutions of the Atlantic World. He was born in 1827 in New Orleans, when the city was the center of opera in America, and was educated by visiting European musicians on clarinet and violin. He was locally celebrated as a skilled violinist and composer. His earliest published music straddled the line between art song and popular tunes — an attractive mix that Joseph has called ‘an early version of the blues.’

“By the late 1850s he studied briefly at the Paris Conservatoire and built a career in Bordeaux, where he worked as a repetiteur, violinist, and assistant conductor at the prestigious Grand Théâtre. …

“Decades later, with Morgiane, he seemed to bring together his musical heritage: ‘People will be shocked that they’ve never heard of this composer,’ says Quigley. ‘The vocal writing is virtuosic, the orchestration is unbelievably colorful. He was a string player, and you hear the inner voices, it’s masterful. He combines the tunefulness of what you think of from New Orleans with the prevailing French operatic forms of the time.’

Morgiane is through-composed — everything is sung and the orchestra plays the entire time, with no spoken dialogue. … The score calls for bright, agile voices.

“Its sensational plot, with a libretto by a still-obscure poet named Louis Brunet, taps the sort of ‘exotic’ Middle Eastern locales then in vogue (think AïdaSamson et Dalila, or Thaïs). A beautiful young woman on her wedding day is kidnapped by the evil henchman of the Persian Sultan. Her family crosses the desert from Arabia to Isfahan (in Persia) and infiltrates the Sultan’s court on the day he’s planning to marry the young woman. They have disguised themselves as itinerant singers. But moments before they’re about to rescue her, disaster! They are discovered, imprisoned, and condemned to death. Just before the execution, the mother of the young woman who’s been kidnapped — the title character, Morgiane, is the mother — speaks to the Sultan with a shocking revelation.

“Spoiler alert: From under her cloak Morgiane pulls out a diamond ring, the very ring that he’d given her the day their daughter was born. ‘I was your sultana,’ she says. …

“Quigley says he was ‘taken aback at my own ignorance of just how early composers of color were an integral part of both American and European art music. In New Orleans alone, people of color were involved with the composition, performance, and production of opera from the late 18th century onward.’ …

“For now, says Quigley, there are plans to help ensure the success and longevity of Morgiane. Opera Lafayette will record the opera, and make the score and parts available to help the opera enter the repertoire. In addition, some of its most delectable music — the overture, the entr’actes, the ballet sequences, plus a few other numbers — would make a highly attractive orchestral suite.”

More at Early Music America, here.

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Photo: Thanassis Stavrakis/AP.
Enlightened Ottoman rulers once allowed a religion that wasn’t theirs to flourish in peace. Above is a manuscript created in those days. It’s at the library of Pantokrator Monastery in the Mount Athos, northern Greece.

Tolerance of people who are different is not always a quality associated with powerful leaders in history. But there are exceptions.

Consider this Associated Press (AP) story about the Ottoman Empire and a monastery in Greece.

“High in the great tower of Pantokrator Monastery, a metal library door swings open. There, deep inside the medieval fortified monastery in the Mount Athos monastic Orthodox Christian community, researchers are for the first time tapping a virtually unknown treasure — thousands of Ottoman-era manuscripts that include the oldest of their kind in the world.

“The libraries of the self-governed community, established more than 1,000 years ago on northern Greece’s Athos peninsula, are a repository of rare, centuries-old works in several languages including Greek, Russian and Romanian.

“Many have been extensively studied, but not the Ottoman Turkish documents, products of an occupying bureaucracy that ruled northern Greece from the late 14th century — well before the Byzantine capital, Constantinople, fell to the Ottomans in 1453 — until the early 20th when the area became Greek again.

“Byzantine scholar Jannis Niehoff-Panagiotidis says it’s impossible to understand Mount Athos’ economy and society under Ottoman rule without consulting these documents, which regulated the monks’ dealings with secular authorities.

” ‘Ottoman was the official language of state,’ he told the Associated Press from the library of the Pantokrator Monastery, one of 20 on the heavily wooded peninsula.

“Niehoff-Panagiotidis, a professor at the Free University of Berlin, said the oldest of the roughly 25,000 Ottoman works found in the monastic libraries dates to 1374, or 1371. That’s older than any known in the world, he said, adding that in Istanbul, as the Ottomans renamed Constantinople when they made the city their own capital, the oldest archives only go back to the late 15th century.

” ‘The first documents that shed light (on the first period of Ottoman history) are saved here, on Mount Athos,’ he said, seated at a table piled with documents and books. Others, the more rare ones, are stored in large wooden drawers. These include highly ornate Sultans’ firmans — or decrees — deeds of ownership and court decisions. …

“The manuscripts tell a story at odds with the traditional understanding in Greece of Ottoman depredations in the newly conquered areas, through the confiscation of the Mount Athos monasteries’ rich real estate holdings. Instead, the new rulers took the community under their wing, preserved its autonomy and protected it from external interference. …

” ‘The monks’ small democracy was able to gain the respect of all conquering powers,’ [Anastasios Nikopoulos, a jurist and scientific collaborator of the Free University of Berlin] said. …

‘Mount Athos was seen as a cradle of peace, culture … where peoples and civilizations coexisted peacefully.’

“Nikopoulos said that one of the first actions of Murad II, the Ottoman ruler who conquered Thessaloniki — the closest city to Mount Athos — was to draw up a legal document in 1430 protecting the community. …

“Even before that, Niehoff-Panagiotidis added, a sultan issued a mandate laying down strict punishment for intruders after a band of marauding soldiers engaged in minor thieving from one of the monasteries.

” ‘It’s strange that the sultans kept Mount Athos, the last remnant of Byzantium, semi-independent and didn’t touch it,’ he said. ‘They didn’t even keep troops here. … Mount Athos was something like a continuation of Byzantium.’ …

“Father Theophilos, a Pantokrator monk who is helping with the research, said the documents show the far-flung influence of Mount Athos.

” ‘Their study also illuminates examples of how people can live with each other, principles that are common to all humanity, the seeds of human rights and respect for them, democracy and the principles of social coexistence,’ he told the Associated Press.”

More of the AP story at NPR, here. No firewall.

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I really like the architecture in downtown Providence, otherwise known as “downcity.” I like that the façades of old buildings are often preserved to enhance next-generation buildings and that some old buildings are adapted in their entirety for new purposes. Even if a building is rather pedestrian, some artist will add a flourish.

And isn’t it great to live in the time of the Internet and be able to find answers to almost anything that’s puzzling? For example, what’s with the guy wearing a turban on one downcity building?

Well, Wikipedia says that in the early nineteenth century, a shopkeeper called “Jacob Whitman mounted a ship’s figurehead above his store. The figurehead, which came from the ship Sultan, depicted the head of an Ottoman warrior. Whitman’s store was called ‘At the sign of the Turk’s Head.’ The figurehead was lost in a storm, and today a stone replica” is found on Turk’s Head Building’s building’s 3rd floor façade.

Wikipedia also notes that when the 16-story building was completed in 1913, it was the tallest in the area and considered a “skyscraper.”

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