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Posts Tagged ‘history’

The Concord Museum has an exhibit on dollhouses right now, and I walked over to check it out. I’ve always liked dollhouses and even sought out one for Suzanne  when she was in utero.

At the museum, children were playing happily with the sturdy contemporary dollhouse they were allowed to touch, but I suspect the people most intrigued by the glassed-in displays from the Strong Museum and various private collectors were the adults.

The Concord Museum is a history museum, and so I was less troubled by the accurate recreation of inequality in the miniature scenes than by the lack of relevant commentary in the placards. I couldn’t help thinking, for example, that some of the black schoolchildren who pass through the museum might be troubled by one dollhouse and might appreciate some discussion of the life of the servants in the attic and kitchen. But the placard was silent about wealth, poverty, and the legacy of slavery.

Another aspect of social history that seems fundamental to a discussion of dollhouses involves the many women who created them as a hobby.

Women who had servants in the attic and the kitchen were not folding the laundry. They were not cooking or tidying up. They were not raising their children. They did not have jobs. In short, they had almost nothing useful to do — a recipe for depression.

I often wonder about the psychological constraints that kept such women from giving themselves permission to go out into the world, as Jane Addams or Beatrix Potter did, each in her own way.

If making exquisite little worlds at home gave the dollhouse creators and their friends and families pleasure, that is a great thing in itself. If it represents a determination to create something fine when hardly any meaningful activity was allowed, then that is an even greater thing.

The dollhouse exhibit is up through January 15. Related events may be found here.

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I had an awfully nice lunch yesterday, and I’d like to tell you about it. It involved two nonprofits — the mostly Caucasian conservation group Trustees of Reservations and the mostly African American community-outreach enterprise called Haley House.

The trustees had a really great idea recently to do meaningful art installations on a couple of their properties and chose one next to the Old Manse in Concord. The Old Manse is most often associated with 19th Century novelist Nathaniel Hawthorne, but the grandfather of Ralph Waldo Emerson was also a resident and saw the historic events unfold at the North Bridge on April 19, 1775.

Artist Sam Durant wanted to draw attention to the presence of slaves in the early days of Concord and launch a discussion, so he constructed a kind of big-tent meeting house, with a floor made of the kinds of materials that might have been in slave buildings.

The Trustees conferred with him on a series of “lyceums” that might bring races together at the site. They decided that at the first one, they would encourage races to break bread together and talk about food traditions.

From Haley House in Roxbury, they brought in a chef, a beautiful meal, and singer/educator/retired-nurse Fulani Haynes.

I ate a vegan burger, sweet-potato mash, very spicey collard greens and wonderful corn muffins. Also available were salad and chicken.

Haynes sang a bit and talked about the origins of Haley House, how it helps low-income people and ex-offenders and local children, teaching cooking and nutrition and gardening, among other things. She invited attendees to tell food stories from their early years, and several brave spirits stood up.

That participatory aspect of the activities helped to reduce the impression that African Americans were making entertainments for a mostly white audience (art, food, music entertainments).

I loved the whole thing and learned a lot. (For example, Grandpa Emerson had slaves living upstairs, and “the embattled farmers” who “fired the shot heard ’round the world” were able to go marching off because slaves were working the farms. I really didn’t know.)

African American artifacts are on display next door at the Old Manse. The art installation will be up until the end of October 2016.

More here.

Photos: Artist Sam Durant offers the crowd a new lens on history. The chef from Haley House keeps an eye on the African American cuisine. Fulani Haynes demonstrates how a food can become an instrument.

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I have decided that if Ireland ever names people as national treasures, it should include James J. Hackett of Moate.

Last night at the Kellys’ party, James clinked the glasses at the table and called everyone to attention. Then he recited Yeats’s poem “The Ballad of Father Gilligan,” preceding it with a little history and acting out all the parts.

The grandson of a man who taught Latin and Greek in a hedgerow school back in the dark days when the English forbade sending Irish children to school, James has taken it upon himself to preserve the culture. His ordinary conversation is a living history, and he is frequently dropping into poetry.

