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Photo: Dezeen.
Abandoned Los Angeles skyscrapers covered in graffiti.

Is graffiti a scourge or an art? I guess that depends on the graffiti and your point of view. In Los Angeles, graffiti on a monumental scale is the subject of debate.

Corina Knoll reports at the New York Times that, first, there were fancy buildings.

“It was a billion-dollar aspiration meant to transform a neighborhood. A trio of shimmering skyscrapers would feature luxury condos, a five-star hotel and an open-air galleria with retailers and restaurants. …

The vision was called Oceanwide Plaza, and the chief executive said it would ‘redefine the Los Angeles skyline.’ An executive for the design firm said it would create ‘a vibrant streetscape.’ The website said it would be a place of ‘rare and unexpected moments.’

“All these statements, some would say, proved to be true. Just not in the way originally imagined.

“Funding for the venture quickly evaporated. The towers went up but were unfinished and empty. Plagued by financial and legal issues, the plaza was in a quiet limbo for five years. …

“Now those skyscrapers have become a symbol of street swagger, ‘bombed’ with the work of dozens of graffiti writers and artists. Their aliases cover windows that rise more than 40 stories, visible from the nearby highways.

“ ‘Everybody’s talking about it, of course,’ said Ceet Fouad, a French graffiti artist based in Hong Kong, known for his commissioned murals featuring cartoon chickens. … ‘It’s the best promotion you can have.’

“The sentiment is obviously not universal. Many Angelenos see the graffiti as unconscionable vandalism, encouraging waves of crime. Those who live near it say it has jarred their sense of safety. Civic leaders see it as an immediate hazard to the neighborhood as well as to trespassers, not to mention a worldwide embarrassment.

“Others have admired the work, some traveling to see the embellished towers for themselves and ruminate on what they represent. …

“A subculture took note that no one was bothering to clean off the fresh paint. Crews were trudging up together, their backpacks rattling with spray paint. Some lugged up gallons of paint and roller brushes. Security guards on patrol were easy to evade. Inside, they saw loose wires dangling from ceilings and rebar left exposed. Ladders and buckets littered the concrete floors. Bathtubs were full of water from the rain.

“ ‘We got a little lost at first; it’s kind of like entering a little city,’ said a graffiti artist who goes by Aker and managed to paint his alias twice. Although advice was passed around (bring water, the flight up is killer), he said there was no coordination among artists, just individual ambition. …

” ‘This is the problem of the city, people do whatever they want,’ said Rodel Corletto, who built Aladdin Coffee Shop on a nearby corner four decades ago.

“Mr. Corletto, 76, said that over the last 15 years, his windows have been broken, his chairs thrown into the street. He often feels like there is no recourse. The plaza, he said, was a larger example of downtown’s lawlessness. …

“In mid-February, city leaders were scrambling to figure out their role in a private property gone wrong. They had a responsibility, they said, to keep people safe and set an ultimatum: The plaza owner, Oceanwide Holdings, a conglomerate headquartered in Beijing, was ordered to secure the property within a matter of days. …

” ‘For them to have just completely abandoned these properties speaks more volumes about their irresponsibleness as opposed to the graffiti artists,’ said Kevin de León, the councilman who represents the area.

“The city earmarked $1.1 million to start to secure the property, including fencing. Mr. de León also said city leaders were looking into estimates for graffiti removal and putting a lien on the property. ‘The taxpayers will be repaid,’ Mr. de León insisted. …

“Some residents have openly wondered whether the funds might be better used to house the homeless. Or whether the trespassing will be curbed completely. …

“Whatever happens, graffiti artists like Aker say the takeover magnified and transformed a company’s folly hiding in plain sight.

“ ‘They failed not just themselves but the city,’ he said. ‘And this is what happens when things just get left — graffiti artists are like spiders, we’ll go out and put webs up there.’ “

Many outlets have covered this. More at the Times, here, at Dezeen, here, and at the Guardian, here.

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Photo: Nora Hickey/ Hyperallergic.
A Veronica comic strip drawn by Dan DeCarlo.

What cartoonists and comic strips did you read as a kid? My mother wanted me to be a child always, so she bought Little Lulu comics until I was into my teens. Not that I didn’t like Little Lulu, but I really, really wanted to know about the romantic adventures of Archie, Veronica, Daisy, Jughead, and all that gang. I wanted to understand why the blond was never as popular as the brunette.

Comics are an art that draws in young and old. But they have not often received attention as an art. Until now.

Nora Hickey reports at the art magazine Hyperallergic, “In an unendingly flat city nicknamed ‘Cowtown,’ the Ohio State University (OSU) erupts as an archetypal college campus. A miscellany of stone and brick buildings from various eras look over pedestrian paths bisecting green lawns. In one of these limestone, academy-coded buildings resides a museum and library dedicated to a genre long thought to be miles from the ivory tower: comics.

The Billy Ireland Cartoon Library & Museum claims to house the world’s largest collection of cartoon- and comics-related materials, including a range of inked paper, artifacts, newspaper clips, magazines, scrapbooks, and even the drawing board used by Chester Gould, who created the Dick Tracy comic strip (1931—77).

“But it is much more than an archive: it is at once a museum, center for scholarship, and venue for events, all of it surprisingly accessible. … First, it costs nothing to attend. Also, the materials and displays are easy for anyone to understand, comics aficionado or not. And, if you — that is, anybody — want to see any of the holdings, you can request to view it onsite.  

“This approachability may be due in part to the fact that the comics genre has been routinely underestimated, despite its outsize impact. It’s one of the only historically disposable art forms — think of those painstakingly conceived, drawn, inked, and colored newspaper funny strips smeared with wet from their hasty relegation to the recycling bin. …

” ‘The Billy Ireland was founded back in 1977 through a donation from the cartoonist Milton Caniff — who was at one point one of the most successful and influential American cartoonists in American history,’ explains Caitlin McGurk, curator of Comics and Cartoon Art and associate professor at OSU. Caniff, a ‘celebrity’ artist (‘he would appear on late night TV,’ McGurk tells me) who created the widely read Terry and the Pirates (1934–73) and Steve Canyon (1947–88) adventure newspaper strips, was an Ohioan and a 1930 alum of OSU. As he prepared for retirement, he aimed to donate all of his work to the library of the university to which he felt he owed his career. ‘The libraries at OSU actually turned it down,’ McGurk told Hyperallergic in an interview. …

We show visitors the archive and people cry — especially if you’re a maker of this form that has been so long disrespected.

“Luckily, as Caniff produced newspaper comic strips, the journalism department decided to take his archives. … With Caniff’s encouragement of his fellow comic creators and Caswell’s outreach, the Billy Ireland would become a top choice for donations.

“Bill Watterson, for instance, the famously private artist of the beloved Calvin and Hobbes (1985–95), entrusted his entire backlog to the museum — the only collection in the world to hold his archive. There are also lesser-known treasures, like the namesake of the museum itself, editorial cartoonist Billy Ireland, whose fame waned after his death but was resurrected by the Museum. …

Behind the Ink: the Making of Comics and Cartoons … explores the variety of tools and art-making techniques employed by cartoonists over the years. The other current exhibit is Depicting Mexico and Modernism: Gordo by Gus Arriola, which details the life and work of the Modernist Mexican-American cartoonist.  Then, in May, a bonanza exhibition of the sardonic, iconic Nancy goes up, accompanied by a weekend-long Nancy fest on the 24 and 25 where Nancy scholars, cartoonists, and fans will dig into their favorite wisecracking character.   

“Below the exhibition spaces are the archives themselves. ‘Since OSU is part of a land grant institution, our archive is completely open to the public, which is pretty rare,’ McGurk explains. Some highlights are zines from the Riot Grrrl movement of the 1980s, which bear the raw emotion of their creators, and scrapbooks of cartoon engravings kept by a wealthy English family in the 1700s that painstakingly depict events long past. … There’s also a collection of 2.5 million comic strips saved by a single man (Bill Blackbeard). Personally, I loved seeing the colorful mid-century manga laid out as a huge page of frenzied activity punctuated by moments of photorealistic pictures. 

