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Lydia Ricci, “I’m Not Sure They Need to Do That Now” (2020), scrap materials, 3 x 5 x 1 1/2 inches

The world is full of big wonders that people want to see before Covid or some other misfortune grounds them. As for me, I’m almost more interested in not missing some small, important thing close to home. I keep thinking there might be magic in the ordinary. No wonder I enjoy art that uplifts everyday items!

Sarah Rose Sharp writes at Hyperallergic about artist Lydia Ricci and the endless possibilities she finds in everyday objects.

“As the saying goes, one man’s trash is another man’s treasure, and no one embodies this sentiment more acutely than sculptor and filmmaker Lydia Ricci. From a pile of scraps and everyday detritus accumulated over the last 30 years, Ricci makes imperfectly perfect replicas of quotidian moments and objects.

“ ‘I have been collecting my family’s scraps for over 25 years,’ wrote the artist in a confessional essay on her website, ‘but I have to admit, I also steal some too.’ These purloined scraps include a reusable BINGO card from a family function at the local elementary school (‘fancy … with red plastic windows that cover the numbers’), dusty electrical tape (‘nobody needs three rolls’), a lightbulb box from a neighbor’s garage (‘the bulb probably didn’t even work’). …

“If you leave Ricci alone in a waiting room, she considers your paper clips fair game.

” ‘I treasure an electric bill from 1984 like others would covet their family jewels,’ Ricci told Hyperallergic by email.

The results are mementos that do not so much mirror their real-world counterparts as deeply evoke a sense of life as it is remembered — a little wonky, a little irregular, very detailed in places but highly abstract in others.

“Ricci poses and photographs her tiny sculptures in tableaux in which the objects are often out of proportion, giving them the surreal quality of dreams and memory. A tiny aquarium makes tight quarters for a peeled cocktail shrimp. A ramshackle miniature couch struggles to conceal life-sized keys and Cheerios and hairballs. A teensy dishwasher is slowly buried in a drift of life-sized detergent flakes.

“As if creating these scenes out of multiple media isn’t enough, Ricci then recasts them in multimedia productions, adding single-sentence text snippets that seem to voice over the images or serve as narration to short films. Her three-minute film I WILL ALWAYS LOVE YOU (2021) made the rounds this past spring at film festivals in Arizona and Washington, DC, and tells the story of an evolving relationship through its everyday dramas: the wait for a diner booth, the politics of toothbrush-sharing, the request (or lack thereof) for help reaching a high shelf, the need (or not) for company on a grocery run.

“ ‘There is absolutely nothing precious or precise about what I am constructing,’ Ricci added. ‘The sculptures are messy and imperfect just like our memories.’ …

“Ricci was part of a four-person show that ran through April at James Oliver Gallery in Philadelphia, with another show slated to open on August 23 at the Kohler Art Museum in Sheboygan, Wisconsin. She’s also hoping to publish a book of her images, titled Don’t You Forget About Me.” More at Hyperallergic, here.

You might also be interested in a book by Richard Deming called The Art of the Ordinary, of which Cornell University Press says: “Cutting across literature, film, art, and philosophy, Art of the Ordinary is a trailblazing, cross-disciplinary engagement with the ordinary and the everyday. Because, writes Richard Deming, the ordinary is always at hand, it is, in fact, too familiar for us to perceive it and become fully aware of it. The ordinary he argues, is what most needs to be discovered and yet is something that can never be approached, since to do so is to immediately change it.”

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Photo: David Clode/Unsplash.
An emu. Would you want to cross a guy who looks at you like your third grade teacher at her most exasperated?

Never leave the scene of an accident. That’s today’s message from the Animal Kingdom.

Jennifer Hassan writes at the Washington Post about a recent lesson from the UK.

“England has two new, unexpected celebrities — a 42-year-old chef and a massive emu, who inadvertently teamed up to help catch a driver who fled a crash scene after narrowly missing pedestrians and causing extensive damage.

“Dean Wade said he heard a loud ‘screeching noise’ near his workplace in Wiltshire, southwest England, on Monday and raced out to see a jeep careening before smashing into the front of an empty shop.

“In an interview with the Washington Post on Wednesday, Wade, who has been working at the Old Bell Hotel in Malmesbury for only two weeks, said he could see the driver, who ‘appeared drunk,’ was getting ready to back away from the scene. A female passenger had left the vehicle.

“ ‘There’s no way you’re going anywhere,’ Wade told the man, who he said was ‘swaying’ and ‘staggering.’ all over the place. …

“Wearing his slip-resistant rubber kitchen clogs and chef’s overalls, Wade chased the driver for 15 to 20 minutes, through bushes, allotments and gardens before the pair ended up at an animal sanctuary. …

“ ‘I could see this massive emu,’ Wade said. ‘I’m six foot tall and it was bigger than me.’

“Wade said he could tell the bird, which was surrounded by its offspring, was likely to spring into defense if anyone intruded its enclosure.

“ ‘Mate, don’t go in there,’ Wade warned the man, who he said ignored his advice, replying: ‘I can fight emus’ before heading into the animal’s pen — where he was repeatedly pecked.

‘It was stabbing his body all over,’ Wade said, causing the man to curse and unsuccessfully attempt to ‘kung-fu-kick’ the animal away.

“The bird kept stabbing at the driver, who eventually gave up, fled the pen and headed toward a river — while Wade took the opportunity to flag down a nearby police car. …

“Following ‘an extensive search of the area,’ officials said, one person had been arrested after driving drunk. They did not name a suspect.

“Wade told the Post that he had just relocated from the sprawling city of Leeds to the picturesque village of Malmesbury for his new job at the Old Bell Hotel, which claims to be England’s oldest hotel. According to its website, the venue has served travelers since 1220.

“ ‘In Leeds, we don’t stand by and do nothing,’ Wade said, crediting his home city of West Yorkshire and his passion for justice for providing him with the instinct to chase the driver.

“Emus are classified as one of the world’s biggest birds, according to National Geographic. The animals can weigh up to 97 pounds and grow over six feet tall. While they cannot fly, they have ‘long, powerful legs’ that they often use to kick predators that come too close.

“Wade was keen to stress that he did not consider the birds aggressive but, rather, ‘curious creatures’ that are determined to protect their young. …

“Wade admitted his new life and job in Malmesbury had so far surpassed all expectations: uniting with an emu to solve crime; being invited to appear on national radio and TV in the UK; and fielding interview requests. …

“The emu, despite its newfound fame, has retained a lower profile, with the wildlife sanctuary declining interviews but telling national broadcaster BBC that all its emus were unharmed and that they are ‘wonderful creatures.’

“Following Wade and the emu’s successful partnership, the hotel and the animal sanctuary have also teamed up — striking a deal that sees staff deliver bucket loads of vegetable peelings from the kitchen to the animals each day in a bid to reduce food waste.”

It’s an ill wind that blows nobody good. More at the Post, here.

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Photo: Reminder Publishing.
Jared and Sam Newell are the current owners of Fruit Fair in Chicopee, Mass.

Too many low-income communities lack a decent supermarket or any access to the fresh fruits and vegetables so necessary for healthful living. I do occasionally see reports on food-desert pioneers trying to remedy that, but they seldom succeed without a little help from funders.

Karen Brown wrote at New England Public Media about a pioneering market in Chicopee, Massachusetts, that everyone wants to see successful.

“Western Massachusetts is home to acres of farmland and vegetable stands, as well as many neighborhoods considered ‘food deserts.’ As food prices go up, government programs are supporting efforts to offer more affordable, healthy food.

