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Photo: Hayley Madden/Spread the Word
Theresa Lola is the new young people’s laureate for London. Her writing has been described as “breathtakingly beautiful.”

Poetry will survive at least one more generation, judging from the numbers of young people who are enjoying it and even buying poetry books.

Sanjana Varghese writes at the Guardian, “Poet Theresa Lola, named the new young people’s laureate for London, says she hopes to use the role to help the capital’s demonised youth to find confidence in their voice.

“The 24-year-old British-Nigerian from Bromley, south London, studied accounting and finance at university before turning to poetry. She is the third young people’s laureate, after Caleb Femi and Momtaza Mehri. The joint winner of the 2018 Brunel international African poetry prize, her debut collection, In Search of Equilibrium, was published in February, and was described as breathtaking by author Bernardine Evaristo. …

“ ‘It’s easy for us to demonise young people and social media,’ [Lola] said. ‘Poetry was instrumental for me, to find my voice and to find my confidence, and hopefully it can do that for other young people too.’

“Sales of poetry books have increased over the last three years, hitting an all-time high of [$15 million in the UK] in 2018. Two-thirds of poetry buyers are now under 34, with teenage girls and young women identified as the biggest consumers last year. …

“ ‘A lot of young people are seeing that yes, [poetry] is reflective of their experiences and upbringing. They’re getting to understand that [it] exists anywhere. I’m hoping to meet so many different young people and help them see the poetry in their lives,’ Lola said.

“ ‘London is so important to me, especially for my craft – it’s such an eclectic city. It inspires me to be a form of myself in every poem.’ …

“The young people’s laureate title was established by writer development agency Spread the Word in 2016. Lola … will work on four residencies around London and a PoetryLab, which aims to nurture talented young poets in the capital.

“Spread the Word director Ruth Harrison said: ‘At a time of political uncertainty, when young people’s lives, concerns and aspirations are often ignored and dismissed, it is vital that their voices are heard by those in power.’ ” More.

My grandchildren are big on finding words that rhyme. Not that a poem has to rhyme, but sometimes that’s where nascent poets get hooked. I have made up some silly poems with the kids while driving home from school, and I expect they’ll always get a kick out of making words go together in surprising ways.

 

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Photo: Sasha Gusov/Alamy
Boris Giltburg … and a composite image showing his fiercest critics.

Becoming a professional musician requires dedication no matter what the situation, and you have to admire the perseverance of all musicians. But sometimes the dedication is so completely over-the-top it deserves an Olympic medal.

Pianist Boris Giltburg survived to tell his own story at the Guardian.

“There I was in a verdant valley, playing an open-air concert to 2,000 people, with snow-capped mountains rising off in the distance behind the stage. …

“As night fell, the brightly lit piano became a shining beacon in the surrounding blackness. It also became, I now realise, an immensely attractive object to various heat- and light-loving creatures. Shortly after the opening of Chopin’s Ballade No 1, a thin black insect landed on the keyboard. Before long, it was joined by another, then a few more, and by the time I got to the whirlwind of passages in the coda, I was fighting a mounting panic – as there were insects everywhere. …

“In the interval, the promoters sprayed me all over with insect repellant. It made me very sticky – and it seemed to matter not a bit to the crawlies occupying the keyboard. If anything, they seemed to actually be attracted to it, with several now landing on my ears and a few others exploring the nape of my neck. …

And then there are all my encounters with bats.

“Bats like to live in theatres, particularly in old Italian-style ones that provide them with comfortable rafters above the stage, and plenty of flying space in the darkness above. I discovered this fact during a rehearsal in one such theatre, when loud, neurotic squeaks erupted above me as I started playing. ‘Ah, the bats!’ the promoters said with smiles, in reply to my slightly concerned questions. ‘They’ve lived here since always. Don’t worry – you can’t hear them from the hall.’ …

“It turned out that having had the theatre as their residence for ages, the bats had become very cultured – and also very opinionated. They liked the Rachmaninov preludes well enough and listened politely. The darkening mood of Prokofiev’s 8th sonata, however, put them into a state of nervous agitation. They clearly didn’t like my take on it and I heard them fluttering above me, conversing in worried squeaks.

“Then came Ravel’s La Valse, darker still. That turned out to be too much. At first there was ominous silence from above but then in the coda, as the demise of the Old World inescapably approached in rising waves, first one and then many black-brown signs of the bats’ displeasure rained down on to the stage.

“[It] fell from above on my hands and the very brightly lit keyboard. The first made me jump – literally — and I pulled my hands off the keys for a split second. I then managed to go on, all the while noticing in growing discomfort and disbelief the continued delivery of the bats’ verdict on my performance. I think that was the bat equivalent of zero stars.

“After the concert, I was livid with indignation and shock. I expected the same sort of reaction from the promoters, but they took a much more pragmatic and good-natured view of the situation. Bats lived in theatres, they said, and that was that. Apparently they saw the discharge from their vantage point in the hall and thought it quite funny.

“They also told me of a previous attempt to curtail the bats’ activity (and population) with the help of an owl – but the owl proved to be just as, well, opinionated as the bats. It had nothing against Ravel, but seemed to show a particular dislike of the cello, which it let be known in no uncertain terms. After two cellos and their adjoining players had to be wiped clean, the owl was dismissed, and the bats had free rein to continue their musical education.

“I go back to that theatre almost every year. The audience is wonderfully enthusiastic, the acoustics clear and carrying, and the promoters’ hospitality among the warmest I’ve ever experienced. But I still haven’t been able to win over the bats. During my last visit, they pooh-poohed the 2nd movement of Beethoven’s Emperor concerto.”

More here.

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Photos: The Wilds
In Columbus, Ohio, you can camp overnight at the zoo.

A couple of my grandchildren brought sleeping bags on their latest visit, hoping to try camping — if not in a tent, then on the bedroom floor. A tent might be a little too exotic for where they are in life, although it worked for Suzanne when she was five weeks old.

Exotic camping makes me think of my friend Cathy. I saw her on the train the day she retired, and she told me that she was planning an overnight at the Columbus zoo. Apparently, you can sleep in a yurt. It’s not cheap. There is also a lodge or cabins, if you prefer.

