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Photo: Alan Cressler.
Archaic Period pictograph of a hunter and prey dated to 6,500 years ago. Indigenous art like this in the American Southeast is less well known than that in the Southwest.

You knew that tribes in the Southwest made paintings centuries ago, but did you know that indigenous people were also making art in the caves of the American Southeast? Jan Simek, a professor of anthropology at the University of Tennessee, fills in the blanks for us at the Conversation.

“On a cold winter’s day in 1980,” he writes, “a group of recreational cavers entered a narrow, wet stream passage south of Knoxville, Tennessee. They navigated a slippery mud slope and a tight keyhole through the cave wall, trudged through the stream itself, ducked through another keyhole and climbed more mud. Eventually they entered a high and relatively dry passage deep in the cave’s ‘dark zone’ – beyond the reach of external light.

“On the walls around them, they began to see lines and figures traced into remnant mud banks laid down long ago when the stream flowed at this higher level. No modern or historic graffiti marred the surfaces. They saw images of animals, people and transformational characters blending human characteristics with those of birds, and those of snakes with mammals.

“Ancient cave art has long been one of the most compelling of all artifacts from the human past, fascinating both to scientists and to the public at large. Its visual expressions resonate across the ages, as if the ancients speak to us from deep in time. And this group of cavers in 1980 had happened upon the first ancient cave art site in North America.

“Since then archaeologists like me have discovered dozens more of these cave art sites in the Southeast. We’ve been able to learn details about when cave art first appeared in the region, when it was most frequently produced and what it might have been used for.

We have also learned a great deal by working with the living descendants of the cave art makers, the present-day Native American peoples of the Southeast, about what the cave art means and how important it was and is to Indigenous communities.

“Few people think of North America when they think about ancient cave art. … As the earliest expressions of human creativity, some perhaps 40,000 years old, European paleolithic cave art is now justifiably famous worldwide.

“But similar cave art had never been found anywhere in North America, although Native American rock art outside of caves has been recorded since Europeans arrived. Artwork deep under the ground was unknown in 1980, and the Southeast was an unlikely place to find it given how much archaeology had been done there since the colonial period.

“Nevertheless, the Tennessee cavers recognized that they were seeing something extraordinary and brought archaeologist Charles Faulkner to the cave. He initiated a research project there, naming the site Mud Glyph Cave. His archaeological work showed that the art was from the Mississippian culture, some 800 years old, and depicted imagery characteristic of ancient Native American religious beliefs. Many of those beliefs are still held by the descendants of Mississippian peoples: the modern Cherokee, Chickasaw, Choctaw, Coushatta, Muscogee, Seminole and Yuchi, among others.

“After the Mud Glyph Cave discovery, archaeologists here at the University of Tennessee, Knoxville initiated systematic cave surveys. Today, we have cataloged 92 dark-zone cave art sites in Tennessee, Alabama, Georgia, Kentucky, Virginia and West Virginia. There are also a few sites known in Arkansas, Missouri and Wisconsin. …

“The Mississippian Period (A.D. 1000-1500) is the last precontact phase in the Southeast before Europeans arrived, and this was when much of the dark-zone cave art was produced. Subject matter is clearly religious and includes spirit people and animals that do not exist in the natural world. There is also strong evidence that Mississippian art caves were compositions, with images organized through the cave passages in systematic ways to suggest stories or narratives told though their locations and relations.

“In recent years, researchers have realized that cave art has strong connections to the historic tribes that occupied the Southeast at the time of European invasion.

“In several caves in Alabama and Tennessee, mid-19th-century inscriptions were written on cave walls in Cherokee Syllabary. This writing system was invented by the Cherokee scholar Sequoyah between 1800 and 1824 and was quickly adopted as the tribe’s primary means of written expression.

“Cherokee archaeologists, historians and language experts have joined forces with nonnative archaeologists like me to document and translate these cave writings. As it turns out, they refer to various important religious ceremonies and spiritual concepts that emphasize the sacred nature of caves, their isolation and their connection to powerful spirits. These texts reflect similar religious ideas to those represented by graphic images in earlier, precontact time periods. …

“That archaeologists were unaware of the dark-zone cave art of the American Southeast even 40 years ago demonstrates the kinds of new discoveries that can be made even in regions that have been explored for centuries.”

More at the Conversation, here.

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Clown Shortage

Photo: Pacemaker.
Noeleen and Henrik Fries Neumann on their wedding day in 2017. Clowns are serious about clowning.

One of my brothers performed as a clown for years at his church. In his other life, he was a professor doing research into how the immune system works. The great thing about clowns is how they help you look at things differently. Now that I think about it, that’s what scientific research does, too.

I thought of that brother when I read today’s story about how Covid and Brexit have caused a serious shortage of clowns in Northern Ireland.

In case you haven’t already heard more than enough about Brexit (the United Kingdom’s decision to leave the European Union), you can read up on the Northern Ireland complication at Wikipedia, here.

In a nutshell, Ireland itself is still enjoying all the benefits of being in the EU, but Northern Ireland, since it is part of the UK, has to have special treatment so it can still do a lot of what it used to do — and not reignite friction with its neighbor. Add Covid to that and what you have is a royal mess!

To see the problem in microcosm consider the shortage of clowns.

The BBC reports, “There’s a lot more to being a clown than just putting on a big red nose and a big baggy pair of pants. That’s according to David Duffy, co-owner of Duffy’s Circus, who is appealing for people from Northern Ireland to become clowns.

“The Covid-19 pandemic has caused a shortage of the performers, as many returned to their home countries when the first lockdown came into force in early 2020, according to Mr Duffy.

“But what makes a good clown?

” ‘Someone who’s willing to make themselves vulnerable,’ says Noeleen Fries Neumann, known professionally as Silly Tilly.

” Not everybody likes to be laughed at but for someone who is a clown, your worst nightmare would be to not be laughed at,’ Mrs Fries Neumann told the BBC’s Good Morning Ulster programme.

‘You have to be able to poke fun at yourself, it’s not about poking fun at other people.’

“During lockdown, Mrs Fries Neumann and her husband Henrik, who is also a clown known as Jarl, set up a big top circus tent in their garden, allowing them to continue to rehearse and perform.

“The couple first met at an international clown festival, before having a clown themed wedding in 2017.

“[Lockdown] was hard for Mr Duffy and his circus has been closed for more than 500 days. …

” ‘Because all the circuses in Europe and in England have been up and operational for the past six months, that huge pool of EU artists are already back at work and up until last week we haven’t been able to even get visas issued for non-EU artists and entertainers,’ Mr Duffy said.

” ‘That’s why we’re trying to reach out for any of our folks at home who feel that they can give it a go.’

“In order to be a clown, Mr Duffy says you have to be ‘really, really adaptable’ and be able to think on your feet. …

” ‘A clown actually can be the loneliest place because you’re in there on your own and you have to be able to read your audience, in a short couple of minutes you have to be able to get a rapport going with them and interact and feed off them.’

