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Posts Tagged ‘white buffalo’

Photo: Erin Braaten/Dancing Aspens Photography via AP.
A rare white buffalo calf in Yellowstone National Park in Wyoming on 4 June 2024. 

In the early days of TV, a show we watched regularly was Rin Tin Tin. It featured a dog and a boy and the US Army patrolling out west. I’m sure there were many elements that would be considered offensive today, but you know, children pick up nice things from anywhere. I can still sing the song about the White Buffalo.

After a white buffalo was born in June, Oliver Milman wrote about the event at the Guardian.

“A rare white buffalo has been born in Yellowstone national park, with the arrival prompting local Lakota Sioux leaders to plan a special celebration, with the calf representing a sign of hope and the need to look after the planet.

“The white calf was reportedly spotted shortly after its birth … by park visitor Erin Braaten, a photographer. She took several shots of the wobbly baby after spotting it amongst a herd of buffalo in the north-eastern corner of the large park, located in Wyoming and a small slice of Montana.

“ ‘I couldn’t believe what I was seeing,’ Braaten told ABC News. ‘It was so surreal. I just knew it was something special and one of the coolest things I’ve ever photographed.’

“Braaten and her family watched the calf and its mother for another half an hour before coming back on each of the following two days to look for the white calf, but with no further sighting. …

“Members of the Lakota Sioux tribe will hold a ceremony to celebrate the arrival at the headquarters of the Buffalo Field Campaign, which advocates for the animals, in West Yellowstone on 26 June.

“The birth of a white buffalo holds a special significance to the tribe, according to the Buffalo Field Campaign. ‘The birth of this calf is both a blessing and warning. We must do more,’ said Chief Arvol Looking Horse, the spiritual leader of the Lakota, Dakota and the Nakota Oyate in South Dakota, according to AP, referring to looking after nature and the environment.

“Tens of millions of buffalo once roamed the plains of the western US, only to be slaughtered on an enormous scale for their hides by settlers, hunters and traders in the 19th century, leaving just a few hundred of the animals unscathed.

“The mass killing of buffalo caused severe harm to native American communities that relied upon the animals as a sustainable food source, as well as being a key cultural touchstone.” More at the Guardian, here.

At a National Park Service (NPS) site, you can read a lot more about the legends surrounding the White Buffalo. For example: “To American Indians, a White Buffalo Calf is the most sacred living thing on earth. The calf is a sign to begin life’s sacred loop. Some American Indians say the birth of a white calf is an omen because the birth takes place in the most unexpected places and often happens among the poorest of people. The birth is sacred within the American Indian communities, because it brings a sense of hope and is a sign that good times are about to happen.” More at NPS, here.

If you go to the YouTube clip below, you will see many happy comments from people who loved the Rin Tin Tin episode about the White Buffalo when they were kids.

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Photo: Dan Plaster/CBC News/Creative City Centre.
An aerial view of “The Path to Reconciliation” (2023) in downtown Regina, Saskatchewan.

There’s a new effort in Canada to make the art of indigenous people more visible to all. At Hyperallergic, Rhea Nayyar reports on one public project, “The Path to Reconciliation,” a pavement mural painted in the style of traditional beadwork.

“Hundreds gathered in downtown Regina, the capital city of the Canadian province of Saskatchewan,” writes Fayyar, “for the unveiling of a new public artwork on National Indigenous Peoples’ Day last Wednesday, June 21. Cree-Métis artist Geanna Dunbar and Inuvialuit-Gwich’in artist Brandy Jones designed ‘The Path to Reconciliation’ (2023), a 300-foot-long and eight-foot-wide footpath mural on pavement rendered in the style of traditional First Nations beadwork. The piece featured over 2,600 painted circular ‘beads,’ also referencing the significance of the circle as a broader Indigenous symbol rooted in healing, community gatherings, and mutual support without hierarchies.