The website says, “Today, it’s difficult to imagine The Wilds and its 9,000 plus acres as anything but a home to rare and endangered species from around the globe living in open range habitats.

“However, the park that has transformed wild life conservation practices was once devoted to strip mining.”

I loved reading this description of how the landscape was rescued from that devastation.

“The immense landscape of The Wilds and its mining history provides an ideal setting to study the process of ecological recovery and restoration. Ongoing biological inventories have recorded over a thousand species and provide an essential baseline for studying changes in populations over time.

“It is difficult for trees to survive on reclaimed mine land due to soil compaction and low nutrient availability. Instead, The Wilds has successfully established nearly 700 acres of prairies at The Wilds which provide beneficial pollinator and wildlife habitat.  Now we are conducting research to see how prairies change soil properties over time and whether the deep roots of prairie plants can prepare the land for the return of forests. …

“Wetlands are considered the most biologically rich ecosystems in the world.  However, development has caused these habitat types to become among the most endangered. The Wilds has restored a 20-acre area into a quality wetland refuge that supports a diversity of vegetation, waterfowl, and aquatic wildlife.  The removal of invasive species such as cattail is an ongoing effort. The ultimate goal is to increase native wetland vegetation and improve habitat for waterfowl and other aquatic wildlife. …

“Many of the reclaimed forests at The Wilds are in poor health, with low species diversity and overgrown with invasive species. The restoration department is currently working on restoring ~30 acres of forest. In order to accomplish this, invasive plant species are removed and native ones are planted in their place. Removal and replacement is a long and tedious process, but ultimately it will increase the biodiversity of the area. In addition, we intend to create native amphibian habitat by constructing two vernal pools and improving existing wetlands in the area. The end result of these combined efforts is expected to encourage more native animal and insect species to not only inhabit the area, but to thrive. …

“We have expanded our scope to improving the reclamation process immediately after mining. One essential step is seeding the land with new plant species. Traditional seed mixes used in land reclamation are not designed to create diverse habitat for wildlife, they simply aim to revegetate the land. We helped [the Ohio Department of Natural Resources] create more ecologically friendly seed mixes and monitored to see if sites planted with the native mix could revegetate the land as well as the traditional mix. Thus far, we have seen that mixes including native grasses and pollinator plants can definitely be successful, and that they undeniably increase native cover over traditional mixes. We are still working on long term monitoring of this project.”

To the conservationist side of me, this is all very impressive. But having just read a deep, thoughtful history of the destruction of Appalachia called Ramp Hollow, I can’t help but think that mining destroyed not only the environment but the ability of families to make a living off the land. I’d really like to see restoration for the people, too.

More.

Restoration Ecology

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Image: Jennifer Luxton / Seattle Times
Richard Brautigan, best know for the quirky
Trout Fishing in America, encouraged unpublished writers to express themselves. Now there’s a library in his honor — a library of unpublished manuscripts.

In bookshops, I have often perused books by Richard Brautigan but have always concluded they were too odd for me. After reading about the unusual library the writer inspired, however, I have changed my mind. I’m going to take the plunge.

Megan Burbank writes at the Seattle Times, “It’s easy to trace the lingering influence of Tacoma-born writer Richard Brautigan if you know where to look. Though known for depicting San Francisco’s counterculture of the 1960s and ’70s with surrealistic flair, you’ll find one of his greatest legacies on three bookcases in the basement of Vancouver’s Clark County Historical Museum.

“Known as the Brautigan Library, the collection spans family histories, absurd Brautigan-esque capers, DIY religious tracts and memoirs of ordinary lives. They don’t feel like books at all, really, so much as the complete, unfiltered contents of other people’s minds. And they all have one thing in common: They’re unpublished. …

“When I visited the Brautigan Library in February, I couldn’t stop thinking of a passage from ‘Trout Fishing in America,’ perhaps Brautigan’s best-known work, that compares a bookstore to a graveyard:

‘Thousands of graveyards were parked in rows like cars. Most of the books were out of print, and no one wanted to read them any more and the people who had read the books had died or forgotten about them …’

“The books I encountered, crouched on the floor in that vaguely antiseptic-smelling basement, ran a fierce gamut. … Some stood out for their titles alone. My favorite was Alyce Cornyn-Selby’s ‘Did She Leave Me Any Money? A philosophical comedy about men, money, motivation, winning strategies, architecture, nudism, trucking, corporate assassinations, heart attacks, sexual politics, hometown parades, Spiritual Warriors, and the dredging of Willapa Bay.’ …

“The rows of manuscripts are punctuated with little cardboard printouts of mayonnaise jars, a nod to the collection’s cataloging technique, known as the Mayonnaise system.

“The name is a reference to the last line of ‘Trout Fishing in America.’ (‘Expressing a human need, I always wanted to write a book that ended with the word Mayonnaise.’)

“When Richard Brautigan died in 1984, control of his literary estate fell to his daughter, Ianthe Brautigan Swensen. [She] started getting letters from a man named Todd Lockwood. … His request [to create a library like the one in a Brautigan novel] was the first proposal Brautigan Swensen received that reminded her of the person her father had been.

“ ‘All of the sudden, I was like, “Right, this is the father that I remember,’” ‘ she says. ‘And right after my dad died, I was so — obviously — devastated and I thought in my mind that I’d lost him forever, and I picked up one of his books and there he was.’ …

“In 1990, Lockwood took on [the role of the novel’s librarian, who collected manuscripts.]. His Brautigan Library, based in Burlington, Vermont, operated as a nonprofit. At its peak, he says, it had about 100 volunteer librarians and attracted visitors from out of town.

“But in 1997, it closed due to lack of funding, and the manuscripts were put in storage in Lockwood’s basement.

“This caught the attention of John Barber, a faculty member in the Creative Media and Digital Culture program at Washington State University, Vancouver, who had once studied under Brautigan.

“He found space for the collection at the Clark County Historical Museum, and the library was moved and reopened in 2010. The manuscripts in the library date from the Vermont years: 1990-96. In 2013, it began accepting manuscripts again, but only electronically; there’s not enough space to keep accumulating paper volumes.” More.

