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Photo: Toronto Star.
Banned from schools and sports, Afghan girls are turning to online education. Nonprofits around the world are acting on their belief that impoverished girls should have a better future than being forced into marriage for the “bride price.”

Readers will remember my young friend Shagufa, who escaped Afghanistan some years ago thanks to sports and education. Today, about to graduate from a master’s program at Brandeis University, she is moving on from the bleak life mapped out for her as the youngest of 11 in a crushingly poor family. Not so, the girls left behind.

Marjan Sadat writes at the Toronto Star, “Muzhdah Rahmani was a soccer-playing teenager with dreams of studying law before the Taliban took power.

“ ‘The first thing that the Taliban did was ban girls from school and women from sports,’ recalled the 18-year-old. ‘One of my sisters studied at university. Now she can’t. My other sister, who was in the 11th grade, is now not allowed to study. My older sister, she was a journalist, is banned from work — my dad is unwell, so she was the breadwinner.

“ ‘What kind of law and Sharia is this?’ Muzhdah said via WhatsApp, speaking in Persian from Kabul.

“Added her older sister, Morwarid: ‘The days are so hard for me and my sisters that I can’t count the minutes or I would lose my mind.’

“But the sisters have found something to help them through this moment.

“Rumi Academy offers girls and women online classes. Through it, Morwarid and Muzhdah have been studying English. …

“Anita is the founder and director of Rumi Academy. She asked that her last name and her location not be made public due to concerns for her safety. She said the academy started offering classes in 2020, due to COVID-19. It started in Afghanistan, and is now based in Turkey. …

“They are teaching international languages, in particular English ‘as lingua franca,’ as well as management, journalism, literary composition and psychology.

“There were 40 Afghan female students before the Taliban’s takeover back in mid-August 2021. Now there are 382 girls at Rumi Academy amid increasing Taliban restrictions on girls and women. They range in age from 13 to 25.

” ‘When I decided to participate in these classes, I didn’t even have the money to connect the internet,’ Morwarid said. ‘A woman from Canada sponsored me to take this course and I managed to start my studies online. In these dark days, these classes are a source of light for us.’

“Preeti Verpal, a registered nurse who lives in Kitchener [Canada], is one of the people who has financially supported education for Afghan girls, and one of two sponsors from Canada. She sponsored Morwarid.

“ ‘I cried when I read the news that Afghan girls won’t be allowed to continue studying,’ Verpal said via WhatsApp.

“For six months, the cost per student is $300 (U.S.), which goes to teachers, the academy says.

‘I have no connection to Afghanistan but as a woman and a mother, I cannot sit here comfortably in Canada and watch the entire Afghan female population suffer,’ Verpal said. ‘And the only thing they did wrong was what? Be born a female.’

“ ‘I want to sponsor because I believe every girl should have the same opportunities available to them as boys. When girls are educated they can change the world, they can become financially independent to support not only themselves but their families.’

“Shafiqa Khpalwak, a poet and humans rights defender, said the country is ‘an open prison for women and every other ordinary Afghan.’

“ ‘My sister is 15 years old and in Kabul and not allowed to go to school,’ she said via WhatsApp from Afghanistan. ‘My cousin, 16 years old, wanted to be a doctor and is now at home. Every day they ask me when their school will be reopened. … The world must take serious action to put pressure on the Taliban. Condemnation will not bring any tangible results. They are responsible for this mess; now, they can’t look away.’ ”

A word on Shagufa now. She has a good job lined up to start saving money toward her goals. She also assists the founder of Educate Girls Now, another nonprofit that, despite all the upheaval in Afghanistan, continues to educate girls there, help them get to college in Bangladesh, and keep them from being sold into early marriage.

More at the Star, here. See also Educate Girls Now.

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… I have to believe she will do it. She’s a miracle girl.

Let me begin at the beginning. Almost exactly three years ago, I wrote a blog post about a girl from a deeply conservative family in Herat, Afghanistan, who secretly took up golf and opened a whole new world for herself.

It was through the radio show “Only a Game” that I learned about Shagufa Habibi and how she had gotten herself to a golf competition in Bangladesh and then bravely applied to college there and matriculated without the knowledge of either her family or the abusive husband she was forced to marry at age 16.