“The new owners of one longtime grocery store in Chicopee have made it their mission to become a fresh-food resource, but against considerable odds.

“One recent afternoon, Samaita Newell, co-owner of Fruit Fair, was slicing cheese at the deli counter, giving one of her staff a few minutes off and exchanging pleasantries with the regular customers. …

“In 2019, Newell and her husband Jared bought the 6,000 square-foot store (plus an extra 5,000 square feet of storage). At the time, most of the produce inventory was packaged or frozen. They added more long shelves of fruits and vegetables, including from local farms.

“ ‘We even have things like fiddleheads,’ Newell said, pointing at a long shelf of fresh produce. ‘We get radishes, we get scallions, we get green leaf, red leaf, asparagus, native corn.’

“This area of Chicopee has long been classified by the US government as a low-income, low-access food area, also known as a food desert, where it’s hard to find affordable, fresh food.

“The Newells say their goal was to fill that void, while making a living, but they are learning how low the profit margin is. ‘We actually have yet to cash in any of our paychecks,’ Samaita Newell said. ‘And we have been working here almost three years.’

“Newell didn’t start her career in the grocery business. She emigrated as a college student from India, studying physics and astronomy, which is what her family and culture expected from her. But when she started dating Jared, she said, her family stopped supporting her.

“ ‘Being an immigrant and studying physics, I didn’t really have like a lot of connections,’ she said. ‘So I had to start somewhere and I started in retail.’ …

“Feeling stymied as a person of color, she decided it was time to own her own business. Jared had been working for a forestry company. The couple had already bought a few rental properties for income. But they wanted a store.

They bought Fruit Fair for $1.4 million and quickly discovered it would need a lot of investment.

“ ‘All of the equipment was falling apart,’ Jared Newell said. ‘More than a quarter of everything was already dated. We had to throw it all out just so that we could have fresh product coming in.’ …

“ ‘[There are] a lot of convenience stores, but it’s all chips and soda,’ said John Waite, who administers a state-funded program called the Massachusetts Food Trust. Waite’s organization, the Franklin County Community Development Corporation, is in charge of giving out loans and grants to food retailers in western and central Massachusetts. The program came out of a 2012 report on the need for more equitable access to healthy food.

“Waite said one strategy is to recruit large supermarkets like Big Y and Stop & Shop into underserved areas, but those efforts can take years of advocacy. ‘So trying to get a smaller store to increase their offering is the other way to go,’ he said. ‘We also think this is a good economic development tool.’ …

“The Newells say a loan and grant from the Massachusetts Food Trust has helped keep them afloat. But it still hasn’t been easy. … Sales are up by 20%, but some costs have tripled. Every week they have to relabel 200 grocery items to keep up with rising prices.

“ ‘The same customers are coming in,’ Samaita Newell said, ‘but instead of getting like 20 things, they’re probably getting like 15 or 16 and thinking like, “Okay, this is a huge price difference. This I will get elsewhere.” ‘

“That means stiff competition from large chains such as Walmart, which can sell groceries at a discount. …

“Samaita and Jared Newell say they’re in it for the long haul — but it is a long haul. Both in their 30s, they have decided to put off having children while they get the store going. This year they hope to finally pay themselves a salary.”

More here. No firewall.

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Photo: Roshni Lodhia/Carbon Tanzania.
Hadza scout Ezekiel Phillipo overlooking Tanzania’s Yaeda Valley.

With a “carbon offset,” polluters pay to reduce or remove emissions of carbon dioxide or other greenhouse gases in one place in order to compensate for emissions made elsewhere. Even individuals may pursue offsets: for example, because their airplane travel increases global warming. My friend sends money to tree-planting organizations when she flies. Corporations do this on a larger scale. But offsets are an imperfect tool.

Fred Pearce writes at YaleEnvironment360, “Carbon offsets have been criticized for failing to provide carbon savings and ignoring the needs of local communities. But in Tanzania, hunter-gatherer tribes are earning a good return for their carbon credits and protecting their forests from poachers and encroaching agriculture.

“Deep in the Rift Valley of East Africa,” he continues, “close to some of the most ancient human remains ever unearthed, one of the continent’s last hunter-gatherer tribes is embracing 21st -century environmentalism. The Hadza people, often called ‘the last archers of Africa,’ are selling carbon credits generated from conserving their forests and using the revenues to employ their youths as scouts to keep forest destroyers away.

“Starting this March, some 1,300 Hadza and members of the cattle-herding tribes with whom they share the Yaeda Valley of northern Tanzania, began receiving the first payments of what will be nearly half a million dollars annually from a local social enterprise, Carbon Tanzania, for protecting woodland hunting and grazing grounds across an area larger than New York City.

“The project will radically extend an existing decade-old carbon-offsetting initiative on Hadza land north to the edge of the Ngorongoro Conservation Area, one of Africa’s most iconic wildlife havens. But, unlike the Ngorongoro reserve, which was in part created by expelling local people, this project will embrace the skills of the hunting Hadza as custodians of the forests. …

“The locals are enthusiastic. They say the existing project helps them push back against outsiders keen to grab land for farming.

‘We are seeing a steady increase of some animal species like elephants passing through and in forest growth compared to the beginning,’ says Christopher Shija, a scout recruited from Jobaj village.

“Moshi Isa, another scout who is from Mongo wa Mono village, notes, ‘The carbon project has strengthened our rights. And increased forest density is sustaining our hunting and gathering life.’

“Foreign experts familiar with the checkered history of carbon offsetting agree. Carbon offset projects based on forest conservation are often criticized for failing to provide real carbon savings and simply shifting deforestation elsewhere; for riding roughshod over local forest communities; and for allowing Western companies to put off cutting their emissions.

“In Tanzania, most such projects have been ‘largely unconcerned’ with the wellbeing of the local communities whose lands host them, according to Sebastién Jodoin, an environmental and land-rights lawyer from McGill University in Montreal. But of those he analyzed, the Yaeda Valley project was ‘the sole and important exception … designed and implemented in a manner that recognized the traditional rights and knowledge held by Indigenous Peoples.’

“Without the projects, ‘the Hadza would really be on the brink. With it, they are in a more secure position than they have been for decades,’ says Fred Nelson, CEO of Maliasili, an organization that supports community conservation projects across Africa. It is ‘probably the best such project in Africa.’

“The Hadza have lived in northern Tanzania for at least 40,000 years. Their ancient ways of living off the land have become a magnet for researchers ranging from anthropologists to those studying healthy eating. Linguists are intrigued by their ‘click’ language, which is spoken nowhere else.

“Their land is a patchwork of wet grasslands and craggy hills covered in acacia and water-holding baobab trees. It harbors leopards, lions, gazelles, giraffes, antelopes, wild dogs, and Cape buffalo. The Hadza harvest wild fruits, tubers, honey, natural medicines, and bush meat, says Mosh. …

“But these territories have long been under threat. The Hadza have lost more than three-quarters of their traditional lands in the past half-century. Pastoralists bring their livestock onto the grasslands, especially in the dry season, and farmers clear forests to plow.

“ ‘Shifting agriculture is the primary driver of deforestation in the region, as in much of Tanzania,’ says Jo Anderson, the co-founder and director of Carbon Tanzania. …

“In the past, invasions have often been officially encouraged, says Anderson. Both in British colonial times and since the country’s independence in 1961, the nomadic ways of the Hadza were regarded by urban elites as an embarrassing cultural leftover. In the 1970s, they were subjected to a national policy of enforced settlement known as ‘villagization.’ In 2007, the government announced plans to lease most of the Yaeda Valley to a hunting safari company from the United Arab Emirates.