What fun! This could be for you!

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Photo: Arcenio Lopez
Erika Hernandez, of the Mixteco Indígena Community Organizing Project in California, is a Radio Indigena DJ.

As languages spoken by small communities disappear, overwhelmed by other languages, it’s encouraging to read that the digital media that’s part of the problem is also part of the solution. As is radio.

Ludwig Hurtado has the story at NBC News. “Josefino Alvarado, a California farm worker, describes his typical morning picking blueberries at a Ventura County farm.

“As the sun beats down on him and his fellow workers, a crackle of static hums at their feet. ‘Hola mi gente,’ (Hello, my people) a voice calls out from the radio’s speakers in Spanish. Then, ‘tanìndíí,’ which means ‘good morning’ in Mixteco.

“On this farm and most of the farms nearby, workers have their radios tuned into the same station: 94.1, Radio Indígena. … The community-run station boasts 40 hours of original programming every week, broadcasting music and talk shows in a handful of indigenous languages, as well as Spanish programming too.

“The station is a welcome cultural lifeline for thousands of farm workers who speak Mixteco or other indigenous Central American languages.

“ ‘Listening to it is a point of pride,’ Alvarado, who is a frequent listener, said. While he only understands Spanish and Mixteco, he often will listen to some of Radio Indígena’s shows in Zapoteco, Triqui, and Nahuatl. Even if he doesn’t understand them, he said he’s proud to hear the languages being kept alive on the airwaves.

“Alvarado, who moved to the U.S. in 1997, was born and raised in the city of Oaxaca in central Mexico, where he and his family learned Mixteco as their first language. Although Mixteco has come into the national spotlight thanks to the Academy Award-winning film, Roma, the language is still virtually unknown to the general population. …

“Due to economic and cultural pressure in Mexico, many Mixtec communities are shifting to Spanish. UNESCO considers almost half of Mixteco’s 50 dialects to be either severely endangered or at risk of endangerment.

“According to the 2010 census, over 685,000 Latinos in the U.S. identified themselves as American Indian, up from around 400,000 in 2000. But experts agree that the actual number of indigenous Latinos in the U.S. is much higher than estimated because many don’t report to the census due to stigma and immigration status. …

“ ‘There’s a lot of radio stations in Oxnard, but they just play music,’ said Roberto Jesús, who listens to the show every morning as he drives to work, getting informed about the news and about his legal rights as an immigrant. … In the U.S., Mixtecs face barriers because of their limited English and sometimes limited Spanish. This leaves many of them vulnerable to exploitation and discrimination.

“Radio Indígena is hosted and run by the Mixteco Indígena Community Organizing Project (MICOP), a nonprofit organization formed to provide health outreach, humanitarian support and language interpretation to this underserved and often unnoticed community. …

“Radio Indígena started when organizers saw a void in the city of Oxnard, but [Arcenio Lopez, executive director of MICOP and Radio Indígena] said that the station has listeners from all over the country and world, since the episodes are available to stream online. …

“Delfina Santiago and Carmen Vasquez co-host a show on Radio Indígena every Sunday from 10 a.m. to 1 p.m. Even though they don’t get paid for their work, the two spend lots of time during the week preparing for their program, ‘Al Ritmo De Chilena,’ which is an educational program that delves into the history of different indigenous cultures for each episode.

Santiago and Vazquez say that the digital age has played a role in keeping their language alive and keeping folks connected to one another, in a world where they might otherwise feel alone. Indigenous Mexican music can be found on YouTube and SoundCloud. …

“ ‘We’ve already lost three languages in Oaxaca,’ Santiago lamented. ‘They’re gone.’ ”

More here.

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More and more people are recognizing that the mass migrations we’re seeing today — and the wars that seem to be the main cause — are tied to climate change.

Here is a story about a small city in Georgia, home to many immigrants, that has put two and two together and is determined to be part of the solution.

Writes Jason Margolis at Public Radio International’s show The World, “Clarkston, Georgia, is often referred to as the Ellis Island of the South. Some 60 languages are spoken in this city of 13,000 just outside of Atlanta, and perhaps half the population is foreign born. Many are refugees.

“Felix Hategekimana is a refugee from Rwanda, a soft-spoken man who doesn’t talk much about his backstory, except to say that he fled violence back home: ‘We have political issues and security [issues].’

“But Hategekimana says there’s more to the troubles in Rwanda. Droughts and floods have plagued his country in recent years, and that’s led to more people migrating.

“ ‘Some people lose life in the disaster of the rain,’ Hategekimana said. ‘Some people lose life, others lose their homes and they lose their property, like their farms where they plant their vegetables.’

“You hear a lot of stories like this from refugees in Clarkston. Legally, there’s no such thing as a ‘climate change refugee.’ Refugee status is only awarded based on a well-founded fear of persecution due to race, religion, nationality, political opinion or membership in a social group — not because your home got wiped out by a flood, or your crops were destroyed by a drought.

“But Clarkston’s mayor, Ted Terry, says the impacts of more extreme weather are woven throughout the lives of many new residents here. …

“Climate scientists agree that storms are becoming more severe, and the trend is only going to continue. Case in point, the Category 4 cyclone that struck southern Africa recently has left at least 600,000 people displaced. The immediate needs there — food, clean drinking water and shelter — are stark. After that, a big question: rebuild or relocate?

“It’s a dilemma that many people across the globe are facing, which will inevitably lead to more people on the move. But the world still hasn’t agreed on what to do with so-called climate refugees. Take a place like Syria.

“ ‘It becomes more drier, I think,’ said Malk Alarmash, a Syrian refugee now living in Clarkston. … But Alarmash can’t say that a lack of rainfall led people to flee Syria.

“ ‘I don’t know. I don’t have any information about that, like climate change,’ Alarmash said.