“The ability to see the comics in all stages of development — from nascent sketches, to embryonic penciled pages, to White’d Out and inked final pages — is a rare treat because of how such work is typically experienced: in reproduction on a mass scale, in frequent installments. To see the original version of a comic read by so many of us feels like seeing the artist at work. …

“ ‘We show visitors the archive and people cry — especially if you’re a maker of this form that has been so long disrespected,’ McGurk said. ‘Then you see this place and you’re like, all this is for comics? This is amazing.’ “

More at Hyperallergic, here. No firewall but subscrptions are encouraged.

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Photo: Ben Hovland/MPR News.
Art Shanty #1 stands on the frozen surface of Lake Harriet in Minneapolis.

I once read that an eggshell is simultaneously one of the most fragile and also the most durable of Nature’s materials. Isn’t art like that, too? Both lasting and ephemeral?

Consider the on-again off-again role of ice in artistic output, from New Year’s Eve ice sculptures to colonies of working artists on frozen lakes. Alex V. Cipolle reported at Minnesota Public Radio about the latter.

“In the winter of 2004, something funny was afoot on Medicine Lake. There were ice fishing houses like always. But on the frozen lake, away from the fishing holes, was another shanty. This one was made with shiny red vinyl, a circle window and a wood sign hanging from the door that said, ‘The Poet is In.’

“The inhabitants weren’t fishing. Instead, they hosted birthday parties and built a heart-shaped ice skating rink for Valentine’s Day. They had a sleepover and screened the icy horror flick The Thing.

“This was the first-ever Art Shanty, created by local artists Peter Haakon Thompson and David Pitman.

“ ‘I had been talking with a couple of friends and was trying to convince them that we should build this shanty that we were going to put on Medicine Lake for the winter as our sort of fort-clubhouse-art studio,’ recalls Thompson.

“ ‘Just the creativity of what the possibilities were, were endless,’ Pitman adds. ‘As we’ve sort of seen 20 years later.’

“Twenty years later, one shanty has become a village, and a circle of artist friends became an arts nonprofit — Art Shanty Projects —  annually programming two weeks of free art events on ice. Now on Lake Harriet, Jan. 27 to Feb. 11, the frozen lake becomes a temporary arts community with about 20 shanties, each with a different theme, which host live performances, yoga sessions, and a polar bear (‘Lady Bear’) that walks the grounds. …

“To mark the 20th anniversary of the little red shack, the Art Shanty Projects team has recreated it, calling it Art Shanty #1.

“ ‘I had been going through old photos,’ says Erin Lavelle, the artistic director for Art Shanty Projects. ‘And the picture of the original shanty is just so iconic.’ … Lavelle wanted to bring in new artists to activate the classic shanty, so she tapped Richard Parnell and Tony Chapin, both based in Minneapolis and longtime shanty artists. During December and January, they rebuilt Art Shanty #1 in the Ivy Arts Building in South Minneapolis, using photos of the original as a guide. 

The original shanty was built with found materials and red-vinyl-covered plywood lifted from a Walker Art Center dumpster, says Thompson. 

“ ‘In the spirit of the way they had built theirs, we repurposed a lot of materials,’ Parnell says. Parnell volunteers in public schools so had access to gymnastic floor mats and plexiglass COVID shields that were being thrown out. The floor mats are now insulation and the shields are windows. …

“Thompson and Pitman, who are no longer officially involved with the event, say they are excited to see the shanty recreated, and the art shanty village flourishing two decades on.

“ ‘I don’t think either of us anticipated that it would be something that would continue hardly for any time at all,’ Thompson says. …

“ ‘What really excited me was seeing all these other people coming up with ideas for similar things within the limitations that were kind of set in this unregulated land,’ Pitman says.

“ ‘Relatively unregulated,’ Thompson adds, laughing. (The Hennepin County Sheriff’s Office Water Patrol board and the Department of Natural Resources require permits.) …

“The growing art village hopped from Medicine Lake to White Bear Lake and now Lake Harriet, and has had a few evacuations due to melting ice. In 2023, Art Shanty Projects moved it ashore for ‘Plan Beach.’ … 

“Today, the Art Shanty Projects is sometimes jokingly referred to as ‘Burning Man on Ice.’

“ ‘I’ve always been rankled by the whole Burning Man, Frozen Man comparison,’ Thompson says. The ever-expanding Nevada festival has become infamous for its impact on the environment.  With the art shanties, Thompson says, ‘We’ve followed this “Leave No Trace” ethos on the ice.’ ”

More at MPR, here. No paywall.

This year was one when the ice colony had to evacuate. The New York Times has that story here.

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Photo: Wikimedia Commons.
“Chicago’s ‘Rat Hole’ has become an unofficial city landmark as hundreds have flocked to pay tribute to the unidentified rodent imprint,”
Hyperallergic reports.

Never underestimate the capacity of humans for fun and creativity. And be glad that social media amplifies good things, not just bad.

Rhea Nayyar writes at Hyperallergic, “In less than two whole weeks, the internet has turned a mildly interesting pavement impression on a residential sidewalk slab in Chicago into a viral local tourism site and a wellspring of artistic inspiration.

“The Chicago Rat Hole is exactly what it’s named — an imprint of a rat (or perhaps a squirrel) that fell with some force on a sidewalk panel that hadn’t fully dried yet. Some locals say it’s been there for over 20 years, but all it took was one post on X [site formerly known as Twitter] to turn the Rat Hole into something just short of a national landmark.

There is so much whimsy in going about your daily life here! That’s what I love about the Rat Hole the most

“Since artist and comedian Winslow Dumaine tweeted about his pilgrimage to the Rat Hole [January 2024] hundreds of people have flocked to the city’s Roscoe Village neighborhood to pay tribute to the unidentified rodent and its signature. What began as an innocent meme crept slowly into a small monument as people started leaving loose change and cigarettes and pouring one out over the hole, and then spiraled into something major. Offerings went from coins and smokes to flowers, cards, jewelry, hats, trinkets, toys, posters, and personalized artwork as the site drew more attention on TikTok and X.

“But it didn’t stop there. People built a community around the Rat Hole. Some groups have congregated and started drinking and partying together at the site, one couple got engaged in front of it, and another held a gay wedding there, complete with a balloon arch and everything. …

“Chicago-based artist and Etsy seller Margot la Rue was quick to cement the Rat Hole into the city’s iconography by replacing the stars of the official flag with silhouettes of the imprint and adding it to the label of the locally famous Jeppson’s Malört liquor bottle motif for iron-on patches. La Rue told Hyperallergic that she visited the Hole and chatted with a neighbor who was sitting on her porch at the time.

“ ‘She said over the weekend there was a line down the block to see the rat hole,’ La Rue recounted. … ‘It is very Chicago,’ the artist continued. ‘The city is simultaneously shiny and gritty — turning a rat shape in a sidewalk into a cultural landmark is very on brand.’ …

“Anthony Hall, one half of the Chicago-based design duo Harebrained, shared that people can get their very own Rat Hole t-shirt now. … Nick, a tattoo artist who goes by Inked Skunk on social media, recently moved to Chicago from New England and was really excited by the buzz around the Rat Hole. Enamored by the culture, Nick is offering Rat Hole-inspired tattoos. … ‘Since moving here, I’ve picked up such a different energy from the people and the area itself. There is so much whimsy in going about your daily life here! That’s what I love about the Rat Hole the most — it’s just a silly reminder that life doesn’t have to be so serious.’ …

“A less permanent option for Rat Hole fans who happen to be baddies is local nail technician Jena’s (@nailswithonen) artistic nail set tribute to the landmark. …

“Perhaps the most impressive ode to the Rat Hole is its commemorative plaque commissioned by Riot Fest, Chicago’s annual punk rock music festival. … The plaque has been converted into a t-shirt as well with all proceeds directed toward benefiting the city’s Douglass Park neighborhood and surrounding community via the Riot Fest Foundation. …

“But considering that the Rat Hole sits on a residential street, the loitering, littering, and loud noises have become a nuisance for the locals. One neighbor even took to Reddit to bullet-point out how the Rat Hole frenzy has impacted their life. … To anyone looking to make a pilgrimage to the Rat Hole as its future remains unclear, remember to be respectful of the neighborhood and keep the area clean.”

