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Posts Tagged ‘Queens’

Photo: Jeenah Moon/Bloomberg.
An interior courtyard at the Sunnyside Garden Apartments in Queens, New York. Completed in 1928, it remains a beacon of quality of life.

Growing up on the Copeland Estate in a suburb of New York, I would have been quite isolated from humanity if not for a scattering of nearby homes that had children. Having playmates meant so much to me. But for years, US community designers forgot about the importance of human interaction for both children and adults. One way to build it in, especially in cities, is the classic courtyard.

Alexandra Lange notes at Bloomberg CityLab that the shrinking population of children under five across the US “is bad news for the diversity and stability of cities, which are improved by the amenities that families seek — parks, public libraries, safe streets. It’s also discouraging for families who prefer to live in the city or don’t have the option or desire to move to the car-dominated suburbs. Any effort to retain families has to start with housing, their primary expense.

“That one weird trick for making cities more family-friendly? We’ve known it for decades: It’s the courtyard. …

“While Europe can claim centuries-old courts, America dabbled in them for decades, before the suburbs became the dominant housing type of both government subsidy and political propaganda.

“Courtyards don’t have to belong to the past. While textbook examples in brick and stone are lovely — and still home to thriving communities — contemporary architects are making courts in all sorts of materials, and for all types of housing, from apartments to townhomes.

“One of the first influential figures to advance the idea of the courtyard as the ideal urban type for families was Henry Darbishire, the mid-19th century English architect. His first patron, Angela Burdett-Coutts, was inspired by Charles Dickens and his novels of the urban poor to apply her wealth to reformist housing. ‘Nurturing the family and protecting children from the street was a huge part of the logic — turning the city inward,’ says Matthew G. Lasner, housing historian and the author of High Life: Condo Living in the Suburban Century.

“Architects and philanthropists quickly embraced an easily replicable courtyard model, with a single entrance on the street and interior vertical access off a planted court. The concept came to America in the 1870s via developers like Alfred Treadway White, responsible for the Cobble Hill Towers in Brooklyn. In the 1920s, more reformist developers — including everyone from the Rockefellers to communist unions — constructed many more of these courtyard projects.

“As architecture critic John Taylor Boyd wrote in 1920 of the Linden Court complex in Jackson Heights, the courtyard’s ‘benefits are apparent when it is remembered that the streets are the only playground of New York children, including the children of the rich.’ …

“When you’re talking courtyards in America, it’s hard to avoid Sunnyside Gardens. Not only does the Queens community remain one of New York City’s best neighborhoods, but it was home to one of America’s best critics, who made his affection clear.

“Lewis Mumford was one of the first residents of Sunnyside Gardens, completed in 1928, and constantly returned to its balance of private and public space, building and garden, in his analysis of other lesser New York City housing options. In “The Plight of the Prosperous,” published in the New Yorker in 1950, Mumford takes aim at the new white-brick residential buildings ‘that have sprung up since the war in the wealthy and fashionable parts of the city.’ While new low- and middle-income housing projects like his own ‘provide light and air and walks and sometimes even patches of grass and forsythia,’ these other private buildings, clustered in uptown rich neighborhoods, lack multiple exposures, outdoor space, cross-ventilation and quiet. …

Clarence Stein and Henry Wright were the primary architects and planners behind Sunnyside Gardens, with Marjorie Sewell Cautley the landscape architect; all three would subsequently collaborate on Radburn, New Jersey, the ‘town for the motor age’ that in fact applied these communal principles for a result that we would now call transit-oriented development.