“An inability to pin the seeds of conflict on climatic shifts isn’t unusual; the relationship between climate change and forced migration is immensely complicated. … A drought can destroy people’s food supplies and livelihoods. That can lead to internal migration, inflame tensions and maybe even contribute to conflict and a refugee crisis. But all of this can unfold over years. …

“ ‘The climate is the last thing in their mind. They know it’s all related, but they just say, “This is from God,” ‘ said Omar Shekhey, a Clarkston resident who is originally from Somalia. …  ‘It goes together — the civil war, the war and the climate, you cannot separate them.’ …

“Shekhey says most Somali refugees aren’t connecting the dots to climate change. But as global temperatures continue to rise, Mayor Terry, who also works with the Sierra Club, believes that those dots will become clearer, even in the US.

“ ‘We’re looking at a future, I think, if we don’t take steps to reverse global warming, we’re looking at potentially hundreds of millions of people around the world, including you know, in America, Louisiana. Their coastline is disappearing,’ Terry said. ‘And so, at some point, there has to be some sort of recognition and define what it means to be a climate refugee.’ …

“Clarkston’s mayor [wants] to address the root of the problem, starting in his own community. It’s one reason Clarkston is committing to 100 percent renewable energy — instead of fossil fuels — by midcentury.

“ ‘In some way, we’re trying to alleviate future calamities. We just have to do our part; we have to consider ourselves part of the global community.’ ”

More at PRI, here.

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Photo: J. J. Williams/Public domain
Hawaiian hula dancers photographed in J. J. Williams’s photo studio, circa 1885. The art form was suppressed for many years but is now celebrated around the world.

I was thinking recently that I’d love to learn some new dance forms. I took lots of ballet as a kid, and I keep reading that dancing is good for your health when you’re older. Essentrics, an exercise program I love, has taught me to focus on moves that are beneficial, not contorted. So what kind of dance would be good? Someone I know teaches salsa. Should I try that?

The following article got me wondering if hula might be good for me.

Ligaya Malones writes at Atlas Obscura about Hawaiʻi’s Merrie Monarch hula festival, “arguably the most prestigious event of its kind.

“Every spring, thousands of hula fans descend upon the Hawaiian town of Hilo and line the bleacher seats at Edith Kanaka’ole stadium. Thousands more across the islands — those unable to make it to Hilo themselves — watch live broadcasts on their televisions or computer screens. All these people are showing up and tuning in for the beloved Merrie Monarch Festival, sometimes referred to as ‘the Olympics of hula.’ …

“The three-day competition is part of several week-long events held throughout Hilo, home of Merrie Monarch since 1963. … Much credit is given to King Kalākaua, the last of Hawaiʻi’s kings, for reclaiming hula’s place in Hawaiian society. He was elected to the throne in the 1870s by the Hawaiian legislature, and often hosted hula-filled celebrations, including at his coronation. Merrie Monarch was Kalākaua’s endearing nickname and it is his contribution to hula that the competition honors every year.

“ ‘It’s electrifying,’ says Robert Ke’ano Ka’upu IV, who grew up in Hilo. Ka’upu has participated in the invitation-only competition for the last 30 years as a spectator, dancer, chanter, costumer, and now as kumu hula. … ‘I don’t get excited like this for any other competition,’ he says.

“During the festival, every inch of a performance is scrutinized. Dancers are evaluated and earn points for the way they enter and exit the stage, their facial expressions, posture, costume, lei, and adornment, says Ka’upu. However, the bulk of scoring is placed on the kumu’s interpretation of a song, known as a mele, and how well dancers interpret their kumu’s vision of the performance.

“To assist in deliberations, every competing group provides judges with a fact sheet that corresponds to each performance. These fact sheets, which are due before the competition, explain everything from a mele’s background to the meaning of the lei that dancers wear ‘so [the judges] get a better understanding of what each halau is doing,’ says Ka’upu. He adds that his halau will submit more than 70 pages of fact sheets to the judging panel for the competition this year. Judges bestow high scores to those who best personify technical excellence, and ultimately the expression of Hawaiian identity through chant and dance. …

“Hawaiian culture existed without the written word until western contact, so Hawaiians passed down knowledge orally and through dance. Through chant and movement, hula narrates place; honors goddesses and gods, such as Pele, goddess of fire; celebrates nature’s surroundings, from birds to waterfalls; and records genealogy and human emotion. ‘Kaulilua,’ for example, is one of Merrie Monarch’s most performed ancient hulas. The mele likens a woman to the island of Kauaʻi’s verdant Mount Waiʻaleʻale. …

“As Western influence grew and Hawaiʻi’s fate approached annexation and eventual U.S. statehood, so did the need for local manpower to fuel its new sugar economy. In 1858, missionaries with a keen interest in sugar’s profits pursued legislation to suppress hula even further, citing lethargy in sugar cane fields, promiscuity, and attrition from Sunday service. Records show a code of conduct published in 1859 required a license for ticketed, public hula performances. Yet hula persisted under the mesh of legal restrictions and moral shaming. Hawaiians still danced, particularly in more rural areas where government oversight trickled, missionary presence was scarce, and police all the more so. ‘Hula was never lost,'” says Dr. Taupouri Tangarō, director of Hawaiian culture and protocols at University of Hawaiʻi at Hilo.

For more on the competition and for more-contemporary hula photos, check out Atlas Obscura.

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Photo: Ocean Sole
Says Ocean Sole: “We turn flip-flops into art and functional products and in turn raise visual awareness of the problem. … We are not only creating employment for a country that has 40% unemployment, but also sending a message about how we can help our planet.”

Around the world, flip flops have provided cheap footware for billions of people. Everyone loves them. Unfortunately, they’re part of the planet’s growing plastics and synthetics problem, a tsunami of trash that damages the environment and threatens marine life.

Some years ago, the company Ocean Sole was created to do something about that and at the same time provide employment in a high-unemployment region of Africa.

As Olivia Yasukawa and Thomas Page reported at CNN in 2017, “The shores of Watamu on the Kenyan coast should be pristine. They’re not. Downstream from an ecological disaster brewing a continent away, these placid waters are bearing the brunt of a foot-born problem: your flip flops. …

” ‘Over three billion people can only afford that type of shoe,’ says Erin Smith of Ocean Sole, a conservation group and recycling collective. ‘They hang on to them, they fix them, they duct tape them, mend them and then usually discard them.’ The average lifespan of a flip flop is two years, she adds.