Fast forward to early 2020, when I get a message at the blog from Shagufa thanking me for my 2017 post. Turns out she now lives half an hour away from me in Massachusetts.

This is a young woman who makes things happen for herself. After a few emails, she asks if I could help her prepare for the graduate record exam (GRE). She wants to go to grad school to acquire the tools she needs to set up a South Asia foundation for girls in sports that will empower them to break free of traditional constraints and dangers.

Shagufa’s vision combines access to sports (which poor South Asian girls usually lack), education in skills such as leadership, and a stipend to help the young women financially so their impoverished families will be less pressed to marry them off for the bride price.

I know. Pretty far out, huh?

But when I consider all she has already done, including being accepted for fall 2021 at a top grad school and awarded a generous scholarship, I know she will do what she sets out to do.

But here’s the rub. Despite the generosity of the scholarship from Brandeis, Shagufa still can’t afford to go. She has no family here to help her, and they definitely do not support her goals. In fact, if she returned to Afghanistan right now, her life would be in danger because she is regarded as having “dishonored” her family.

Read her description of the situation and her ambitious dream in the GoFundMe link below and consider whether you want to help her with a donation or just cheer her on. Maybe you’d be up for telling someone you know about her.

I have been speaking with Shagufa via What’s App once or twice a week since we met. We alternate between work on advanced vocabulary (you wouldn’t believe how she studies and retains the most difficult words!) and GRE-type essay topics, because even though Brandeis waived the GRE for now, Shagufa still plans to take it. Often we spend part of the hour just chatting and learning about each other’s culture.

The GoFundMe site for Shagufa is here.

Shagufa Habibi, Afghan miracle worker.

2020-Shagufa-Habibi

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Homeless Young People

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Photo: Tom Parsons on Unsplash
Concern for homeless youth continues to grow.

Since I read Sarah Smarsh’s memoir Homeland, I have had to recognize that my difficult childhood was not as difficult as many other people’s. And my difficulties were never exacerbated by the relentless poverty Smarsh’s farming family experienced despite always working hard.

Still, I identified with some aspects of her story, like the wish to run away. In the book, Smarsh would decide to live with a different relative from time to time, which seemed to help her get her head together for a while. I never ran away, but even as an adult, I used to fantasize about ways a child might do that successfully. I finally concluded it’s not possible, despite The Boxcar Children and their apparent self-sufficiency.

It may not be possible to do so successfully, but children and teens do run away. Tristan Hopper and Kaitlin J. Schwan write about youth homelessness in Canada at The Conversation and suggest some ways to help them.

“Despite decades of policy and programming, youth homelessness remains an urgent issue in many communities across Canada. [Twenty] per cent of people experiencing homelessness are youth. Particular groups — Indigenous youth, racialized youth and youth who identify as LGBTQ+ — are at increased risk of homelessness due to intersecting forms of structural and systemic inequity. …

“Given this, there has been an increased focus on homelessness prevention across Canada and globally. … Research shows that meaningful and accessible activities like sports and arts can have significant impacts on youth social connectedness, better developmental outcomes, improved mental health and recovery from trauma. …

“Youth homelessness is a complex social issue affecting people between the ages of 13-24 who are living independent of parents or caregivers and do not have the means to acquire safe and secure housing. …

“A key component of youth homelessness prevention is not only preventing youth from experiencing homelessness in the first place, but also preventing young people from re-entering life on the streets. …

“Social exclusion, loneliness and limited social networks are particularly common issues for those who have recently left homeless status. These experiences powerfully contribute to mental health decline, substance use, feelings of hopelessness and subsequent returns to homelessness.

“Young people exiting homelessness may be housed in locations that are isolated from services, community centres and childcare. This distance can create barriers to accessing meaningful activities and can present challenges to social and political inclusion.

“All young people deserve stable and safe housing, and also the opportunity to be engaged in meaningful activities, [which include] resources that encourage social inclusion … Social inclusion may also mitigate risks of eviction. For example, neighbourhood groups may help navigate conflicts with landlords. This inclusion may help in the development of a new identity as young people re-articulate their sense of selves in a new community.