“But the tide has turned. Unexpected heroes in the story have been three American brothers — Daudi, Mike, and Thad Peterson. Raised in Tanzania, they had operated an early ecotourism business, Dorobo Safaris, before, in the 1990s, setting up and funding the Ujamaa Community Resource Team (UCRT), an NGO helping villagers and Indigenous groups using Tanzanian land laws to secure legal title to their territories.

“The UCRT’s Indigenous activists successfully campaigned against the planned Arab takeover of the Yaeda Valley. And in 2011 they secured title to about 50,000 acres, later expanded to 84,000 acres, of the Hadza’s ancestral lands, giving them the legal right to rebuff encroachers.

“The rights also brought responsibilities, and the UCRT then helped the Hadza, in consort with their pastoralist neighbors, to draw up land-use plans required by the Tanzanian government as a condition of title, zoning the territories for farms, housing, pastures, meeting grounds, cattle enclosures, water collection, and hunting grounds and setting aside some lands for nature. …

“Along the way, the UCRT’s work attracted a young British volunteer, Jo Anderson, who proposed helping the Hadza earn money from their newly acquired land rights by protecting the forests from invaders and selling the resulting carbon credits.” 

At YaleEnvironment360, here, read more on how the initiative evolved. No firewall.

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Photos: Suzanne and John’s Mom.
Walk this way.

It’s a hot July, but we’ve had a good breeze and I’ve been able to take walks and shoot photos regularly by heading out early. So walk this way.

Black-eyed Susans come up every year where they will no matter what else is going on in the world. Blackberries ripen and Pat gathers them so Sandra can make jam on the dark winter days ahead. I took a picture of Sandra’s mother’s lovingly tended oleander plants. They don’t normally live up North, but Sandra pounces as soon as she sees an aphid and that’s why they are still healthy.

The rust-painted “Recycling” sculpture at the New Shoreham transfer station (former dump) is by Peruko Ccopacatty and shows the possibilities of reclaiming history.

Speaking of history, I think we need to enjoy old-time movie theaters now, while they last.

Outside the Spring Street Gallery, I added a grape vine to this “community fiber tree.” I am also planning to thread and hang a feather and a couple shells with holes if I can interest a grandchild in helping.

Inside the gallery, there’s a large ceramic version of a skate’s egg case. Next Nature herself appears, in the form of a blue claw crab who was about to release thousands of eggs into the salt pond. Blue claws are moving north, which is nice if you love to see them, not so nice if you realize it’s because of a warming climate. The little girl at the Nature Conservancy seining-net demonstration was entranced with a green crab, too.

Painted rocks of various sizes are next, followed by precarious ones threatening to fall from the ever changing bluffs. All islands have messages about about the precarious — what Nature makes precarious, what humans do.

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Photo: Vail Lawn Chair Team.
Precision lawn-chair team in Vail, Colorado. It takes commitment to pull off something so unserious this well.

Never doubt the ability of the human brain to amuse itself.

In Vail, Colorado, there’s a group of guys who work long hours to perfect their moves for the next lawn-chair precision-marching event. Randy Wyrick wrote about this unusual group at the Vail Daily.

“Nine guys launched Vail’s Precision Lawn Chair Demonstration 35 years ago. …

“Lawn chair pioneer Richard Carnes said [that] they debuted in Vail’s 1984 July Fourth parade. The crowd went wild, especially when the chair men lobbed water balloons at the crowd and one splashed former President Gerald Ford. …

“One thing led to another, as things often do, and they landed all sorts of gigs. No one had ever seen anything like them. We still haven’t.

“There was a Heath candy bar commercial, multiple performances nationwide for conventions and other special events like NBA halftime shows and even a few NFL and MLB events.

“For the uninitiated, the Vail Precision Lawn Chair Demonstration Team is a bunch of guys and several Banner Babes in Hawaiian attire, shorts and sunglasses and, for [the 2019] Vail America Days parade, 10th Mountain Division baseball caps. Their performance is sort of like a military drill, except they use lawn chairs instead of rifles. …

“Participation faltered a bit in the early 1990’s, but resurrection was close at hand. They represented Colorado in Washington, D.C. for President Bill Clinton’s 1993 Presidential Inauguration. …

“It was 9 a.m. January 20, 1993 and the local chair men owned Pennsylvania Avenue, an eight-lane thoroughfare lined with tens of thousands of spectators, held back by hundreds of D.C’s finest. …

“Maybe it was the buffed aluminum, or the intricate nylon webbing with the strategically placed finger-hole in the back. Or maybe it was their new Hawaiian shirts, sometimes-sponsored shorts, sunglasses and sporadically matching shoes.

“No one knows for sure, but minor TV commercials with major ski resorts led to TV interviews with the likes of Erma Bombeck and Bob Beattie, all leading to the pinnacle of TV fame — a Miller Lite ‘Tastes Great/Less Filling’ commercial.

“They ‘suffered’ through four days of shooting on the beach around the Santa Monica pier, surrounded by bikini-clad women. That’s what it takes to create greatness, and film a 30-second commercial.

“The D.C. Elite decided if the chair men were good enough for Bubba, they were good enough for Bush.

“ ‘For whatever reason, and trust me when I say many were searching for them, we were invited back to Washington D.C. to do it all over again, this time for George Bush’s Inaugural Parade in 2001,’ Carnes said.

“They appeared live on ‘Good Morning America’ with Tony Perkins, followed by a humorous discussion with Charles Gibson and Diane Sawyer. Taped appearances went national. …

“Seventeen radio shows beamed them around the globe from Eugene, Oregon, to Boca Raton, Florida, and all the way to the BBC in London. In fact, three separate divisions within the BBC did three separate interviews; all transmitted live throughout Western Europe.

“They don’t make as many personal appearances as they used to. Some of the original nine — Craig Campbell, Gary Pesso, Will Lewis, Kirk Kennedy, Nick Svoboda, Brian Heslerlee, Jeff Atencio, Gary Howe and Carnes — have passed the torch, and the chairs, to their children.

“ ‘The Vail Fourth of July parade is an annual rite of passage, for the crowds of course, but also for team members and now even their children,’ Carnes said.”

More at the Vail Daily, here. Or watch them perform in the television interview below.

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Photo: Drew Arrieta | Sahan Journal.
Mary Taris poses with Blended In Or Faded Out, by Colonese M. Hendon, at Strive Bookstore in Minneapolis on July 15, 2022. 

A Black educator and mother in Minneapolis saw a problem. There were few books with characters her students grandchildren could relate to. So she took action. And in the process, helped her own family and many others.

“When Mary Taris was raising her four children in north Minneapolis,” writes Noor Adwan at Sahan Journal, “she knew she needed to give them books more representative of their identity than the ones she’d had as a child. 

“ ‘I always had to spend extra time and money to find books that our Black children could relate to,’ she said. ‘At a certain point, after years of being frustrated, I just decided I needed to do something about it.’ …

“In 2018, Taris founded Strive Community Publishing to carve out space in the publishing world for Black authors. It has published fiction and nonfiction works for adults and children from 20 authors and five illustrators, and recently opened its first store at the IDS Center in downtown Minneapolis.

“Strive Bookstore’s grand opening [July 20 featured] Anthony Walsh, author of Hockey Is for Everybody. …

“ ‘We’re hoping that at the grand opening we can get to know some of the people who live in the downtown community and find out what they would like to see in a bookstore,’ Taris said.

