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Photo: Josh Edelson/AFP/Getty Images
Some businesses are finding that refugees make great employees.

I know refugees who are eager to work at any job so they can start supporting their families. They are so grateful for a second chance at life, difficult as starting over may be, that they often make enthusiastic and loyal employees. In fact, the research shows that retention is high (and not just because poor English skills keep some in low-level jobs).

As Adele Peters reports at Fast Company, “When an Atlanta-area manufacturer was struggling to keep workers on staff, they turned to a new pool of applicants: refugees. Engent, which makes headlights for Tesla cars, started working with a staffing agency called Amplio Recruiting, which connects refugees with full-time jobs, in 2016.

“One of the first hires, a refugee from Afghanistan named Rafi who had worked as a translator for the U.S. military–-and then had to flee after the military withdrew and insurgents bombed his house because he helped the Americans-–took the job soon after moving to the U.S. Nearly two years later, he’s still there, and is now a shift supervisor at the company. …

“A new report looking at companies that hire refugees saw [that] 73% had higher retention rates for refugees than for other employees. Among a handful of companies that shared detailed internal data with the researchers, the turnover rate for refugees was 7% to 15% lower than for the workforce overall. …

“For businesses, better retention rates save money. A 2012 study estimated that if a worker leaves and they are replaced, that costs around a fifth of the worker’s annual salary. In the jobs studied in the report–including jobs in hotels, factories, and meat packing plants–workers typically earned around $13 an hour. For companies, that means saving $5,200 a year for each worker who doesn’t need to be replaced. …

“ ‘The things that cause somebody to leave a job-–it’s usually either that life is messy or that you get a better job,’ [acknowledges] Lisa Cooper, president of Figure 8 Investment Strategies. ‘I think it’s fair to say that a lot of people whose lives have been disrupted in horrible ways have some messiness to deal with, maybe more than people who haven’t had a refugee experience.’ …

“Still, the company has also witnessed the benefits that companies in the report saw-–people who are refugees tend to have a stronger sense of loyalty to a job. ‘Someone who has been forced to flee their country because of violence or persecution and is now in a new country is really eager to build a new life and settle down and provide for his or her family,’ says [Gideon Maltz, executive director of the Tent Partnership for Refugees]. ‘I think then when a company offers them a position, I think refugees really crave stability, and I think they really feel a sense of loyalty to companies that might have taken a chance on them.’ ”

Read about other benefits in addition to retention at Fast Company, here.

Photo: Photobucket at Psychology Today
Hadza grandmother in Northern Tanzania. Hazda grandmothers’ labor and care is correlated with better nutritional status and survival rates in Hadza children. Anthropologist Kristen Hawkes studies the Hazda for a window on ancient worlds.

As a grandmother myself, I am naturally drawn to well researched articles on grandmothers throughout history. Their role has fluctuated, of course. In some periods, they have been useful — essential even. At other times, they have been pretty useless. Here’s a report from John Poole about very early grandmothers. I heard it at Rhode Island Public Radio.

Kristen Hawkes is an anthropologist at the University of Utah. She tries to figure out our past by studying modern hunter-gatherers like the Hadza, who likely have lived in the area that is now northern Tanzania for thousands of years. Groups like this are about as close as we can get to seeing how our early human ancestors might have lived.

“Over many extended field visits, Hawkes and her colleagues kept track of how much food a wide sample of Hadza community members were bringing home. She says that when they tracked the success rates of individual men, ‘they almost always failed to get a big animal.’ … In this society at least, the [old] hunting hypothesis seemed way off the mark. If people here were depending on wild meat to survive, they would starve.

“So if dad wasn’t bringing home the bacon, who was? After spending a lot of time with the women on their daily foraging trips, the researchers were surprised to discover that the women, both young and old, were providing the majority of calories to their families and group-mates.

“Mostly, they were digging tubers, which are deeply buried and hard to extract. The success of a mother at gathering these tubers correlated with the growth of her child.

But something else surprising happened once mom had a second baby:

“That original relationship went away and a new correlation emerged with the amount of food their grandmother was gathering. …

“In this foraging society, it turns out, grandmothers were more important to child survival than fathers.”

Other researchers have come up with other likely benefits of prehistoric grandmothers.

Michael Tomasello is a developmental psychologist at Duke University and the Max Planck Institute. … Tomasello originally assumed that the pro-social traits in human babies [described by researchers such as U.C. Davis primatologist Sarah Hrdy] were preparing kids for skills they’d need as adults, in line with the Man the Hunter hypothesis. Now he thinks that Hrdy’s proposal – that human babies are so socially oriented as a result of shared child care and feeding – is a more compelling theory. The traits appear so early in a human’s life that it makes better sense that they were adapted to early childhood situations rather than adult hunting behaviors.