“Some studies show that youth experiencing homelessness view artistic activity and sports engagement as absolutely critical to their wellbeing, recovery and exits from homelessness. … Recreational sport participation can have several physical, psychosocial, emotional and developmental benefits. … However, for sport programming for homeless youth to be purposeful, the social, political and cultural barriers to participation must be addressed, including time and place of programming, cost of access and cultural acceptance.

“Research has shown that for Indigenous youth, re-connection with cultural practices — including sports — can be a critical component in connectedness and meaning. … We need to [invest] in frontline prevention programming that includes sports and arts activities driven by the needs and interests of the young people they serve.”

More at The Conversation, here. (I believe social scientists like these are doing good work, but their writing is awfully dry. For more-engaging and specific writing on youth in trouble, try UTEC, here.)

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Photo: Janne Körkkö for the New York Times
A team from Vihti, Finland, competing in the country’s 20th annual Swamp Soccer World Championships. Their mascot, a badger doll, is the one in the cage.

Gotta love those Finns. They have possibly the best education system in the world and all those unusual contests like wife carrying and cellphone tossing. Long, dark winters must make for desperate ideas about how to have fun in summer.

Andrew Keh writes at the New York Times, “There’s something strange going on in Finland. Over the past few decades, as it has all but disappeared from the global sports stage, this humble Nordic nation has sort of lost its sports mind.

“More than 2,000 people ventured to the remote backwaters of central Finland recently for the 20th annual Swamp Soccer World Championships. If you and your spouse want to compete in the Wife Carrying World Championships, you must come to Finland. The Mobile Phone Throwing World Championships? Finland. The World Berry Picking Championship and the Air Guitar World Championships? Finland and Finland.

“ ‘We have some weird hobbies,’ said Paivi Kemppainen, 26, a staff member at the swamp soccer competition and master of the understatement.

“Just look at swamp soccer in Hyrynsalmi, a place where Jetta can achieve a small level of celebrity over the years. Jetta is a stuffed badger ensconced in a bird cage. She acts as a mascot of sorts for a team of 12 friends who make the seven-hour drive each year from Vihti, near Helsinki, for the competition. They bought the doll seven years ago from a junk store at a highway rest stop, and her fame around the swamp has grown ever since. A couple of years ago, she was interviewed by a local newspaper. …

“On Saturday morning … a bottle of vodka was being passed around (their preferred way, apparently, of warming up). It was about 10 o’clock. Soon it would be time for their first game of the day. They set Jetta aside and stripped off their outerwear, revealing skimpy blue wrestling singlets.

“Before they treaded into the mud, they were asked a question: Why?

“ ‘You can say you’re world champions of swamp soccer,’ said Matti Paulavaara, 34, one of the team members, after a contemplative pause. ‘How many can say that?’

“The genesis of swamp soccer was in 1998, when creative town officials in Hyrynsalmi cooked up a festival-like event that would make use of the area’s vast swamplands. Thirteen teams showed up for the first tournament. Since then, the competitive field has grown to about 200 teams. …

“People striding on seemingly firm ground would disappear suddenly into the soft earth, as if descending a stairway. Some tottered on their hands and knees, like babies. Others stood still, until they were waist-deep in muck. The scores were generally low. Many of the players were drunk. …

You play, you lose, you win — no one cares,’ said Sami Korhonen, 25, of Kajaani, who was playing in the tournament for the ninth time. ‘The whole game is so tough, you’re totally wiped out when you’re done.’ ”

More at the New York Times, here.

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Get ready. National Bobblehead Day is just around the corner.

Bobbleheads? Karen Given at WBUR’s Only a Game can tell you more about the history of sports bobbleheads than you ever imagined.

She says that is 2015, the San Diego Padres were the only Major League Baseball team that didn’t offer fans a game where they handed out bobblehead figures of players. “For years, the Red Sox didn’t give away bobbleheads either.