“They’re ubiquitous, and the modern day synthetic rubber flip flop is not going away. In fact, tons of them are washing up on the East African coast. Reports suggest that at least eight million tons of plastic enters our oceans every year.

By 2050, there could be more plastic than fish in the seas by weight. …

” ‘We are actually receivers of pretty much the rest of the emerging world’s marine pollution,’ [Smith] argues. And a significant quantity of the pollution which appears on East Africa’s beaches come from discarded flip flops — approximately 90 tons a year. … They’re not only an eyesore, but a direct health hazard, and with no hope of biodegrading.

” ‘Our founder Julie Church back in the 90s discovered an entire beach … was just covered in flip flops,’ Smith says. ‘What she saw were not just dead fish that had been trying to eat in their natural habitat, but turtles unable to come up on to land and actually hatch. [The pollution] started to kill the plant life, it started to kill the crabs on the sand … we have deserted beaches that used to have communities there, that used to be able to fish, and the whole ecosystem has been ruined by this massive increase in marine pollution.’

“Matilda Mathias, a debris collector from the ‘Blue Team’ in Watamu, cites the benefits to the tourist industry when the beaches are clean, and says ‘we also benefit from the money.’

“Most of the detritus is recycled, some is reused, but in the case of flip flops, they’re upcycled. Ocean Sole has trained a team of 40-or-so artisans in a workshop in Nairobi to craft sculptures from these pre-owned, unloved objects into a source of income. Importing flip flops from recycling crews along the East Coast and from as far away as Zanzibar, Smith estimates the Ocean Sole team can repurpose approximately 800,000 flip flops a year. …

“There’s little chance artisans will run out of raw material any time soon as long as our flip flop habit remains.

” ‘I think it’s time for us to start looking for an alternative shoe, or an alternative material, to fit that kind of fashion need,’ argues Smith.”

More at Ocean Sole, here, and at CNN, here.

Warthog made of recycled flip flops by Ocean Sole. Many zoo gift shops carry these products.

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Photo: Eye Ubiquitous/Rex/Shutterstock
“It is not in dispute that the shark is not in harmony with its surroundings,” a planning inspector wrote in 1992.

This is not a story about a real shark, although sharks are often on my mind as warming seas move the dangerous kinds to the northern beaches that my family frequents. There is certainly plenty to say about real sharks — both about avoiding the places that their food congregates (seals, for example) and about protecting them to live in the wild. (My 4-year-old granddaughter will tell anyone willing to listen that shark fin soup is bad.)

But this story is about shark art.

Aamna Mohdin writes at the Guardian, “One April evening in 1986, Bill Heine was sitting on the steps opposite his newly purchased terraced house in Oxford, drinking a glass of wine, when he turned to his friend and asked a simple question: ‘Can you do something to liven it up?’

“His friend, the sculptor John Buckley, provided an answer in the shape of an eight-metre (25ft) shark which would sit on his roof, perpetually appearing as though it had just crashed into the house from the sky. The fibreglass fish, which became known as the Headington Shark after the Oxford suburb, led Heine, a local journalist and businessman who died last week, into a six-year legal battle with the local council.

“The process turned a relatively unremarkable street into a beloved local landmark and resulted in one of the most notable triumphs of British eccentricity over petty bureaucracy. …

“ ‘You could see the Americans were taking off from Heyford outside of Oxford to bomb Gaddafi in Libya,’ Buckley said. Both Buckley and Heine wanted to make a powerful statement about the barbarity of war and the feeling of vulnerability and utter helplessness when disaster struck. …

“The artist started on the work immediately after his discussion with Heine. He worked with a group of volunteers – largely students and other anti-war activists – to build an artificial roof to hold the shark outside his studio. He didn’t tell any of them where he planned to put the sculpture. …

“ ‘The crane just dropped it straight in and it went in beautifully as the postman was passing,’ Buckley said. ‘That first morning was amazing. By Sunday, it was worldwide and its been like that for 30-odd years.’

“Oxford city council immediately opposed the installation of the shark. At first, they said it was dangerous to the public, but engineers and inspectors pronounced it structurally safe.

“Heine, an American who moved to the UK to study at Oxford University in the 1960s, then submitted a planning application, which was rejected by the council. He appealed to the environment secretary, then Michael Heseltine. …

“Heseltine’s planning inspector, Peter Macdonald, investigated and ultimately came out in favour of keeping the sculpture, with an official ruling that has gained legendary status among town planners for its defence of art.

“ ‘In this case it is not in dispute that the shark is not in harmony with its surroundings, but then it is not intended to be in harmony with them,’ wrote Macdonald in his official ruling. ‘The council is understandably concerned about precedent here.

‘The first concern is simple: proliferation with sharks (and heaven knows what else) crashing through roofs all over the city. This fear is exaggerated.

” ‘In the five years since the shark was erected, no other examples have occurred … any system of control must make some small place for the dynamic, the unexpected, the downright quirky. I therefore recommend that the Headington Shark be allowed to remain.’ …

“After Heine died [in March], tributes came flooding in from many locals, including city councillors.

“[Patrick Gray, an economist who lived his whole life in Oxford], described Heine as a ‘colourful character’ who inspired people. He said: ‘We once had a 12-year-old boy visit from America. He was miserable and unhappy when he arrived, so we took him to see the house. He left with a very big smile on his face.’ ”

More at the Guardian, here. And be sure to check out the shark-girl sculpture in Buffalo, NY, which blog KerryCan old me about. Pretty funny.

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Photo: Nederlandse Spoorwegen
A special book given out as gift to readers during National Book Week is accepted instead of a ticket on the train.

The Dutch seem to be ahead of the curve on many things. I’ve posted about their friendly communities for people with dementia, about their environmental innovation, about their biking culture. This story is on their support for reading books.

Jon Stone writes at the Independent, “Dutch book lovers got free rail travel across their country’s entire network [in March] as part of the Netherlands’ annual book week celebrations.

“Every year since 1932 the Netherlands has encouraged reading with Boekenweek – a celebration of literature marked with literary festivals and book signings across the country.

