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Photo: Playhouse Records
Back in the day, Jim Copp (right) “made recordings [with Ed Brown] that offered children funny fables replete with sound effects, and were literate and charming enough for adults,” says the
New Yorker.

Years ago, the older of my two younger brothers received a record player that looked like a jukebox and flashed colored lights. It was the beginning of his long romance with records. Neighbor kids came over to see this wonder, and we listened not only to music on the records but also to stories. Call it an early podcast platform. David Owen has a bit of history at the New Yorker.

“When my wife was a kid, in the early nineteen-sixties, she and her siblings listened, over and over, to records by Jim Copp. … Copp made nine records between 1958 and 1971. They contain stories, poems, and songs that he wrote, performed, and recorded with the help of his friend Ed Brown. …

“Stories involve a family that takes a cross-country car trip with a cow; a duck that, with excruciating effort, manages to speak just enough English to warn his housemate, a carpenter, that their kitchen is on fire; a dog with the longest name in the world who goes to Yale; … a nearsighted heron; and a feeble-minded old man, Mr. Hippity, who thinks his chicken pull toy is sick. Copp may be the reason that my wife and her siblings and both our children have always had good vocabularies: destitute, vituperative, locality, inauspicious, gauche, megalomaniac, union suit. …

“Not long after my wife received [tapes] from her brother, she noticed a tiny advertisement in The New Yorker for rereleases of Copp’s records, on cassette. She called the telephone number in the ad, and eventually realized that the person taking her order was Copp himself. … In 1993, I [interviewed] Copp in his home. …

“In 1939, friends whom he was visiting in Chicago dared him to enter a talent contest at the old Edgewater Beach Hotel, whose ballroom was popular with movie stars and mobsters. He performed several humorous pieces that he’d written as a student — ‘Arabella and the Water Tank,’ ‘Peaches and Myrtle’ (about two showgirls, one of whom murders the other), ‘The Mystery of the Revolving Tree Trunk’ — and won. …

“Copp got hooked on performing. During the next three years, he appeared, as James Copp III and His Things, in some of Manhattan’s most famous night spots, among them the Blue Angel, Le Ruban Bleu, the Rainbow Room, and Café Society. … In 1941, Liberty released six of his night club pieces, on a set of three 78s.

“He was drafted a year later, and became the adjutant of an intelligence unit that took part in the Normandy invasion. … He returned to the United States in 1946, but decided that New York and its night clubs had changed in ways he didn’t like.

“Copp decided that his best chance of preserving his night-club material was to rework it, slightly, for children. He experimented with a wire recorder — a tape precursor, which recorded magnetically on steel wire. He sold one piece, ‘The Noisy Eater,’ to Capitol Records, which Jerry Lewis recorded, in 1952. … He decided that from then on he would make his own records. He … would record a single character or instrument or effect on one machine, then play that tape in the background as he recorded another on one of the others. For some pieces, he ‘ping-ponged’ as many as ninety layers. He sped up some voices and slowed down others, all without fancy equipment, and he added homemade sound effects.” For the long read, check out the New Yorker, here.

The story brought back memories, especially of my father’s wire recorder. He had a couple of his recordings made into actual records, and when I grew up, I found someone to turn a record featuring my squeaky voice (“The Birth of Willie”) into a cassette tape.

800px-Augusta_Savage2C_H-HNE-20-87Augusta Savage, 1892-1962, American sculptor, an important figure in the Harlem Renaissance.

Last night I watched a fascinating documentary about a glamorous movie star who would have preferred to be recognized as the brilliant inventor that she actually was: Bombshell: The Hedy Lamarr Story. And I realized that lately I seem to be learning about many women whose achievements failed to garner the fame of their male contemporaries.

No time like the present to start honoring them. Here is the story of an African-American sculptor of the Harlem Renaissance.

Wikipedia has a good entry. “Augusta Christine Fells was born in Green Cove Springs (near Jacksonville), Florida on February 29, 1892, to Edward Fells, a Methodist minister, and Cornelia Murphy. Augusta began making figures as a child, mostly small animals out of the natural red clay of her hometown, Green Cove Springs Florida.

“Her father was a poor Methodist minister who strongly opposed his daughter’s early interest in art. ‘My father kicked me four or five times a week,’ Savage once recalled. … She persevered, and the principal of her new high school in West Palm Beach, where her family relocated in 1915, encouraged her talent and allowed her to teach a clay modeling class. This began a lifelong commitment to teaching as well as to creating art.

“In 1907 Augusta Fells married John T. Moore. Her only child, Irene Connie Moore, was born the following year. John died shortly thereafter. In 1915, she married James Savage; she kept the name of Savage throughout her life. …

“In 1919 [she] was granted a booth at the Palm Beach County Fair where she was awarded a $25 prize and ribbon for most original exhibit. Following this success, she sought commissions for work in Jacksonville, Florida, before departing for New York City in 1921. She arrived with a letter of recommendation from the Palm Beach County Fair official George Graham Currie for sculptor Solon Borglum and $4.60. Borglum declined to take her as a student, but encouraged her to apply to Cooper Union in New York City where she was admitted in October 1921.