“It’s this ability to ‘put our heads together,’ as Tomasello puts it, that may have allowed humans to survive, thrive and spread across the globe. While the men were out hunting, grandmothers and babies were building the foundation of our species’ success – sharing food, cooperating on more and more complex levels and developing new social relationships.”

More.

Photo: Daniella Cheslow/NPR
Jeff Britten stands in the doorway of the Baptist chapel in Haverfordwest, Wales, where he meets regularly with other members of his group sponsoring a refugee family. The name of the group is Croeso Hwlffordd, or Welcome Haverfordwest in Welsh.

What can I say? There are kind people everywhere. This story is about the efforts of residents of a small village in Wales to welcome refugee families from Syria. It’s not necessarily an easy thing to do — there are so many differences in experience and culture. But these people knew it was the right thing to do.

Daniella Cheslow writes at National Public Radio, “Back in February, Jeff Britten sent a description of Haverfordwest, his town of 13,000 people in southwestern Wales, to a family of Syrian refugees living in Jordan.

” ‘I ran around town and took pictures of the castle, the best bits, the River Cleddau,’ Britten says. ‘I produced a map which showed the location of the house, and that everything was in walking distance, supermarkets, schools, a mosque. It was all there for them.’

“He hoped the family, whom he contacted with the help of the Home Office, which controls U.K. immigration, would come live in Wales. At that stage, he knew little about them, only that they were Syrians recognized as refugees by the United Nations.

“Britten is 71 and retired from the pharmaceutical industry. The idea to reach out to Syrian refugees came in late 2016, when he heard that two other Welsh villages had adopted refugees from the country, and he called a meeting in a Baptist chapel in his own town to inspire his neighbors to do the same. …

“The refugees have come to Wales as part of a community sponsorship program that began in the U.K. in 2016. A group of British citizens can commit to providing refugees help with housing, navigating schools and doctors, language and the job search.

“Twenty-five Syrian refugee families have arrived and been settled so far in the U.K. via community sponsorship; of those, six families went to Wales. …

“In Haverfordwest, about 30 residents answered Britten’s call and signed up to sponsor the newcomers. … Jenny Blackmore had worked with Syrian refugees in the nearby town of Narberth and noticed that housing was often a stumbling block to fulfilling the government’s conditions. Landlords had to keep their homes open while the Home Office processed the resettlement application, and the government paid a lower rental rate than the market could offer.

“Blackmore’s mother had recently died and left her an inheritance. She invested it in a three-bedroom, two-story rowhouse in the center of Haverfordwest, with the aim of housing a refugee family.

” ‘I decided it would be a sort of fitting legacy, really, to my mum and dad’s memory, to do something — yeah, it’s an investment for my family, but it’s also a kind of investment in people’s lives,’ she says.”

More here.

The Power of One

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Samples of the antique lockets Suzanne sells at Luna & Stella. This week she is participating with 500 online businesses in an auction of products to help ACLU and RAICES. One woman organizes these auctions at _stillwerise.

Lindsay Meyer Harley, owner of the online baby shop known as Darling Clementine, felt anxiety about the state of the world and decided to do something. While still running her business, she began to organize likeminded online business owners to participate in auctions that fund worthy causes. The auction in which Suzanne and Luna & Stella are providing a $200 gift certificate features 500 online businesses eager to aid organizations working to unite separated families. It ends Monday.

The way it works: you bid at _stillwerise on Instagram by putting the amount in the comments under the photo of the product you want. When the winning bid is established after the deadline, you send the amount you bid directly to ACLU or RAICES or a combination of the two, and then you send the acknowledgment you receive to stillweriseauction @ gmail.com. At that point, Lindsay tells the business owner that s/he may send you the auction item you won. (Lindsay notes, “The receipt of donation will include your name, email and amount donated, no other personal information.”)

Genius?

You can read all about Lindsay and the auctions she has managed in the last year here at Glitter Guide, here at Little Kin Journal, and also at https://www.stillwerisecommunity.com.

If you are on Instagram, follow @_stillwerise. There are so many tempting items offered in the cause of reuniting families!

I look forward to your comments. As amazing as the auction items are and as worthy as the two causes are, the thing that really bowls me over is this: one woman decided to “do something.”

Oh, my. The Power of One!

Photo: Village Voice
Grover Gardner is one of the country’s best-known voices on audiobooks.

Many of my friends are beginning to find that audiobooks work better for them than hard copy, probably because they can do something else at the same time as listening, like driving a car. One of my nephews, in fact, says audiobooks have changed his life because he just never took to reading much but he loves learning.