“Traditionally, a well-known Dutch author writes a special novel – the ‘book week gift’ or Boekenweekgeschenk – which is given out for free to people who buy books during the festivities or sign up to a library.

“But the special book – this year the novel Jas Van Belofte by celebrated author Jan Siebelink, can also be presented instead of a rail ticket on every train in the country on the Sunday of book week.

“Nederlandse Spoorwegen (NS), the Dutch state railway company, has long been a sponsor of the annual festivities – and even organises book readings signings by top authors on its trains.

” ‘It is good to see all those happily surprised faces of travellers,’ author Jan Siebelink said after boarding a train for the city of Utrecht to meet passengers and read his book. …

“This year the book week gift was given out by bookshops to anyone who spent €12.50 on Dutch-language books.” More here.

And check out this cool article by Feargus O’Sullivan at CityLab, in which he describes a wide array of unusual ways to pay fares — ideas from all around the world.

Because of a problem with rail passes, he writes, England’s Virgin Trains let people pay with an avocado for a while. And “Indonesia’s second city, Surabaya, came up with a novel way of clearing its streets of plastic waste last autumn: It has been encouraging passengers to trade in trash for bus tickets.”

Among other creative approaches, Russia promoted the Winter Olympics by offering passes for doing a certain number of squats, Berlin partnered with Adidas to offer sneakers with a pass in the tongue, and Japan started experimenting with cryptocurrency.

Can you think of other ideas cities should try? Maybe on Giving Tuesday, transit systems could allow free travel for proof you gave to a charity.

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At the beginning of June, my sister was back in the hospital because her cancer was causing new symptoms. Although the worst of the symptoms were brought under control fairly quickly, there were a couple weeks when we thought only a miracle would get us to Provincetown for the late June weekend we’d been counting on. My sister wanted to show her husband a part of Massachusetts she loved, as he had never seen it.

We had that miracle. Suzanne nudged it along by working on transportation, accommodations, and other details, but the main thing was that my sister was feeling so much better. Unlike me, she was able to walk miles without needing a nap!

Provincetown lies at the very tip of Cape Cod, and having a National Seashore there ensures that much of it is breathtakingly beautiful. The center of town is too hyper for some visitors, but I really love the manic energy. Drag-show Sunday brunch anyone?

No, we didn’t do that, but we had great walks, window shopping, and meals. The weather was perfect.

Below you can see beautiful clouds over the beach, with the Pilgrim Monument in the background. (Next year will be the 400th anniversary of the Pilgrims’ landing at what is now Provincetown.) That photo is followed by a picture of Commercial Street, which in summer looks this peaceful only in the early morning.

After the mural in the ice cream place that my sister likes is a wildly decorated shop building. Next up: a welcoming bathroom sign. (My younger grandson thought it was pretty odd of me to take that photo, but what can a kid do? Grandparents are sometimes odd.)

The Portuguese roosters around town are promoting a bakery. I found that Portuguese culture was well represented in P-town. And Wikipedia further explained that, historically, many sailors who spoke Portuguese landed there, often coming from the Azores.

I loved some of the shop signs — and much of the kitsch. Only in P-town will you find proper appreciation of Betty Boop. Isn’t she cute?

The final three photos don’t need explanations.

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Well, I had a treat last week! I went to watch horseshoe crabs being tagged for research — kind of like birdbanding, but for crabs. The woman with the funny expression above was actually enjoying the whole thing and helping to take notes for the scientist, Kim Gaffett.

Kim, who may be best known to New Shoreham visitors for birdbanding, has been working for some years with Connecticut’s Sacred Heart University on an initiative called the Limulus Project. The idea is to learn more about the amazing horseshoe crab, a species that, depending on whom you ask, has managed to survive between two and five mass extinctions on Planet Earth, including the one that wiped out the dinosaurs.

In spite of their amazing record of survival, the crabs are considered threatened today, so it’s important to study them and try to find out what’s going on. As I wrote a few years ago, their blood has the ability to clot in the presence of bacteria, so it has become invaluable to pharmaceutical companies. Researchers are supposed to draw the blood as one would for a human and then have the fishermen return the crabs to the ocean, but that may not be happening consistently.

I asked Kim how she knew she would find any crabs that particular morning, and she told me that when there is a high tide and a full moon in June (flood tide), the horseshoe crabs come up to the shore to mate. The male has one claw like a boxing glove, with which he attaches to the female’s shell in order to be available when she drops her eggs. The eggs are fertilized outside the body. Sometimes other males are hanging around, and it’s possible for one batch of eggs to get fertilized by more than one male.

All sorts of marine life forms attach themselves to horseshoe crabs — seaweed, barnacles, slipper shells. Kim calls the crabs “their own ecosystem.” The crabs’ fellow travelers don’t usually cause any trouble, but as you can see below, a quahog had snapped onto a claw of one crab. A citizen scientist is shown detaching it.

From Phys.org, I read this about horseshoe crabs’ survival: “They have a special kind of blood, which … coagulates when it encounters bacteria. They can ‘wall up’ any wounds they receive.

“Another key to their survival seems to be their tolerance of habitats that fluctuate in salinity (levels of salt). When environmental changes happen, they can move to safety.

“An ability to live with low levels of oxygen is also important. [Natural History Museum expert Richard Fortey] adds, ‘The horseshoe crab was able to cope with periods of oceanic deoxygenation that were fatal to many marine organisms.’ ”

I was also interested in what Quartz had to say: “These amazing crab species are among the handful of species referred to as ‘living fossils’ because their current form resembles those found in the fossil record. Externally at least, the crab hasn’t changed much in nearly 450 million years. In that time, it has survived all five of Earth’s great mass extinctions, the worst of which killed off an estimated 95% of all marine species, and the most recent of which did away with the dinosaurs. …

“The crab’s blue blood contains a chemical called limulus amebocyte lysate (LAL), which thickens when it comes in contact with toxins produced by bacteria that can cause life-threatening conditions in humans. Labs use LAL to test equipment, implants, and other devices for these toxins.”

Kim says she hopes labs will start using the synthetic version of LAL more and give the horseshoe crab a break.

Note the tag below. Kim found one crab with a tag from a previous year, and she attached another tag to a newer find.