“Taris’ experiences as a reader, educator, and mother all contributed to her aspiration to provide children with culturally relevant books. When she was a child growing up in north Minneapolis, reading was a reprieve from a chaotic home life.

“ ‘I would just be in my room reading anything I could get my hands on,’ Taris, 58, said recently during an interview at Sistah Co-op, the Black-woman focused business collective in the IDS Center where Strive is also located. ‘It was like reading for escape, and wishing I was somewhere else.’

“But she never felt represented in the books she read as a child. … It wasn’t until Taris was in her 20s that she read something that she could see herself in. One of her coworkers, an older Black woman, had stepped in. 

“ ‘Girl, you need to be reading some books by Black folks,’ Taris recalled her coworker saying. She loaned Taris Disappearing Acts, a novel by Terry McMillan. …

“Taris said the straw that broke the camel’s back came during her final few years of teaching. Her school, located in the Robbinsdale school district, had received an arts grant, and she was encouraged to put together an arts-integrated lesson plan.

“At the time, her class of predominantly Black fifth-graders was busy learning about autobiographies and biographies. But there were only a handful of Black biographies in the school’s library.

“To fill that void, Taris planned to have her students pretend to be adults, and write and illustrate their own autobiographies.

She put in a budget request for blank books and markers for her students. Her request was denied.

“ ‘That was it for me,’ Taris said. ‘It’s like, “I’m just gonna start my own business and I’ll spend my money on what I want for our kids.” ‘ … 

“When Taris founded Strive, she was supported by a circle of writers she calls her founding authors.

“ ‘I give them that distinction because they had to go through the learning process with me,’ Taris said. She said she felt fortunate that they trusted her – and Strive – with their stories.

“ ‘One thing that’s key in publishing is to be able to have the trust of the authors, especially authors who are marginalized like Black authors are, because they have been writing their stories for years,’ Taris said. ‘By the time it gets to me, they’re handing over their baby.’

“Donna Gingery, a 61-year-old Black woman and one of Strive’s founding authors, said one of her favorite parts of working with Strive was the support and encouragement she received throughout the writing process.

“ ‘There’s a lot of things I like about Strive Publishing,’ Gingery said. ‘The encouragement of the writer, the respect that you’re getting from the publisher, and not trying to change the narrative of your book. I think that’s really important.’ 

“Taris said that Strive does its best to hire Black editors to look over their books. …

“Taris’ vision for Strive doesn’t end with the IDS Center location. ‘We do have plans for growth and a possible second location,’ she said.

“In the meantime, she wants to focus on serving the downtown community. ‘We’re really striving to connect across cultures,’ she said.

“Part of that, she said, is portraying the Black community and all of its richness and diversity of talent in a positive light. Readers are already responding.

“ ‘This is a cultural exchange,’ Shimelis Wolde, 70, said recently as he browsed the co-op. ‘It’s important for the new generation.’ “

More at Sahan Journal, here. You can also read summaries of five new books available at the bookstore.

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Photo: Melanie Stetson Freeman/CSM Staff
An Indigenous mural fills the front of a building in the North End of Winnipeg, Manitoba, on May 11, 2022.
First Nations in Winnipeg are rethinking their history with the powerful Hudson Bay Company, says the Christian Science Monitor.

It may take a long time, but it’s possible for wrongs to be righted. At least a bit.

Sara Miller Llana reports at the Christian Science Monitor on how the indigenous people of Winnipeg, Canada, are moving toward a new future as they rethink their history with the exploitive Hudson Bay Company and the fur trade.

“After the Hudson’s Bay Co. department store shuttered its hulking, 650,000-plus-square-foot building in downtown Winnipeg in 2020,” she writes, “Peatr Thomas was asked to replicate one of his murals in the empty windows.

“The Inninew and Anishnaabe artist at first hesitated. If any entity casts a colonial shadow in Canada, it is the Hudson’s Bay Co.

“Established in 1670 by the king of England, the HBC existed for centuries as a fur trading enterprise that upended the lives of First Nations as it aggressively expanded into what would later become Canada. Mr. Thomas didn’t want to be affiliated.

“At the same time, the flagship store in Winnipeg looms large — physically and in historical relevance. Mr. Thomas saw an opportunity to share his vision of a ‘new future,’ he says, ‘built on truth.’

“Today his vibrant mural, ‘Aski Pimachi Iwew,’ reflects back the story of the earth’s renewal. Animals painted in black, upon a red background representing dawn, depict the seven ancestor teachings of ‘Turtle Island,’ what many Indigenous people call North America: love, wisdom, respect, courage, honesty, humility, and truth. …

“His mural would be a taste of what’s to come to downtown Winnipeg. Since April, colorful flags and banners have enlivened the building’s drab neoclassical facade, installed by the Southern Chiefs’ Organization (SCO), which represents 34 First Nations groups in southern Manitoba.

“This spring HBC, now a holding company that owns businesses and investments including Saks Fifth Avenue, transferred the building to the SCO. The Indigenous leaders plan to turn it into a multifaceted facility centered around low-income housing for the urban Indigenous community, as well as restaurants, pop-up stores, and space for artists. It will also become the new seat of SCO governance.

“At a time when Canada says that Reconciliation with Indigenous peoples is a driving goal at the highest levels of government, the transfer of a colonial icon to Indigenous leaders resonates with symbolism. …

“ ‘I think it was important for us to let it be known that this is the change that’s coming,’ says Jerry Daniels, the grand chief of the SCO, whose offices are currently based on the industrial outskirts of Winnipeg near the airport. ‘This is what Reconciliation is.’ …

“HBC is Canada’s oldest company. It was chartered in 1670 by King Charles II, after two fur traders convinced him that a base on the shores of the Hudson Bay would provide direct access to the beaver pelts so popular in Europe at the time.

“HBC would come to rule over trapping grounds that represent a third of Canada today. And in its pursuit it would drive settlement across the continent, acting as a de facto government and disrupting communities that had been self-sustaining with their own sophisticated trade networks and diplomatic ties to one another. …

“In an elaborate ceremony, Grand Chief Daniels, in a beaded headdress, transferred two beaver pelts and two elk hides, the traditional ‘rent’ under the original charter, to the governor of HBC, New York business executive Richard Baker.

“Sophia Smoke was invited there as the oral historian. She’s an eloquent 14-year-old from Dakota Plains Wahpeton First Nation in Manitoba. … She addressed the crowd in the Dakota language, which her grandmother taught her, before continuing in English. ‘Today there is no mistaking, we are changing the course of history for good,’ she told the crowd. …

“Today, Winnipeg counts the largest urban Indigenous population in Canada with over 92,000 (in a population of 750,000). It has led to a vibrant Indigenous social and cultural scene that is increasingly present on the cityscape. But the economic reality of Indigenous peoples, dispossessed from their lands, also comes into stark view here.

“According to the latest census figures, 31% of Indigenous people in Winnipeg live below the low-income threshold, compared with 13% of the non-Indigenous population. Homelessness is a major problem for the city, and 66% of those in emergency shelters, transitional housing, and safe spaces identify as Indigenous. Child poverty is the highest of any province. …

“Mr. Daniels, from Long Plain First Nation, says he experienced much turbulence growing up, part of the child welfare system for a while. He says providing stable housing will have a ripple effect on the community that’s suffered poverty and intergenerational trauma, especially from the residential schooling system.

“ ‘Families are built on the stability of their grandparents and their great-grandparents who were able to provide the knowledge and the love and support to engage in different areas,’ he says. ‘We didn’t have that opportunity.’ …

“Wehwehneh Bahgahkinahgohn is meant to be a vibrant hub, with two restaurants and community space. It will showcase Indigenous art and culture and include a museum that tells the role that Indigenous people played in the founding of HBC from their perspective.