“Aspiring clowns will be performing a short piece during online auditions being held by Mr Duffy as he tries to recruit a new team of performers.” More at the BBC, here.

You know, some of the best clowns in the business worked for Ringling Brothers Barnum Bailey circus and attended the company’s clown school in Florida. Now that the circus is out of business, maybe there’s a clown or two who would consider relocating to Northern Ireland. What do you think?

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Photo: International Mermaid Museum.
This mermaid museum is in Washington State. It opened about the same time as one in Maryland.

I have a granddaughter who is into mermaids big time. And my friend Asakiyume has done considerable research on people who give expression to their inner mermaid on a regular basis. (See Asakiyume’s interview with a “mer-tail maker,” here.)

So I’m not as surprised as some folks might be that the interest in mermaids is enough to support two museums in the US, at least for now.

Hakim Bishara reports at Hyperallergic, “A curious, almost mystical coincidence occurred earlier this year when two separate mermaid-themed museums debuted almost simultaneously on opposite ends of the United States. First, it was the Mermaid Museum in the town of Berlin, Maryland, which opened its doors on March 27. Days later, on March 29, the International Mermaid Museum started welcoming visitors outside the coastal town of Aberdeen in Washington state.

“So, how can we explain this coast-to-coast siren call in the span of one week last spring? According to the respective founders of the two museums, Alyssa Maloof and Kim Roberts, they were just as surprised as anyone at the concomitance of their mermaid-centric projects. …

“Variations of the myth of fish-tailed people, first appearing in Mesopotamian art from the Old Babylonian Period, exist in nearly every oceanic culture, from Europe and the Americas to the Near East and Asia. Their magic endures, as evidenced by the stories behind these two new American mermaid museums.

“Both museums are self-funded, women-led projects that hold personal importance to their founders. And both happen to be located about nine miles from the ocean.

“Maloof, a visual artist and photographer, lived between Philadelphia and Berlin, Maryland, since 2018, until she eventually permanently settled in the small seaside town with her 7-year-old. She rented a studio space and prepared for a new chapter of her life and career, but then COVID-19 happened, forcing her to conjure up a new plan.

“It’s around then that the second floor of a 1906 building — built by the secret society of the International Order of Odd Fellows, as a wall insignia testifies — became available. Maloof used her savings to purchase the 2,200-square-foot space and started conducting research and collecting items for the museum.

“ ‘I thought of it as re-feminizing the space,’ she told Hyperallergic in a phone conversation, explaining that the project was a long-held dream driven by her ‘love of the feminine and the water.’

“Accrued from thrift shops and internet sites like eBay, the museum’s collection spans dozens of mermaid-related artifacts, most prominently a Fiji Mermaid, a mythical half monkey-half fish said to have been caught off the coast of Fiji. …

“The museum also features a timeline of mermaid sightings by sailors and pirates from the first century CE to as recently as 2017. It also offers activities for children, including a scavenger hunt and an opportunity to dress up like a mermaid. The Mermaid Museum’s gift shop sells aquatic paraphernalia crafted by local artists. …

“Thousands of miles away, on the other side of the country, the International Mermaid Museum is a nonprofit created with an educational mission to teach ocean ecology ‘from seashore to seafloor’ through mermaid mythology. According to Roberts, the museum is currently developing a curriculum for school children and will soon launch a scholarship program for individuals who wish to work in the marine industry. The museum’s board of directors is comprised entirely of local women leaders with an interest in ocean preservation.

“Roberts is an architect, author, and local entrepreneur who runs several businesses in Aberdeen with her husband Blain, an underwater photographer. … Roberts, a pioneering boat captain, has also authored three mystery novels set on Maui, where she and her husband formerly owned the island’s largest scuba charter.

“Roberts is also a venerated member of the West Coast mermaid community. In July, she received the 2021 Mermazing Citizen Award from the Portlandia Mermaid Parade and Festival. …

“Portland, Oregon, is home to one of the biggest modern-day mermaid societies in the country. Other groups are active in Seattle, California, Florida, and New York. They are part of a global community of merpeople (or ‘mers’) of all genders, who commune to swim together in mermaid costumes and tails. … They have a vibrant online community and local pods and meetup groups that organize conventions, festivals, and competitions. …

“The idea of creating a mermaid museum occurred to Roberts when a friend sent her a shipment of special seashells, among them a single ‘mermaid comb,’ also known as the Venus Comb murex. ‘That’s when it’s all clicked,’ she said. The museum was set to open in March of 2020, but because of the COVID-19 lockdown, the official opening was postponed to March 29 this year, which marks the annual International Mermaid Day.”

More at Hyperallergic, here. And if you have a middle grade reader who likes mer people, there are a few in Eva Ibbotson’s wonderful children’s fantasy Island of the Aunts, which has a not exactly hidden theme about protecting the sea.

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Photo: Jill Mead/The Guardian.
Fleur Britten with Simon Johnson at Pattern Project in south London. Covid got people going with sewing their own clothes. Sustainability concerns could make them continue.

Unlike me, not everyone is OK with wearing the same clothes for 30 years. But even fashionistas are starting to worry about how much clothing ends up in landfills or is sourced from factories paying slave wages.

Fleur Britten has an article at the Guardian about being mindful while having fun making her own clothes.

She writes, “My foot hovers nervously over the sewing machine pedal. I am cautiously working my way through a sew-it-yourself kit produced by Pattern Project, a ‘microfactory’ startup in south London. It has pioneered a laser-cutting machine that can cut patterns on demand, with minimal waste. The pieces for the dropped-sleeve dress that I am sewing have been snipped to my precise measurements by a zippy little laser, which whizzes over the crisp Irish linen, scorching faint seam guides into the fabric so I know exactly where to sew.

“Pattern Project’s founders, Shruti Grover, 34, and Simon Johnson, 35 – partners in life and in business – are seeking funding for their first shop. A ’22nd-century’ vision of fashion, says Grover, it will hold no stock, but will sell custom-fit clothing that is laser-cut in front of you within minutes, out of local, ethical and sustainable fabrics – and then sewn by you.

“They have already collaborated on a zero-waste pattern for the latest collection by the fashion designer Phoebe English, while last weekend they exhibited at the V&A in west London as part of the London Design festival. …

“The sew-it-yourself (SIY) movement has become something more modern, sustainably minded and social. For starters, sewers have been rebranded as ‘sewists’ – because who would want to be mistaken for a waste pipe? Plus, thanks to a new wave of independent pattern-makers, it is not hard to find on-trend designs, downloadable in pdf format anywhere in the world. …

“According to Jones, the new customers are ‘young and mostly female, against fast fashion and much more switched on about environmental issues.’ Many are motivated to sew because it enables them to avoid sweatshop production. …

“There is plenty of support available for newbie sewists, too. The Fashion District festival, a five-day celebration of sustainable fashion that took place last week in Stratford, east London, dedicated a third of this year’s programme to maker workshops, including a tutorial on upcycling scarves into kimonos, hosted by the community interest company Trashion Factory.