James’s book Days Gone By is written in the way he speaks when talking to friends or taking people on a tour of some ruin. Consider this sample.

“It was long past the witching hour when the poteen revellers came upon Kate resting on the puchann and in a most distressful state.* They took her along to the wake, where she related all her adventures. Great was the wonder and fear that was expressed at hearing this story, and needless to say, many a post mortem was held upon Kate Brambles’s account of the witches’ dance at the half way house in Ballylurkin Bog on the Hallow’een night that Tubbs Lanigan was waked.”

Recent chronicler of Ireland lore and customs Turtle Bunbury discovered James in Moate and has included him in one of his Vanishing Ireland books. Bunbury also features James on a Facebook page, which I hope to access as soon as Turtle accepts my friend request.

[Update: Turtle has just put my post on his page, here.]

You may recall that I blogged about James once before, here, at another time that he was visiting his Rhode Island cousin.

(*James says a “puchann” is a little hill in a bog.)

Photo: Suzanne’s Mom
James J. Hackett in New Shoreham. He made his own shillelagh of blackthorn. He also made one for John and mailed it to him with instructions on how to cure the wood.

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The Puritan thinker Roger Williams got fed up with the rigid Puritans in the Massachusetts Bay Colony and went off to found the state of Rhode Island and advocate for freedom of religion.

Recently Lucas Mason-Brown, a Brown University math major, worked with a small group of undergraduates to crack the shorthand code Williams used while making notes.

According to Martine Powers in today’s Boston Globe, here, translation of the notes was an achievement that had resisted scholars for centuries. No major insights about Roger Williams were revealed, but some were confirmed.

For example, the notes show that Williams was against baptizing Indian children — a new example of how adamantly he opposed pressure to convince anyone of any religious belief.

In an earlier AP article in the Herald Online, Erika Niedowski writes, “College history professor emeritus J. Stanley Lemons and others at Brown started trying to unravel the so-called ‘Mystery Book’ a few years ago. But the most intense work began this year after the university opened up the challenge to undergraduates, several of whom launched an independent project.

” ‘No one had ever looked at it systematically like this in generations,’ Widmer said. ‘I think people probably looked at it and shrugged.’

“Senior math major Lucas Mason-Brown, who has done the majority of the decoding, said his first instinct was to develop a statistical tool. The 21-year-old from Belmont, Mass., used frequency analysis, which looks at the frequency of letters or groups of letters in a text, but initially didn’t get far.

“He picked up critical clues after learning Williams had been trained in shorthand as a court stenographer in London, and built his own proprietary shorthand off an existing system. Mason-Brown refined his analysis and came up with a rough key.” Read more.

AP Photograph
The preface page of the Mystery Book from Brown University’s John Carter Brown Library. Lucas Mason-Brown, a senior mathematics major, helped crack a mysterious shorthand code developed and used by religious dissident Roger Williams in the 17th century. The handwritten code surrounds the printed text on the preface page.

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Following up on my tree entry a couple days ago, I want to tell you about what two Rhode Island School of Design teachers decided to do with one ancient tree.

An old elm tree that met its end two years ago at the Frederick Law Olmsted National Historic Site in Brookline might have been headed for the chipper, but two faculty members at Rhode Island School of Design had a better idea,” writes Cate McQuaid in the Boston Globe.

“The elm, designated as a witness tree by the National Park Service because it was present as history was made, provided material for the Witness Tree Project, taught each fall by RISD associate professor of American studies Daniel Cavicchi and artist Dale Broholm, a senior critic in the school’s furniture design department.

“Undergraduates took two classes, one in history and one in woodworking. They visited the site, studied Olmsted, often recognized as the father of landscape architecture in the United States, and made objects inspired by what they learned.” More.

Photograph: Dale Broholm/RISD, Witness Tree Project
Wood from the Olmsted Elm after it was processed at a saw mill in Lunenberg last summer and made ready to start a new life.

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