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The places where people worked and the places where they slept merged during the pandemic. In Japan, that change gave an ancient style of architecture renewed prominence.

As Max Zimmerman wrote at Bloomberg CityLab in May, “While the pandemic has turned many kitchens and bedrooms into makeshift home offices around the world, there’s one style of housing in Japan that’s been mixing business and living space for centuries.

“The city of Kyoto is known for its stock of unique historical structures called Machiya, which get their name from two Japanese characters: machi — which in this context can mean a neighborhood, market or group of workshops — and ya, meaning dwelling. These beautiful wooden townhouses, which mingle residences with storefronts and workshops, offer a rare window into traditional Japanese life and architecture. Their design also raises an important contemporary question: How can aging homes created for a bygone lifestyle be incorporated into a modern city?

“Despite economic and cultural headwinds, machiya have proven capable of adapting to the present — and even influencing homes in the future.  An influx of tourists before Covid-19 saw many machiya find renewed purpose as restaurants or vacation rentals, while their mixed-use design provides lessons for people adjusting their lifestyles to working at home during the pandemic. 

Kyoto’s machiya reached their maturity as an urban form as early as the 17th century when, during a tumultuous period that still preoccupies Japanese culture today, the Tokugawa Shogunate ended more than a century of political violence.

“As the city rebuilt, massive demand for housing led to a standardization of designs, materials, measurements and fittings that allowed them to be erected quickly and inexpensively throughout the city. 

“It was during this time that machiya emerged as not just homes and businesses but also the basic building blocks for the city’s wider administrative structure. In times of conflict, communities within Kyoto banded together to defend themselves, even building stockades around their neighborhoods to protect themselves from the violence. When peace was restored, the Shogunate made these groups a permanent part of the city’s administration as semi-autonomous units with the power to establish local bylaws.

“Chief among their concerns was the uniformity of each machiya, whose size and design were crucial for fostering equality and harmony among its members. These neighborhood groups regulated the width of plots, forbidding the creation of larger parcels or combining homes, and imposed strict rules on various design elements. This ensured a relatively even distribution of taxes, light, ventilation and safety — as well as a pleasing aesthetic.

“These plots became known as unagi no nedoko, or ‘eels’ beds,’ for their long and narrow proportions. These ‘beds typically started at the street with a shop unit, fronted not with walls or glass but wooden lattices that provided some visibility from the inside and privacy from the outside. The typical unit was covered in a sloping roof, clad in lines of curved tiles producing a characteristic wave-patterned surface.

“Behind the shop was the residence, composed of multipurpose rooms with tatami mat floors and sliding doors. The deepest room was reserved for the head of house and important guests, with a small courtyard garden for light and ventilation. The spine of the house was a broad corridor with a packed earth floor running down one side of the house, connecting the commercial and residential portions. This hallway was where daily functions like cooking were performed, with a toilet and bathing space at the end. While the earliest machiya were single-storied, most later examples have an upper floor used as storage or sleeping space with slitted apertures to let in light. …

“For more than 250 years, machiya were the economic, political and social glue of Kyoto — as small businesses powering the economy, as households organizing community events such as festivals, and as administrative units by which local affairs were managed. 

“They began to change in the mid-19th century, when reform-minded revolutionaries overthrew the shogunate, destroying much of Kyoto and ushering in Japan’s modern era. In its rebuilding process, the city embarked on a period of modernization by incorporating western technologies and culture. …

“Although Kyoto was spared from destruction in World War II, its aftermath endangered machiya more than any other conflict. Japan’s postwar recovery redoubled modernization efforts that produced major housing changes. In their heyday, the machiyas’ use of gardens for natural light and ventilation would have made them relatively comfortable dwellings. By new standards, however, they were cold in the winter, lacked novel necessities like modern kitchens, had poor lighting and were expensive to maintain. …

“Many owners demolished or sold their machiya to make way for western-style housing like danchi apartments. Those that held on refurbished them with modern appliances, materials and layouts. New laws also made it impossible to build machiya with traditional construction techniques, leading to a decline in their number and skilled workers who can build them. There were 40,146 surviving machiya in Kyoto as of March 2017, down from 47,735 in 2011, according to a city survey. …

“Since the early 2000s, many machiya have found new life as restaurants, cafes, and museums thanks to a nostalgic aesthetic popular among young people and tourists. Some people still use their machiya to make traditional crafts like sake and textiles, while others have been preserved as cultural landmarks. …

“Garden Lab, a co-working space and residence built out of two machiya that were uninhabited for four decades, is one such example of reuse. It forms part of a restored machiya cluster that includes a coffee shop and roastery, which makes use of the machiya’s capacity to accommodate machinery. Garden Lab’s founder, Drew Wallin, says that neighbors have noted the renovation’s positive impacts on the area after their long-term abandonment. 

“Wallin founded Garden Lab, however, to demonstrate how machiya can help balance private and professional life, a struggle for many still working from home as the pandemic endures. He found that machiya’s incorporation of natural light and outside air fostered healthier routines in ways that artificially lit, climate-controlled  homes fall short. Their reliance on the sun for light and warmth, for example, can help residents detach from work in the evenings and improve sleep habits as night set in. “

More at Bloomberg, here. Great photos. No firewall.

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