‘There’s a huge appetite for people to be involved in their own fashion,’ says Helen Lax, the festival’s founder. ‘This is a different incarnation of the good life. Rather than just following a pattern, the maker community is going off-grid and having a go. …

“For many sewists, the face mask was a gateway drug. After spotting a callout for 500 cloth masks from a homeless charity, Lydia Higginson, the founder of Made My Wardrobe sewing kits, rallied her followers to help. ‘It was a quick win – the perfect small challenge to get people back on their machines,’ she says. ‘And then they were like: “What else can I make?” ‘ …

“While you will find only British and European organic fabrics at Pattern Project (as well as an Italian polyamide that they claim will biodegrade about five years after disposal), the bigger fashion problem it wants to solve is overstock. It is estimated that 20% of the 100bn items of clothing produced each year are not sold; they are then usually buried, shredded or burned. ‘Brands always over-order,’ says Grover. ‘It’s cheaper to produce more and sell at mad discounts later than it is to produce less, but higher-quality, stuff.’ Pattern Project’s ultimate goal is to see its zero-waste laser in fashion stores and haberdasheries across the country, so clothes can be cut and sewn on demand, affordably and quickly.

“In the meantime, the sewists are playing what they call ‘pattern Tetris – making patterns fit into a smaller amount of fabric,’ says Atia Azmi, 38, a GP and a host of un:CUT: The Makers’ Podcast. According to the government’s 2019 report Fixing Fashion, ‘as much as 15% of fabric can end up on the cutting room floor … Hundreds of thousands of tonnes of fabric are wasted at the design and production stage before clothing reaches the customer.’ Within the sewing community, downloadable zero-waste patterns have blown up online.

“Reducing ‘fashion miles’ – the distance a garment and its component parts travel through the supply chain – is also on the sewists’ agenda. The starting point for the newly opened Mend Assembly in Totnes, Devon – a two‑storey centre offering a makers’ space, dressmaking workshops, repairs and upcycling – was ‘clothing localism,’ says its co-founder, Joss Whipple.

“As well as utilising ‘existing waste streams’ (upcycling old sweatshirts into kids’ leggings, say), Mend Assembly hopes to work with the regenerative ‘farm-to-clothing’ concept of the non-profit group Fibershed, whereby local demand for clothing is met by using local, natural fibres in a closed loop. ‘We believe that when clothing becomes aligned with local practice, so many of the problematic elements of the global commercial model fall away, from reduced carbon and transport to deeper connection, respect and care for the clothes that we own and wear,’ says Mend Assembly’s website.”

More at the Guardian, here.

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Photo: Erika Page/The Christian Science Monitor.
“Craig Watson (left), Keela Hailes (center), and Shannon Battle – seen here at the office of Free Minds Book Club & Writing Workshop in Washington on June 21, 2021 – form a network of support for formerly incarcerated individuals
,” reports the Monitor.

If you were following this blog five years ago, you might have caught the post about Norway’s enlightened prison system, which focuses less on punishment than on rehabilitation (here). Whenever I read about the system in the US and remember Norway’s impressive success, I just feel sad.

In this country, it’s pretty much up to nonprofits and volunteers to reacclimate ex-offenders to society and prevent recidivism. Today’s story is about one such effort, one that a certain US prison allows to enter its walls.

Erika Page reports at the Christian Science Monitor, “Craig Watson only showed up at that poetry workshop back in 2015 because his prison compound’s championship basketball game was canceled. ‘I was just sitting there, like, “I don’t write poems. I don’t rhyme,” ‘ he recalls, chuckling.

“The facilitator from Free Minds Book Club & Writing Workshop told him to forget about rhyming and just express himself. The blank page in front of him began to fill up. Poetry offered an outlet for expressing difficult feelings about a childhood marked by violence. During community ‘write nights,’ Free Minds members gave him positive feedback, and he began to lean into that network of support.

“Free Minds, founded in 2002, operates book clubs and writing workshops in prisons around the United States and at the jail and juvenile detention center in Washington, offering constructive connections among its nearly 2,000 members. Members never ‘graduate’ but remain part of the organization for life; thousands are on its waitlist.

When incarcerated people are released, Free Minds helps them find their feet back home through its reentry program. 

“When Mr. Watson returned from prison through the Second Look Amendment Act in 2019, he had 22 years of catching up to do. Free Minds helped him with practical things, like finding his first job, but most important, the organization became an extended family that kept Mr. Watson from becoming another statistic.  

“Every year, the U.S. releases 7 million people from jail and more than 600,000 from prison. Of the latter, more than two-thirds are rearrested within three years. Many return to communities of historical underinvestment with limited education and weak social support. Criminal records make the job search difficult, and drug use and suicide rates are high, according to a report by the Office of Disease Prevention and Health Promotion. 

“Free Minds offers its 330 reentry members workshops, coaching, counseling, group support, and connections to opportunities. But during the pandemic, Mr. Watson, who was serving as a Free Minds poetry ambassador, noticed he wasn’t hearing from a lot of reentry members.

“So in January, he presented his idea: a formalized peer support program, with the goal that every reentry member would have someone to talk to who had been through it themselves. Today, Mr. Watson is one of 12 peer supporters guiding others through the emotional and logistical challenges of starting over after incarceration. That level of peer involvement is key to the success of reentry, experts say. …

“Mr. Watson traces his journey as a peer supporter back to a time in solitary confinement in 2005. In many prisons, incarcerated people sent to solitary confinement end up doubled up in cells together. His cellmate had just learned of the death of his mother. Mr. Watson sat with the man, though he barely knew him. The two talked, heart to heart. Mostly, Mr. Watson listened. When his time in solitary confinement ended, Mr. Watson voluntarily stayed longer, to be there for his new friend. 

“ ‘I know how important it is to have somebody when you’re going through something,’ says Mr. Watson. …

” ‘The prison system is designed to break ties, to separate the person who is incarcerated from their community,’ says Tara Libert, co-founder and executive director of Free Minds. She says that peer support does the opposite. ‘They repair, restore, and create new community connections which are essential to successful reentry.’ …

“The peer supporters say that helping others helps them heal, too.

“ ‘After talking with them, we understand what our family was going through – our mothers, our sisters, our brothers,’ says Mr. Watson. ‘That’s where that connection really builds.’ ” 

More at the Monitor, here.

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In March 1990, thieves broke into Boston’s Isabella Stewart Gardner Museum and “cut Rembrandt’s ‘Christ in the Storm on the Sea of Galilee‘ and ‘A Lady and Gentleman in Black,’ ” among other works, from their frames.

A renewed flurry of interest in the 1990 art heist at the Isabella Stewart Gardner Museum occurred the week that my husband and I took Minnesota friends to see the collection.

It was the week that “Robert V. Gentile, a Connecticut mobster long suspected by federal authorities of having information about the whereabouts of $500 million worth of masterworks stolen from Boston’s Isabella Stewart Gardner Museum decades ago,” died. (See Boston Globe story.)

Visitors still flock to see the blank places where the missing pieces were once exhibited, and the museum staff is well primed on details. (Our friends asked one guard how long it took the thieves to get in and out with the goods. “Eighty-one minutes,” he answered promptly.)