“The building reinforces a transformation already underway in Winnipeg. There is Qaumajuq, billed as the largest Inuit art center in the world, that opened last year. There is the Canadian Museum for Human Rights, which dedicates a significant portion of its permanent display to the truth about Canada’s violent assimilationist policies. Indigenous murals, sculpture, and gardens color the cityscape. …

“The new project could become a model for other Canadian cities and landmarks, says Lloyd Axworthy, a former Canadian foreign minister and former president of the University of Winnipeg who is an adviser on this project. … ‘This project dispels the idea of Native people being dependent on welfare and all those kinds of stereotypes. No, they are entrepreneurs, they are activists doing important things, and they can manage a big project.’

“Stephen Bown, author of the book The Company, which tells the story of the first 200 years of HBC, says the Winnipeg project in some ways takes history full circle. ‘The amount of Indigenous involvement in that business often goes unrecognized,’ he says.

“While run from London, HBC on the ground depended on the knowledge, savvy, and goodwill of the Indigenous inhabitants. ‘That began right from the very, very beginning. … The symbolic significance could be that the company is returning maybe in one sense to its roots as an Indigenous-run thing.’ ”

More at the Monitor, here. No firewall.

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Photo: Suzanne’s & John’s Mom.
Have you ever wondered how this tradition got started?

Here is what I was able to find out about the custom of putting a tree on the roof of a building under construction.

Mark Vanhoenacker posted one explanation at Slate in 2013. “The tree is an ancient construction tradition. There are many such rites associated with a new edifice including the laying of foundation stones, the signing of beams, and ribbon-cuttings. But what’s particularly charming about the construction tree is that it isn’t associated with the beginning or the end of construction. Rather, the tree is associated with the raising of a building’s highest beam or structural element.

[The] name of the rite: the topping-out ceremony. It’s a sign that a construction project has reached its literal apogee, its most auspicious point. …

“When a new building reaches its final height, it’s not surprising we’d mark the occasion with a ceremony. But why celebrate with a tree?

“In fact, the first topping-out ceremonies didn’t use trees. In 8th-century Scandinavia sheathes of grain were the plant material of choice. But as topping-out ceremonies spread throughout northern Europe, trees were a natural evolution. …

“The ancient topping-out ceremony has survived mostly intact in this era of high-tech, high-altitude edifices. In the U.S., particularly on large projects, the final beam is often signed, and an American flag may accompany the tree skyward. The purpose of the ceremony — at least for shining skyscrapers — is usually couched in comfortably post-pagan terms: a celebration of a so-far safe construction site, an expression of hope for the secure completion of the structure, and a kind of secular blessing for the building and its future inhabitants.

“But superstition remains a part of the ceremony, especially on smaller projects. Elizabeth Morgan, an architect at Kuhn Riddle in Amherst, Mass., (and a childhood friend) told me that the general understanding among her colleagues is that the greenery may ‘symbolize the hope that the building will be everlasting.’ She also reports a vague sense among construction teams that ‘if you don’t do it, bad things will happen.’

“Her colleague Brad Hutchison noted that ceremonies often involve a pine bough, not a whole tree. He remembers a wintry Friday afternoon ceremony when a pine bough was mounted on the ridge beam of a recently framed roof. … ‘This is New England, so a lot of carpenters are/were sort of New Agey and took the tradition somewhat seriously,’ he said. ‘New-Agey superstition and carpentry/building go well together, I think.’ …

“What about outside of America? The tree tradition reputedly remains strong in much of northern Europe. … In Victoria, Australia, Kate Ulman, a farmer and blogger, recently attended a topping-out ceremony at her parents’ house. Their construction team had never been to a topping out but were familiar with the custom. This being Australia, in addition to a fir branch, they added—what else?—some eucalyptus. And there was cake.

“What about in Hong Kong, where skyscrapers are a revered form of public art, and the resulting skyline dwarfs even that of New York? I contacted Julia Lau, a Hong Kong architect. … Lau told me that despite Hong Kong’s British heritage, Western topping-out ceremonies are rare. The main celebration is Chinese-influenced and takes place at the start of construction, with a roast suckling pig. On the (auspiciously numbered) date of the ceremony, a stakeholder in the building will bow three times while holding three pieces of burning incense — a pleading for a ‘safe and smooth-sailing project,’ says Lau.”

Sandra and I walked by the building in the photo this morning around 6 (hot day). We’d been wondering about the custom. The topping-out here uses a branch from a nearby tree and is not actually attached to the roof but hoisted nearby to look like it. I hope it still brings luck.

More at Slate, here.

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Photo: Anne Pinto-Rodrigues.
According to the Christian Science Monitor, this double-decker bridge in India’s Nongriat village is among the most famous of the region’s many living-root bridges. Locals say it’s about 250 years old.

I’m reading a quirky, amusing novel about India right now, Tomb of Sand, in which at times the author reminds one that many of the things Westerners think they invented already have a long history in South Asia.

Today’s post shows that at least some Westerners are garnering architecture ideas from Indian villagers.

Anne Pinto-Rodrigues reports at the Christian Science Monitor, “Covered with thick subtropical forests and streaked with streams and rivers, the hilly state of Meghalaya in India’s northeastern corner is one of the wettest places on the planet. During the monsoon season, torrential rains turn docile rivers into raging waterways, and people rely on centuries-old bridges to access farms, schools, and markets. 

“But these aren’t typical overpasses made of wood or steel – the bridges are alive. 

“For hundreds of years, the Khasis of Meghalaya have manipulated the aerial roots of the rubber fig tree (Ficus elastica) to build sturdy bridges, known in the Khasi language as jingkieng jri. There are at least 150 such bridges in Meghalaya, according to Morningstar Khongthaw, who works to preserve and educate the public about the community’s architectural traditions. The figure includes the famous double-decker living root bridge of Nongriat village, which locals estimate is about 250 years old. Mr. Khongthaw’s village, Rangthylliang, has 20 living root bridges. ‘The oldest one is about 700 years old,’ he says, with great pride.

“Today, the jingkieng jri are not only a big tourist draw, but also an important proof of concept for engineers and designers interested in practicing living architecture. Integrating plants into architectural design lessens the need for harmful construction materials and promotes biodiversity, but it can also take generations to test and develop the right building methods. Bioengineers from around the world are studying the living root bridges in the hopes of applying aspects of the Khasi tradition to projects in their own countries.

“ ‘The Khasis have a brilliant understanding of architectural engineering, totally different from the western way,’ says Ferdinand Ludwig, professor of green technologies in landscape architecture at the Technical University of Munich. …

“ ‘There are different ways of designing, building, and growing a living root bridge,’ says Mr. Khongthaw. The most popular model of construction, and the fastest, involves the creation of a bamboo framework, over which the roots of a nearby rubber fig tree are pulled and intertwined, until the roots reach the opposite bank. The bamboo framework itself serves as a temporary bridge while the living root structure takes shape. Over time, the bamboo rots away while the roots grow and merge together, making the structure sturdier and more stable. 

“Mr. Khongthaw says a bridge crossing a stream would be about the length of a school bus, and take nearly 20 years to become functional, whereas a bridge across a river would take 70-80 years. In places where there are no rubber fig trees nearby, villagers must first plant a sapling on the river bank and wait 10-15 years for the aerial roots to appear before building the bamboo framework. 

The time required to reach the first functional stage – when the bridge is strong enough to hold about 500 pounds, or roughly three people with loaded baskets – depends on the required length of the bridge.