“The planners’ primary insight, in both the city and the suburbs, was to prioritize protected, communal open space over private yards or interior amenities. The courts, or courtyards, could be much larger if not subdivided by owner, and even in areas with public parks, having play space (and play companions) directly outside your door was a huge amenity. …

“On the West Coast, the courtyard evolved a little differently: surrounded by lower density, semi-detached houses with, eventually, a swimming pool in the center instead of a lawn. Irving Gill, considered the father of California modernism, designed prototype bungalow court in Santa Monica in the teens, with parking out of sight in the back and doorstep gardens. On tighter sites, U-shaped buildings with Spanish- and Italian-influenced architecture featured tiled fountains at center court. …

“ ‘When people have families with children, the home is important, but equally important are the people who are there with you,’ says Livable Cities president Meredith Wenskoski. “Your neighborhood is crucial. …

Bay State Cohousing, a 30-unit development outside Boston, has common amenities as part of its charter, including a shared kitchen and activity rooms. But the pastel, clapboard complex, intended to blend in with single-family neighbors, also forms a U around a southwest-facing courtyard, with outdoor circulation providing plenty of opportunities for casual run-ins with the neighbors.

“ ‘The courtyard is a nested boundary that allows interaction with other children, and more importantly, with other adults who become a kind of network,’ says Jenny French, whose firm French 2D designed Bay State. ‘In an urban setting, the barrier that the contemporary parent has to letting their child out the door, thinking about the car-dominated city where they are unable to play in the street – the courtyard is a natural alternative.’

“French, who has also been coordinating the housing studio at the Harvard Graduate School of Design for seven years, can’t help but extend these design observations into the cultural and political spheres. Everyone talks about loneliness in America for people of all ages. For teens and seniors alike, French sees a solution. It’s one we’ve had all along: ‘Could a courtyard house actually be the friendship apparatus we need?’ ”

Lots more at Bloomberg, here.

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Photo: Maya Pontone/Hyperallergic.
Xiyadie, “Butterfly” (2023), paper cutout featured in July art show in Queens.  

Queens, a borough of New York City, is often a gateway to America for newcomers, and as a result it has a diverse and interesting population. The art that residents produce is also diverse and interesting, as an unusual show in a mini-mall recently revealed.

Maya Pontone reports at Hyperallergic, “Located at the tail end of the 7 train not far from LaGuardia Airport, Flushing is a magnet for both longtime Asian American Pacific Islander (AAPI) residents and newcomers from overseas. Home to New York City’s largest Chinatown, the Queens community has served as an entryway for new immigrants in search of work and housing.

“A new exhibition pays homage to Flushing and its history by spotlighting the work of eight artists, most of whom are residents of the neighborhood, and encouraging community contributions and interaction. Home-O-Stasis: Life and Livelihoods in Flushing, curated by Herb Tam and Lu Zhang, is staged in one of the area’s many mini-malls — places increasingly threatened by gentrification. …

“On the inside of the space, you can find a butcher, a beauty shop, a cell phone service store, a money transfer service/tea shop, and a barber; and in the far back, a 99-cent store. …

“A community-driven exhibition, Home-O-Stasis is interwoven into the mini-mall space as though camouflaged, blending in and standing out in understated yet profound ways. At the building’s entrance among hanging real estate ads, shoppers are greeted by a red paper-cut butterfly made by Chinese artist Xiyadie, who was taught traditional paper-cut artistry by his grandmother. Decorated with Buddhist etchings and an impression of the U-Haul clocktower on College Point Boulevard, the delicate work was created for the migrant workers who come to the mini-mall in search of housing.

A handwritten sign written by Xueli Wang that reads ‘Mom, have you eaten?’ catches people searching the bulletin board off guard. …

“Above the paper ads directly in view of the shop owners, a deconstructed calendar with dates and symbols carefully cut out by hand hangs from two delicate red threads tied to the ceiling beams — an allusion to the boundless, continual nature of passing time by Flushing-born sculptor Anne Wu. …

“For Home-O-Stasis, Yuki He and Qianfan Gu from the collective Mamahuhu created ‘Flushing Polyphonous’ (2023), a humorous reinterpretation of Flushing’s map as a Monopoly-like board game. With magnetic pieces and a pair of die, the game takes players through the Queens neighborhood focusing on landmarks and shared hyperlocal experiences. …

“ ‘You would say, “Oh, you go to that dumpling house next to the gas station.” Nobody uses the title of the shop,’ Zhang, one of Home-O-Stasis’s curators and artist contributors, told Hyperallergic. …