“She was selected before 142 other men on the waiting list. Her talent and ability so impressed the Cooper Union Advisory Council that she was awarded additional funds for room and board when she lost the financial support of her job as an apartment caretaker. …

“In 1923 Savage applied for a Summer art program sponsored by the French government; although being more than qualified, she was turned down by the international judging committee solely because she was a black person. … The incident got press coverage on both sides of the Atlantic, and eventually, the sole supportive committee member sculptor Hermon Atkins MacNeil – who at one time had shared a studio with Henry Ossawa Tanner – invited her to study with him. She later cited him as one of her teachers.

“After completing studies at Cooper Union, Savage worked in Manhattan steam laundries to support herself and her family. … During this time she obtained her first commission for a bust of W. E. B. Du Bois for the Harlem Library. Her outstanding sculpture brought more commissions, including one for a bust of Marcus Garvey. Her bust of William Pickens Sr., a key figure in the NAACP, earned praise for depicting an African American in a more humane, neutral way as opposed to stereotypes of the time. …

“Knowledge of Savage’s talent and struggles became widespread in the African-American community; fundraising parties were held in Harlem and Greenwich Village, and African-American women’s groups and teachers from Florida A&M all sent her money for studies abroad. …

“Savage received a commission from the 1939 New York World’s Fair; she created Lift Every Voice and Sing (also known as ‘The Harp’), inspired by the song by James Weldon and Rosamond Johnson. The 16-foot-tall plaster sculpture was the most popular and most photographed work at the fair; small metal souvenir copies were sold, and many postcards of the piece were purchased. … Savage did not have funds to have it cast in bronze or to move and store it. Like other temporary installations, the sculpture was destroyed at the close of the fair. …

“In 1945 Savage moved to Saugerties, New York. … While she was all but forgotten at the time of her death, Savage is remembered today as a great artist, activist, and arts educator; serving as an inspiration to the many that she taught, helped, and encouraged.”

More at Wikipedia, here. I love all the random details at Wikipedia — like her cultivating a garden at her Saugerties home and selling pigeons, chickens and eggs. Check it out.

Photo: Andrew Herman
Augusta Savage posing with her sculpture
Realization, 1938, created as part of the Works Progress Administration’s Federal Art Project.

800px-archives_of_american_art_-_augusta_savage_-_2371

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Photo: Didem Tali
Seng Super is a co-founder of La Chhouk, a Cambodian creative fashion initiative that makes clothing out of recyclables. The group, which includes gay and straight designers, hopes to both encourage people to reduce trash and also “show people that LGBT individuals are capable of creating beautiful things.”

Never underestimate the power of a creative mind to make something lovely out of something ugly. I remember surprising myself with how much I loved certain luminous oil paintings of factories spewing out air pollution. The sad Depression-era photos of Appalachian poverty also have a certain beauty. These works draw you to them without any undertone of “poverty is good” or “pollution is good.”

In Cambodia, young designers aren’t repurposing plastic to praise it but, you might say, to bury it.

Didem Tali writes at the South China Morning Post, “Members of the recycling collective La Chhouk started with a dress made from brown rice sacks decorated with beer bottle tops and broken CDs which was later worn by a Miss Cambodia runner-up at an international beauty pageant.

“Most visitors to Cambodia are eager to see the ancient temple complex of Angkor or the beaches of Sihanoukville, but there is one sight they may want to shield their eyes from: mountains of plastic bags, bottles and styrofoam boxes. …

” ‘Plastic waste is everywhere,’ says Seng Super, a 22-year-old Cambodian designer. ‘It’s in the streets, rivers, lakes. It’s very upsetting.’

“Seng Super studied at the Royal University of Fine Arts in Phnom Penh. He was born in the 1990s, a time when millions of Cambodians were beginning to lift themselves out of extreme poverty, bringing environmental degradation in its wake.

“For many young and urban Cambodians, pollution is a huge concern. So when it was time to prepare for the university’s annual art show in 2014, Seng Super and his classmates decided to create a project that would challenge people to rethink their wasteful ways. The result, La Chhouk, is a creative fashion initiative geared towards making clothing out of trash and other recyclable materials. …

“Seng Super and his classmates wanted not only to challenge the way Cambodians think of waste, but also capture their attention in the most remarkable and elegant way. Using only recyclable materials they found in the trash, they created several flamboyant dresses of the sort usually worn by traditional apsara dancers. …

“Many people thought the goal was too far-fetched and ambitious – especially as none of them had any training in fashion. That is why the designers named their collective La Chhouk, which means ‘lotus’ in Cambodia’s Khmer language.

“ ‘The lotus is a beautiful flower that can grow in muddy or dirty waters,’ Seng Super says. ‘We thought it was a beautiful metaphor for what we wanted to do with trash and our dresses.’ …

“Last year the members of La Chhouk were given a vote of confidence for what many regarded as a wacky project when Em Kunthong, first runner-up in the Miss Cambodia 2016-17 beauty pageant, opted to wear the dress for the Miss Earth environmental awareness beauty competition held in the Philippines.

“ ‘This dress represents the perfect Cambodian woman,’ Seng Super says … ‘She’s empowered, close to the Earth and strong like a bull. She has the soul of a wild cow, which is a very important element of Cambodian identity and culture.’ …

“Since the creation of that first apsara dress, La Chhouk has gone on to design dozens of other dresses inspired by Cambodian culture and mythology. In a recent project called Saving Wild, they sought to bring attention to animals facing extinction in Cambodia, such as the Indochinese tiger, river dolphins and various bird species. Seng Super designed dresses representing these animals using plastic waste.