“ ‘There was a long time actually when we felt like “maybe they’re not into bobbleheads,” ‘ says Red Sox Senior Vice President of Marketing Adam Grossman. ‘But even in Boston we know that the people love them and if they love them then we’ll provide them.’ …

“The Red Sox spend months getting the facial features and tattoos and the stance on their bobbleheads just right. …

“Bobbleheads even have, get this, their own Hall of Fame.

“ ‘We sort of thought of it this way–,’ says Phil Sklar, co-founder and CEO of the National Bobblehead Hall of Fame and Museum in Milwaukee, Wisconsin, ‘if mustard deserves its own museum, bobbleheads definitely deserve their own shrine.’

“The museum doesn’t actually exist yet. Sklar and his partners are busy accumulating thousands of bobbleheads — many from private collections.”

For “the story of a business deal that would change the course of bobblehead history, [Given turns] to Todd Goldenberg of Alexander Global Promotions.  …

” ‘Malcolm Alexander, he’s our founder and former president. He’s retired now, kite skating around the world—’

“So, Alexander was trying to start a business selling promotions, and he got a meeting with the San Francisco Giants, who, you’ll remember, were trying to find a company to manufacture a promotional item that hadn’t really been made for 40 years.

“ ‘He just basically said, “What can I help you with?” and they said, “We need a bobblehead doll,” ‘ says Goldenberg. …

” ‘And Malcolm, being very cocky and very Australian said, “Yeah, sure, I’ll do it. How many do you need?” ‘ says Goldenberg. ‘And then he proceeded to leave the office and find out what a bobblehead doll was. Because even though he had just sold about a quarter of a million dollars worth of bobblehead dolls, he didn’t know what he had sold.’ ”

The rest of the story can be found at WBUR radio, here.

Photo: Karen Given/Only a Game
A Luis Tiant bobblehead doll.

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I hardly need to remind readers of this blog that people are people. We are all just living our lives, with more or less the same daily concerns. And the differences are what make things interesting.

Sam Radwany at the radio show Only a Game recently described some youthful experiences in Minneapolis that sound both the same and different. The story is about a group of American Muslim girls who choose to cover themselves in keeping with their kind of Islam but who are also enthusiastic basketball players.

“The Twin Cities are home to one of the largest Somali populations in the world. The community is concentrated in the Cedar-Riverside neighborhood of Minneapolis, where these pre-teen players go to school. … Balancing their cultural and religious standards of modesty with sports can be tricky.

“ ‘Sometimes our hijab, our scarves, got off, and we would have to time out, pause, to fix it,’ Samira said. ‘Our skirts were a problem — they were all the way down to our feet.’ …

“Last season, some of the girls opted to wear long pants instead of dresses. But that still put them at a disadvantage when playing other Minnesota teams. …

“And because the girls’ team didn’t have their own jerseys, they had to share with the boys. Ten-year-old Amal says the experience was unpleasant.

“ ‘Horrible! Very horrible,’ she said. ‘And the boys, their jerseys were all sweaty and yucky and nasty.’ …

“That’s where a local nonprofit dedicated to expanding sports and recreation opportunities for local Muslim girls stepped in. … [They] brought in researchers and designers from the university to help the young athletes find a new solution to the stinky jersey problem.

“Jennifer Weber, the girls’ coach, said the players did most of the work themselves, with guidance from the experts. …

“Chelsey Thul from the university’s Tucker Center for Research on Girls and Women in Sport described some features of the new uniforms: ‘And so this sport uniform has black leggings. It’s longer, probably about to the knees …

“ ‘The biggest change to the hijab is that it’s not a pullover, so that instead, it fastens with Velcro at the neck,’ Weber said. ‘So it’s got some give to it, and it’s forgiving, and it moves as they move.’

“And of course, with the young girls’ input, there’s a bit of color. Samira and Amal said the team had a lot of ideas.” Read about their design ideas and their delight in the uniforms here.

Photo: Jim Mone/AP
Somali American girls in the Cedar-Riverside neighborhood of Minneapolis designed their own uniforms for greater freedom of movement.

 

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Photo: Mark Andrew Boyer
Norm Burns, member of the U.S. CanAm Oldtimers 70-B team.

Trust Bill Littlefield at WBUR’s “Only a Game” to come up with the quirky sports stories.