One of the country’s most intuitive vocal interpreters of an author’s works is Grover Gardner, profiled recently by Molly Fitzpatrick at the Village Voice.

“When Grover Gardner goes to work, there are certain things he can’t wear. No watches. No jewelry of any kind. No starched shirts. No starched anything. Nothing that could rustle, click, rattle, or otherwise make noise. …

“Among the more than 1,200 books Gardner has narrated are Ron Chernow’s Alexander Hamilton, Stephen King’s The Stand (all 48 hours), and all four volumes of Robert Caro’s The Years of Lyndon Johnson published to date. The resident of Medford, Oregon, was named 2005’s Audiobook Narrator of the Year by Publishers Weekly and has been heralded among AudioFile magazine’s ‘Best Voices of the Century.’ …

“Gardner’s favorite credits include Shelby Foote’s The Civil War, Paulette Jiles’s News of the World, John Irving’s The Cider House Rules, Saul Bellow’s The Adventures of Augie March …, David Rosenfelt’s Andy Carpenter mystery series, and the LBJ biographies. ‘Boy, I hope [Caro] finishes the fifth one before I get too old to read and my teeth fall out,’ Gardner says. ‘I wish he would write ten more, because I loved doing them so much.’

“For Gardner, every project begins, unsurprisingly, with reading the book in question, and with detailed visualization of the characters and events described therein. It works: His narration vividly conjures a sense of place, be it the streets of New York City via Joseph Mitchell’s Up in the Old Hotel, or the shores of the Mississippi via The Adventures of Huckleberry Finn. ‘If you act out the performance in your head, that’s what the listener is going to hear,’ Gardner explains. That acting extends to movement within the recording booth …, vital even though unseen by his audience — for instance, shifting from one side to another while embodying each of two characters in the midst of an animated conversation, or gesturing angrily to punctuate an argument. The trick is making sure you stay on mic. …

“Even seasoned voiceover artists will find that audiobooks are a ‘completely different’ discipline. ‘If you’re coming from a context where the point is to call attention to your voice, to grab the listeners’ ear — Tomorrow, big sale!  — that doesn’t work in audiobooks,’ Gardner explains. ‘If I’m listening to the sound of your voice, I’m missing the book. The word that we use a lot in the business is “transparency.” You want people to forget. You want to disappear into the book.’ ”

More at the Village Voice.

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I wanted to share a few recent photos. Most of them were taken by me in Massachusetts and Rhode Island, but Stuga40 sent the flower cross from her neighboorhood park in Stockholm. It’s part of the Swedish Midsommar tradition.

The KindnessRocksProject seemed like a wonderful idea. You take a rock when you or others need a little kindness and you leave a rock with a kind message for someone else. This iteration of the project was at a day camp, where children were working on the messages.

The next two photos were taken in newly preserved land along the Concord River, a beautiful area for walking and enjoying nature. After that, there’s a geranium that is glowing in the evening light. If I had taken the shot from the other side, it wouldn’t have looked nearly as magical.

Next is some street art on the remnant of an old building in downtown Providence, an area where a morning walk always provides curious photo ops.

The street art is followed by three experiments with sunlight and shadow and then two of my grandchildren at the parade on the Fourth of July.

I felt ambivalent about the Fourth this year, when Frederick Douglass’s speech “What Is the Fourth of July to the Slave?” seemed more relevant than ever and the darker parts of the Declaration of Independence took on new prominence. And to the kids pictured here, all the parade meant was candy, and things did not end well.

Not to worry. Gives us a variety of goals to aim for next year.

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The Sunnyside Social Club performs at the celebration for the completion of the Second Avenue Subway in Manhattan

Photo: Elizabeth Shafiroff/Reuters
The Sunnyside Social Club had to pass a rigorous audition process to get into the subway busker program in New York.

One of the few things I miss about commuting to a job is the daily possibility of great music in the subway. I would never know what I was going to get. Some performers were bad. Some were so fantastic I felt like letting a couple trains go by so I could listen.

The MBTA doesn’t require much more than signing up and paying a fee to be a busker, but in New York City, it’s a different story. You have to pass a tough audition.

Claire Bryan writes at CityLab, “Each year, hundreds of musicians vie to see their name not in lights, but in pink, on a banner indicating they’ve earned official status to perform in New York City’s subway stations. …

“By a March deadline this year, MTA MUSIC received 309 applications with audio samples and selected 82 finalists to audition. On May 15, the 31st annual auditions opened in Grand Central Station’s Vanderbilt Hall, a passageway from the station to 42nd Street. On that morning, the hall, with its 48-foot ceilings and five chandeliers, was filled with a myriad of musical scales: Behind a black felt curtain, cellos, French horns, a Kurdish hammered dulcimer guitar, and vocalists, were warming up. One of the finalists, the all-female a cappella group Mezzo, took to the stage.