“The project is ongoing, and the collective recently held an exhibition in collaboration with the WWF and Tiger Beer.

“The collective’s members still hold down day jobs to pay the bills, and work on their recycled fashion projects in the evenings and on weekends.” More here.

Hat Tip: @BeingFarhad onTwitter

Photo: John Reynolds for the Boston Globe
Guilherme “Gilly” Assuncao reprised his impromptu concert of 2017 recently at Russo’s Market in Watertown.  

Talent will out. Don’t you love stories about talent being discovered in unlikely places? I like to think that it’s irrepressible and will be recognized one way or another. In this story, a sound check by a Brazilian baritone working as a dishwasher in a Massachusetts grocery store went viral and led to an unexpected opportunity.

Cristela Guerra writes at the Boston Globe, “In the produce aisle at Russo’s [in December], a group of customers waited eagerly to hear the golden voice of Guilherme ‘Gilly’ Assuncao.

“[At Christmas 2017], Assuncao was a dishwasher and deli worker at the Watertown market, when he broke into song while doing a soundcheck the night before a holiday concert there — and stopped shoppers in their tracks.

“Videos of him singing that evening at Russo’s went viral and propelled him into the limelight — and into Berklee College of Music.

“ ‘I never expected any of this to happen,’ said Assuncao [said]. ‘It’s emotional in a way that’s hard to explain. It’s just amazing and makes me really happy.’

“Raised in Brazil, Assuncao said he sang in the shower as a boy and loved belting out Whitney Houston songs. … The breakthrough performance at Russo’s [led] him to an invitation to audition and be interviewed at Berklee in the spring. Assuncao began classes at Berklee in August. …

“Assuncao has raised enough to pay for one year of schooling at Berklee so far with the support of fans locally and across the country, and through a GoFundMe page. ‘This place changed my life last year,’ Assuncao said. …

“ ‘Gilly is definitely an exceptional artist,’ said Olga Lisovskaya, a soprano, who sang with Assuncao. … ‘His voice comes straight from his soul and goes straight to your heart.’ …

“ ‘We knew his life was going to change,’ said Tony Russo, the market’s owner. ‘From that moment that he started to sing. It was just a beautiful moment. He’s a great talent and a great personality.’ ”

More at the Boston Globe, here.

Photo: Michał Iwanowski
Michał Iwanowski came across graffiti in Wales that said: ‘Go home, Polish.’ Eventually he did. The
Guardian writes that his 105-day slog restored his faith in the people of a volatile, fractured Europe.

Today’s divisiveness is exaggerated. There are certainly times I chide myself for naïveté, for believing that divisiveness is exaggerated only because I want to. Maybe it isn’t true. Then I read an article like this one about a photographer in Wales who, buffeted by Brexit xenophobia, decided on an experiment.

Sean O’Hagan writes at the Guardian. “On 27 April this year, Michał Iwanowski left his house in Cardiff to walk to his home village of Mokrzeszów in Poland. Carrying British and Polish passports and wearing a T-shirt bearing the word ‘Polska,’ he began his 1,200-mile journey east, sticking as closely as possible to a straight line he had drawn on a map. Over 105 days, it would take him through Wales, England, France, Belgium, the Netherlands, Germany and the Czech Republic. Along the way, Iwanowski posted a [diary] on Instagram,. …

“ ‘I saw the project as a way of thinking about the idea of home,’ he says, ‘not least because it would take me from the place I have lived in for 18 years to the place I come from. And I would be doing it at a time when Brexit had made the idea of home, identity and belonging a very politicised subject.’

“Iwanowski had been thinking about walking to Poland for several years, after being confronted in 2008 by graffiti scrawled on a wall in the Roath area of Cardiff, where he lives. ‘Go Home, Polish,’ it read. …

“He often appears in the images, sometimes as himself, sometimes as a generic wanderer lost in an unfamiliar landscape. In one self-portrait, he clings to a tree as if in danger from a threat just out of the frame. In another, he tries in vain to squeeze between two concrete posts – the immigrant’s experience distilled.

“Central to the project was his desire to meet people. It was not always easy. In France, he did not really connect with anyone. In Germany, an enraged local chased him off an allotment he had wandered on to to ask for directions.

“Most of the time, though, it was the sheer energy-sapping doggedness of the undertaking – ‘the drudgery and sweat’ – that tested him as he trudged wearily through often empty, unchanging landscapes. On 8 July, his Instagram post read: ‘On Wednesday I crashed and decided to throw in the towel.’ For a few hours, he sat at the side of a road, dehydrated and exhausted, having thrown his rucksack into the bushes in a tantrum. ‘It lasted a few hours,’ he wrote. ‘I got back up.’ …

“Iwanowski’s long walk ultimately proved both cathartic and life-affirming. … ‘I had become more cynical of late. The experience has banished that cynicism. People are OK. In fact, they are often gloriously generous.’ …

“ ‘Look, I know I am a white male and that I passed quickly through towns and villages, where I was not perceived as a threat. But my experience was so overwhelmingly positive that it has made me question everything I read in the media about the hardening of attitudes that Brexit has supposedly provoked.

I think that a few loud, extreme voices dominate the debate, but ordinary people are stoical or confused – and perhaps a little angry. But they are also decent.’ …

“Has this odyssey changed his way of thinking about home? ‘It confirmed something. I feel utterly at home walking in the landscape, wherever that landscape is. I don’t need to be told by a government, “This is your home.” The ground beneath my feet sanctifies my belonging in this world – not the passport given to me by a country.’ ”

More at the Guardian, here.