” ‘You can get everything you need when you start a life in New York,’ Zhang said, pointing out how many newcomers, luggage in hand, will often stop at the mini-mall first to browse the bulletin’s housing options, set up their phones, buy food, send money abroad, and purchase other home supplies. …

“ ‘In the new malls, each vendor is separated in their room. It has like a hierarchy,’ she said, adding that this mini-mall’s open layout gives it a ‘more organic community.’ …

“Zhang also said that when she and Tam were first hanging up the exhibition, some of the shop owners in the mini-mall seemed skeptical. But not long after Home-O-Stasis opened in late May, local businesses adapted to the art, welcoming the works and even caring for the installations when the curators aren’t present. …

“The daughter of the barber shop’s owner, Nikki, moved the cards and magnets to the side from ‘Flushing Polyphonous’ when she noticed that people kept knocking the game pieces to the ground. Tina Lin, who runs the skincare shop Tina House, has taken to caring for Wang’s reimagined flyers and Janice Chung’s photographic series HAN IN TOWN (2022) when the works get moved around. …

“One of the final elements of the exhibition, called Dream City 2.0, is dedicated to a community archive of personal landmarks and experiences. Inspired by a 1940s commercial development project that would have eradicated much of the neighborhood, the project calls on residents to build another version of Flushing based on past dreams rather than a reimagined future. On a sheet, residents have written down the names of vanished noodle shops, bookstores, and other spaces that have since been replaced by new businesses and apartments.” Oooh, I love that concept!

See other unusual art at Hyperallergic, here. No firewall. Subscriptions encouraged.

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Photo: Mrs.
Luke O’Halloran‘s “Eeeeeeeeeee” (2022).

Are you a cat person or a dog person? Both? I’m not sure that I have a preference, but over the years, I’ve cohabited with more cats than dogs mainly because they are so independent and relatively easy to care for.

I know from YouTube that there’s a large segment of the population that can’t get enough of videos featuring cats, and as the gallery in today’s post notes, cats have been subjects of awe throughout history.

“Since ancient Egypt,” the Mrs. gallery’s website notes, “cats have maintained a ubiquitous presence in art. Originally symbolic of an Egyptian idol and guide in the afterlife, during the Middle Ages cats became synonymous with superstition, witchcraft, and paganism — associations that linger to this day. It wasn’t until the 1600s that they became the domestic companions they are known as today. Featuring artists from multiple generations, this exhibition depicts cats in all of their glory, as loving companions, fierce protectors, stubborn rebels, shadows in the dark, mythical shapeshifters, and as vehicles of unabashed comic relief.” 

Today I must apologize to readers who might have been able to get to the Mrs. art gallery in Queens, New York: the cat-art show has ended. Fortunately, you can still enjoy it online at Hyperallergic.

Elaine Velie wrote about it there: “Cats have descended upon Maspeth, Queens, where Mrs. gallery is featuring the work of 39 artists focused on a single theme: furry felines. Cats have been an art historical focus for thousands of years, and the gallery’s latest exhibition, titled ‘Even a Cat Can Look at the Queen,’ suggests they are here to stay.

“From Cait Porter’s loving rendering of a fuzzy tabby’s paw to a Philip Hinge chair sculpture made out of scratching posts, the exhibition includes works by longtime artists of Mrs.’s program as well as some who have never before shown with the gallery.

“Almost all of the works are by living artists, with a few exceptions, including an Andy Warhol print that presents perhaps the exhibition’s most straightforward depiction of a cat. A painting by Renate Druks — movie star, director, and avid painter of cats — titled ‘Male Cat Club’ (1980) evokes the visual language of the Hollywood Golden Age she lived through. … The setting looks like a movie or stage set and the outdoor views visible in the background evoke the dreary exteriors of film noir.

“Other works in the show are decidedly more modern, such as Sophie Vallance’s ‘Tiger Diner’ (2022), which features the checkerboard pattern and rounded aesthetic that has become popularized on social media over the last few years. But like Druks, Vallance places cats in a surprising setting; namely, sitting in a diner.