“The women of Mezzo launched into ‘Dreams’ by The Cranberries. They had just five minutes to prove to the judges that they deserved the right to serenade people in the subways.

“Since 1985, the MTA Arts and Design program, of which MTA MUSIC is a part, vets musicians to find the best subway-appropriate performance groups to enhance New Yorkers’ commutes. MTA MUSIC Senior Manager Lydia Bradshaw says the judges look for quality, musical variety, cultural diversity, representation of the culture and people of New York, and appropriateness for the transit environment. …

” ‘The thing about it in the subway is you have no stage, you have no backline, you have no stagehands, you must just create the space right here,’ said Sean Grisson, a Cajun cellist who has been in the program since 1987 and a judge since 2013. For Grisson, whether or not performers are chosen comes down to if the performance is something that ‘you would want to pause and make you reflect as you go about your busy New York existence.’

“Once admitted to the program, musicians must call in and book slots. … Performers receive a personalized banner with their name and the MTA MUSIC bright magenta logo. Musician’s names and contact information also gets added to MTA MUSIC’s website — a feature that can help groups land events.

“But anyone can play in the subway as long as they follow MTA’s Transit Rules of Conduct. … MTA employees and music performance groups believe that registered groups deserve their spot. ‘One of the benefits of being in the program is sort of having that permission to book and be at more visible spots,’ Grisson said.

“Which doesn’t mean that non-sanctioned performers can’t play — they just aren’t afforded the security and institutional support MTA MUSIC performers receive. …

“MTA Press Officer Amanda Kwan said that if an MTA MUSIC group calls in, signs up, shows up, and there’s a non-MTA MUSIC group there, the issue is often resolved between the musicians. …

“Grissom, the judge who has also been performing in the subways since 1983, said the competition to enter the program is challenging and he has come to appreciate the MTA MUSIC program much more.

“But he adds: ‘I’ve never had issues [with the authorities] believe it or not. I always feel that street performing or subway performing is kind of Darwinism at its best.’ Grissom said.”

More.

Photo: Nolis Anderson for NPR
Lola Omolola is the founder of FIN, a private Facebook group with nearly 1.7 million members that has become a support network for women around the globe.

Today I offer another example of what the Power of One can accomplish.

Aarti Shahani writes at National Public Radio about “Lola Omolola, an ebullient 41-year-old Nigerian-American woman, … the founder of FIN, a private Facebook group — with nearly 1.7 million members — that has become a support network for women around the globe. FIN originally stood for Female in Nigeria, but as its reach grew to other countries, Omolola recast it simply as Female IN.

“Its genesis can be traced to 2014, when nearly 300 girls were kidnapped from a boarding school in Nigeria by the Boko Haram militant group.

” ‘Whenever I turned on the radio and television, everyone was talking about the terrorism angle,’ recalls Omolola, who grew up in Lagos and now lives in Chicago.

“For her, the kidnapping represented the worst form of patriarchy: men were targeting young women for getting an education. … She turned to Facebook and started the group.

” ‘I didn’t know what I was going to do,’ she says. ‘I just knew I wanted to find them at the very least, so that I wouldn’t be by myself, because I felt really lonely.’

“But Omolola turned that loneliness into action. The group scaled up quickly. First she invited friends, who invited friends. She organized real-world meetups and encouraged women to respond to each other respectfully. Omolola also shared stories she found on the Internet, mostly on Facebook and Twitter, about women’s issues.

“One story was about a woman in Nigeria who wanted to get her hair cut short, like a boy. The hairdresser told her she needed a permission slip from her husband first. Omolola posted the story, figuring FINsters (as she calls them) would likely discuss it, ‘like pundits do,’ she says.

“But that’s not what happened. Instead, women started sharing their own similar experiences in the comments thread. …

“FIN has taken on far heavier issues too, like domestic violence. Before the #MeToo movement broke the silence around widespread sexual assault, FIN encouraged women to share their stories. ‘Most of us just didn’t realize how widespread the practices were because we’d normalized them,’ Omolola says.” …

“Omolola’s success with FIN comes from a few strategies: curating interesting stories and encouraging women to respond to each other. She and others organize real-world events where group members can meet. … Strict ground rules are enforced by a team of more than two dozen moderators. Among the rules: do not judge, do not share outside the group, do not give unsolicited advice. …

“For Omolola, Facebook is a godsend — a technology that enabled an immigrant woman in Chicago to have a global voice. She believes the platform can be used for a lot of good — if that’s what’s in people’s hearts.”