In July, reporter Dan Brekke checked out the unusual legacy of a cartoonist who loved ice hockey and didn’t see why anyone should quit playing just because they got old.

Brekke writes, “Less than a year ago, 69-year-old Gary Powdrill was having a quintuple bypass open-heart surgery. But right now, he’s focused on a tight game between his hockey squad, the Central Massachusetts Rusty Blades, and the hometown Woodstock Flyers. And things aren’t going so well.

“The Rusty Blades are one of 68 teams playing in ‘Snoopy’s Senior World Hockey Tournament,’ an event created by ‘Peanuts’ cartoonist Charles Schulz – ‘Sparky’ to his family and hockey buddies – at the beautifully eccentric arena he and his first wife built.

“The tournament is for players from age 40 and up, with divisions set aside for 50, 60 and 70-year-olds.

“Steve Lang, one of the thousand or so players who has suited up this year, is skating for the Woodstock Flyers – the name refers to Charles Schulz’s little yellow bird character. The Flyers and Rusty Blades are fighting for third place in a division for players 60 and up. But unfortunately, according to Lang, the Flyers ‘don’t fly like the bird.’ …

“ ‘We’ve got ages from 76 down to 62,’ Lang said. ‘I’m 75. You know, we think like rabbits, skate like turtles.’ ”

New Yorker Bob Santini, 82, says, ” ‘I try to do the best I can, but the most important thing about a tournament like this is the camaraderie.’ …

“Jean Schulz, Sparky’s widow, says that’s just the way her husband wanted it.” More here.

Photo: Dan Brekke
Jean Schulz, widow of cartoonist Charles “Sparky” Schulz

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Over at Bill Littlefield’s Only a Game on WBUR radio, Karen Given recently provided the background on athletic banners made in New England. The radio show is entertaining for all sorts of listeners as it covers anything remotely related to sports.

“The sewing room at New England Flag and Banner is humming with activity,” says Given. “It’s been that way for a while now — the company’s been around since 1892. The current owner, Ned Flynn, has only been in charge since 2006. …

“Among the photos on Flynn’s wall is one of Fenway Park, adorned with red, white, and blue bunting to celebrate the return of baseball after World War II.”

After a mini tour, Given describes the banner-making process: “Staples temporarily hold together full sheets of brightly colored fabric — usually nylon. The paper is used as a stencil to mark the pattern, but the design isn’t cut out. At least not yet.

“Skilled sewers, some of whom have been working here for 30 years, deftly zigzag around the stenciled marks. And finally, the extra fabric is cut off by hand, layer by layer, revealing the design.

“ ‘It’s counterintuitive,’ Flynn said. ‘People think we sew letters on and sew logos on. It’s actually the opposite. What we do is sew the image on and then we cut everything around it off.’ ” More here.

I like to read about longtime businesses like this chugging along in New England. I also like reading about start-up businesses. With three entrepreneurs in the family — including Suzanne (Luna&Stella), Erik (Nordic Technology Group), and John (Optics for Hire) — I am pretty sure the local economy is going to be OK.

Photo: Karen Given/Only a Game

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Photo: Ken Shulman/OAG
Players for Naat’aanii, a team created for Navajo youth, practice in Farmington, New Mexico.

Now that Native Americans are playing major league baseball, it seemed like a good time for Bill Littlefield’s Only A Game radio show to do a story about Native American kids getting into the game. Ken Shulman traveled to New Mexico “to meet a Navajo team that uses tribal lore to train quality ballplayers.”

One of the people Shulman interviews is Dineh Benally, a youth baseball coach with teams in Farmington and Albuquerque.

“’Benally learned baseball as a kid on a reservation in Shiprock, where New Mexico borders with Colorado, Utah, and Arizona. The Four Corners was the Navajo ancestral home until 1864, when the tribe was forcibly marched to a desolate reservation 500 miles away.