“In both paintings — and in almost every work in the exhibition — cats display the utmost confidence, a holier-than-thou attitude that any cat parent will likely recognize in their own beloved pet. The animals take up space with dignity, suggesting that the oddity is not their presence but that of a human being.

“Other highlights include Katharine Kuharic’s ‘Long Wait’ (1990), an oil painting with such fine lines it looks like a tapestry. … Elbert Joseph Perez’s ‘Pierrot Greatest Performance’ (2022) is a highly detailed portrayal of a cat presenting an ominous paw toward his toy likeness as an audience of creepy, obscured cats watches the animal from the dark. …

“Johanna Strobel’s sculpture commemorates feline hero Félicette, the first cat in space, and Abby Lloyd’s ‘Enchanted Cat Girl’ (2019), a pink anthropomorphic foam figure, assumes different facial expressions depending on where the viewer stands. Lloyd has impressively managed to keep the sculpture upright despite the figure’s enormous head.

“The show’s title, Even a Cat Can Look at the Queen, comes from an old English proverb implying that even people of the lowest status — as low as a cat — have rights. After gazing at the works in the exhibition, however, the proverb seems too on-the-nose. With their distinguished attitudes and regal postures, it’s quite evident cats can ‘look at the queen.’ As Anna Stothart notes in her essay for the show, perhaps the ancient Egyptians were right: Dogs may be man’s best friends, but cats are humans’ idols, and although they may bless us with companionship, we exist only to serve them.’ “

Do you have a favorite piece of art from the show? For me, it was hard to pick. Click at Hyperallergic, here, to choose from some great pictures. The gallery’s site is here.

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Photo: Ann Hermes/Christian Science Monitor
Daniel Kaufman, founder of the Endangered Language Alliance, is recording and preserving the many endangered languages of New York.

A number of people who follow this blog are interested in endangered languages and what is being done to save them. Recently, I saw this article on the treasure trove of rare languages that is found in — of all places — Queens, New York. Here it is.

Harry Bruninius writes at the Christian Science Monitor, “Like many immigrants who live near the busy subway hub in Jackson Heights, Tenzin Namdol usually talks to her family and friends with a shape-shifting array of tongues.

“She’ll jump from colloquial Tibetan to standard English in the middle of a conversation almost without a thought, and then start speaking what she says has become a third hybrid of slang, combining the phonetics of both. She also speaks fluent Hindi. ….

“Despite this easy fluency in a number of very different languages, Ms. Namdol becomes wistful when it comes to one she hasn’t quite mastered – the native tongue of her mother, whose people speak a rare Himalayan dialect called Mustangi.

“There are only about 3,000 people left in the world who still speak Mustangi, and most live in a remote Himalayan region in western Nepal. But a few hundred or so of these speakers, including Ms. Namdol’s mother, now reside in the New York borough of Queens.

This also happens to be the most linguistically diverse neighborhood on earth, scholars say.

“With as many as 800 distinct languages, Queens has a diversity of tongues and dialects unprecedented in human history – and its epicenter is here amid the concentrated din of Jackson Heights. …

” ‘Sadly, my mother didn’t pass down her language to me,’ says Ms. Namdol, whose family lived among the Tibetan diaspora in Dharamshala, India, before emigrating to New York. …

“Part of this classic story, too, has been the well-intended reactions of immigrant parents like her mother, who raised her daughter to speak the lingua franca of their wider community, the standard Tibetan used for commerce, government institutions, and the traditions of Buddhism. What use could a language like Mustangi offer her daughter?

“ ‘Now if I go to a gathering of my mother’s people, I’m not able to understand their words, so they don’t really identify me as one of their own because I don’t know their language,’ says Ms. Namdol. …

“For the past year, she has begun to learn the words of Mustangi, volunteering with the Endangered Language Alliance, a nonprofit in Manhattan that works with immigrant communities to preserve their dying languages.