More stories from the group at NPR, here.

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Photo: UNHCR/Benjamin Loyseau
Primary school teacher Sylviane Zins with a class of refugee children. “They are motivated students who really want to learn,” she says. The tiny village of Thal-Marmoutier, France, has set a welcoming example for all.

There are now an estimated 258 million people living in a country other than their country of birth — an increase of 49% since 2000 — according to figures released by UN DESA on December 18, 2017. Violence and famine are often the reasons migrants try to get their children to someplace safer.

Fortunately, even in countries whose governments are hostile to migrants, some citizens follow their hearts and provide comfort. Others are following religious traditions like Judaism, Christianity, and Islam, which exhort believers to welcome the stranger.

Céline Schmitt and Kamilia Lahrichi filed a report in April from Thal-Marmoutier, France, for the UN Refugee Agency.

“On a winter’s day, a group of refugees newly arrived from Africa walks through the falling snow in a village in eastern France. Some of the 800 residents of the peaceful Alsatian commune of Thal-Marmoutier, moved by their ordeal, gather to welcome them and help them take their first steps towards a new life.

“For the next four months the 56 women, men and children will be hosted by Franciscan nuns in their convent as a French non-profit organization, France Horizon, helps them put down roots. …

“The mayor of Thal-Marmoutier, Jean-Claude Distel, said the operation had gone smoothly. ‘The refugees have appreciated the welcome they received from the residents and, for our part, we are glad we were able to make a small contribution to their resettlement and provide them with all they need to integrate into the life of the nation.’

“Here are the stories of some of those involved.

“Abdel … is the France Horizon official in charge of the refugees’ reception and accommodation in the village. Abdel lives temporarily in the convent. … A clinical psychologist, he is passionate about assisting people in difficult circumstances, including asylum-seekers. ‘Over time, we realize that the people we welcome are people who have experienced atrocities,’ he says.

“When the group arrived in Thal-Marmoutier, Abdel and his team of seven organized activities, such as cooking workshops and yoga classes, with other local government organizations.

“Today, a medical team working with Strasbourg University Hospital provides health checks for the refugees, under Abdel’s supervision. The new residents take it in turns to see the doctor and make sure they are fit and well.

“Abdel works on raising residents’ awareness of the refugees’ circumstances. ‘I am satisfied and proud to welcome and reassure the refugees and the villagers and explain to them that we shouldn’t have prejudices or stigmatize people we don’t know,’ he says.”

Meanwhile, outside the convent’s schoolroom, “The strains of the traditional song ‘Alouette’ can be heard. … The children sit on the floor while the teacher stands in the middle and mouths the words. This class is a springboard to enrollment in a public class.

“ ‘These are just delightful students,’ says the teacher, Sylviane. ‘They are motivated students who really want to learn. They give their all to learn.’ ”

Then there is Nicolas, social and educational coordinator with France Horizon. “No one understands the refugees’ circumstances better than Nicolas, a refugee himself. … He has been a devoted humanitarian since he helped distributed food to Rwandan refugees seeking refuge in his home country, the Democratic Republic of Congo.

‘It gives me great pleasure to help others to make progress,’ he says. ‘That’s what I enjoy most in life.’

“Nicolas fled the DRC because of the instability there and sought political asylum in France, where his brother lives. He became a French citizen in 2009.

“ ‘Leaving Africa and ending up here is like moving from one planet to the other,’ he says. ‘These refugees have never seen snow and have never lived in Europe.’

“Nicolas is studying for a doctorate in education. ‘For refugees like us … training and education is the only way to move forward.’ ”

More.

Sign at Families Belong Together rally, June 30, 2018, Rhode Island State House.

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More here.

Photo: Anna Kusmer
An old Estey Organ Company factory space filled with donated reed organs.

Here is something the internet should be perfect for: finding the unusual person somewhere in the world who would like nothing better than to give new life to an old reed organ. There don’t seem to be too many such enthusiasts in the vicinity of the old Estey Organ Company in Vermont.

Anna Kusmer writes at Atlas Obscura, “In its heyday, the Estey Organ Company factory was the beating, bleating heart of Brattleboro, Vermont. It produced more than half a million organs in total and, at its peak, employed more than 500 people. On a fateful day in 1960, however, the assembly lines shut down and workers departed. After nearly a century in operation, the organ factory had gone silent.

“And then, like the most improbable boomerangs, the organs started coming back.

“Families with old, unwanted Estey organs started to donate them, one by one, to the Brattleboro Historical Society. First a few, then a few more, and the organs kept coming. Over the years, hundreds of organs have made their way back home. At first, the historical society was at a loss for what to do with them all.