 

022319-literary-bridhouse-Grimm-Tales

Jaimee Leigh sells books at the Barrow Bookstore in Concord, Massachusetts, but during after hours, she makes literature-themed birdhouses designed for actual birds. 

Betsy Levinson was the editor of the Concord Journal for many years and was responsible for the majority of the articles, writing with exceptional grace and insight. Nowadays, she contributes as a stringer, and I see her byline most often on infomercials for local real estate, which don’t interest me as much. But in a recent front page article she did herself proud. And when I went to the locale to take pictures, I could see that other readers had been inspired to follow up, too.

This is what she reported for the Journal. “Jaimee Leigh sells books at her sister Aladdine Joroff’s shop Barrow Bookstore in Concord, but a talent for creating one-of-a-kind birdhouses keeps her busy during her hours away from the shop.

“The birdhouses aren’t just functional, either. Her creations are pieces of art, each one designed around a work of literature.

“For instance, the roof of her ‘The Hobbit’-inspired birdhouse has glow-in-the-dark lettering on the roof in the same original font that J.R.R. Tolkein made for his books.

“Then there is the suet bird cage, inspired by Henry David Thoreau’s ‘Civil Disobedience,’ which she noted was written from a Concord jail cell where he was ordered after refusing to pay taxes. Leigh inscribed words from the book inside. …

“It was four years ago that the idea of making a book-themed birdhouse came to Leigh. She was visiting her godmother in Sligo, Ireland, and attended a creative arts competition as a fundraiser for a storied estate there. She made a ‘memory box’ featuring seashells found in the area, photos and poetry. Though it wasn’t a birdhouse, it inspired her to create ‘similar things for the bookstore in Concord.’ …

″Each birdhouse ‘aims to summarize the essence of a book or story,’ Leigh wrote.

They are sealed from the elements on the outside, but she leaves the interior free of chemicals or noxious fumes that might hurt the birds.

“She bores holes of different sizes to accommodate larger or smaller birds. Recently she started fitting inch-wide ’emergency egress steps’ inside the house in case the bird finds the inside too smooth and can’t get a toehold or clawhold to get out. Leigh’s careful about using a perch on the outside because sometimes predator birds can lurk outside. …

“She has shipped birdhouses to South Korea, Canada and Texas. Others are scattered around the floor-to-ceiling stacks of books at the shop. She has donated houses to local charities for fundraising auctions. Each one can take 60 to 80 hours to complete, she said. … For information, email Leigh at barrowbookstore@gmail.com, or visit barrowbookstore.com.”

More at the Concord Journal, here.

I took pictures of birdhouses featuring the Brothers Grimm, Dracula, and Great Expectations. Regarding the latter, note that Miss Havisham’s wedding dress is evoked by lace, and the clock is stopped at the moment her bridegroom ditched her, twenty minutes to nine.

022319-literary-birdhouse-Dracula

022319-Havisham-frozen-clock-wedding-lace-birdhouse

 

Photo: Metro Arts
This
student is engaged in a restorative justice program that uses the arts to reach young offenders. Cecilia Olusola Tribble, Community Arts Coordinator of the Metro Nashville Arts Commission, says, “We have been able to work and watch miracles happen every day.”

My friend Diana was the first to explain to me the concept of restorative justice, and I wrote about it here. The idea is to bring a young perpetrator and his or her victim together, if the victim is willing, to learn about the effects of the crime and make restitution. When the process works, the young person turns aside from wrongdoing and keeps a clean record. Today I have a story about how the arts can be part of a restorative justice outreach to youth who are already incarcerated.

Cecilia Olusola Tribble writes at ArtsBlog, “The purpose of the Restorative Justice + the Arts program is to enable artists and arts organizations to provide dynamic program opportunities for youth and families who have interacted with the criminal justice system. Our aim is to equip teaching artists with the tools they need to bolster their practice in ways that lead youth toward productivity, resiliency, and well-being.

“In 2016, photographer and musician Nduka Onwuzurigbo heard about the transformation happening in the juvenile justice system and wanted to create a project with the youth in the detention center.

“Since her election in 2014, Judge Sheila Calloway has been restructuring the juvenile justice system in Metro Nashville/Davidson County to include resources to divert children and families in trouble, providing them creative paths toward a better, brighter, and more productive future. …

“[She] mobilized her team to make sure the children in the detention center were able to participate in the photography project. As that singular project was seeing success with the youth who were incarcerated and had a positive community response, Metro Arts in Nashville approached the judge about establishing an ongoing partnership. Since then, Metro Arts and the Juvenile Court in collaboration with the Oasis Center have been able to build the Restorative Justice + Arts program.