So today I will share some pictures from our visit as well as a few other photos of the season.

Isabella Stewart Gardner, seen in the portrait below, was an unusual, wealthy woman who imported the courtyard and many other rooms and reconstructed them in the mansion that became a museum. She insisted in her will that nothing ever be changed after her death.

That posed a challenge for trustees. So in recent years, a separate building was constructed and connected to the mansion museum. In the new building, we saw the Titian exhibition, which features a series of paintings that Titian created between 1551 and 1562 for King Philip II of Spain. The most famous of the series is a painting Gardner actually owned.

The scenes of violence against women from Roman Mythology have forced curators to jump through a few hoops. Read about that here.

I have included a photo of the fireplace in the Dutch Room, the room from which most of the art works were stolen, and 15th century artist Paolo Uccello’s “A Young Lady of Fashion.”

The sculpture of ballet feet was outside the Mass College of Art, where we sat for a while to chat with our friends without masks that day.

Later, when I was back home, I shot the formal garden of a house in town, thinking how much it reminded me of the Gardner courtyard.

Also in town, there was a neighborly Porchfest once again, having been canceled last year because of Covid.

For the red flower picture, I very carefully tried to exclude all the clutter around it, but there is still an orange traffic hat peeking through in back. The next shot features a creative Toyota bumper.

Finally, a few photos from Rhode Island — a wall of giant stones and a Blackstone Park Eagle Scout project that created an activity space for children.

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Zunis Help Design the Park

Photo: Zuni Youth Enrichment Project.
By incorporating the Zuni people into the planning, design, and execution, a unique park in New Mexico addresses health on multiple levels.

Call it the department of “Don’t tell people what they need. Ask them.” It’s a bit of wisdom that organizations and government entities proposing to do good have been trying to apply to their work for years now. Unfortunately, past failures mean they first have to overcome suspicion.

Amanda Loudin reports at Shelterforce, “Six artists reside in the Shack family home in Zuni Pueblo, New Mexico. While that many artists living under one roof is an anomaly, in the Zuni tribe there’s at least one artist living in nearly 70 percent of households, according to a study by the University of New Mexico. Art is part and parcel of the tribe’s history and culture.

“The Zuni Youth Enrichment Project (ZYEP) understands this, so when it began planning a new youth center and park in 2015, Zuni artists and community members were invited to play a central role in the design and execution of the project.

“Their opinions and their art were woven into the fabric of the process from start to finish. The end result is the 2.5-acre H’on A:wan, or ‘Of the People,’ Community Park, which officially welcomed youth and the wider tribal community in 2018.

“ZYEP is a grassroots nonprofit founded by community members with the mission of enhancing the health of the tribe’s youth, who number 2,900 of the 10,000 tribe members. Zuni households face many challenges, including systemic poverty, which affects one in two Zuni families with children. And poverty, of course, is closely linked to health.

“Daryl Shack, one of the six artists in his Zuni household, played an integral role in the youth center/park project. ‘I kind of became involved by accident,’ Shack says. ‘We had a Main Street Art Walk project underway, and I was already involved in that to help ensure the modernization included a cultural aspect to it. When I heard about the park project, I wanted to learn more.’

“Funding for the park and community center originated with ArtPlace America, a 10-year collaboration among federal agencies, foundations, and financial institutions. … By design, the projects involve artists, culture bearers, and community members in every step of the planning and implementation.

“With the grant money, ZYEP set its sights on developing a center for youth that would benefit their spiritual well-being. To ZYEP, this meant Zuni art, history, and culture needed to be integral to the project. But Zuni youth also need access to safe spaces to play and be physically active, says ZYEP Executive Director Joe Claunch.

“ ‘We were well aware of the fact that they lacked space where they could run, play, and fall down without getting injured — every surface was either concrete or desert,’ he says. ‘The park represents a green space that celebrates Zuni identity and [is a] safe place where kids and families could engage in a range of healthy activities without concern.’

“Like many kids today, the Zuni youth have access to technology, which can quickly override cultural influences and healthy traditions. ‘Kids can get stuck on technology and start practicing a sedentary lifestyle, planting the seeds for preventable diseases,’ says Claunch. …

“The original intent for the park goes back more than a decade. ‘We had a local pediatrician who heard too many times from youth that they had nothing going on in their summers,’ Claunch explains. ‘He recognized that they needed healthy spaces and places, not just activity.’ …

“On a spiritual/emotional level, [the park] is a supervised space with a positive, culturally sensitive staff in place to encourage healthy activity. ‘We provide training to our staff that focuses on the strengths of the community, the family, and the youth.’ …

“In 2014, ZYEP approached the Zuni Tribal Council about acquiring land to develop the park and community center. Together, they found a spot near the center of the village, and ZYEP leased 2.5 acres. A year later, they applied for the ArtPlace America grant. …

“Typical government-sponsored development brings with it an institutional look, says Claunch, rather than a cultural look. Think chain link fences, sometimes even topped with barbed wire, which is unwelcoming and devoid of character. The same goes to new housing developments, which are designed for the nuclear family, rather than the extended family commonly found in Zuni culture. A government-designed home will look like a typical two-to- three-bedroom home, whereas a traditional Zuni home will house three to four families living under one roof — much larger in structure with large communal spaces for family functions like meals.

Having a recent history of development that often neglected the role of Zuni culture meant that when approached by ZYEP, community members were initially skeptical about the good intentions of the project. …

“Like others in his community, Shack came to the table with a healthy dose of skepticism. ‘Usually, grants come into Zuni and the planning and models are made, the meetings are held and that’s where it ends,’ he says. ‘When the park project was directed to the artists community, I was hesitant but interested.’

“Shack’s first introduction to the project was in a large-scale meeting he attended to listen in and hear about the planning process. ‘Subsequent meetings were smaller, and that’s when I decided to sign on,’ he explains.

“From the get-go, says Claunch, ZYEP aimed to build trust in the community, and did it by engaging residents in conversation. ‘We didn’t make any promises but assured them that over time, we’d show them we were serious about having them shape decisions,’ he says. ‘The artists took on the role of advocates and cast the vision. They also took the feedback and concerns from the neighbors, often in the Zuni language. If it weren’t for the artists, we wouldn’t have gotten anywhere.’ ”

Read more about how this beautiful park came together at Shelterforce, here.

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Goat vs. Wildfire

Photo: Goat Green LLC.
Lani Malmberg “contracts with federal, state, county, and city governments, homeowners associations, and private landowners for noxious weed control, fire fuel load abatement, re-seeding, watershed management, and land restoration.

While we’re on the subject of fungi and their role in improving soil, how about the work that goats are doing? Goats are not as ubiquitous as mushrooms, but they can really help restore damaged land and even prevent wildfires.

Coral Murphy Marcos reports at the New York Times, “When megafires burn in unison and harsh droughts parch the West, local governments, utilities and companies struggle with how to prevent outbreaks, especially as each year brings record destruction.