“The mural occupies a stretch of a downtown pedestrian-only city block at the F.W. Hills Mall on Scarth Street. Dunbar and Jones incorporated motifs such as flowers for their ubiquitous representation in every culture; bison bones to honor how First Nations peoples use every part of an animal for sustenance and survival and in acknowledgment of their near extinction due to colonial overhunting; and the colors of the aurora borealis that represent late ancestors looking down and offering guidance to those still on Earth. The path begins in front of late artist Joe Fafard’s buffalo sculpture, ‘oskana ka-asasteki’ (1998), and is marked by a painting of a white buffalo, which signifies the sacred loop of life for several Indigenous cultures. …

“ ‘Reconciliation begins with starting these conversations and improving education around these subjects,’ Jones said, reflecting on her community work on top of this project. ‘There’s so much interest in wanting to learn more and help out.’ …

“Dunbar and Jones sought guidance and knowledge from Muscowpetung First Nation Elder and residential school survivor Brenda Dubois as well as Indigenous cultural art advisor Audrey Dreaver for this endeavor.

“ ‘Dubois told us a very powerful story about how river water and ocean water pass through obstacles to meet each other, and that really resonated with us so we made blue background beads to represent the journey of water along the path,’ Dunbar noted. Jones mentioned that Dubois had a grounding presence that helped the artists tone down their perfectionistic tendencies for this project and that Dreaver was a great resource for historical knowledge about the ubiquity of beadwork as a post-colonial impact on First Nations cultures across North America.

“The artists joined forces on this project through the Creative City Centre (CCC), an artist-run community space in Regina that provides employment opportunities and professional development assistance to independent creative workers, and the Regina Downtown Business Improvement District.

“ ‘It was interesting to see a bunch of people coming together from different places, financial classes, cities, and so on really endure the harsh weather of an extreme heat wave for this,’ Dunbar said of the public turnout. ‘We were all uncomfortable, and that also represents the path of reconciliation — to feel what it’s like to be uncomfortable in situations and work together as a team.’ She stated that reconciliation for non-Indigenous people to foster and maintain respectful relationships with First Nations people means knowing where your money is going, and ‘putting in the work and creating jobs.’

“ ‘You can wear an orange shirt for Every Child Matters Day (September 30), or you can come out on Indigenous Peoples’ Day (June 21), but where did you get your orange shirt?’ Dunbar asked. ‘Did you buy your shirt at Walmart, or did you purchase it from an Indigenous artist?’ “

We do not seem to have enough colors for all the serious issues dyed T-shirts represent nowadays. Today I am learning about orange for indigenous children, but I know orange is also used in MS ribbons and, separately, for ending gun violence.

More at Hyperallergic, here. Nice pictures. Subscriptions welcome.

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Did anyone watch the television show Rin Tin Tin as a kid?

I thought of it today when I read this awesome AP story:

“The birth of a white bison, among the rarest of animals, is bringing Native Americans who consider it a sacred event to celebrate at one of the least likely of places, a farm in New England.

“Hundreds of people, including tribal elders from South Dakota, are expected to attend naming ceremonies later this month at the northwestern Connecticut farm of Peter Fay, a fourth-generation Goshen farmer.

“Native Americans in the area have come with gifts of tobacco and colored flags for Fay and the bull calf since it was born there a month ago, and Fay is planning to offer his hay field as a campsite for the expected crowds.

” ‘They say it’s going to bring good things to all people in the world. How can you beat that? That’s the way I look at it,’ Fay said.” More. (There’s a photo there, too.)

I knew I had to blog about it because I loved the Rin Tin Tin episode when young Rusty is in dire straights and is saved by the White Buffalo. I know the song from that episode by heart. It was one of my brother’s records when he was little, although I don’t think it made it into the website with his blues records.

“There’s an old Indian legend that I heard long ago.
“It’s about a special valley and the White Buffalo.

“The legend says you’ll find it if your heart is brave and true
“And you treat all men as brothers no matter what they do.

“I have searched for that valley since I started to grow.
“I won’t stop until I find it — and the White Buffalo.”

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