“In 2002, the society chose the most interesting and playable organs and opened the Estey Organ Museum on the premises of the old factory. …

“Beyond the museum, since the 1970s, the Brattleboro Historical Society amassed what might be the largest organ collection in the world, at around 200 instruments. The majority are stored in other adjacent factory buildings owned by Barbara George, a historic preservationist and longtime Brattleboro resident.

“ ‘In a way, it’s my fault that we have all these organs,’ says George. She was generous with the old factory space, which at first provided ample room. But after years of accepting any and all organ donations, many of the buildings began to fill up. It was a unique predicament for any local society. …

“ ‘They’re a curse,’ George says, only half-joking. Today, the museum only accepts donated organs in perfect working condition, or rare or unusual examples. But this hasn’t completely stopped the tide. On a couple of occasions, organs have been anonymously left outside the door of the museum. ‘In the museum world, we call that a “drive-by donation,” ‘ says George. …

 

“Rock ‘n’ roll and the rise of electric instruments, however, did the old organs in. … However, the instrument is still occasionally found in contemporary music—John Lennon and Nico were fans.

“Collecting so many of them, in one place, was never George’s plan. ‘The mission of the museum is to promote continued use and enjoyment. They’re certainly not doing anyone any good in here,’ she says. …

“ ‘People don’t want them,’ says George, ‘but they also don’t want to throw them away.’

“Brattleboro’s best bet for its tidal wave of busted organs is to raise awareness about just how many they have, so they can find people willing to breathe new life into them. Says George, ‘We’d most like to see a reed organ revival.’ ” More history and some great pictures here.

Any takers out there? I’ll bet KerryCan knows a likely reed-organ lover.

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Why do foxes steal so many shoes?

A recent article by Daniel Hurst, reporting from Tokyo for the Guardian, prompted a web search but no definitive answers. Apparently foxes steal shoes. OK, but why and why so many?

“It began at midnight,” Hurst wrote. “A six-hour police stakeout to catch the shoe-loving thieves who had pilfered 40 pairs of sandals from a neighbourhood in Japan. Finally, the officers found the main suspects: a pair of sly foxes.

“ ‘I can’t believe that foxes stole my sandals,’ a resident, 36, told the Mainichi newspaper. …

“Five police officers were involved in the stakeout in the early hours of 20 May. This culminated in the discovery of two foxes in the garden of an empty house, with 40 pairs of shoes scattered around a burrow, the Mainichi reported.

“Kyoto city zoo’s chief, Naoki Yamashita, speculated that the foxes ‘could have been building a burrow to breed and collected the sandals out of their instinct to stock up on food and other items.’

“Police have reportedly issued a warning to local residents to keep their shoes inside their homes to prevent any further disappearances.

“The Nagaokakyo animals are not the first shoe-stealing foxes. … The journalist Peter Beaumont wrote an article for the Observer in 2013 on his battle with foxes near his home in north London.

“ ‘One morning I came down to find seven shoes ranging in size from that of a toddler to an adult trainer sitting in the middle of the lawn, none of them a pair,’ he wrote.

“In 2014, a resident in Farlington, Portsmouth, reported finding more than 50 shoes along a path near a fox den. Those responsible seemed to prefer trainers and work boots, the resident said at the time.” More at the Guardian, here.

In a 2009 Reuters article from the small western German town of Foehren, an officer provided speculation about the needs of baby foxes, ” ‘There was everything from ladies’ shoes to trainers,’ said a local police spokesman. ‘We’ve found between 110 and 120 so far. It seems a vixen stole them for her cubs to play with.’ ”

And here’s a 2014 BBC report in which kept delivering shoes to the yard of a Horsforth woman.

But for an answer of why, check the Yahoo questions site, here. One answer: “Same as dogs: to chew on. They like the smell, they like the leather.” Another theory, my favorite: “Foxes steal shoes because most shoe stores and malls discriminate against foxes.”

Photo: BBC
An aerial performer rehearses on stage at Shakespeare’s Rose, a pop-up theater in York, England.

You’ve heard of pop-up libraries, pop-up gift stores, and pop-up restaurants. Now here comes a pop-up Shakespeare theater in York, England.

Ian Youngs writes at the BBC, “Shakespeare’s Rose, which [opened in April] and has cost £3m, is Europe’s first ‘pop-up’ Shakespearean theatre. …

“The temporary theatre has been built in a car park in 28 days to a circular design, similar to those erected on Bankside in Shakespeare’s day.