“It costs roughly $88,000 to incarcerate one youth for a year in Nashville. For the same amount of money, we have been able to pitch, build, and pilot the Restorative Justice + Arts program. …

“To start the program, Metro Arts held focus groups with our artist community, grantees, arts educators, and other stakeholders. … Next, Metro Arts spent time in the various departments in Juvenile Court. The focus in the court is in the process of shifting from solely emphasizing penalty to giving children and parents the tools to restore healthy relationships and communities. Judge Calloway has explained Restorative Justice in the following way:

‘Restorative Justice moves the conversation from “Who did the crime & what do they deserve?” to “Who has been harmed?”, “What are their needs?” [and] “Whose obligation is it to fix their harm?” ‘ …

“In FY 2018, the artists have been able to serve 424 youth who have been incarcerated, had other involvement with the court, or who are deemed at-risk due to poverty, school attendance, neighborhood crime, poor school performance, or living in an area where fresh food is scarce. …

“It is because of the partnership between multiple government agencies, youth-centered organizations, arts organizations, and artists that we have been able to work and watch miracles happen every day. We have witnessed youth leaving the detention center and seeking out their yoga and dance teacher. … We have watched the miracle where former gang members admit to shooting at each other, but theater and painting classes have bonded them together as brothers with arms entangled. Our hearts are full at experiencing young folks arguing with the characters of an August Wilson play to make a better choice. …

“This spark came from one artist who asked the question and made the difference.” One and one and 50 make a million. More here.

Photo: Ryan Donnell/Sesame Workshop
Grover from “Sesame Street” in a Rohingya camp in Bangladesh. The Lego Foundation will provide $100 million over five years to the makers of “Sesame Street” and their partners for a program for refugee children.

Most of what we know about the situation of Rohingya refugees — expelled from Myanmar (Burma) for their Muslim beliefs — is pretty dire. But here and there we see positive efforts to lessen the pain of living in overcrowded camps in Bangladesh, especially for children. Read about this partnership among humanitarian relief organizations, Sesame Street, and Lego.

Karen Zraick writes at the New York Times, “Can play help refugee children heal from trauma?

“That’s the belief behind a new partnership formed by the Lego Foundation, Sesame Workshop and organizations working with Syrian and Rohingya refugees. In its first major humanitarian project, announced [in December], the foundation will provide $100 million over five years to the makers of ‘Sesame Street’ to deepen their work with the International Rescue Committee in the countries around Syria, and also to partner with the Bangladeshi relief organization BRAC.

“The aim is to create play-based learning programs for children up to age 6 in Lebanon, Jordan, Iraq and Bangladesh. The programs will teach basics like the alphabet and numbers, but will also emphasize social and emotional development to counter the effects of stress and suffering. They will be offered both to displaced children and to some of their potential friends in host communities.

“Officials at the organizations involved said that helping children’s brains develop during their first years — when they are absorbing information like sponges — is crucial to helping them become healthy and successful later in life, and that play is an excellent way to do it.

“ ‘We know from child development research that the best way for children to learn is through exploring their world and play,’ said Sarah Smith, the senior director for education at the International Rescue Committee. …

“The families’ needs are great. In addition to basics like adequate food and shelter, children need to foster ties with nurturing caregivers to heal from what they have witnessed and endured, said Hirokazu Yoshikawa, a director of Global TIES for Children, a research center at New York University that will conduct testing and evaluation for the program.

‘Part of the magic of human development is that very few experiences doom a child to ruin,’ Dr. Yoshikawa said. ‘But we have to address the risks early. This is particularly critical in these first years.’ …

“Erum Mariam, a program director for BRAC, said that many of the 240 play labs the organization has created for refugees were built by the children’s fathers and painted and decorated by mothers and children.

“ ‘We place a lot of emphasis on culture and on strengthening community engagement,’ she said. Within those centers, trained facilitators focus on providing enough structure to make children feel safe, while allowing for spontaneous joy.

“ ‘When a child enters the humanitarian play lab, we want the child to feel very happy and very connected to their culture and heritage,’ she said.” More here.

You may recall I wrote about Sesame Street helping Syrian refugee children, here.

Photo: Kagin’s
A detail from a 4×5-inch photo depicting Billy the Kid, left, playing croquet in 1878. Worth millions of dollars, the picture was found in a junk shop and bought for $2.

When I was growing up, kids regularly played games of “cowboys and Indians.” My brother and I had cowboy and cowgirl outfits and toy guns, “six-shooters.”

How times change! Today I am much more aware of the injustices done to tribes, and my preoccupation with better gun laws makes kids running around and shooting seem uncool.

But for sure, back then we thought cowboys were great: Roy Rogers, Gene Autry, Hopalong Cassidy — and the real Wild West holy terror, Billy the Kid.

I hadn’t thought about these guys for years, and then my husband pointed me to this article on a Billy the Kid photo.

Peter Walker writes at the Guardian, “Henry McCarty, known in Wild West lore as Billy the Kid, lived a brief and violent life, stealing and killing before his death in a gunfight aged 21. He lived with a gun in his hand – and sometimes, it seems, a croquet mallet.

“In a surprising historical twist, the second photo of McCarty ever to be authenticated shows him and his posse, the Regulators, playing the sport in New Mexico in 1878.

“The faded image was among a pile of photos inside a cardboard box at a junk shop in Fresno, California, unearthed by a collector in 2010. Randy Guijarro paid $2 for the image, which is now estimated to be worth millions of dollars. The only other confirmed photo of Billy the Kid, from 1880, sold for $2.3m in 2011.

“The photo was authenticated by a San Francisco-based Americana company, Kagin’s, which identified Billy the Kid along with several members of the Regulators, as well as friends and family. It was taken after a wedding in the summer of 1878, just a month after the gang took part in the brutal Lincoln County war.

“When the photo was first brought to the company, its experts were ‘understandably skeptical,’ said David McCarthy from Kagin’s. ‘An original Billy the Kid photo is the holy grail of Western Americana.