“ ‘Baseball is about failure,’ Benally said. ‘And I think life is about failure. You’re gonna fail more than you succeed. …’

“Benally’s had his share of hardship. And failure. Growing up on the reservation was fun. But farm chores often kept him off the ball field. And when he did play, there wasn’t much in the way of coaching. Still, the tall right hander was MVP of his all-Navajo high school team. He pitched two years in junior college. Then he got a break: a chance to make the team at New Mexico State University — and to prove that a boy from the rez could play Division I ball. He threw well in tryouts but was cut on the final day. …

“It was tough not making the team. But Benally rallied. He thought about his ancestors on that long walk from Four Corners. And he thought about what he’d learned.

“A few years after graduation, in 1999, he started a youth team, to give Najavo kids the type of training he wishes he’d had growing up. He called the team ‘Naat’aanii,’ a word that … means leader. He scoured the state for native talent, boys born on and off the rez who he could shepherd toward college baseball and maybe even the pros. …

“Naat’aanii is no longer just for native players. Any kid can join if he has talent and desire. But the logo and rhythm and ethos are still Navajo. Dineh Benally wants his players to learn more than how to turn a double play. He wants them to tap into the tribal soul, to find the strength to stick it out when times get tough. Because they will get tough.

“ ‘That’s where they’ll show me if they’re really a true Naat’aanii,’ he said. …  They look at me. They know what I’m talking about.’ ”

More at Only a Game, here.

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Who came up with the game of golf first? Wikipedia has so many answers that it amounts to no answer, but let’s give it a shot.

This entry is for my dentist, who loves golf and who was kind enough to say that Suzanne’s Mom’s Blog makes him think of floating down a peaceful stream after all the anxious hammering from the media.

“A golf-like game is recorded as taking place on 26 February 1297, in the Netherlands, in a city called Loenen aan de Vecht, where the Dutch played a game with a stick and leather ball. The winner was whoever hit the ball with the least number of strokes into a target several hundred yards away. Some scholars argue that this game of putting a small ball in a hole in the ground using golf clubs was also played in 17th-century Netherlands and that this predates the game in Scotland. There are also other reports of earlier accounts of a golf-like game from continental Europe.

“In April 2005, new evidence re-invigorated the debate concerning the origins of golf. Recent evidence unearthed by Prof. Ling Hongling of Lanzhou University suggests that a game similar to modern-day golf was played in China since Southern Tang Dynasty, 500 years before golf was first mentioned in Scotland.

Dōngxuān Records (Chinese: 東軒錄) from the Song Dynasty (960–1279) describes a game called chuíwán (捶丸) and also includes drawings of the game.It was played with 10 clubs including a cuanbang, pubang, and shaobang, which are comparable to a driver, two-wood, and three-wood. Clubs were inlaid with jade and gold, suggesting chuíwán was for the wealthy. Chinese archive includes references to a Southern Tang official who asked his daughter to dig holes as a target. Ling suggested chuíwán was exported to Europe and then Scotland by Mongolian travelers in the late Middle Ages.

“The modern game of golf is generally considered to be a Scottish invention. A spokesman for the Royal and Ancient Golf Club of St. Andrews, one of the oldest Scottish golf organizations, said ‘Stick and ball games have been around for many centuries, but golf as we know it today, played over 18 holes, clearly originated in Scotland.’ ” More.

The Ming emperor in the picture below seems more like he’s playing croquet. I’m not sure how today’s golfers would react to the idea that their game started as croquet.

Image:  Ming_Emperor_Xuande_playing_Golf.jpg

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The Manhattan Paris Saint-Germain soccer team is made up of both rich and poor boys from many cultures. Coach Wilson Egidio thinks the team’s diversity is part of its success.

Vivian Yee has the story at the New York Times. She writes that Amara, for example, “joined the team after an eagle-eyed former player for Mr. Egidio spotted him playing on a Bronx playground. [He] wound up scoring the goal that made Paris Saint-German the first Manhattan youth club to reach the national playoffs.

“For the players, their coaches and parents, the team’s diversity is a source of success as well as pride. Their international styles, they say, add fluidity and creativity to their game.

“Combined with Mr. Egidio’s Brazilian approach — he grew up in Brazil and played professional soccer there — that could be key in the national tournament.”

Click here to read about this week’s competition and the backgrounds of the players.

Photograph: Christopher Gregory, New York Times

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