More at Hyperallergic, here.

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Art: Francisco Goya via Museo del Prado.
The Parasol (also known as El Quitasol) is one of a series of oil on linen paintings made by Francisco Goya. This series was made in order to be transformed into tapestries that would be hung on the walls of the Royal Palace in Madrid.

Companies that last over many generations know how to evolve with the times. There are a few in the US but more in other parts of the world. In Spain, for example, a factory that once converted pieces by the painter Francisco Goya into tapestries for his clients still plays a role in art and design.

Irene Yagüe writes at the Associated Press (AP), “Spain’s Royal Tapestry Factory has been decorating the walls and floors of palaces and institutions for more than 300 years. Located on a quiet, leafy street in central Madrid, its artisans work with painstaking focus on tapestries, carpets and heraldic banners, combining the long wisdom of the craft with new techniques.

“The factory was opened in 1721 by Spain’s King Felipe V. He brought in Catholic craftsmen from Flanders, which had been part of Spain’s empire, to get it started. Threads and wool of all colors, bobbins, tools and spinning wheels are everywhere. Some of the original wooden machines are still in use.

“The general director, Alejandro Klecker de Elizalde, is proud of the factory’s sustainable nature. ‘Here the only products we work with are silk, wool, jute, cotton, linen,’ he said. ‘And these small leftovers that we create, the water from the dyes, or the small pieces of wool, everything is recycled, everything has a double, a second use.’ …

“The factory recently received one of its biggest orders, 32 tapestries for the Palace of Dresden in Germany — worth more than 1 million euros and providing work for up to five years, according to Klecker de Elizalde. …

“Creating a tapestry is a delicate process that takes several weeks or months of work for each square meter. A tapestry begins with ‘cartoons,’ or drawings on sheets of paper or canvas that are later traced onto vertical thread systems called warps, which are then woven over.

“One of the factory’s most illustrious cartoonists was master painter Francisco Goya, who began working there in 1780. Some of the tapestries he designed now hang in the nearby Prado Museum and Madrid’s Royal Collections Gallery.”

Just for fun, see if you recognize any companies on the list of the world’s oldest companies, here. There’s one called Adam & Eve, which you’d expect to be old! It’s a pub in England, founded 1249.

More at AP, here. No paywall. Wonderful pictures!

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Photo: Adeline Heymann/One Ocean Expeditions.
Candice Pedersen, a guide for One Ocean Expeditions in the Arctic, tells passengers that Inuit women feel empowered reclaiming traditional tattoos for themselves.

I love the radio show called The World because of the international focus. It always has a deeper take on mainstream media stories, and you can hear music you’re unlikely to be exposed to anywhere else. Recently, Joshua Coelda, Sejersdal Dreiager, and Shirsha Chakraborty reported about a tradition that is coming back from the brink: Inuit tattoo art.

“Najannguac Dalgård Christensen, 35, pulled back her sleeve on one forearm to reveal a pair of tattoos shaped like train tracks across her wrists. …

“These are traditional Inuit tattoo patterns that speak to her Indigenous Inuit heritage. The markings, she said, represent Sila, a word that carries many meanings, including ‘breath,’ ‘sky,’ ‘spirit’ and ‘universe.’

“To Christensen, who got the tattoo several years ago, it also means ‘the Greenlandic belief that we should be aware of who we are and what we can be, and that is attached to each other.’

“In precolonial times, Inuit women of Greenland, and across much of the Arctic, would have tattoos on both their bodies and faces, holding important pre-Christian spiritual meaning. Today, some Greenlandic Inuit like Christensen are reclaiming their identity through this long-lost art. 

“She said that she didn’t always embrace her Greenlander identity — because it is often associated with negative stereotypes about the Inuit diaspora living in Denmark, who colonized the North American island three centuries ago.  

“ ‘I felt empowered by getting the tattoos because it was like there was some kind of relief that I didn’t have to be embarrassed about being a Greenlander anymore,’ Christensen said. …

“The custom itself is far from new, but tattoos were some of the first traditions to be discouraged when Danish-Norwegian missionaries started colonizing the island at the beginning of the 18th century. The missionaries found tattooing incompatible with Christian faith, [Randi Sørensen Johansen, intangible cultural heritage curator at the Greenland National Museum and Archives] said. …

“As the custom disappeared, so did much of the knowledge about the tattoos’ meaning. ‘We didn’t have that tradition of writing down,’ Johansen said — Inuit passed knowledge through oral storytelling. …

“Inuit would use amulets to protect them from ‘unwelcome spirits,’ but also to help certain attributes or ensure a successful childbirth, among other things. It is likely, Johansen said, that Inuit tattoos were seen as a kind of amulet, giving strength, help or protection to the women or — in rarer cases — men who had gotten them.

“The tattoos were most often made as linear patterns across the brow and vertical lines on the chin made by using both a puncture or dot technique and a sewing technique. The latter technique consisted of pulling sinew dipped in soot under the skin with a needle made of animal bone, curator Johansen said.

“Maya Sialuk Jacobsen is one of about a dozen Inuit tattoo artists across the globe reviving this traditional art. … It was she who created Christensen’s tattoos. For over six years, she’s been helping Inuit like Christensen who live in Denmark connect with their culture through ink. Like Christensen, she is of both Danish and Greenlandic Inuit descent — a group she describes as an emerging ‘third culture’ in the Scandinavian country.

“The community is fairly small in Denmark and not well-defined demographically. According to StatBank Greenland, there are a little under 17,000 people born in Greenland currently living in Denmark. But community leaders, including from the Greenlandic House of Aalborg, aren’t even sure about the exact number of Inuit in Denmark. The number of self-identifying Inuit could be even higher, due to the presence of third-culture community members, who are partially Inuit. …

“Sialuk Jacobsen said, ‘It’s basically identity work all the time.’  Many come to her with a feeling of sadness, in search of a sense of belonging, she said. ‘They need to talk about these things, and to learn about the culture, they just want to learn.’ …

“While Sialuk Jacobsen said she uses inks and needles approved for tattooing on clients in Denmark, her research into the traditional techniques has included experimental tattooing on herself, and using her own right leg as her test area to reconstruct authentic methods of inking up.

“But in Denmark, finger, hand and face tattoos are prohibited (though it’s not illegal in Greenland). So, Sialuk Jacobsen is limited to tattooing the rest of the body. …

“The legacies of colonialism hang heavy over the community living in Denmark. Greenlanders are overrepresented among Denmark’s homeless population — accounting for 7% of people experiencing homelessness, according to VIVE.

“In recent years, Denmark’s colonial past came under public scrutiny.  For her master’s degree, Christensen looked into a form of ‘modern boarding schools.’ She found that Inuit children in Denmark are more likely than Danish children to be taken away from their families and placed in foster homes, which are almost always Danish families. 

“ ‘They learn to speak Danish, and there isn’t any focus on the Greenlandic language, so they lose their Greenlandic language. And when the parents only speak Greenlandic, they can’t talk to each other without an interpreter.’

“Christensen, who has become an activist through her research, believes the government should make it at least mandatory for Inuit children living in foster care to have lessons on Greenlandic.”

More at PRI’s The World, here, and CNN, here.