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Photo: Brian Peterson
Hmong writer Kao Kalia Yang with her father, Bee Yang. The daughter’s lyrical book about Bee Yang’s unconsciously artistic storytelling,
The Song Poet, will be turned into a youth opera in Minnesota.

When I was working at a magazine that focused on the concerns of lower-income communities, I sometimes tried to get the voices of immigrant authors in there. One such author was Kao Kalia Yang, a Minnesota Hmong writer whose work I greatly admired.

Yang spent her early childhood enduring the privations of a refugee camp in Thailand but eventually moved with her family to St. Paul, where poverty and a strange new culture made life difficult in whole new ways.

One of Yang’s lyrical memoirs focuses on her father and the way he sang stories about life in the old country that brought other Hmong immigrants to tears. Now it’s being turned into an opera for young people.

Jenna Ross writes at the Star Tribune, “Author Kao Kalia Yang’s father has been a farmer, a refugee, a machinist. But in a book about his life, Yang elevated his true vocation — poet. Soon, his story will be an opera.

“The Minnesota Opera announced [in April] that it’s creating a youth opera based on ‘The Song Poet,’ Yang’s acclaimed 2017 memoir about her father, Bee Yang, who composed and sang songs about life and politics, love and family.

“It’s the first time a Hmong story will be translated to the operatic stage, Yang said. … The book follows a young boy [Yang’s father] whose father dies, who grows up in a warn-torn country, who tries to find the place his father was buried. The tale begins in Laos, moves to a refugee camp in Thailand, then makes its way to Minnesota. …

“For its Project Opera, a youth vocal training program, the Minnesota Opera is scouting for stories that connect with young audiences and reflect the Twin Cities community, said Jamie Andrews, the company’s chief learning officer. When he sat down with ‘The Song Poet,’ he knew it would make an incredible opera.

“ ‘Kalia’s writing is just so lyrical and beautiful — so singable,’ Andrews said. … ‘The Song Poet’ becomes the third opera commissioned for Project Opera, which will premiere it at the Lab Theater in Minneapolis in 2021. …

“Bee Yang has performed traditional song poetry, or kwv txhiaj, since he was 12 years old, becoming a keeper of Hmong history. ‘When I began singing song poetry, I discovered I could share our stories of hurt and sorrow, of missing and despair, of anger and betrayal,’ he said in the book.

“This daughter’s telling of his story — and how it shaped her own — won the Minnesota Book Award for memoir and creative nonfiction. The 39-year-old author and Harding High School graduate is best known for her 2008 book ‘The LateHomecomer: A Hmong Family Memoir,’ which nabbed two Minnesota Book Awards. After graduating from Carleton College, Yang earned an MFA in creative nonfiction at Columbia University. …

“To ensure that the cast is diverse, the opera company will reach into the Hmong-American community, Andrews said. It’s working with the Saint Paul Music Academy and talking with Theater Mu, an Asian-American troupe. ‘It’s not just a Hmong cast,’ Andrews said. ‘But we’re doing some strategies already now for 2021, to build those connections and find those kids.’ …

“When Yang was young, she took the occasional field trip to the Ordway or the Guthrie. ‘You’d go in knowing that you’d be entering into a different culture,’ she said. ‘I couldn’t have imagined, as a child, walking into a place and seeing something from the Hmong story represented.

“I hope that for those young Hmong people who get to see this, it opens up possibilities for them. Not just Hmong — but all refugee children.’ ” More.

I highly recommend Yang’s memoirs. Maybe some of you will check them out.

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Photo: Virginia Arts Festival
The original fire curtain of the Attucks Theatre in Norfolk, Virginia, depicts the Boston Massacre and the death of Crispus Attucks, the first to die in the Revolutionary War. Attucks was part African American and part Native American.

Don’t you love seeing old things restored and given new purpose? It’s not just the sight of a lovingly renewed object or building that’s inspiring, but the sense that anything that once had value can be brought back after years of abandonment.

Nicholas Som writes at CityLab, “Behind the modern walls of the Attucks Theatre in Norfolk, Virginia, century-old murals hide in darkness. Three pastoral scenes, created on the theater’s original 1919 walls, were uncovered in 2004 during the restoration that brought the theater back to life. But because of their age, exposing them to light and air could ruin them.

“ ‘Trying to find ways to create access to them without damaging them has been challenging,’ says Anthony Stockard, artistic director at Norfolk State University. So they’ll remain out of sight, sealed and preserved until a plan to display them safely can be established.

“Much like the murals, the history behind the Attucks itself is not immediately apparent from the brick and white terracotta that form the theater’s facade. But ask around Norfolk, and it won’t be too long before you find a city native with some kind of connection to the building. The place the Attucks holds in the collective memory of Norfolk’s African American community has not disappeared, even after years of vacancy, name changes, and collapsing ceilings.

“Appreciation for the Attucks is especially perceptible this year, the centennial of the theater’s construction. A steady stream of stars — from Leslie Jones of Saturday Night Live to basketball legend Kareem Abdul-Jabbar — is lined up to speak or perform, complementing the typical artists the Attucks welcomes every year. Ticket sales have accordingly skyrocketed. …

“ ‘The Apollo of the South.’ That was the nickname the Attucks garnered, referencing the famed Big Apple music hall. With national sensations like Duke Ellington, Louis Armstrong, Cab Calloway, and Ella Fitzgerald frequenting the stage, the Attucks was more than worthy of the designation. …

“Perhaps the Apollo Theater should be known as ‘The Attucks of the North.’ Because unlike the Apollo, the Attucks was funded and designed exclusively by African Americans, an extremely rare occurrence at the time. Twin City Amusement Corporation, the original developer, was formed by a group of black business owners. They approached local architect Harvey Johnson, who went on to help found what became Norfolk State University, to draw up the plans.

“Johnson always intended for the Attucks to be more than just a performance venue; in addition, it doubled as a silent movie house and contained 21 upstairs offices for African American businesses (Johnson himself set up shop there after its completion). They named the theater in honor of Crispus Attucks, a man of African and Native American descent who was the first person to die in the Revolutionary War, and depicted his death on its fire curtain. …

“The end of World War II brought changes that even the Attucks could not survive—at least, not in the same way. Young soldiers with money to spend returned to the city, and as Norfolk began to desegregate, the once-vibrant Church Street declined.