“ ‘We had to be certain that we could answer and verify where, when, how and why this photograph was taken. Simple resemblance is not enough in a case like this – a team of experts had to be assembled to address each and every detail in the photo to ensure that nothing was out of place.’

“The team spent a year investigating the photo, and even found the location where it was taken, in Chaves County, New Mexico. There they unearthed the remains of the building shown. …

“Liz Larsson, from the UK’s Croquet Association, said the series of photos from the scene left little doubt what game was being played: ‘It’s clearly croquet. You can see the hoops, the balls, the mallet, the centre peg. They’re all there. It’s a fascinating picture.’

“The first croquet club in England was founded in 1865, the same year the game was immortalised in Lewis Carroll’s Alice in Wonderland, Larsson said. …

“[It was] not a game for the masses. … Things were, however, slightly different in the US, where companies making croquet gear created a smaller-scale version of the sport, which could be played on rougher turf, using cheaper, lightweight equipment. …

“All types of Americans played. In 1867, General George Custer wrote to his wife, Elizabeth, from his frontier fort in Kansas, asking her to ‘bring a set of field-croquet’ when she next visited. Thom Ross, a US artist specialising in historic scenes, has previously painted both Native Americans and cowboys playing croquet, saying this is based on extensive historical research.”

More here.

My brother’s cowboy hat.

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Photo: The Music Lesson, by Frederic Leighton, 1877. The young girl being taught to play the saz (a Turkish lute) is Connie Gilchrist. She was not a musician but became famous as an artist’s model and jump-rope entertainer.

The little girl in this story, born to a stage mother in a 19th century London slum, appears to have had a very successful life. But do click on Little Fatima, a painting by Frederic Leighton, and tell me what you see.

Vanessa Thorpe writes at the Guardian, “Fame is a fickle thing – and this point is well made by the painting of an opulently dressed girl being taught to play a stringed instrument that now hangs in the City of London’s Guildhall Art Gallery.

“Researchers preparing for an exhibition on Victorian attitudes to childhood, called Seen and Heard, have found that Connie Gilchrist, the forgotten young musician in painter Frederic Leighton’s canvas entitled The Music Lesson, was once the toast of England. …

“The child star, then known as ‘the original Gaiety Girl,’ made her name on stage at 12 with a novelty skipping rope act. But even at that early age, Gilchrist’s face was well known across London.

From the age of four she had posed for many of the great artists of the era, including Frank Holl, William Powell Frith and James McNeill Whistler, and for photographs taken by Lewis Carroll. …

“Gilchrist’s is a remarkable rags-to-riches story, yet one masked by her later identity as Countess of Orkney, the name by which she went until her death in 1946.

“Leighton’s sumptuous 1877 painting shows Gilchrist playing the saz, a Turkish stringed instrument, in a scene influenced by the artist’s visit to Damascus in 1873. But it is not the portrait of a child of the English aristocracy. In fact, Gilchrist had been born in the slum area behind King’s Cross station – a district described in 1851 by the writer WM Thomas as ‘a complete bog of mud and filth’ – which was demolished the year after her birth in 1865.

“ ‘Connie had been pushed into celebrity by her mother, it seems, in the hope she would be able to pull the family out of poverty – which she eventually did,’ said [Katty Pearce, curator at the Guildhall gallery]. ‘But although she appeared in hundreds of stage shows, becoming a star turn, those who met her in artists’ studios remembered her as quite a sad little girl.’

“Gilchrist was six when she began sitting for Leighton, and she is the Arab girl in his painting Little Fatima. Whistler even attempted to depict her skipping rope routine in an etching. …

“Gilchrist was able to quit the stage for good after doing an American tour in 1886. Her two wealthy benefactors, Lord Lonsdale and the Duke of Beaufort, had introduced her into high society, one buying a London home for all the Gaiety theatre girls, which he then left to Gilchrist, and the other becoming in effect her adoptive father. In 1892 Gilchrist married a Scottish peer, the 7th Earl of Orkney in London, and they lived quietly together for 53 years in his home near Leighton Buzzard.

“The painting of Gilchrist is one of 50 on show until the end of April in Britain’s biggest exhibition to examine Victorian representations of childhood.”

More images of Gilchrist, here, including the Whistler painting. More of her story at the Guardian, here.

I love how the various strands of this story could lead to many different investigations: on the sadness of child stars, on benefactors that do things like making a home for girls working in a theater, on how a town got a name like Buzzard. Leighton Buzzard — such an English name! Can you say it without affecting an English accent?

Photo: Pinecone.org
Becoming a musician should not stress students out. That’s why students at a music school in Manchester, England, are encouraged to take time for a well-rounded life.

Our niece is a music teacher and youth orchestra conductor in North Carolina. Her husband and all three of her children are also accomplished musicians. One thing that’s hard to remember now is that when she was studying music in college, she was very stressed out.

That’s something a music school in Manchester, England, is determined to prevent as it launches its new wellness program.

Photo: UIG/Getty Images 
The Royal Northern College of Music in Manchester, which has about 800 students, is promoting physical and mental wellness for students.

Sally Weale writes at the Guardian, “The Royal Northern College of Music has become the first conservatoire to appoint a lecturer in musicians’ health and wellbeing, to help equip students to deal with the pressures of a career in music.