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Photo: James Lee Chiahan/Procedure Press.
“Tone Shift,” by James Lee Chiahan. depicts musician Yoko Sen’s journey from being patient in the hospital to working to improve the sounds of ICU alarms around the world. Chiahan is a Taiwanese-Canadian artist currently working out of Montreal, Canada.

Those of us who have ever had a hospital stay know how difficult it is to get any sleep. Part of the reason is noise. Today’s article suggests that since artists started applying their creativity to the challenge, hospitals have new ways they could improve sounds and doctors have new ways to improve patient interactions.

Mara Gordon at NPR (National Public Radio) begins her story with Emily Peters, who had a rough time with the health care system when her daughter was born. “Peters, who works as a health care brand strategist, decided to work to fix some of what’s broken in the American health care system. Her approach is provocative: she believes art can be a tool to transform medicine.

“Medicine has a ‘creativity problem,’ she says, and too many people working in health care are resigned to the status quo, the dehumanizing bureaucracy. That’s why it’s time to call in the artists, she argues, the people with the skills to envision a radically better future.

“In her new book, Artists Remaking Medicine, Peters collaborated with artists, writers and musicians, including some doctors and public health professionals, to share [ideas] about how creativity might make health care more humane. …

“For example, the book profiles electronic musician and sound designer Yoko Sen, who has created new, gentler sounds for medical monitoring devices in the ICU, where patients are often subjected to endless, harsh beeping.

“It also features an avant-garde art collective called MSCHF (pronounced ‘mischief’). The group produced oil paintings made from medical bills, thousands and thousands of sheets of paper charging patients for things like blood draws and laxatives. They sold the paintings and raised over $73,000 to pay off three people’s medical bills.

“It’s similar to a recent performance art project not profiled in the book: A group of self-described ‘gutter-punk pagans, mostly queer dirt bags’ in Philadelphia burned a giant effigy of a medical billing statement and raised money to cancel $1.6 million in medical debt. …

“There’s very little in the way of policy prescription in this book, but that’s part of the point. The artists’ goal is to inject humanity and creativity into a field mired in apparently intractable systemic problems and plagued by financial toxicity. They turn to puppetry, painting, color theory, and music, seeking to start a much-needed dialogue that could spur deeper change.

Mara Gordon: What made you want to create this book?
Emily Peters: I think I’m always very curious why so many people – really the majority of everybody in any way involved in the health care system – feel so powerless. … And so the book came about as thinking about power and change. And then I realized that artists have this unique intersection where they are very powerful, they bring a lot of the things that were missing in health care, trying to build a better future.

MG: What is it about art that feels like a tool to challenge that feeling of powerlessness?
EP: The very first person I interviewed for the book was a photographer, Kathleen [Sheffer], who was a heart-lung transplant survivor. She used her camera in the hospital to try to be seen as more powerful, to be seen as a full person by these very fancy transplant surgeons who are whisking in and out of her room, viewing her as just a body. I saw that she had gained that power through being an artist.

“I had another conversation with a physician out of New York, Dr. [Stella] Safo. … She really highlighted that there’s this crisis of imagination. Everybody feels so demoralized that we can’t even imagine what we want to ask for to make it better.

“That’s a creativity problem. And the people who are creative are artists. They are really good at sitting in complexity and paradox, and not wanting everything to be perfect, but being able to imagine. And so that was the hypothesis: Oh, there’s something really interesting at this intersection between art and medicine. …

“MG: My favorite part of the book was the section where there’s a color palette, named for different medical phenomena: pill bottle orange, Viagra blue.… I think a lot of people in health care worry that too much color somehow distracts from the seriousness of medicine.
EP: So many of these things, somebody chose, and they didn’t do a huge amount of research on it. They just chose it, and we take it as gospel now.

“The white coat ceremony. [I had thought it must have started in] medieval Florence: they were putting white coats on medical students and welcoming them into the guild, it just feels like this ancient tradition. And it’s something that was invented in Chicago in 1989. A professor was complaining that the students weren’t dressing professionally enough. …

We surveyed a couple hundred people [and published the results online]: ‘What colors would you want to see in the hospital?’ I was expecting those soothing pastel tones. And it was totally different: it was neon purples and oranges and reds. Don’t assume what people want. We have the technology and the capability now to build in systems that give people some control and some agency over things like color. …

MG: Has anyone told you that they think that health care is too important for art?
EP: I’ve heard the criticism that this is just about wallpaper on a pig: ‘You’re talking about adding more sculpture gardens and increasing the cost of health care.’

“I did not want it to be a book about creating more luxurious hospitals. We have a crisis of financial toxicity, we have a crisis of outcomes. It’s specifically a book about fighting those things. …

“MG: Do you think medicine takes itself too seriously? Do we need more humor in health care?
“EP: You’re holding somebody’s heart in your hand – this is a very intense job. You’re trying to convince somebody to enter hospice – that is not easy. This is not an easy job. But that seriousness can feel almost like play acting and really inauthentic to people. …

“And that’s such a waste to me, because it is such a beautiful, incredible profession. We, as patients, also want you guys to be humans. We’re on your side.”

More at NPR, here. No paywall.

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Photo: Janie Korn.
“Challah Menorah” by Janie Korn. 

Today is the first day of Hanukkah, and I can finally share the Hyperallergic article I’ve been saving on the creativity that goes into making menorahs.

Sarah Rose Sharp writes, “The central activity of the eight-night holiday is the lighting of candles, which symbolizes the restoration of the Temple of Jerusalem in 164 BCE, reclaimed from Seleucid takeover in 175 BCE. After Judah the Maccabee led a rebel force to win back the Temple, only enough lamp oil remained to last for a single night. But legend has it that the lamps burned for eight nights, and because of this, celebrants light an escalating series of eight candles held by a menorah.

“As a fixture of even largely non-practicing Jewish households, menorahs come in all styles, from traditional to modern, simple to maximalist. Their aesthetics and symbolism are a vast subject, but in honor of Hanukkah year 5783 (by the Hebrew calendar), let’s take a look at some great menorahs that break the mold!

“New York’s very own Jewish Museum has a vast collection of Hanukkah lamps — the largest in the world, with more than 1,000 pieces — like a whimsical deconstructed menorah by Peter Shire. Senior Curator Claudia Nahson explained how artists like Shire, working in the 1980s, began to upend the centuries-old menorah design. …

“ ‘Peter Shire typically takes familiar objects and reimagines their shapes, colors, and materials so that we barely recognize them,’ Nahson told Hyperallergic. ‘In his inventive Hanukkah lamp, a mixture of pastel and hot colors, industrial metals, and a cantilevered, swirling arrangement of parts challenge the modernist aesthetic of simplicity that had dominated design for a century.’ …

“While most menorahs rigidly indicate where to place the nightly candles, the ‘Emerald Ripple Menorah’ by the local industrial design studio Friends Of takes a more organic approach, enabling the user to arrange the candles in circles that radiate out from the center point, occupied by the shamash that is used to light the other candles. …

“Why not celebrate Hanukkah with a candle-lit shoutout to everyone’s favorite egg bread? This incredible menorah [above] was created by visual artist and curator Janie Korn, and is sure to make any carb-lover light up.

“Since holidays of all kinds are an opportunity to gather with your community and engage in the roots that connect us to something bigger, menorahs of mushroom clusters by ceramic artist Ben Noam perfectly encapsulate the spirit of the season. Noam’s series, which he began for his own family to celebrate the holiday, reimagines the age-old rites of Hanukkah in a fun and colorful piece that can displayed year-round.

“ ‘[I] drew on the California Clay Movement to create a psychedelic fantasy rooted in Jewish stories,’ Noam told Hyperallergic. ‘The mushrooms form architectural villages — like a shtetl — inspired by the bright colors of Chagall, Jewish modernism, and the forest mushrooms that emerge with the changing of the seasons.’ …

“Holidays are also a great time to reflect on where you’ve been and where you’re going. In 2021, the Jewish Museum Berlin expanded their collection to include their first-ever modern menorah, a stunning 1924 work by the German-born sculptor Ludwig Yehuda Wolpert that evokes Art Deco sensitivities. Hetty Berg, the museum’s director, explained that the acquisition was in line with the institution’s focus on Jewish ceremonial objects by German artists from the late 19th and early 20th century.