“It will stage four of his plays with a cast including [TV actor] Alexander Vlahos, who will play Romeo in Romeo and Juliet, and Catesby in Richard III.

“As well as the audience members standing in the centre, a further 660 will watch from seats on three levels around the edge.

“Shakespeare and his contemporaries would recognise the design and ‘tricks’ like trapdoors and flying, which have hardly changed over the past 400 years, according to [producer James] Cundall.

” ‘They’d find everything they had in their theatre — they just probably wouldn’t recognise [Layher] scaffolding,’ he says. ‘Each length [of scaffolding] is probably about the same size as a standard oak beam, so that’s how Shakespeare’s oak became German scaffolding. …

“There was an actual Rose theatre in London in the Bard’s time, which was recreated for the 1999 film Shakespeare in Love. …

“Professor Judith Buchanan of the University of York, who has advised on the pop-up theatre, said: ‘Shakespeare’s Rose Theatre is not a historical reconstruction of the early modern Rose playhouse on Bankside, nor of any other early modern playhouse. It is an approximate and suggestive architectural allusion to the idea of the early modern playhouse.’

“The creators of the York theatre will hope that their venue doesn’t replicate some other aspects of the original Rose — which had to be closed occasionally due to riots or the plague, and which had one cast member who killed the other in a duel.”

Read more at the BBC, here, and at the Independent, here.

Art: Chiura Obata
Upper Lyell Fork, near Lyell Glacier, 1930, color woodblock print. The Japanese-American artist suffered from hostility and interment but was grateful for America’s natural beauty and always gave back.

Maria Popova has an inspiring post at Brain Pickings about a Japanese-American artist who felt grateful for Yosemite and other natural beauty in his adopted country — despite experiencing cruel prejudice, discrimination, and internment.

Popova reports, “Called to art since childhood, Chiura Obata (November 18, 1885–October 6, 1975) was trained in the traditional Japanese ink and brush painting technique sumi-e from the age of seven. When his family readied him for military school at age fourteen, he ran away, left his home prefecture, and traveled four hundred miles north to Tokyo, where he apprenticed himself to a prominent painter for three years.

“Shortly before his eighteen birthday, Obata left for the United States and settled in San Francisco, working as a domestic servant while pursuing an arts education. He was soon supporting himself with illustration work for Japanese-language magazines and newspapers. But the American Dream was not on offer — instead, Obata was met with the era’s prevalent racial animosity toward Japanese immigrants. …

“Perhaps it was this anguishing disappointment with the human world, with its seething cauldron of xenophobia and racism, that made Obata turn his heart and his paintbrush to the natural world. On his first trip to the High Sierra in 1927, watching ‘beautiful flowers bloom in a stream of icy water,’ Obata wrote to his wife, Haruko:

I only feel full of gratitude. …

“By the end of the decade, his paintings had garnered considerable attention. … But neither Obata’s stature in the creative world nor his appointment as an art instructor at U.C. Berkeley protected him from the swarming hostility of the country he had made his home and the recipient of his rare gift. In December of 1941, after the bombing of Pearl Harbor, locals fired shots at the art supply store Obata and his wife owned in Berkeley. …

“By the spring, Obata was detained at one of California’s internment camps for Japanese Americans, where he founded an art school using his own funds and donations from friends at the university. Six hundred of the interned became art students and went on to produce work of such quality that it was being exhibited outside the camp by the summer. ”

More at Brain Pickings, here, where you can see other work by this wonderful artist.

Photo: Edward B. Silberstein/Cincinnati Art Museum/© 2018 Banco de México Diego Rivera Frida Kahlo Museums Trust, Mexico, D.F./Artists Rights Society (ARS), New York
Bernard Silberstein photographed the artist with “La Mesa Herida” in 1941, a year after she finished the work. Where is it now?

Here’s a real-life mystery that reads like a detective novel — my kind of thing.

Natalie Schachar writes at the Art Newspaper, “The hunt for Frida Kahlo’s long-lost painting ‘La Mesa Herida’ (‘The Wounded Table,’ 1940) has been revived in Mexico, where a researcher says he expects to track it down within five years. The work, a holy grail for Kahlo scholars, went missing after the artist donated it to the former Soviet Union. Last seen in an exhibition in Warsaw in 1955, it disappeared on its way to Moscow. …

“Raúl Cano Monroy, an investigator who organised an exhibition at Diego Rivera and Frida Kahlo’s Home-Study Museum in Mexico City last year, says he has uncovered new clues after working with the archive of the National Front of Plastic Arts, which promoted Mexican art abroad during the 1950s. …

” ‘La Mesa Herida’ is Kahlo’s largest painting, measuring around 1.2m by 2.4m, and was done in oil on wood rather than on canvas. The work is a surreal depiction of Kahlo and guests. … The work has been valued at more than $20m today.