“In all stages of their development, the bridges require regular maintenance. This happens in monsoon season when the roots are more pliable. ‘Everyone in my village takes part in maintaining the bridges,’ says Mr. Khongthaw. ‘Whoever crosses the bridge, spends five or 10 minutes working on the roots to make the structure stronger.’ …

“In addition to bridges, the Khasis construct cliffside ladders, tree platforms, swings, and tunnels using traditional techniques passed down orally from one generation to the next. …

“In Germany, Professor Ludwig has been studying examples of living architecture from around the world for nearly two decades. He has designed and overseen the construction of several structures that integrate plants, including a footbridge that uses living willow plants as the sole supports.

“Professor Ludwig first learned of the living root bridges of Meghalaya in 2009, via a documentary, and was struck by the Khasi approach to building. ‘They do not prescribe the structure itself. They only prescribe the aim,’ he says. ‘They want to go from A to B in a safe and comfortable way.’ …

“One of his students at the Technical University of Munich, Wilfrid Middleton, is studying Meghalaya’s living root bridges as an example of regenerative design – an increasingly popular concept wherein structures are not just sustainable (built with minimal and efficient use of resources) but they also replenish the resources required for their functioning and enrich their surroundings, thus having a net-positive effect on the environment.

“In cities, living structures like the footbridge designed by Professor Ludwig can help sequester carbon, create a cooling effect, and provide a habitat to birds and other urban wildlife. …

“Mr. Middleton has visited 70 jingkieng jri so far, and with the consent of the village elders, he photographs the bridges to create precise 3D models. ‘Each year, as the bridge grows and changes, we are able to capture its incredibly complex structure,’ he says. ‘We are trying to learn from the Khasis.’

“While there is increasing international appreciation of the living root bridges, back in Meghalaya, Mr. Khongthaw says many villagers aspire for a modern lifestyle, complete with concrete houses and bridges. Worried that traditional Khasi knowledge may feel irrelevant to younger generations, Mr. Khongthaw founded the Living Bridge Initiative in 2016, with the objective of preserving, protecting, and increasing the number of living root bridges. He regularly visits educational institutions to speak about his work. …

“Mr. Khongthaw has also started a sapling center to address the shortage of rubber fig saplings, which are not easy to find in the forest. The biggest threat to these ancient bridges, however, are the development projects in their vicinity.”

More at the Monitor, here. No firewall. Additional pictures at the Better India, here, are also worth checking out.

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Photo: D.I.R.T. Studio.
Vintondale Reclamation Park, Vintondale, Pennsylvania. Landscape architect Julie Bargmann’s “work to revitalize toxic sites and reconnect them to their communities has earned her the nicknames ‘Toxic Avenger’ and ‘Queen of Slag,’ ” says the
Times.

Have you ever looked at a polluting site, maybe fire from a smokestack or rusting steam engines, and seen a kind of artistic beauty — that is, something that would be beautiful if the poisonous fangs were removed?

Today’s story is about a landscape architect with that way of seeing and the skills to reclaim what had been lost.

Tanya Mohn reports at the New York Times, “For more than 30 years, Julie Bargmann, a landscape architect and founder of D.I.R.T. Studio (Dump It Right There) in Charlottesville, Va., has focused on contaminated and forgotten urban and postindustrial sites, dedicating her practice to addressing social and environmental justice. …

Her projects include an abandoned pump house and reservoirs in Dallas transformed into an art-filled residential garden; the derelict parking lot of a 19th-century fire station in Detroit converted into an urban woodland; historic shipyards that became welcome centers and corporate campuses; and former coal mines, quarries and foundries recast as community parks and public spaces.

In an essay titled ‘Justice from the Ground Up,‘ Ms. Bargmann wrote that there is a disturbing overlap between maps showing where poor people and ethnic minorities live and where contaminated soils exist in the United States. …

“In October 2021 she was named the inaugural winner of the Cornelia Hahn Oberlander International Landscape Architecture Prize, created to celebrate prominent living landscape architects.

“ ‘Being a fierce public advocate is part of the practice of landscape architecture,’ said Charles A. Birnbaum, president and chief executive of the Cultural Landscape Foundation, the nonprofit that awarded the prize. … ‘Bargmann’s legacy is much bigger than the built work,’ Mr. Birnbaum said. ‘It’s valuing the landscape and the cultural life associated with it.’ This interview has been edited for clarity and length. …

“NYT: Did your early years impact your career focus?

“Julie Bargmann: My own little industrial history started riding in my family station wagon on the New Jersey Turnpike. I was living in a really nice postwar neighborhood with big old trees, but when we would see all of the refineries and factories I thought, ‘Wow.’ I remember looking beyond them at all the modest workers’ houses. I went to college in Pittsburgh, a city with those same working neighborhoods stacked up on the hillsides and those belching steel mills down in the valley. I loved the steel mills. They’re so raw, they’re so tough. Everybody sees the bridges, but in the mills you’re seeing and feeling the heat, your jaw drops at the faces blackened by smoke. …

“Three decades ago no landscape designer was looking at the vast manufacturing and mined landscapes, landfills and every type of degraded landscape. When I thought about the number of acres, it was astonishing. That set me off. Folks might think I’m a bit crazy, but I’m going to go find the landscapes that I want to work on, not more or less already perfect landscapes. …

Was there a turning point in your approach to landscape design?

“During my first teaching job, I got some funding, and I took off on the road and looked at mined landscapes around the country, including restricted areas. It was fascinating, but when I learned what environmental engineers were doing, it infuriated me. They were doing very quick fixes. They took no account of the social or cultural implications of the landscapes; environmentally, they were squeaking by to meet the regulations. That completely negates any of that human agency. They’re throwing meaning out, robbing it from the community. That’s really when I launched into a holistic approach to my work.

Do most prospective clients understand your approach?

“When I talk to a corporate leader or an E.P.A. representative who are skeptical, I don’t go on defending the sexy rust. I tell them stories. And I work really hard to pose alternatives. Degraded sites, toxic sites, a lot of times are not 100 percent contaminated. I always use the word ‘regenerate,’ to create anew. I became fascinated with biologically-based remediation technologies. That science has totally propelled what we can do.

How did you learn about those technologies?

“I go out into the field. I call up a scientist. The whole mining world was a total crash course on the different types of reclamation law.

I always tell my students, do your homework, and do it in the world. Engage real people with the design process.

Vintondale Reclamation Park, a 35-acre site in coal country near Pittsburgh, completed in 2002, was pivotal. Why?

“It was a perfect, multidisciplinary team of engineers, hydrogeologists, architects, artists, historians and landscape architects. We learned everything about acid mine drainage treatment to design a natural filtration system that addressed years of pollution from mine runoff. Excavators resculpted 19th-century beehive ovens used to convert coal to coke to make steel. We brought them out from behind those chain-link fences and made the science visible, beautiful. Now it’s a neighborhood park alongside a historic bike trail. I mean, boom. It all came together. People started paying attention. There really weren’t any models at that time in the U.S. From then on I could point to something in rural Pennsylvania and say, ‘This is totally possible.’ ”

More at the Times, here.

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Art: Maud Lewis via Artnet.
The Maud Lewis painting “Black Truck” was once traded for grilled cheese sandwiches. Recently, it fetched 10 times its estimate at auction.

Maud Lewis was a self-taught folk artist in Canada, the kind of person no one takes seriously until they burst onto the world stage. Something similar happened to one of her paintings, “Black Truck.”