“ ‘We want to document the stylistic change that took place during this era,’ Berg said. ‘Only a very small number of Jewish ceremonial objects made by artists in Germany during the 1920s still exist today. Wolpert’s Hanukkah menorah is a prime example of this decisive period and Modernism’s creative awakening, and it fills a gap in the museum’s collection.’

“And this is hardly the only 20th century artist moved by the imagery of menorahs. Though the Surrealist painter Salvador Dalí was not Jewish, he produced several sculptures inspired by the branches of the olive tree that grows in Jerusalem. (The olive tree is also an important symbol of Palestinian resistance.) Dalí’s 1981 ‘Peace Menorah’ has organic lines and subtle details, including a face and a star of David etched into its stem.

“When it comes to fine art menorahs, there are clearly many directions one can turn, but obviously the most avant-garde is not part of any museum collection, but available online at BananaMenorah.com. … Very much in the spirit of Hanukkah, Banana Menorah is an institution born out of scrappy necessity. According to their website, Samantha Weisman was visiting her goyish boyfriend, Zach Lupei, over college winter break and needed to improvise a menorah to celebrate Hanukkah.

“ ‘That first menorah was created from an underripe banana, a chopstick, and some creative thinking,’ according to Weisman and Lupei. They’ve celebrated with banana menorahs ever since, and finally decided to quit wasting bananas and make things official in stainless steel.”

More great menorah photos at Hyperallergic, here. No firewall. And check out the wild array of menorahs at the Jewish Museum in New York, here.

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Art: Asher Durand.
Nineteenth-century paintings of old growth forests are helping ecologists learn about what we have lost. Asher Durand, for example, understood the way that beech trees fit into their forest habitats. A) “In the Woods” (1855); B) “Woodland Interior” (c. 1854), oil on canvas; C) “A Brook in the Woods” (c. 1854), graphite, gouache, and white lead on paper.

Call me retro, but I’ll always love the Hudson River School paintings of a long-gone majestic American wilderness. So do ecologists, as it turns out.

Elaine Velie reports at Hyperallergic on a new study showing that the 19th-century paintings have a value beyond the aesthetic.

“The Hudson River School movement is an enduringly popular slice of 19th-century American art history,” Velie writes, “but as beloved as it is, its paintings of bucolic hills drenched in golden light are not particularly known for their adherence to reality. In a recently published study, a team of ecologists and art historians set out to determine just how true to life these works really were.

“Using onsite sketches and historical writings, the team determined that some of these paintings were true to life. … 

Some were so detailed that they could even help scientists today learn about the centuries-old forests that were destroyed before the advent of color photography.

“Dana Warren and Harper Loeb of Oregon State University published their findings last month in the academic journal Ecosphere along with scholars Peter Betjemann, Isabel Munck, William Keeton, David Shaw, and Eleanor Harvey.

“ ‘I have been interested in understanding older forests and old growth forest systems in the Northeast for a while,’ Warren told Hyperallergic. … ‘I was interested in these 19th-century paintings, but I had always thought that issues of artistic license removed the potential for any of these images to be used in a rigorous quantitative way.’ She paired up with art historians to investigate.

“The interdisciplinary team focused on Hudson River School paintings completed between 1830 and 1880, when Northeastern forests were being cleared for farms but more remote regions still remained untouched by European colonizers. Blights and invasive species had yet to arrive, and trees like the chestnut, ash, and elm still shaded the woodland floor. …

“In the early 1800s, American painters began working en plein air. Portable oil paints had come into fashion, and growing infrastructure made it easier to venture upstate. A fascination with ‘wilderness’ in literature and art emerged alongside the dark underpinnings of ‘manifest destiny‘ and colonial expansion. 

“As creators emphasized nature, they were acutely aware of the changing landscapes around them.

“ ‘The beauty of [untouched] landscapes is quickly passing away,’ Thomas Cole, the painter credited with founding the Hudson River School movement, wrote in 1836. ‘The ravages of the axe are daily increasing — the most noble scenes are made desolate.’

“While painters like Cole crafted dramatic allegorical renderings of the forests disappearing around them … other artists adhered to observational truth. 

“Warren and her team used the interior forest scenes of prominent Hudson River School painter Asher Durand (1796–1886) as a case study, examining his onsite sketches, writings, and oil paintings to establish the veracity of his finished works. …

“Durand explicitly stated his emphasis on depicting the natural world just as he saw it. Like other artists, Durand had been familiarized with the specimen-based botany that had been available in published form since the 1700s. 

“The scholars examined an 1855 Durand painting of the Catskills titled ‘In the Woods’ — a calm depiction of a shady stream lined with beech trees. Notably, an 1854 painting of the same scene excludes these plants, but an onsite sketch of a similar setting includes them, signifying that the artist added the trees into his final painting from a real sketch. …

“Warren said her recent study is a ‘proof of concept,’ and that she thinks the team’s exploration of Durand’s paintings can extend to the work of other artists. For now, Hudson River School depictions of microhabitats — groupings of flora like mushrooms on tree trunks and mats of moss on bark — can help ecologists learn about what old growth forests were really like. 

“With an interdisciplinary approach to ecology and art history, the scholars think paintings of the American West could help scientists learn about long-melted glaciers and plowed prairie biomes, and artworks showing the coast could help researchers study lost marsh habitats.”

Today we have lots of color photography, but if any of you artists out there want to help the scientists of the future, you know the way.

Check out the art at the Hyperallergic, here. No firewall, but subscriptions solicited.

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Photo: Estate of Cicely Mary Barker, 1934 Flower Fairies.
The Crocus Fairies from Flower Fairies of the Spring – the watercolors are still popular today with “fairycore” fans, the BBC opines.

Hannah will remember my devotion to the subject of today’s post. Fairies. I have always been into fairies, and long ago Hannah joined me in bringing them to life.

Meanwhile in the UK, the BBC’s Holly Williams writes this about them: “Imagine a fairy. Is the picture that appears in your mind’s eye a tiny, pretty, magical figure – a childish wisp with insect-like wings and a dress made of petals?  

“If so, it’s likely you’ve been influenced by Cicely Mary Barker, the British illustrator who created the Flower Fairies. 2023 marks 100 years since the publication of her first book of poems and pictures, Flower Fairies of the Spring – an anniversary currently being celebrated in an exhibition at the Lady Lever Gallery in Merseyside, UK.  

“The Flower Fairies’ influence has endured: they have never been out of print, and continue to be popular around the world. … Barker’s delicate watercolors certainly helped cement several tropes we now consider classic – almost essential, in fact – in the iconography of the fairy: they are miniature, sweet and youthful, they are intertwined with plants and the natural world, and they are distinctly twee.

“Yet her drawings were also ‘firmly footed in realism’ points out Fiona Slattery Clark, curator of the show. … Barker drew children from the nursery school her sister ran in their house in Croydon near London; each was assigned a flower or tree, and Barker’s detailed illustrations were botanically accurate – she would source samples from Kew Gardens, says Slattery Clark. Even the petal-like wings and fairy outfits were closely based on plants: an acorn cup becoming a jaunty cap, a harebell becoming a prettily scalloped skirt. 

“The Flower Fairies were an immediate hit – but Barker was far from the only artist of her era to find success with fairies. In fact, fairy fever swelled within the United Kingdom for over half a century, reaching something of a peak around the time the Flower Fairies emerged in 1923. Over 350 fairy books were published in the UK between 1920 and 1925, including in Enid Blyton‘s first fairy foray, a collection of poems called Real Fairies in 1923. Fairy art even had the stamp of royal approval: Queen Mary was a fan of Ida Rentoul Outhwaite‘s ethereal drawings, and helped popularize them by sending them in postcard form. …

“But for many hundreds of years, they were not necessarily tiny and fey, but grotesque or fierce elemental forces, capable of great darkness. ‘In 1800, if you thought your child was a fairy it would have been like demonic possession – you would have put that child in the fire to drive out the fairy,’ points out Alice Sage, a curator and historian.