“Eventually, the curtain fell on the building’s time as a theater in 1953. … Denise Christian, project manager for the Attucks’ restoration, helped devise a three-phase approach. The first stage addressed the most pressing concerns: the blighted roof and the preservation of the historic curtain.

“Once pieces of the ceiling were no longer falling and the curtain had been cleaned and stored, the team moved on to the reconstruction of the auditorium seats, which had all been removed during the room’s years as a storage space. They decided to build around 700 new seats for comfort’s sake, though the theater originally squeezed in many more. Significant repairs also had to be made to the balcony and box seats.

“Finally, the Attucks was equipped with the modern trappings necessary for a multipurpose theater to succeed in the 21st century. A new three-story wing behind the building provides banquet rooms, dressing rooms, a green room, and a loading dock, transforming the Attucks into a place for events and arts classes, not just entertainment. …

“For Stockard, personally, being selected to co-chair Attucks100 by Norfolk mayor Kenny Alexander has felt like the culmination of a career-long dream, a ‘bucket-list moment. …

” ‘There was sort of a sense of nostalgia, of realizing these bricks were laid for and organized by African Americans,’ he says. ‘It was revolutionary for them to invest in the arts and entertainment that way—not just being the act, but being the producer and provider, and being able to control the place they had in the community.’ ”

More here.

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Photo: Ann Hermes/ Christian Science Monitor
Judge Abby Abinanti presides over the Yurok Tribal Court in Klamath, California.

There has been a movement lately to restore to tribal courts the adjudication of certain types of crimes committed by Native Americans. The idea is that the traditional ways of handling problems often work better than those imposed by an outside system.

Henry Gass writes about one such court at the Christian Science Monitor.

“The mouth of the Klamath River – the spiritual heart of Yurok country – can be hard to find.  … Ira Thompson is here for his court date anyway, having made the 30-minute drive south from Crescent City. He grew up here, and when he got in serious trouble for the first time – a third DUI and a possible four months in jail – he knew he needed to come home. …

“So he reached out to the Yurok Tribal Court. He reached out to Abby Abinanti. …

“As Mr. Thompson enters, the air tastes of musky angelica root (burned by a paralegal minutes earlier to cleanse the room of pain, anxiety, and other negative energy).

“Judge Abby, as everyone calls her, is not your average judge. She sits at a table across from Mr. Thompson wearing her typical court attire: gray jeans and a crimson turtleneck. …

“ ‘How are things going?’ she asks him.

“ ‘Staying home,’ he replies.

“Mr. Thompson is under house arrest and participating in the court’s wellness program, a treatment employing Yurok cultural immersion. That’s the deal the tribal court struck with the county instead of jail time. He’s been home carving earrings out of redwood, making elk horn purses, and selling them. ‘That sounds good,’ she says, bringing the hearing briskly to an end about five minutes after it started. …

“When Judge Abinanti joined the Yurok Tribal Court in 2007 it operated like a normal state court, albeit on a much smaller scale. When most Yuroks got into trouble with the law they went to local state courts, and they entered a system designed to be adversarial and punitive. Root causes often went ignored and unaddressed, and recidivism inevitably followed.

“Judge Abinanti has taken the court in a different direction: one more communal and rehabilitative. It’s a judicial path followed by other tribes around the country. Personal responsibility and renewal – two pillars of the once nearly extinct Yurok culture – now permeate the court’s functions.

“Incarceration has largely been replaced by supervised release combined with Yurok traditions such as dancing and wood carving. Lawyering up for family disputes and child custody battles has been replaced by mediation. Almost every case is resolved through mediation – victims and perpetrators talking with each other – even if it takes years. Tribal courts resemble the growing U.S. restorative justice movement, which emphasizes repairing the harm caused by criminal behavior and getting all stakeholders involved. Judge Abinanti says it just resembles the old Yurok values system.

“The Yurok were village people, she likes to say. Living in clusters of redwood cabins along the Klamath River, people in the communities were so interdependent that when villagers did something wrong, they couldn’t just be locked away. They had to face consequences, but also become responsible, productive community members again. That’s tribal justice.

“After what she calls ‘the invasion’ by European settlers, the Yurok way of life was lost. By helping revive those values and applying them to modern-day problems – addiction, domestic violence, foster care – the Yurok say she’s not only meting out justice, she’s helping revive the tribe itself. And some U.S. criminal justice reformers are now beginning to explore what lessons can be learned from tribal courts. …

“Any Yurok tribe member is eligible to have their case heard in the tribal court (except for felony cases, which go to state or federal court). Judge Abinanti has expanded the kinds of cases the tribal court hears. … She also negotiates with other judges for alternative sentences for Yuroks convicted in other jurisdictions. …

“To fully understand Judge Abinanti’s approach to justice requires going back to the mid-19th century. … Massacres, slavery, and disease reduced California’s native population to about 30,000 within 23 years of statehood. Some tribes lost 95 percent of their population. The Yurok Tribe says three-quarters of its population died in this period, and the tribe faded into obscurity. …

“Judge Abinanti says that the Yurok history of decimation creates a generational trauma, a mental framework that shapes a cycle of behavior among some tribal members. ‘Until they get that, they feel sort of caught up in something that they can’t control or stop because they don’t know what it is or where it came from,’ she says. ‘We have to take responsibility for acquiring those habits and we have to deal with it….

“ ‘It’s one thing to just stop behavior, but I think it helps to stop the behavior if you know why,’ she says. …

“Understanding the ‘why’ helped change the ballgame for Jon Riggs, who has Yurok, Chetco and Cherokee ancestry. Raised off the reservation in a drug-addicted family, he started drinking and doing drugs at a very young age. He was 18 when he was arrested for the first time. …

“When last year he came back to the Klamath for the Jump Dance – a dance that’s meant to renew the world – he ‘was able to connect with something that was much deeper than I had ever done before.’ In January, he became a wellness case manager for the tribal court.”

More here.

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