Sydney Page reports at the Washington Post, “Like clockwork, John Kinnear and his wife, Audrey, would go to the same restaurant each afternoon and sit at the table by the circular window. Kinnear would order only one thing: a grilled cheese sandwich.

“ ‘I could not convince Mr. Kinnear to have anything else,’ said Irene Demas, 69, who owned the Mediterranean restaurant The Villa with her husband Tony in Ontario for about a decade in the 1970s.

“The sandwich, priced at $1.95, was made with fresh bread from a local Italian bakery, aged cheddar cheese and a substantial smear of butter to make it perfectly crispy — exactly how Kinnear liked it.

“Kinnear, an artist, lived around the corner from The Villa, and he and his wife, both in their 50s, made it their regular hangout for several years in the early 1970s. The Kinnears, who are no longer alive, developed a close friendship with the Demases.

“ ‘My husband made a deal with them to trade food for art,’ said Demas, adding that Kinnear would often show up for lunch clutching a painting or two under his arm. ‘We needed art for our walls, and he needed to eat every day.’

“Demas said their arrangement with Kinnear wasn’t unusual back then.

“ ‘In the ’70s, it was different. We didn’t think so much about ourselves; we thought about our neighbors and how we could help each other out,’ she said. ‘They were very generous, and in return we did what we could for them.’

“Still, Demas and her husband, who is now 90, never imagined that a painting Kinnear traded them for a simple sandwich would one day be worth a small fortune.

“While Kinnear mainly brought his own work to the restaurant, he once arrived with several colorful paintings by an artist from Nova Scotia named Maud Lewis. …

“Lewis was a poor painter in Eastern Canada who could barely afford supplies, and she had suffered from crippling rheumatoid arthritis since she was a teen. Kinnear read about her in a 1965 newspaper article with the headline ‘The Little Old Lady Who Painted Pretty Pictures.’

“As a fellow artist, Kinnear was touched by her story and began sending her supplies, including brushes and paints. In exchange for his kindness, Lewis gave Kinnear several paintings. She typically sold her artwork at the side of the road for $10 per piece.

“Demas said the paintings — which Kinnear propped up on chairs in the restaurant that day — had a playful quality that intrigued her.

“ ‘I had never seen anything like that,’ she said. One in particular, featuring a black truck, ‘just jumped out at me.’ …

“The Demases had no idea that Lewis, who died in 1970, would become one of Canada’s foremost folk artists, despite never achieving wealth or prominence in her lifetime.

“Alan Deacon, an expert on Lewis’s work who authenticates her paintings, said her art skyrocketed in value after her death. …

“About a year ago, as the couple downsized their home, they decided to appraise a few items — including the black truck painting and the letters that authenticated Kinnear’s relationship with Lewis. …

“First, the Demases offered the artwork to their two children, both of whom urged their parents to sell it and enjoy the profits in their retirement. The couple decided it was time to part with the painting. …

“In a virtual auction on May 14, the painting sold for $272,548 — more than 10 times its assessed value. The letters fetched more than $54,500.

“ ‘I was just speechless,’ said Demas.

“Ethan Miller, chief executive officer at the auction house, was also stunned.

“ ‘Off the charts is an understatement,’ he said. ‘I think everybody saw in this painting exactly what Maud intended, which is brightness, optimism and fun. …

“ ‘Just given the heaviness of this era that we’ve managed to survive, suddenly someone mentions a grilled cheese sandwich and a celebrated artist that has overcome physical adversity,’ Miller said. ‘All of those things combined is as irresistible as a grilled cheese sandwich.’

“The buyer, a Canadian man who asked to stay anonymous to protect his privacy, said that was precisely what propelled him to purchase the painting. … ‘I’m not an art collector by any means.’

“The evening before the auction, he and his wife watched the 2016 film Maudie, which chronicles Lewis’s life. After learning her story of resilience, he wanted the piece.”

More at the Post, here. And if you have never seen the lovely Sally Hawkins film about the artist, Maudie, please check it out here.

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Photo: Nils Herrmann, Cartier Collection via Dallas Museum of Art.
From the Dallas exhibition: Tiara, Cartier London, special order, 1936; Bandeau, Cartier Paris, special order, 1923; Bandeau, Cartier Paris, 1922.

Even though this blog is based at my daughter’s jewelry company (where it’s been known to reassure an anxious online shopper that Luna & Stella is “good people”), I was encouraged to be eclectic, and I don’t write about jewelry that often.

But today I want to tell you about a jewelry exhibit in Dallas that’s unusual. It’s all about how designs in Islamic art influenced the renowned jewelry company Cartier.

Shirin Jaafari reports at Public Radio International’s the World, “The name Cartier has been synonymous with opulence and luxury going back nearly two centuries. British King Edward VII described Cartier as the ‘jeweler of kings and king of jewelers,’ according to Francesca Cartier Brickell, whose ancestors founded the company in 1847.

“Now, a new exhibition at the Dallas Museum of Art [DMA] called ‘Cartier and Islamic Art: In Search of Modernity,’ tells the story of how some Cartier pieces were inspired by Islamic art. …

“The family business was started in Paris by Louis-François Cartier and later, his son and grandsons took over. They expanded the company and found inspiration from the art and designs of places such as Russia, India and the Middle East.

In 1903, Louis-François Cartier visited the Musée des Arts Décoratifs in Paris, which was running an exhibition on Islamic art.

“That was the beginning of Louis-François Cartier’s fascination with the format, shapes and techniques used in Islamic art.

“ ‘There were a series of major exhibitions that were happening in Europe at the beginning of the 20th century, and of course, with things like the Ballets Russes and “Scheherazade.” … So, there becomes this big zeitgeist, synergistic sort of moment of interest, and that really spurs this as a sort of source of a modern expression,’ said Sarah Schleuning, senior curator of decorative arts and design at the Dallas Museum of Art.

“Louis-François Cartier collected pieces from those exhibitions — Persian miniatures, cigar boxes with geometric designs and photos of Islamic architecture. And slowly, those designs were incorporated into Cartier pieces.

“ ‘It looks like this colonnade of arches, and we were able to trace back this connection with a mosque in Cairo and these photographs that were in the Cartier archives,’ she said. ‘It was something that was exhibited at the 1903 exhibition of Islamic art at the Musée des Arts Décoratifs.’

“Cartier clients would often have their own gemstones and asked Cartier to design around them, Schleuning explained. But the company also sourced its own material from different parts of the world.

“For example, in the fall of 1911, Jacques Cartier, the youngest son of Alfred Cartier and grandson of the company’s founder Louis-Francoise Cartier, set off on a trip to India. Along the way, he visited the Gulf country of Bahrain, where pearl diving was popular. …

“Schleuning pointed out that we know a lot about how Cartier pieces came together because the family meticulously documented everything.

“ ‘These books and portfolios and resources were available to the designers as was the fact that the works of art that Louis privately collected, he photographed,’ she said.

“One diamond and turquoise tiara has the Persian motif boteh or what’s become known in the West as paisley, as the main part of its design. …

“Schleuning said that a part of the project at the Dallas museum is to connect Cartier’s designs with the sources that inspired them. The bandeau is just one example.

“ ‘[It’s] to say, “Hey this wasn’t just a phenomenal colonnade of arches but this came probably from this mosque in Cairo and here, we can trace that and so now, we’re broadening that understanding,” ‘ she said.

“The exhibition is a collaboration between the Dallas Museum of Art, the Musée des Arts Décoratifs in Paris and Maison Cartier. It runs until Sept. 18.”