“Carrying an unconventional weapon, Ms. Malmberg travels the American West in an Arctic Fox camper, occupying a small but vital entrepreneurial niche.

“Ms. Malmberg, 64, is a goat herder and a pioneer in using the animals to restore fire-ravaged lands to greener pastures and make them less prone to the spread of blazes. She developed the fire-prevention technique in graduate school and is among a few individuals using grazing methods for fire mitigation. …

“Ms. Malmberg works with her son, Donny Benz; his fiancé, Kaiti Singley; and an occasional unpaid intern. The team runs on the goats’ time and have their dinner only when the day’s job is done. They arrive early and open the trailer. The goats jump out, ready to eat, as Ms. Malmberg watches that they don’t stray. The team sets up an electric fence to confine the goats and their meals to a specific area overnight.

After the goats digest the brush, their waste returns organic matter to the soil, increasing its potential to hold water.

“Goats are browsers that eat the grass, leaves and tall brush that cows and other grazers can’t reach. This type of vegetation is known as the fire fuel ladder and leads to wider spread when wildfires spark. More than quell a fire, Ms. Malmberg aims to prevent it from even starting. ‘By increasing soil organic matter by 1 percent, that soil can hold an additional 16,500 gallons of water per acre,’ said Ms. Malmberg. ‘If helicopters come and dump water on the fires, nothing is done for the soil.’ …

“ ‘Lani is a leading example of someone who has carved the pathway and is a trailblazer in this industry of prescribed grazing,’ said Brittany Cole-Bush, one of Ms. Malmberg’s mentees and the owner of Shepherdess Land and Livestock in Ojai Valley, Calif. ‘We want to support ecology as much as possible. We want to support the growth of native perennial grasses.’ Ms. Cole-Bush, who uses goats and sheep in her business, believes that fortifying perennial grasses, rather than planting grass annually, will make the land more tolerant of drought.

“Ms. Malmberg, who has a master’s degree in weed science from Colorado State University, spends most of the year traveling around the West on jobs. Last year, for the first time, the Bureau of Land Management contracted Ms. Malmberg and her goats for fire mitigation in Carbondale, Colo. …

“Ms. Malmberg’s assignments can take anywhere from a day to six months; she prices them after evaluating the site. In late August, she was hired to work on a property in Silverthorne that took six days and cost more than $9,000.

“At the beginning and end of every job, Ms. Malmberg asks the spirits in the area to protect her herd. She lights a ceremonial stick of tobacco and calls out to introduce herself, an intruder on the land, to the animals living there. …

“The work can take longer because of on-the-ground conditions. The Carbondale mitigation project was pushed back three weeks because mudslides caused by last year’s wildfires had closed Interstate 70, the state’s main highway

“Scientists say that wildfires have become hotter, more intense and more destructive in recent years.

“Experts attribute the longer and more ferocious fire seasons to climate change. Wildfires in the West are growing larger, spreading faster and reaching higher, scaling mountains that were once too wet and cool to support them. Studies have shown that wildfires are leading to skin damage and premature births.

“The cost of fire suppression has doubled since 1994 to over $400 million in 2018 — a cost, Ms. Malmberg notes, that doesn’t account for how people are affected by the loss of their land and homes.

“ ‘How do we value the nest that supports us?” Ms. Malmberg asked. ‘We’re just about out of time to change the ways of how we do things.’ ”

Amanda Lucier’s excellent photos of Malmberg’s work are at the New York Times, here. You can also search this blog on the word “goat” for related stories. I’m kind of a fan of goats.

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Last night my husband reported that Massachusetts had just experienced its wettest July ever, breaking the record set in 1938.

Now, if you live in New England, you have no need to be told what happened in 1938. Most of us call it the Hurricane of ’38, and many books have been written about it. The one I loved had the awesome title A Wind to Shake the World. My mother experienced that wind firsthand.

But today’s post is not about hurricanes: its about wet weather and what follows it. Because lately on my walks, I’ve been noticing an unusual number and variety of mushrooms blooming in the wet. (Does one say “blooming” in regard to mushrooms? Let’s say they are “mushrooming.”)

I’ve blogged about mushrooms before. Last year’s Love for Fungi post described how these natural wonders “knit Earth’s soils into nearly contiguous living networks of unfathomable scale” and may ultimately save the planet.

I love the idea of anything knitting the world together without boundaries. Just imagine how wonderful it would be if we took the concept a step farther and began advocating for earthworm diplomacy — a kind of interaction among nations recognizing that certain aspects of borders are about as meaningless for humans as they are for an earthworm. Consider Covid. Consider climate change.

Anyway, here are the kinds of mushrooms our wettest July has engendered: speckled, yellow, red, blue , bizarre … I wind up with a window photo of something Lena Takamori, a mushroom-inspired artist, created.

Would love to see mushrooms from where you live.

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Photo: Lover’s Eyes: Eye Miniatures from the Skier Collection.
Gold brooch surrounded by a rope of brown hair (ca. 1835), an example of a short-lived craze in England.

King George IV of England was a pretty wild youth, and when he clapped eyes on one commoner that he knew he would never be authorized to marry, he sent her a picture of his love-at-first-sight eye. She sent an eye picture back. They married in secret, a marriage later abandoned.

But England was left with one of those nutty crazes for which it is is well known.

“Lover’s eyes” became a thing. The fact that they were worn close to the heart on lockets and pendants makes me wonder if the antique-locket side of Suzanne’s jewelry business, Luna & Stella, might have come across any.

Lauren Moya Ford reports at Hyperallergic on a new book about a collection of the mysterious miniatures.

“From the moment the Prince of Wales (later, King George IV of England) laid eyes on Maria Firtzherbert at the London opera in 1784, he knew it was love. But Fitzherbert, a Catholic, twice-widowed commoner, knew that British law would never allow their union. She fled to France to escape the future king’s ardor, but Fitzherbert’s absence only inflamed the prince more. In his passion, he sent Fitzherbert a miniature portrait of one of his eyes. She reciprocated with her own eye miniature, and one month later, the two were married in a secret ceremony. The scandalous tale of love at first sight set off a craze for eye miniatures across England that would stretch for nearly four decades. 

“A new book, Lover’s Eyes: Eye Miniatures from the Skier Collection (D Giles Limited, 2021) edited by Elle Shushan, features a richly illustrated cache of over 130 of these bejeweled, hand-painted treasures. Eye miniatures are typically made of painstakingly detailed watercolors on polished pieces of ivory, and surrounded by carved gems, enameled metals, and human hair. These exquisite, enigmatic objects are frequently unsigned, making the majority unattributable to a single artist, and because they depict only a single eye and sometimes a stray lock of hair or eyebrow, the sitter’s identity is also often obscured. …

“Most lovers’ eyes were worn as jewelry, especially on brooches, lockets, and pendants worn close to the heart. Others decorated small functional boxes and etuis used to hold toothpicks, false beauty marks, and other trinkets. Most eye miniatures were exchanged between lovers, though they were also given to close friends and family members. Others were produced as memorial tokens after a loved one’s death. In this case, the eye is often surrounded by clouds to symbolize the subject’s ascent from earth.