“Yet within 100 years, the whole conception of fairies completely changed. … Fairies became a fashionable subject for Victorian artists, often taking inspiration from Shakespeare’s A Midsummer Night’s Dream and The Tempest. John Anster Fitzgerald, Edwin Landseer, John Everett Millais, Joseph Noel Paton, Arthur Rackham and even JMW Turner – among many others – painted supernatural sprites from the 1840s onwards. But there was still a sense of otherworldly strangeness in many of their depictions – as seen in the work of Richard Dadd, who made his hyper-intricate fairy paintings while living in a Victorian asylum. …

“Barker never made any claims for fairies being real – ‘I have never seen a fairy,’ she wrote in a foreword to Flower Fairies of the Wayside. But it is worth noting that she first published the Flower Fairies at a moment when the desire to believe in magical beings was at a rare high. In 1920, Britain was gripped by the story of the Cottingley Fairies, after two girls claimed to have photographed fairies at the bottom of their garden in West Yorkshire – and were widely believed.

“Their beautiful photographs were created by paper cut-outs, floating on hat pins. Although many were skeptical, they nonetheless also fooled many of the great and the good – the photographs were brought to prominence by no less than Sir Arthur Conan Doyle, the author of Sherlock Holmes, who wrote a whole book about it, The Coming of the Fairies, in 1922.

“Cousins Elsie Wright and Frances Griffiths were aged 16 and nine when they took the first photos. Many years later, in the 1980s, they admitted it was a hoax, explaining that they kept up the pretense that the fairies were real a because they felt sorry for the middle-aged men, like Conan Doyle, that so wanted to believe. …

” ‘For Conan Doyle, it was all about a search for another realm of being that related to life after death, vibrations, telepathy, telekinesis – this fascinating world on the edge of the limits of human perception,’ says Sage. ‘And obviously that’s connected to the loss of his son in World War One.’ …

“Sage is pleased to see the Flower Fairies exhibited in a fine art context at the Lady Lever gallery. For a long time, men painting fairies has been considered art – but when women do it, it’s just silly flowery stuff for children. ‘This is fine art – it’s mass, popular fine art,’ insists Sage.”

More at the BBC, here. No paywall. If you live in the UK, you have until November 5 to see the fairy exhibit at the Lady Lever Art Gallery, Port Sunlight Village.

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Photo: Alexandra Ionescu/Rhode Island Collective.
This floating wetland, an artificial island hosting a human-made ecosystem, was scheduled to remain in Ice Pond in Southborough, Mass., until Sept. 17.

Here’s a new thing under the sun: a floating wetland. Art and science join forces, and Frank Carini at ecoRI News has the story.

“Floating in a circle around a pond in Massachusetts is a mini-wetland built by six Rhode Islanders. Earlier this summer, the mostly natural creation was chosen as the winning installation in the seventh annual Art on the Trails outdoor art and poetry program.

“But the freshwater wetland, built by a group of Ocean State artists, designers, and a botanist, wasn’t commissioned to win an award. It was designed to raise awareness about the importance of wetlands and show how they work. Mission accomplished.

“Art juror Sarah Alexander, who chose ‘Below and Above: A Floating Wetland Supports Life” by the Rhode Island Collective as the best installation, said, ‘The amount of careful research and thoughtful response to the space, along with the combined efforts of its dedicated creators, blew me away.’ …

“The wetland has been floating in Ice Pond in Southborough since June 11. It was created by sourcing native plants, and experiments with natural cordage. It shows how pollutants could be sucked from stressed waterbodies with a little help from human hands. A single anchor line keeps the wetland floating in a 15-foot circle, and not all over the popular skating pond.

“Members of the Rhode Island Collective include Holly Ewald (visual artist), Maxwell Fertik (interdisciplinary artist), Alexandra Ionescu (ecological artist), Hope Leeson (botanist), and August Lehrecke and Matthew Muller (co-founders of an inflatable architecture studio), who led the project’s construction. …

“ ‘The floating wetland ecosystem creates a habitat for the more-than-human world below and above the water line through the growth of native macrophytes. Through the plants’ life cycles, they regenerate the food web, amplifying the natural processes between sunlight, water, and microorganisms,’ according to the Collective. …

“Their structure was built using dried Japanese knotweed, broadleaf cattails, and bamboo for buoyancy, as alternatives to petroleum-based materials such as plastic and foam typically used to construct floating wetlands. A small amount of stainless steel wire mesh and cable holds the craft together.

“The knotweed used to create the floating wetland was harvested in late winter as dry stems from Mashapaug Pond and Gano Park in Providence. Fertik said repurposing invasive species for the project’s pontoons removed some of their biomass from the environment and transformed the nonnative plants into a vessel to improve water quality and promote biodiversity. (The dead stalks weren’t capable of spreading.) …

“The craft is home to 18 native wetland plant species: American bur-reed; bayonet rush; brown fruited rush; Canada rush; common cattail; Alleghany monkey-flower; blue flag iris; boneset; cardinal flower; flat-topped goldenrod; Joe-Pye weed; New York ironweed; northern water horehound; pickerelweed; swamp milkweed; buttonbush; silky dogwood; and steeplebush. …

“Suspended in water, the plant roots provide a home for diverse communities of algae, bacteria, fungi, and protozoans, known as periphyton. As the plants upcycle nutrients from the water into their roots, stems, leaves, and flowers, the periphyton provide nutrient uptake, filtration, oxygenation, and toxin removal.

“Southern New England’s freshwater lakes and ponds, especially the shallow ones, are being stressed by development, wastewater overflows, old and failing septic systems, antiquated cesspools, and stormwater runoff carrying nutrients such as nitrogen and phosphorous from fertilizers and roadway pollutants such as polycyclic aromatic hydrocarbons. …

“The Collective’s 48-page PowerPoint presentation noted Indigenous communities built floating islands for hundreds of years by harvesting natural materials found in their surroundings. ‘By incorporating native plants from freshwater marsh and pond ecosystems, we are supporting a variety of other life forms,’ they said.

“Ice Pond, part of the 58.5-acre Elaine and Philip Beals Preserve, is a healthy ecosystem in little need of a floating wetland to pull pollutants out of the water, but it did give the Collective an opportunity to learn how floating wetlands create a habitat, observe the decay of the natural materials used to build the craft, and document the growth of the native wetland plants. … The Providence Stormwater Innovation Center has requested the craft’s presence for the ponds at Roger Williams Park. …

Art on the Trails is an annual site-specific ecological sculpture park exhibition. To watch a video about the project, click here.

More at ecoRI News, here.

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Photo: Matthew Schuerman/NPR.
“Jonah Kinigstein, 99, has been making art since he was a teenager,” says NPR. “Some of his work satirizes modern artists such as Andy Warhol and Jackson Pollock, visible in the painting behind him.”

Although I am personally a big fan of abstract art, I find it interesting to consider that that former rebellion against convention spurred its own rebellion. When abstract art was the accepted best, what happened to artists whose inspiration lay elsewhere?

Matthew Schuerman reported at National Public Radio (NPR) about one artist working in the heyday of abstract expressionism who swam against the tide.

“In the 1950s, Jonah Kinigstein was on the verge of making it big in New York’s art world. He won a Fulbright to Rome. His paintings got into the Whitney Museum’s annual show of contemporary art (the precursor to the Whitney Biennial). And he was taken in by one of the biggest gallerists in the city, Edith Halpert. …

“Once, when Life magazine ran a profile of Halpert and nine of the artists she was promoting titled, ‘New Crop of Painting Protégés,‘ Kinigstein was among them. In fact, in the main photo, he stood directly behind Halpert. But then, as a result of changing tastes in the art world, he fell into obscurity and could not convince anyone to give him a gallery show.