“The number of students reporting mental health concerns has risen sharply across higher education in recent years, and the RNCM is concerned its students have to deal with the additional pressure of concerts and recitals as well as long hours of practice.

“Sara Ascenso, a clinical psychologist and trained pianist, will start at the college in January. Her role will include lecturing and research, and she will also develop the health and wellbeing provision across the college, ensuring it is tailored to musicians’ needs.

“Kathy Hart, the RNCM students’ union president, said … ‘The work needed to build such a difficult career can come at a price, both physically and psychologically. … The more work we put in, the higher the stakes become – and the more devastating the impact if we are held back by injury or mental health struggles.’

“The Manchester college plans to lay on extra counselling sessions for students, particularly when performance pressures are at their peak, plus wellbeing activities such as yoga to help prevent injury. The RNCM also intends to extend its community outreach so more students get to work with people in need.

Ascenso said: ‘We want our students to learn how to make music with excellence, but also how to live fulfilling lives as musicians and as human beings more generally.’

More at the Guardian, here.

Photo: Mark Bell
A relaxed family recital communicates even to the dogs that music is something to enjoy.
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Art about Food Access

Photo: Jackson Food and Art Festival
A food festival in Mississippi incorporates the arts to address nutrition issues.

It’s a good thing that philanthropies are able to support projects that improve lives in communities, because low-income municipalities can’t afford to tackle as many concerns as they’d like. Among the initiatives that Bloomberg Philanthropies supports are arts programs that address human needs.

As ArtForum reports, “Jackson, Mississippi, is the latest city to be awarded a $1 million Public Art Challenge Grant from Bloomberg Philanthropies. … The funds will support the project ‘Fertile Ground: Inspiring Dialogue About Food Access,’ which aims to inform policy related to nutrition by using art as a medium to communicate the complexities of the issue in the city. Local and national artists, landscape architects, filmmakers, farmers, chefs, nutritionists, and community members will be invited to collaborate on a citywide exhibition featuring installations and performances, as well as other programming.

“The initiative will activate public streets, community gardens, a local elementary school, and a vacant building, which will be converted into exhibition space and a food lab with a pop-up kitchen, to address challenges stemming from the proliferation of fast food restaurants in the area. According to the Clarion-Ledger, many areas of Jackson are considered food swamps where there is almost no access to grocery stores.

Due to the overabundance of fast food, the city has the second highest obesity rate in the nation and the highest rate for children between the ages of ten and seventeen.

“ ‘The city is overjoyed to have been selected in this process,’ Jackson Mayor Chokwe Antar Lumumba said in a statement. ‘This was a highly competitive grant.’ …

“Among those participating in the project are artists Adrienne Domnick and Kara Walker; filmmakers Keegan Kuhn and Roderick Red; Mark Bittman, the country’s first food-focused op-ed columnist for the New York Times and a faculty member of Columbia University’s Mailman School of Public Health; chef Nick Wallace; clean eating advocate Ron Finley; and landscape architect Walter Hood.

“In February [2018], Bloomberg Philanthropies invited mayors of US cities with thirty thousand residents or more to submit proposals for temporary public art projects that address important civic issues.” More here.

And click here to read descriptions of other winning projects, including one to help heal the community after the Parkland school shooting: “The City of Coral Springs in partnership with the City of Parkland proposes developing five temporary installations to bring the community together in collective healing and reflection following the Marjory Stoneman Douglas High School shooting in February of 2018. The artworks will serve as the community’s vision of change and hope for the future. The project will draw on and support Coral Springs Museum of Art’s ‘Healing with Art,’ an art therapy program which began as an immediate response to the shooting.”

Photo: Kacper Pempel/Reuters
In the top photo jeweler Katarzyna Depa, 26, holds a silver ring with coal at her atelier in Katowice, Poland. Below, Grzegorz Chudy, 36, paints at his atelier in Katowice, where affordable rents have drawn artists.

Having recently watched the devastating 1976 documentary Harlan County, USA about a Kentucky mining strike, I’ve become a little more skeptical about longtime miners’ ability to transition to a new kind of life. Although I have blogged about efforts to help miners learn programming skills, for example, or be trained for jobs in the solar industry, such things may attract only younger people.

In this story from Public Radio International (PRI), we learn about recent changes in Poland, where the conservative government still supports the mining despite climate-change issues.

“When the Wieczorek mine, one of the oldest coal mines in Poland, closed [last] March, Grzegorz Chudy noticed for the first time the neighborhood was vibrant with trees in the full bloom of spring. The smell was heady.

” ‘It was incredible. You never knew all those trees were there,’ he told Reuters in his art studio in a housing estate for mining families in the southwestern Polish city of Katowice. ‘The smell wasn’t there while coal was being transported on trucks. The dust covered it up.’

“The Wieczorek mine in Katowice, with its towering brick shaft, is among dozens closing down throughout Poland, home to one of the most polluted coal mining regions in Europe. …

“Poland has had a painful and difficult experience with the economic transition from coal. Even as it counts down to [November 2018 climate talks], it announced plans for a new coal mine in the south of the country.

“Its government drew support in part from those with an emotional attachment to the job security, social fabric and national pride associated with mining that overlooked the downsides for health and the planet. …

“Chudy, 36, whose paintings often depict the life and architecture of Nikiszowiec, is one of hundreds of people who have moved to the area, drawn by its industrial feel and affordable housing.