“But it wasn’t just the eye itself that carried meaning in these small portraits. An essay by art historian Graham C. Boettcher explains the messages conveyed by the miniatures’ accompanying diamonds, coral, and other gemstones. Pearls, for example, symbolized purity but also tears, and often framed the portraits of the deceased, while garnets represented friendship.

“Another essay by Shusan details the ways that eye miniature artists utilized the language of flowers, or floriography, in their work. For example, a miniature thought to be the eye of Mary Sarah Fox surrounded by foxgloves may be a play on the sitter’s last name, but could also connect the sitter to the energy, magic, and cunning that the flower was then considered to represent. In addition to eyes, some miniatures also featured locks of the sitter’s hair, another fragment of a beloved body to be captured and cherished by the miniature’s owner forever. 

“Although the king later abandoned Fitzherbert for a more legitimate marriage, he requested to be buried with her eye miniature placed directly over his heart upon his death. In this way, he took a piece of his lover — and her watchful gaze — with him to the grave.

Lover’s Eyes: Eye Miniatures from the Skier Collection, edited by Elle Shushan and published by D Giles Limited, is available on Bookshop.”

Photos showing an array of these mementos may be seen at Hyperallergic, here.

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Photo: Meadowscaping for Biodiversity.
Laura D. Eisener, Massachusetts landscape architect and Meadowscaping design consultant, believes in giving people the skills to create their own environmentally sound landscapes.

For years now, my friend Jean has been spreading the word on biodiversity and the problems posed by our lawns. I think that Jean and her business partner, Barbara, have been especially savvy in teaching the principles of biodiversity to middle school kids in particular. It’s one way to influence a generation of parents addicted to lawn chemicals and at the same time raise the consciousness of a generation that will be responsible for the planet’s future.

Tik Root writes on biodiversity and lawns at the Washington Post: “For many Americans, [summer] means blankets of grassy green for kids to play in, or families to picnic on.

“There are an estimated 40 million to 50 million acres of lawn in the continental United States — that’s nearly as much as all of the country’s national parks combined. In 2020, Americans spent $105 billion keeping their lawns verdant and neat. But our grass addiction comes at an environmental cost.

“According to the Environmental Protection Agency, maintaining those lawns also consumes nearly 3 trillion gallons of water a year as well as 59 million pounds of pesticides, which can seep into our land and waterways.

“Department of Transportation data shows that in 2018, Americans used nearly 3 billion gallons of gasoline running lawn and garden equipment. That’s the equivalent of 6 million passenger cars running for a year.

“As these issues are becoming more prominent in climate change discussion, there are steps you can take to more sustainably manage the impact of your lawn. … Having less grass and more plants is among the most important factors in keeping a yard eco-friendly.

“ ‘Lawn, ecologically, is dead space,’ said Doug Tallamy, an entomologist at the University of Delaware and author of ‘Nature’s Best Hope: A New Approach to Conservation That Starts in Your Yard.’

“The solution, he says, is ultimately less lawn. He recommends people aim to cut the amount of turf grass in their yard in half. … Laying down mulch is one place to start. It quickly kills grass and offers a blank canvas for planting. … Invasive plants, Tallamy said, ‘are ecologically castrating the land around us.’ Native plants, on the other hand, often have deep root structures, making them good for storing water or providing drainage. They have also co-evolved for local conditions. …

“Eric Braun, the water resources manager for the town of Gilbert, Ariz., is quick to emphasize that water-friendly landscapes, also known as xeriscapes, don’t have to look like moonscapes.

“ ‘Xeriscape doesn’t mean one saguaro and a cow skull. It can be very lush and inviting,’ said Braun. ‘The number one thing was showing people that it can be a beautiful landscape.’ he said. …

“More broadly, Tallamy said native landscapes can help refocus our gardens on the ecological purpose of plants, which is to produce food. Plant energy gets passed up the food chain, often via insects. But many insects only eat one native plant species, or group of related plants. So, if we are planting nonnative plants, that food doesn’t necessarily transfer from creature to creature, and the ecosystem can stall.

Monarch butterflies, for example, famously rely on milkweed, and as the plant has become less abundant, the monarch population has plummeted. Bird species are also in decline, as are more than 40 percent of insect species. The United Nations estimates that, globally, 1 million plant and animal species are under threat of extinction.

“Tallamy said native flora better supports native fauna and, as a result, helps combat these declines. Tallamy is a fan of oak trees, which come in 91 native species, grow almost everywhere in the country and attract caterpillars, a key species for supporting other wildlife — to raise a clutch of chicks, a pair of robins needs between 6,000 caterpillars and 9,000 caterpillars in just 16 days, Tallamy said. …

“Others put less emphasis on nativity, and more on the diversity of species and types of plants in a yard.

” ‘Yes, we want natives but let’s be inclusive and not exclude plants that have come from somewhere,’ said Juliet Stromberg, a professor at Arizona State University, who was one of more than a dozen ecologists who wrote a letter arguing that a plant’s origin is less important than its environmental impact.

“ ‘What I would suggest is just loosening the reins a little bit,’ she said. ‘If you’re bringing in the plant that’s the same genus, the insects are going to be fine.’ “

More at the Post, here.

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Photo: Matt Smith.
Co-owners Vamsi Yaramaka (left) and Raj Alturu stand inside Eat Spice in October 2019, in the truck stop on Route 534 off I-80 in White Haven, Pa. Indian and Mediterranean dishes like theirs can be hard to find on the road.

Whenever I want to share something I read about before Covid, I do a search to see if it is still relevant or if a featured company is still in business. That is how I learned that the truck stop National Public Radio reported on before lockdown — a restaurant that was catering to Sikh and Somali truck drivers — had been discovered by lots of other motorists.

Here’s what Laura Beshoff had to say about the restaurant in January 2020. “Truck driver Aman Singh, 30, must traverse the 660 miles from northeastern Pennsylvania to Louisville, Ky., on an overnight drive. Before he saddles up for the long haul, he settles into a booth at Eat Spice, a truck stop/Indian restaurant off I-80 in Luzerne County, Pa., with a plate of chicken curry and a stack of roti. …

“Eat Spice caters to a unique intersection: where rural America meets an increasingly diverse cadre of truckers looking for a taste of home as they jockey between warehouses and retail outlets.

“Located in White Haven, Pa., population 1,100, the truck stop has a clientele that’s more likely to hail from immigrant enclaves in Ohio and Michigan than the surrounding town, which is 96% white. Here, the cooler of live bait coexists with the carafe of homemade chai. In the fridge, there’s both Red Bull and mango lassi. Your choice.

“Sam Singh, 27, drives between Flint, Mich., and northern New Jersey every other day. He stops at Eat Spice for meals during nearly every 10- to 12-hour trip.