“ ‘It’s important because it’s not only a self-portrait, it’s a statement,’ says Helga Prignitz-Poda, a curator and art historian who is working on an updated catalogue of Kahlo’s art. … Prignitz-Poda and the independent curator Katarina Lopatkina outlined their findings about the painting’s history in a recent essay for the International Foundation for Art Research (Ifar) Journal. The authors say that, although Kahlo, a dedicated Communist, sent the work to Moscow as ‘a gift of friendship.’ documents show that Soviet officials considered it to be an example of ‘decadent bourgeois formalist art’ and unsuitable for public display.

“In 1954, the same year Kahlo died, Rivera requested that the painting be shown in Poland in an exhibition with other works by Mexican artists. The show at Warsaw’s Zacheta National Gallery of Art proved so popular that it was sent on tour to other countries in the Soviet Union and even made it to China. However, ‘there was no trace’ of ‘La Mesa Herida’ after the Warsaw leg, Prignitz-Poda says.”

More at the Art Newspaper, here. Wish I could tell you why Mexican-art sleuth Raúl Cano Monroy thinks he will find Kahlo’s missing work in five years, but he’s playing it close to the vest. I mean, why five years?

Stay tuned.

Photo: Jerry Holt, Star Tribune
Bill Gossman is mayor of New London, Minnesota, and a potter who knows firsthand how arts can build community. Legacy funding from a law updated in 2009 has helped spur the town’s revival. 

The arts are often good for business, and the experience of towns in rural Minnesota provides a good example.

Jenna Ross reports at the Star Tribune, “One by one, they took the stage and told their stories. A man in his 80s, leaning on a cane. A teenage girl. A retired farmer.

“ ‘Times were good for farmers in west-central Minnesota in the 1940s,’ Ed Huseby began his tale about a tractor that went rogue.

“In the audience, residents laughed, cheered and, after one man described how lung cancer cut short his wife’s life, cried. They were gathered for a Sunday afternoon ‘story show,’ organized by the owner of the Flyleaf Book Shop. The one-page program didn’t mention funding from the Legacy Amendment. But like all shows onstage at the Little Theatre — and most arts events in this small but growing city two hours west of Minneapolis — that money played a key role.

“Legacy funding cuts the cost of renting the theater to $100. It pays the part-time salary of the manager who greeted audience members and pulled closed the curtains. Soon, it’ll fund a new projector and screen. …

“New London, like small cities across Minnesota, has felt the influx of dollars from the Legacy Amendment, passed a decade ago. …

“ ‘In the Twin Cities, there’s a pretty established arts infrastructure,’ said Sue Gens, executive director of the Minnesota State Arts Board. Now Legacy grants are helping build that in communities across the state, she said. …

“In New London, pop. 1,355, such grants have funded a summer music festival. A 10-foot-tall sculpture that stands near the Middle Fork Crow River. And a wood-fired kiln in Bill Gossman’s backyard.

“Gossman is a potter, one who whistles while he digs his thumbs into a piece of porcelain clay. He’s also the mayor. …

“In 2010, Gossman won a $7,000 Legacy grant to add a large new chamber onto his kiln, which is fueled by firewood, giving his pots, vases and vessels an earthy glow. Last month, as they do each year, potters from across the state trekked to Gossman’s place. They drank coffee, chopped wood and packed the massive chamber with hundreds of their pieces. …

“When Gossman took office in 2008, [the] recession had weakened a local economy in flux with the consolidation of family farms. The grocery store had closed, and the hardware store was about to. For-sale signs hung in Main Street windows.

“Today, not a single empty storefront remains. Galleries and gift stores line the compact downtown. …

“A Star Tribune analysis of Legacy dollars shows that from fiscal 2010 to 2017, the biggest recipients of funds via the state and regional arts boards was the Guthrie Theater. …

“Outstate Minnesota has received its fair share of Legacy dollars [largely] because of the 11 regional arts councils, established in the 1970s, that broadened the reach of public arts funding. …

“Speaking at rural conferences across the country, [John Davis, executive director of Lanesboro Arts,] always mentions Minnesota’s Legacy Amendment, which other places regard as a model. …

“But the amendment isn’t perfect, Davis said. He believes that some arts funds should be set aside for rural capital projects, as many small cities struggle with infrastructure challenges in the wake of waning tax revenue and cuts to Local Government Aid.

“ ‘Right now an organization could get money to host a ballet, but if their roof is caving in … they can’t access it,’ Davis said. ‘I think that was something that just out of the gate was a structural flaw.’ ”

More here.