“He nonetheless kept painting … and painting … and painting some more. Even today, at age 99, he said he spends two to three hours a day. …

“His painting style has gone through a lot of changes throughout his life, but he calls himself a ‘figurative expressionist.’ That is, he paints people, but they are often distorted and grotesque, set against backgrounds that are surreal and fantastical. His subjects are saints, rabbis, impresarios and showgirls — people who [seem] to be suffering or seem to be enjoying other people’s suffering. …

” ‘I was born in Coney Island, and I remember certain things,’ he said. ‘These large figures and people waiting in line.’ …

“Born in 1923 in Brooklyn, Kinigstein was raised in the Bronx by Jewish-Russian-Polish immigrants. As a teenager, he learned he had a knack for art by drawing with chalk on the sidewalk. His father, a house painter, used to brag about him to his co-workers.

” ‘I used to go with him to help paint the apartments. And he would say, as he introduced me, “Hey, I’m painting with a real artist,” ‘ Kinigstein said with a laugh.

“After high school, Kinigstein attended The Cooper Union. … But before he could finish, he was drafted into the Army for World War II, where he worked in a photo topography unit. …

“For years after World War II, the type of figurative art that Kinigstein practiced co-existed with abstract expressionism — e.g., the drip paintings of Jackson Pollock or the color field art of Mark Rothko. But as the 1950s wore on, abstract expressionism won the day. …

“To Kinigstein, though, the twilight of figurative art meant it was less and less likely that he would ever make a living as a painter. The rejection stung.

” ‘I made painting after painting. And I always felt, you know, I was doing my best,’ he said.

“Kinigstein married and had two children while continuing a career in commercial art. He designed store windows and also Bloomingdale’s first-ever collectible shopping bag. (He was later inducted into the National Academy of Design.) And he kept painting.

“He also began to draw cartoons: satirical and biting, like something out of a 19th century political magazine, except his lampooned the art establishment that promoted abstract painting.

“One of them is based on a famous Rembrandt painting, The Anatomy Lesson of Dr Nicolaes Tulp. Except the cadaver on the bed is labeled ‘figurative painting’ and the men around him, cutting him up, are members of the art establishment that promoted abstraction in the 1950s.

“A few times, Kinigstein took these cartoons to New York’s gallery district, SoHo, and pasted them onto building walls and lamp posts. Some passersby would get into arguments with him, while others would take them down and ask him to sign them. …

“To Kinigstein, abstract painting took no talent, no skill, no ability to observe the world. There was also a moral component — he refused to change the way he painted simply because it wasn’t popular.

” ‘I saw a guy right in my front of my eyes going from real, real painting to, you know, he laid the painting down on the floor and he started to splash around,’ he said. ‘I couldn’t talk to that guy. I really couldn’t talk to him.’

“Recently, though, Kinigstein is finally getting some recognition. In 2014, Fantagraphics, arguably the foremost art comics publisher in the U.S., came out with a collection of his cartoons, The Emperor’s New Clothes: The Tower of Babel in the ‘Art’ World. Editor Gary Groth knew he wanted to publish them the day he opened Kinigstein’s submission.

” ‘They were clearly not drawn by a young person because they displayed a level of craft,’ Groth said. ‘They were all so extraordinarily well-drawn. And then I looked at the content, and every single one of them was a ferocious attack on abstract expressionism.’

“Groth visited Kinigstein in Brooklyn and took a tour of his studio, which is packed with hundreds of paintings standing on their ends, like playing cards. That’s when he decided to do a second book, this one focused on Kinigstein’s paintings.

“The result, Unrepentant Artist: The Paintings of Jonah Kinigstein, appeared in June [2022]. …

” ‘What I paint is what I like to paint,’ [Kinigstein] said. ‘And I don’t paint for anybody.’ “

More at NPR, here. No firewall.

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Clouds

Photo: Joshua Ware.
Ian Fisher art, “Atmosphere No. 139 (Nate & Marissa)” (2022), oil on canvas.

My friend Nancy L. is a fan of beautiful cloud formations. She is also a member of the Cloud Appreciation Society, where she signed up for cloud-a-day photos and bought a bumper sticker that reads, “I brake for clouds.”

If you think about it, gazing at clouds can really enrich a life. Try stopping where you are sometime and just looking up.

An article by Sommer Browning at Hyperallergic talks about what clouds have meant to a couple of artists.

She writes that the paintings in the “Carey Fisher” exhibit at the Redline Contemporary Art Center in Denver last December were “as expansive and composed as one might expect from landscape paintings, though there isn’t much land in them. The exhibition of new works by Albuquerque-based Beau Carey and Denver-based Ian Fisher, alumni of RedLine’s artist residency program, takes place mainly in the sky, among mountain tops, the moon, and the clouds. The horizon line is often thousands of feet below view or occluded by giant ancient rocks. 

“Carey chooses realistic depictions of mountain peaks and ranges as one of his main subjects, but his work in this exhibition is kaleidoscopic. In ‘Solaris’ (2022), a celestial sphere seems to rise multiple times behind multiple mountain ranges. It might be a moon the color of the sun, or the sun looking as cold and harsh as the moon. The mountain range vibrates with rich purples and Martian-like colors.

“Some of the paintings, like ‘Folie a Deux’ (2022), look like reflections of themselves — the mountain ranges repeat down the canvas, almost upside down at times. In ‘Magdalenfjorden’ (2022), a stark heavenly circle casts a cold glow across a mountain valley. The mountain paintings remind me of the delirium of standing on a cliff. The moon/sun paintings evoke quarantine feelings of desolation; I remembered wondering, after a couple of weeks, if I had forgotten how to interact with other people.

“Fisher paints exquisite hyperrealist oil paintings of cloud formations. He manages to paint these ephemeral, giant puffs of water vapor with such attention and detail that the paintings seem somehow more real than real clouds. … What is approaching transcendent really, is the perspective. I’d have to be flying to see clouds at these angles, to see them this close. But here there was nothing — not a 747’s plexiglass window, not a camera lens — between me and the cloud. It’s as though what I was seeing is how clouds see each other in the sky. …

“The effect of seeing both painters’ work together is disorienting, unmooring. The longer I looked at Carey’s orange moons and icy mountain-scapes and Fisher’s impossible, vertiginous vistas, the more I wobbled. To be removed from the world by looking at paintings of our world is a wonderful experience. That would have been enough to carry (no pun intended) the show, but the exhibition wall text encourages viewers to draw connections to climate change, which feels a bit unearned. … For a while there, Carey and Fisher had me floating.”

I am reminded of a beautiful N.C. Wyeth painting you may have seen of an old man and a young boy digging a trench in the snow. The boy is looking down, focused on the digging. The old man is standing still, gazing up at the light on the snow, the sky, the clouds. So moving.

More at Hyperallergic, here. No firewall. Subscriptions solicited.

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Since ancient times, people have found all sorts of ways to get themselves on an even keel when they are feeling down. I’m the last person to say folk remedies can cure real depression, but I am interested in the many ways people lift their spirits.

At the New York Times, Christina Caron writes about people who use art.

“When Dr. Frank Clark was in medical school studying to be a psychiatrist, he decided to write his first poem.

“ ‘All that chatter that is in my head, everything that I’ve been feeling, I can now just put it on paper and my pen can do the talking,’ he said, recalling his thoughts at the time.

“Back then, he was struggling with depression and had been relying on a number of things to keep it at bay, including running, therapy, medication and his faith.

“ ‘I had to find something else to fill the void,’ he said. It turned out that poetry was the missing piece in his ‘wellness puzzle.’