” ‘We like Eat Spice. Everything [is] Indian food,’ says Singh, listing his favorites. ‘Chicken biryani, goat biryani, chicken saag, butter chicken, egg bhurji, paneer something. Everything.’ …

“While the average trucker is a 46-year-old white male, a growing proportion of drivers younger than 35 are women, Latinx or from another country. Immigrants from northern and western India, such as Singh, have flocked to the trucking industry.

“Many of the early adopters follow Sikhism and came in the late 1980s after fleeing ethnic violence in India, according to Gurinder Singh Khalsa, a Sikh community activist in Indiana.

” ‘They came out of the country to save their lives,’ he said, often fleeing before being able to go to college or acquire job skills.

“Devout Sikhs may wear their hair long and wrapped in a turban, a look that was not always welcome on U.S. job sites, according to Khalsa. … So many turned to trucking. …

“Pay is another draw. Somali driver Farhan Warsame says he makes significantly more driving his own rig now than he did in his old job, working warehouses in Kentucky.

” ‘I make a week, the money I used to make before… [in] a whole month,’ he says. ‘I make $1,200.’ …

“Steve Emery, who’s white, is another regular at Eat Spice. The 62-year-old trucker wears a Van Halen T-shirt and stands by the counter. He’s hungry after hauling a load of retail clothing from Akron, Ohio, to New Jersey.

” ‘I kind of had a taste for tuna today, but they didn’t have it, so I went back to the old faithful,’ he says, selecting a meatball sub from the ‘American’ portion of the menu. Emery has tried the biryani and says he liked it, but chose his comfort foods this visit.

“Eat Spice owner Raj Alturu, who lives in Allentown, Pa., says he wants his business to be inclusive of everyone’s appetites. When he and his business partner, Vamsi Yaramaka, bought the restaurant/gas station/snack shop about seven years ago, it served sandwiches. …

” ‘We’re trying to update [the] menu when we get requests from customers,’ says Alturu. ‘Once people hit the road, it can be a day or two before they get home. … At least like once a day or once every two days, you want to have the food you are accustomed to.’

“Take the spaghetti chicken curry. It’s based on a Somali dish that a regular customer asked for. A few minutes later, that regular walks in. Yousuf Dahar, 31, lives in Hopkins, Minn., and was born in Ethiopia to Somali parents. …

“Sean Yazici, who lives in Indiana, is an immigrant who has embraced the classic trucker look. He sports a cowboy hat, boots and a belt buckle the size of a saucer. A first-timer at Eat Spice, he is excited about the shish kebab. ‘I’m from another country, Turkey,’ says Yazici. For him, finding Mediterranean food at a truck stop feels like hitting the lottery.”

More at NPR, here. Some 2021 reviews of the restaurant are here.

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Photo: Library of Congress.
Shanghai in the 1930s.

Something worth remembering as the need for asylum in our world grows every year, is that Shanghai accepted many Jewish refugees in the 1930s, where they joined an already thriving community of Jewish immigrants from Baghdad.

And as most immigrants do, these transplants made valuable contributions to their new country. Today’s story is about one such contribution in Shanghai: an unusual ballet.

Susan Blumberg-Kason writes at the Los Angeles Review of Books, “Jews in Shanghai have been the subject of many memoirs and novels. … Kirsty Manning’s The Song of Jade Lily (2018) and Rachel DeWoskin’s Someday We Will Fly (2019) are two recent novels that tell stories of Jewish refugees who fled to the Chinese city, one of the only places in the world that didn’t require papers back then.

“Other books have told of a Jewish community in Shanghai before the refugees arrived. Taras Grescoe’s Shanghai Grand (2016) and Jonathan Kaufman’s The Last Kings of Shanghai (2020) center around Baghdadi Jewish families like the Sassoons and Kadoories, families that arrived in Shanghai a century before the onset of World War II. …

“Judaism is not a monolithic culture, as the different communities in Shanghai before and during the war show. Besides the refugees and the Baghdadi businesspeople, Shanghai was also home to Jews in the performing arts. Very little has been written about their contributions to Shanghai before the Japanese took over most of the city in 1937.

“These contributions centered around two people: Russian Jewish composer Aaron Avshalomov and American Jewish theater producer Bernardine Szold Fritz. …

“Avshalomov left Russia to study medicine in Zürich before the Bolshevik Revolution. … But by the end of the 1910s, he had decided to leave medicine and the US, and pursue a career in music. He moved to Shanghai.

“At the time, customs in this port city were not administered by Chinese officials, nor was it managed by French, British, or American authorities, all of which held local concessions. Because of these loose arrangements, Shanghai became a refuge for anyone seeking a new home. It attracted Russians fleeing the Bolshevik Revolution and Jews escaping pogroms. In Shanghai, Avshalomov worked with other Jewish musicians.

“Bernardine Szold Fritz was a Jewish actress-turned-journalist who fled three husbands before the age of 30, arriving in Shanghai in 1929 to marry her fourth husband, an American silver broker. Born in Peoria, Illinois, she had acted at Chicago’s Little Theatre before moving to New York and then Paris. …

“In Shanghai, Bernardine started a salon, bringing together Chinese and foreign writers, artists, musicians, and actors. In early 1933, she invited Avshalomov and learned that he had written a ballet, The Soul of the Ch’in, while living in Peking in 1925–’26. The ballet had been performed in Portland, Oregon, in the late ’20s, but had yet to be produced in China.

“Suddenly Bernardine envisioned a new project that inspired her to think beyond her living room. She convinced Avshalomov that the two of them together could produce his ballet right there in Shanghai. Not unfamiliar with the dance world, she was friendly with Ruth Page, the American ballerina, and her partner, Harald Kreutzberg, a German pioneer in modern dance.

“Avshalomov’s experience in China — he had already lived there for almost 15 years — and Bernardine’s theatrical background allowed the duo to bring a ballet to Shanghai that would appeal to all arts enthusiasts, both Chinese and expat. Bernardine also tapped into her connections in Shanghai’s financial, political, and artistic communities. She and Avshalomov knew members of the influential Soong family, including Madame Chiang Kai-shek (or Soong Mei-ling) and Madame Sun Yat-sen (or Soong Ching-ling), both avid patrons of the arts. The performance ran on May 21, 1933, at 9:15 p.m. at the new Grand Theatre. …

The Soul of the Ch’in was possibly the first Chinese ballet performed on a grand scale in China. … The event was even more remarkable because the cast of dancers was all Chinese, as were the set designers, dramaturge, and stage manager. In fact, the only foreigners on the crew were the costume designer and the person managing the lights.”

More at the Los Angeles Review of Books, here. There’s a full description of the ballet’s rather wild plot.

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Photo: Toronto Star.
The San Diego Symphony’s waterfront venue, the Rady Shell.

The pandemic made us take a close look at the possibilities of moving the performing arts outdoors. Maybe outdoor performance is a good idea even without a pandemic.

William Littler writes at the Toronto Star, “Yes, San Diego is an outdoors city, blessed with an enviable oceanside location and a climate worthy of a snowbird’s dreams. No wonder the local symphony orchestra wants to come out and play.

“It has an even better reason now, thanks to last month’s opening of Rady Shell in Jacobs Park, a downtown al fresco setting for up to 10,000 people, picturesquely surrounded on three sides by water.