“Collecting the stories of local Tibetans in their native tongues, she’s been recording them for the alliance’s project ‘Voices of the Himalayas,’ learning more about some of the other seven languages spoken in Jackson Heights’ Tibetan diaspora, including her father’s native tongue, Kyirong, a three-tone Tibetic language spoken mostly in Nepal. …

” ‘This  neighborhood in particular is like, I would say, the Noah’s Ark of languages,” says Daniel Kaufman, a professor of linguistics at Queens College and the executive director of the Endangered Language Alliance. … And it’s really just a coincidence, Dr. Kaufman says, that Jackson Heights happens to be at the crossroads of language diversity. The immigrant communities clustered here happen to be from countries that already have the most spoken languages in the world. …

“Alex Paz, however, may be one of only a handful of people living in New York who speaks P’urhépecha, an indigenous pre-Columbian language spoken in southern Mexico.

Considered an ‘isolate’ among human tongues, P’urhépecha is not only rare, but also one of a kind, linguistically unrelated to any other known language in the world.

“ ‘There are things that can only be said in my language,’ says Mr. Paz, an immigrant from the small mountain town of Ocumícho in the Michoacán region of southern Mexico. ‘Even at home, I can see how my language is disappearing, and this means a lot of cultural aspects, too, because language – once we lose our language, I think that’s the essence of who we are.’ …

“Mr. Paz, too, has been volunteering for the Endangered Language Alliance, trying to locate and collect everything that’s been written in P’urhépecha over the past few decades. And while he hasn’t found anyone else in New York who speaks his language, Mr. Paz has been immersed in it as he never has before, putting what he finds into a database and then providing word-by-word translations into English and Spanish – a complex and complicated task, he says, since many of his language’s words contain concepts nearly impossible to translate. …

“ ‘It’s like the language is the only thing that we have left, and its concepts,’ Mr. Paz says. ‘I don’t want to read somewhere, or have to say, “Back in the day in Michoacán we used to speak this language, P’urhépecha.” It’s sad, and I want to at least try to keep it alive.’ ”

More here.

Photo: Mark Lenihan/AP
The No. 7 subway train arrives at the 82 Street Jackson Heights station in Queens. Jackson Heights is one of the more diverse neighborhoods in New York City. 

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Photo: Rafael Herrin-Ferri/Architectural League of New York
“Eclectic Row, Briarwood, NY” (2017), from the exhibit
All the Queens Houses.

How much do you know about Queens, New York, a Big Apple borough located on Long Island? I think you’ll like this. A photographer, intrigued by the fiercely independent architectural self-expression of the borough’s denizens, recently showcased some of the quirkiest styles at the Architectural League of New York.

As Allison Meier reports at Hyperallergic, “In 2012, Rafael Herrin-Ferri began systematically photographing the houses of Queens, the New York City borough he calls home. The Spanish-born artist and architect lives in Sunnyside, one of the many neighborhoods which make up one of the world’s most ethnically diverse urban areas. Herrin-Ferri noticed that the architecture of Queens reflected this diversity. ,,,

“Over 270 of Herrin-Ferri’s photographs of 34 neighborhoods [were recently] installed at the Architectural League of New York in All the Queens Houses. … The ongoing photographic survey can be explored on his project website, also called All the Queens Houses. There viewers can explore by neighborhood, typologies (like detached houses and apartment buildings), and architectural details (including stoops and gardens). There’s a map of where he’s surveyed houses, with about a third of the borough covered in 5,000 photographs.

“ ‘I have always been interested in houses and was impressed by how idiosyncratic — and unorthodox — the low-rise housing stock is,’ Herrin-Ferri said. ‘They express the personal preferences and cultural backgrounds of their owners without much regard for what is “correct,” marketable, or fashionable. … I started this series of house portraits with the idea that it would reveal something about the urban vernacular in the “world’s borough.” ‘ …

“He believes that the community demographics inspire an ‘urbanism of tolerance’ for more extreme experiments in architecture. …

“ ‘[Most] residents of Queens … accept multiculturalism and embrace a laissez-faire attitude about building,’ Herrin-Ferri said. ‘Homeowners that I have talked to understand that people from different cultures have different ideas about what their houses should look like, and there is mutual respect.’ ”

See more photos at Hyperallergic, here.