Jean Scheidnes at Texas Monthly adds a thought: “I found myself wrestling with the question of appropriation, because we must. My assessment after absorbing the show is that no single tradition could have given rise to Cartier style. Only Cartier, with its unique alchemy of inputs and individual creativity, could give us Cartier. This show is here to recognize and honor the Islamic influence, and it taught me a lot.”

More at Texas Monthly, here, and the World, here. (No firewall. Great journalism.)

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Photo: Luba Petrusha via Wikimedia.
A mix of traditional Ukrainian, diasporan and original pysanky (Ukrainian Easter eggs).

Today’s story shows how artists help a country’s culture survive.

Katya Zabelski writes at Hyperallergic, “Last year, when I was writing my dissertation on the history of Ukrainian folk [art], my research found a repeated pattern: Despite long histories of suppression, erasure, and destruction, Ukrainian people often used folk art as a tool of resistance and a symbol of hope and preservation.

“During the Soviet era, artists found sly ways to incorporate folk art into their work, despite the possibility of serious consequences. During the Euromaidan revolution [of 2013], vyshyvankas (traditional Ukrainian embroidered shirts) became extremely popular and are now a part of daily fashion. …

“Now, over 100 days since the war began, there is a resurgence of Ukrainian folk art symbols throughout media, art, and everyday Ukrainian life. And for the first time, the international community is using Ukrainian folk art to show solidarity with the Ukrainian people. …

Pysanky are one of the most recognizable Ukrainian folk art forms. The decorative eggs are an indigenous art associated with Carpatho-Rusyn women in Western Ukraine; they were often planted in the ground to encourage fertility and growth. The legend goes that the fate of the world depended on the pysanka.

Each year, an evil monster, chained to a mountain cliff, sent his henchmen to see how many [decorated eggs] were created in the land. If the number of pysanky was high, then the monster’s chains would tighten up.

“If the number of pysanky went down, then the monster would be unleashed to sow destruction. As long as Ukrainians continue to create pysanky, the world continues to exist. 

“Sofika Zielyk, a Ukrainian ethnographer and pysanka artist, has organized the exhibition The Pysanka: A Symbol of Hope at the Ukrainian Institute of America in New York. … Once the war is over, the eggs will be taken to Ukraine and planted in the soil, to help rebuild and fertilize Ukraine, in line with the ancient tradition. …

“Olya Haydamaka is a Kyiv-based illustrator whose work is influenced by traditional clothing. As a response to the Russian invasion, Haydamaka has created multiple illustrations of women in traditional clothing acting as protectors and healers of Ukraine. In ‘Чернігів. Сильне коріння. (Chernihiv. Strong Roots.)’ (2022), Haydamka responds to the particularly brutal attacks on Chernihiv in northern Ukraine. The woman wears a traditional embroidered vyshyvanka with exaggerated embroidered sleeves, along with a traditional red coral namysto (necklace). The iconic St. Catherine’s Church levitates in the air, with deep red roots dangling under it. This piece not only highlights Ukrainian folk clothing but also elevates the clothes to be otherworldly and ‘healing.’ …

“Danylo Movchan, a contemporary painter from Kyiv, created ‘Struggle’ (2022) in response to news that 25 paintings by Maria Pryimachenko, Ukraine’s most loved folk artist, had been destroyed. In this work, Movchan painted a Pryimachenko-inspired creature in yellow and blue, with a tongue that attacks a dark figure to the right of the composition. …

“It was not just Ukrainian artists who were impacted by the destruction of Pryimachenko’s works. The international community has also used her illustrations to show solidarity with the Ukrainian people. The group Justice Murals, which uses the medium of murals to inspire change and action, partnered with the Ukrainian Institute to project Pryimachenko works on buildings in California. Murals featuring Pryimachenko’s work were showcased in Oakland and San Francisco, with a text that read: ‘Art bombed by Putin. Boycott Russia.’ 

“The international music community is also seeking inspiration from Ukrainian folk art. Florence Welch of Florence and the Machine has recently released a new music video entitled ‘Free,’ featuring the British actor Bill Nighy. In parts of the video, Nighy and Welsh can be seen seated in front of a backdrop of petrykivka-style flowers, painted by Ukrainian artist Katerina Konovalova. At the end of the music video, Florence Welsh makes the connection between the title, the Ukrainian folk art paintings, and the war by dedicating the song to ‘the spirit, creativity, and perseverance of our brave Ukrainian friends.’ ” 

More at Hyperallergic, here. No firewall, but memberships welcomed.

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Photo: PriyaShakti.com.
Indian superhero Priya Shakti was named Gender Equality Champion in 2014 by UN Women.

Superheroes are not all brawn these days, bending steel and throwing cars around. They are not all white males, and they don’t spend all their time chasing gangsters. Gangsters may be bad, but there are other problems in the world that need to be addressed just as urgently.

Chhavi Sachdev writes at the radio show the World, “India’s first female comic superhero has previously tackled issues like masking up during COVID-19, surviving assault, trafficking and acid attacks. On Earth Day, Priya [returned] — astride her faithful flying tiger — to show young children the power of collective action in tackling air pollution.

“When Ram Devineni decided to create India’s first female comic superhero, he had plenty of inspiration.

“Indian mythology is full of gods and goddesses who come to the aid of mortals in trouble. The goddess of fortune, Laxmi, shows up riding an owl. The goddess of knowledge, Saraswati, travels on a peacock.

“Devineni’s hero, Priya, travels around the world on a flying tiger named Sahas, helping people find solutions to the problems they face. In the seventh comic of the series, Priya and the Twirling Wind, she tackles climate change in northern India and the toxic haze that affects New Delhi.

“The comic book is 18 pages long, but there are also puppets and a short animated film online. And the physical comic book itself has an extra element: augmented reality. If you scan certain panels, you can see and hear the puppets on a smart device.

“The story is fairly simple. Little Somya’s asthma is so critical that she ends up in a hospital. Her cries for her mother catch Priya’s attention, who is passing by with Sahas. So, Priya takes her to a magical land where the air is clean and easy to breathe. But unfortunately, there’s trouble even there — miners are cutting down trees. 

“ ‘And then, it becomes up to Somya, Priya and the women in the village to stop deforestation of this forest that Priya and they live in,’ Devineni said. 

“Somya, Priya and the village women put their arms around the tree trunks, forming a human chain so that the miners’ henchmen cannot cut them down — a direct homage to what’s known as the chipko movement that began in 1973 in the Himalayan region of Uttarakhand, referring to how women pressed their bodies against trees to defend them. It’s been hailed as one of the earliest women-led environmental movements.  

“Devenini said that they found images from the 1970s in northern India. Village women had realized that deforestation was affecting not only their food chain and natural resources, but also causing unprecedented flooding, so they decided to take a stand.  

“In her first five comics, Priya tackled gender issues — like women who survive acid attacks and trafficking. …

“Priya survives an assault and finds herself being judged and blamed. She flees to the jungle, where she notices a tiger stalking her. Finally one day, she finds her shakti, or ‘power,’ and looks it in the eye. Since then, the tiger (whose name Sahas means courage) remains her loyal companion in the fight against injustice. …

“Devineni is a documentary filmmaker, but he chose to address these issues in graphic novel format to reach wider audiences.  

‘I felt it was important that Indian men needed to talk to teenage boys about how we treat or mistreat women,’ he said. ‘And I know teenage boys just don’t watch documentaries.’ …

“The new comic, Priya and the Twirling Wind, is for younger children. And the goal is to make the problem of air pollution feel less overwhelming. … Devineni hopes that children will channel their own superpowers to find a solution.”

More at the World, here, where you can also listen to the news report. No firewall.

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