“The setting is nature’s gift, slightly reminiscent of the days when the Toronto Symphony Orchestra had a popular series at Ontario Place. And I say slightly because Ontario Place offered the orchestra a shared residence in a multi-purpose facility, whereas Rady Shell was developed specifically as a home for the San Diego Symphony.

“Described as the only permanent waterfront performance space on the West Coast, the handsome shell stretches forward as if to embrace the audience, with a series of speakers lined up on each side of the upward sweeping, (imitation) grass-covered audience area.

“At an afternoon rehearsal I took the opportunity to walk around and sample the sound from different standpoints and was not surprised to find the best sound — which was surprisingly good — closer to the front, where most of it came directly from the stage. …

“The arrival of COVID-19 has led orchestras to seek ways to enhance their outdoor profiles.

“The Montreal Symphony Orchestra has taken to its city’s parks. The Boston Symphony Orchestra heads for Western Massachusetts and Tanglewood. The Los Angeles Philharmonic has Hollywood Bowl.

“Though never an ideal solution, Ontario Place gave the Toronto Symphony an opportunity to broaden its audience and lengthen its season.

“Rady Shell demonstrates what more can be achieved through years of careful planning. A community effort, because it is part of a park, 85 per cent open to the public, people have routine access to the site.

“According to CEO Martha Gilmer, the orchestra plans to present about 110 events there per year, including the first part of its fall season, thanks to San Diego’s friendly climate. …

“The Southwest is clearly America’s fastest growth area; witness the fact that Phoenix, Arizona, recently passed Philadelphia to become the country’s fifth largest city. A can-do attitude helps explain how the new facility was built almost entirely without government support.

“The architects clearly wanted to design a people place, even providing a 12-foot-wide walkaround with benches just outside the porous perimeter fence for those who would like to hear, if not actually see the concert, without buying tickets. During the opening concert I even saw passing sailboats pause to share the experience.

“Of course I am describing a special place, not the kind of home most orchestras could hope to build in their neighbourhood. But the need is the same, to reach out to more people in a friendly environment.

“The San Diego Symphony has obviously understood this: the opening event at Rady Shell was a full-scale symphony concert, conducted by its popular music director, Rafael Payare, who will add the Montreal Symphony Orchestra to his schedule in 2022, but the second event was a Broadway program presided over by a different maestro, and the third was a concert by Gladys Knight.

“Three substantially different audiences attended these concerts, testimony to the orchestra’s wish to open its doors wide. It is a strategy for survival for symphony orchestras in Canada as well as the United States.

“In the program handed out for the opening concerts, Payare declared unequivocally: ‘From the moment I first stood on the stage of what would become Rady Shell at Jacobs Park, I knew that it was going to be an incredibly powerful acoustic for the orchestra.’ ” More at the Toronto Star, here.

In related news, there’s an interesting New York Times article about an outdoor theater space that was launched by black-listed artists in the McCarthy era and got a new lease on life during the pandemic.

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Image: Ibrahim, 13.
The photography of Ibrahim, a Syrian refugee in Turkey, is featured with the work of other boys and girls in the book i saw the air fly, by Sirkhane Darkroom (Mack, 2021). Proceeds go to the Her Yerde Sanat-Sirkhane charity.

Today’s story is about trying to provide some fun for children caught in the failures of a grownup world. Adults of good will can’t fix everything for these youngsters, but whatever they manage to do can mean a lot.

Sean O’Hagan reports at the Guardian, “Serbest Salih studied photography at college in Aleppo, before fleeing Syria with his family in 2014 as Islamic State fighters advanced on his home town of Kobani. He is now one of an estimated 100,000 refugees living in the historic city of Mardin in south-eastern Turkey, just a few miles from the Syrian border. Having initially found work as a photographer for a German NGO, Salih’s life changed dramatically in 2017 when, while wandering with a friend through the city, he discovered a sprawling refugee community living in a group of abandoned government buildings in the working-class Kurdish district of Istayson.

“ ‘It was a place where Turkish Kurds and Syrian Kurds lived as neighbours, but did not communicate,’ he says, ‘They were strangers who spoke the same language. It was at that moment that I thought to use analogue photography as a means to integrate the different communities.’

“Working with Sirkhane, a community organisation, and with initial funding from a German aid organisation, Welthungerhilfe, he began hosting photography workshops using donated cheap analogue cameras. ‘Digital is easier and quicker,’ he tells me, ‘but the analogue process teaches children to look more carefully and also to be patient, because they have to take a picture without seeing the result instantly. For them, there is something therapeutic and healing about the whole process.’

“Salih now runs the Sirkhane Darkroom in Mardin and, since 2019, has travelled to neighbouring towns and villages with the Sirkhane Caravan, a mobile version of the same. Children from the age of seven come to his workshops to learn the traditional skills of shooting on film and processing the results in a darkroom. …

The results, as a new book, i saw the air fly, shows, are often surprising. Rather than reflect the traumas of their displacement, the pictures tend towards the innocent and joyous …

“Family portraits, blurred shots of their friends at play, children jumping, hiding, posing with their friends or tending their animals. Throughout, there are more intricately formal compositions that catch the eye: a cluster of hilltop buildings, the irregular geometry of electricity wires crisscrossing the sky. …

“The book has parallels with Wendy Ewald’s Portraits and Dreams: Photographs and Stories by Children of the Appalachians, also published by Mack, in which she taught practical photography to kids from a poor rural community with often startling results. Like that project, i saw the air fly is a testament to the undimmed imagination of the very young, however impoverished their circumstances, but also to Salih’s faith in the transformative power of analogue photography. …

“As the children progress though the workshops, he tells me, they are given specific subjects to photograph. These can range from the everyday (the garden, the home) to the more socially aware – child labour, child marriage and, tentatively, gender issues. ‘Often, when we begin, the girls don’t think they can be as good as the boys,’ he says. ‘Sadly, that is what the adult world has taught them, but soon they are shooting pictures about their lives and experiences. The camera gives them the confidence to do that.’

“On the Sirkhane website, videos and photographs attest to the sense of wonder the children experience in the darkroom as the images they have shot finally appear. …

“Salih’s plans to ‘expand the caravan workshops so we can go to the most affected places’ have been put on hold since the pandemic began and he has had to teach online. ‘It has been difficult,’ he says, ‘because most of the children do not have smartphones or internet access.’ …

“The publication of i saw the air fly is a singular achievement. It is also, in many ways, a humble book – all the images have been selected by the children themselves, their often low-key charm attesting to the essentially democratic nature of the medium, and its ability to surprise. ‘People think that if you give a refugee child a camera, the results will be sad,’ says Salih, ‘but instead most of these photographs are all about joy. They are small moments of private happiness.’

“All proceeds from the sale of i saw the air fly will go to the Her Yerde Sanat-Sirkhane charity, whose aim is to provide ‘a safe, friendly and embracing environment’ for children caught up in conflicts.”

More at the Guardian, here.

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