Photo: Rafael Herrin-Ferri/Architectural League of New York
“Splayed Brick-and-Stone Rusticated Entry Porch, Maspeth, NY” (2015), from All the Queens Houses.

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Of the various articles written recently about the elderly Koreans hanging out in a McDonald’s in Queens, the one I liked best and learned the most from was Michael Kimmelman’s at the NY Times. He asks an intriguing question.

“Why that McDonald’s?

“The kerfuffle started when word spread that the police were repeatedly evicting elderly Korean patrons from a McDonald’s in Queens. The Koreans have been milking their stays over $1.09 coffees, violating the restaurant’s 20-minute dining limit. The news made headlines as far away as Seoul. Last week, Ron Kim, a New York State assemblyman, brokered a détente: The restaurant promised not to call the police if the Koreans made room during crowded peak hours.

“Still, the question remains. The McDonald’s at issue occupies the corner of Parsons and Northern Boulevards, in Flushing. A Burger King is two blocks away. There are scores of fast-food outlets, bakeries and cafes near Main Street, a half-mile away

“So, in the vein of the urban sociologist William H. Whyte, who helped design better cities by watching how people use spaces, I spent some time in Flushing. What I found reinforced basic lessons about architecture, street life and aging neighborhoods.” Read it all.

My key takeaways: older people, especially those with canes, think two blocks from home is OK, but not four; elderly people like picture windows and a busy street corner with a constantly changing scene; they like looking in to see if people like them are inside (the McDonald’s on Main Street has older Chinese, not Koreans); they like little nooks where a group can gather comfortably.

As a longtime booster of walkable communities, I find it all makes perfect sense. If such naturally occurring communities continue to appear, perhaps they should be encouraged, with some kind of compensation for the business owner. What if the city redirected some money for senior programs to a business that provided space in downtimes? Crazy?

My husband frequents a coffee shop group where folks hang out but not all day. That group has had its differences with the proprietor, goodness knows. There ought to be ways to make everyone happy.

Photo: Damon Winter/The New York Times
Picture windows, lively traffic and easy access for the elderly: the McDonald’s at Northern and Parsons Boulevards in Queens.

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Erik is in no danger of giving up Sweden. Today he and Suzanne took my grandson to a Santa Lucia celebration in a friend’s house, and Erik helped with the singing and wore a pointy hat that I never knew was part of the deal. (I always thought the Santa Lucia ceremony was just about a girl with candles in her hair.) Swedish customs are living on in Rhode Island.

In Queens, New York, customs from home countries are not only flourishing but being passed to new generations. I liked a story on the topic by Lynnette Chiu at Narratively.

“As soon as the children conclude their routine,” she writes, “the 300-capacity ballroom echoes with the sound of coins hitting the dance floor. The young boys in lederhosen and girls in scarlet dirndl dresses break formation and a scramble ensues to collect the loose change and dollar bills tossed their way by family and friends. The joy is in the gathering rather than the gains; as per tradition, they obediently deposit their loot in the outstretched aprons of the dance group’s older girls.

“While the movements of Die Erste Gottscheer Tanzgruppe—The First Gottscheer Dance Group—are the occasion of the day, it’s the older generation who are doing most of the afternoon’s dancing. …

“Meticulously set tables accommodate pitchers of Hofbrau, wine bottles and cocktail glasses, leaving the family-style platters of chicken cutlet, pork loin and all the trimmings jostling for real estate. …

“What began as a place to preserve and celebrate Gottscheer culture has now become a go-to locale for other communities in [the Ridgewood neighborhood of Queens] to nurture their own traditions. Along with numerous quinceañeras—rite of passage fifteenth birthday parties for Latin American girls—Gottscheer Hall hosts the gatherings of the Ridgewood Nepalese Society, and recently opened its doors to the Ridgewood Market, where artsy vendors hawk vintage wares and DIY baubles.” Read more at Narratively.

Photo: Aaron Adler

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