“But there’s a ‘really robust body of evidence’ that suggests that creating art, as well as activities like attending a concert or visiting a museum, can benefit mental health, said Jill Sonke, research director of the University of Florida Center for Arts in Medicine. …

“Dr. James S. Gordon, a psychiatrist and the founder of The Center for Mind-Body Medicine, pioneered something called the ‘three drawing technique.’ It is featured in the new book Your Brain on Art: How the Arts Transform Us. …

“If you are one of the many people who have turned to adult coloring books, it may not come as a surprise that research suggests this activity can help ease anxiety.

“Coloring within the lines — of an intricate pattern, for example — appears to be especially effective. One study that evaluated college students, and another that assessed older adults, found that spending 20 minutes coloring a mandala (a complex geometric design) was more helpful at reducing anxiety than free-form coloring for the same length of time.

“Susan Albers, a clinical psychologist at the Cleveland Clinic and the author of 50 Ways to Soothe Yourself Without Food, described coloring as a ‘mini mental vacation.’ When we focus on the texture of the paper and choose the colors that please us, it becomes easier to tune out distractions and stay in the moment, she said.

“ ‘It’s a great form of meditation for people who hate meditation.’

“Listening to music, playing an instrument or singing can all be beneficial, research shows.

“A 2022 study, for example, surveyed more than 650 people in four age groups and asked them to rank the artistic activities that helped them ‘feel better’ during the 2020 pandemic lockdowns. The youngest participants, ages 18 to 24, overwhelmingly rated musical activities as most effective. Across all age groups, ‘singing’ was ranked among the top activities. …

“[Susan Magsamen, an assistant professor of neurology at the Johns Hopkins University School of Medicine and a co-author of the book] noted that music can be effective at reducing stress because things like rhythm and repetitive lyrics and chords engage multiple regions of the brain.

“ ‘I sing in the shower,’ Ms. Magsamen said. ‘I sing at the top of my lungs to the radio.’

“Dr. Clark has continued to write poetry since graduating from medical school and offered some tips for those interested in trying.

“First, banish any thoughts that you aren’t creative enough. … Start with a simple haiku, Dr. Clark suggested. Haikus consist of just three lines — the first and last lines have five syllables and the middle has seven.”

That’s not all there is to a haiku, of course, but it can really get you going with poems. I used it with sixth grade students a lot when I was teaching, not for mental health, but it sure lifted spirits.

More at the Times, here.

Photo: Making art can make you happy. More here.

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Photo: Loren King.
Art at St. Ann Art and Cultural Center, Woonsocket, Rhode Island.

For my first issue of a certain Boston Fed magazine in 2005, I was a bit panicked about learning the ropes of editing a new field. I managed to line up an article on a troubling change in bankruptcy law from Elizabeth Warren. And through my friend Nancy L, I talked to a guy who knew everyone in the community development field in the region and who put me in touch with Joe Garlick at the Woonsocket Neighborhood Development Corporation (now NeighborWorks) in Rhode Island.

And so it was that I got a memorable tour of initiatives benefiting residents of this former industrial town, where the rivers once ran with clothing dyes.

Today I learn that I better go back to Woonsocket and check out a particular church, now a cultural center.

Amanda Milkovits reports at the Boston Globe, “Swing open the heavy doors of this twin-spired former Roman Catholic church on an ordinary city street some Sunday afternoon, and enter a museum that takes your breath away.

“Elegant and intricate fresco murals soar across the barreled ceiling and along the walls of the nave, above the sanctuary and alcoves, and the choir loft. Scenes from Bible stories, and religious figures, saints and sinners, angels and devils, nearly glow from the frescoes’ warm pastel colors, painted in the style of the Italian High Renaissance.

“Years ago, Yankee Magazine dubbed St. Ann Arts and Cultural Center as the Sistine Chapel of America, and that’s no exaggeration. The former church, which is actually larger than the Sistine Chapel in Rome, is home to the largest collection of fresco paintings in North America.

“Its place here in this working-class city on the northern edge of Rhode Island, away from the tourist meccas of Providence and Newport, can make visitors feel as if they’ve discovered an incredible treasure.

“ ‘That’s why we say it’s the best-kept secret, and the worst-kept secret, too,’ said Joe Petrucci, a docent and volunteer. ‘Because it’s a wonderful gem, but not a lot of people know about it.’

“Along with the stunning frescoes, there’s the rich color and depth of 40 stained-glass windows made by artisans in Chartres, France, and the hand-carved marble altar and the marble stonework imported from Carrara, Italy. Outside, the church’s twin 165-foot cupola towers resemble those of the Shrine of Sainte-Anne-de-Beaupré outside Québec City, and have been an integral part of Woonsocket’s skyline for a century.

“But for the keepers of St. Ann, what makes the former church so distinctive to the city of Woonsocket is how an artist immortalized its residents in the frescoes.

“Guido Nincheri, an Italian-born artist considered the Michelangelo of North America, painted these ordinary people into his extraordinary artwork. The mill workers, the mischievous children, and those lost in World War II, and other residents were models for the 475 faces painted into the frescoes.

“ ‘Aside from the incredible, amazing art and the architecture, the stained glass and the marble work, my favorite part is the story of how it came to be. It’s a part of my heritage,’ said Dominique Doiron, St. Ann’s executive director and Woonsocket native, who was a parishioner until the church closed in 2000. ‘Especially in such a time of turmoil, to be able to look at something and go, What if we all just got along? Look at the great things that we can accomplish together.’

“Roll back the calendar more than a century, back when Woonsocket was nicknamed ‘Le Petit Canada’ for its large population of French-Canadians, who’d arrived in the city to work in the mills. This church on Cumberland Street, which opened in 1918, was the second French-Canadian parish in the city.

“The church was the social hub for its hardworking parishioners, and there were seven Masses on Sundays, standing room only, Doiron said. Though they were poor, the parishioners pooled together their own meager funds for the construction of their church, and later, for its beautification. …

“While the architecture was beautiful, there wasn’t enough money to complete the interior, so the gray stucco cement walls weren’t plastered. That would turn out to be a lucky accident.

“In 1925, the 35th anniversary of the founding of the parish, the parishioners raised money again to install 40 stained-glass windows, made in Chartres, France.

“During the Great Depression, the priest leading St. Ann’s still wanted to do something about those plain walls. the Rev. Ernest Morin visited different churches throughout Rhode Island for ideas, and ended up at St. Matthew Church in Central Falls, where Nincheri was painting.

“Nincheri had been knighted by Pope Pius XI as one of the great artists of the Roman Catholic Church and would win four papal awards for his work. He’d studied the Old Masters style in Florence and apprenticed in stained glass in Montreal.

“Nincheri had immigrated to Canada and later moved to Rhode Island, where he was working on churches and public projects. Morin invited him to visit St. Ann’s.

“ ‘As soon as he walks into the building, the first thing Nincheri notices is, Oh my God, the walls and ceilings aren’t plastered,’ Doiron said. ‘Now, he’s getting excited, because this is a rare opportunity to do the fresco style.’ …

“The technique, which reached its height in the Italian Renaissance, requires that an artist is both careful and quick, because there is no room for error.

“At this, Nincheri was a master. He explained the possibilities to Morin, how Michelangelo had painted the frescoes in the Sistine Chapel in Rome, and he could do the same here, at this busy Woonsocket church. They settled on a contract for $25,000 in 1940. …

“Nincheri told a reporter for the Woonsocket Call newspaper that St. Ann’s would be ‘America’s most beautiful church.’

“As Nincheri began the work, he studied the faces of people in the community. … ‘All of the faces were people of the parish and people of the city of Woonsocket at the time. He would always be on the lookout for a face that would fit a particular subject, and he would invite them to sit for him,’ Doiron said. ‘And what we now have here is a scrapbook, a pictorial history of who we now call the “Greatest Generation.” ‘ ” More at the Globe, here.

See also my 2018 post on a Sistine Chapel replica in Mexico, here.

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