“Built to house the families of miners at the start of the 20th century, Nikiszowiec was designed as a self-sufficient neighborhood with its own communal bread ovens and pigsties, as well as a bath house for miners and laundry facilities. …

“Those in the artistic community say their work could only exist with the inspiration provided by decades of mining.

” ‘For me using coal in a different way than it used to be, which was energy, shows its completely new face, so we can call it our new, cool black gold,’ said Katarzyna Depa, who makes jewelry from coal.

“But for those with mining in the blood, moving on is harder and the smell of coal dust is as sweet as blossom. Above all, they miss the community spirit even if it meant shared danger and hardship.”

More at PRI — which is, by the way, an amazing window on the world. Check it out if you don’t know it.

Image: Green Tara Protectress from Eight Fears; Tibet; 19th century; Pigments on Cloth; Rubin Museum of Art; Gift of Shelley and Donald Rubin. The Eight Fears are 1) water, (2) lions, (3) fire, (4) snakes, (5) elephants, (6) thieves, (7) false imprisonment and (8) ghosts.

When I was in New York this week visiting my sister, she suggested we go to the Rubin Museum on West 17th St. She told me that the museum, which opened in 2004, was notable not only for the founders’ Himalayan art collection but for its peaceful aura.

It really was a treat. Here’s what the website says about the current exhibit. “Gateway to Himalayan Art introduces visitors to the main forms, concepts, and meanings of Himalayan art represented in our collection. A large multimedia map orients the visitors and highlights cultural regions of a diverse Himalayan cultural sphere that includes parts of present day India, China, Nepal, Bhutan, and Mongolia. …

“In addition to sculptures and paintings, objects such as a stupa, prayer wheel, and ritual implements demonstrate that their patrons sought the accumulation of merit and hoped for wealth, long life, and spiritual gains, all to be fulfilled through the ritual use of these objects and commissioning works of art.

“Among the featured installations are a display that explains the process of Nepalese lost-wax metal casting and a presentation of the stages of Tibetan hanging scroll painting (thangka).”

At the base of the museum’s circular stair we encountered male and female lions with fire (I think) flaming from their mouths.

There was also an interactive table on which we were bidden to type our “intentions” (for the visit or perhaps for our lives). When we hit “enter,” our phrases whooshed up toward the ceiling, joining the flow of little star-like lights and other visitors’ “intentions” on the underside of the spiraling stairs. I typed “find light in shadow,” and my sister typed “experience peace.”

From the impressive collection we learned about the interconnection of Buddhist and Hindu culture and imagery. Among the highlights was a recreated Tibetan shrine where butter lamps were burning and visitors were enveloped in the deep, deep voices of monks chanting.

There were also two excellent art recreations, one showing how artisans make a sculpture (the museum hired contemporary artists in Nepal to create the different stages of the process to be displayed in a glass cabinet) and the other demonstrating the steps for making a painted cloth hanging, a thangka. At first my sister was puzzled by the hanging’s label because it said “2014,” and all the other labels had ancient dates!

She, in turn, showed me an amazing thing that I had passed right by. It was a kind of virtual-reality video of what the houses of the Buddhist gods might look like, but the most amazing part came when the video swooped in on an aerial view. By George, a mandala! A mandala can be an aerial view of the houses of the gods. Probably other people know that, but I didn’t.

Here is a mandala that Melita showed me in process at MIT a few years ago. Colored sand was painstakingly dripped on a floor space by a visiting monk.

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Photo: Grace Z. Li
Yuleyca Ortiz, the security supervisor at the Graduate School of Design and one of the subjects of a recent art show.

I like this idea. A graduate student in the Design School at Harvard decided to honor the security and custodial staff by making art about them. Grace Z. Li and Ruth Zheng have a report at the Harvard Crimson.

“Sometimes Doris Reina-Landaverde wanted to ask artist Annie J. Liang why she wasn’t painting a professor, or a famous person. Why her, a custodian working at the Extension School? The goal of ‘Harvard Works 2.0,’ an eight-part portrait series on exhibition in the Science Center, is to challenge the premise of this question. …

“Liang, who graduated from the Graduate School of Design this past spring, developed the idea for the exhibition in VIS2448: ‘Painting for Designers,’ a class she took with Professor Ewa Harabasz in the fall of 2016.

“For one assignment, the students were asked to draw on top of concrete, a ubiquitous texture in the Design School’s Gund Hall. Liang said she was inspired to capture the social landscape of the school — that is, ‘the workers, and the people who support the institution in all its activities.’

“Despite their work being as foundational to the University as its physical structures themselves, the hours they dedicate to supporting the institution often go unnoticed, Liang said. She said ‘Harvard Works 2.0’ integrates those who do maintenance work into the layers of the painting — reimagining Harvard’s history with Harvard’s workers at the forefront. …

“In addition to highlighting the work done by Harvard’s custodial and security staff, ‘Harvard Works 2.0’ also raises awareness about the struggles Harvard’s workers may be facing.

“Reina-Landaverde arrived in the United States from El Salvador in 2000 and is a recipient of Temporary Protected Status, a designation the U.S. Department of Homeland Security grants to certain foreign nationals who are unable to return to their country of citizenship due to unsafe circumstances like armed conflict or natural disaster.

“TPS recipients can legally live and work in the U.S. and are immune from deportation. The status is temporary, but previous presidential administrations have largely left the program alone, allowing recipients to continue residing legally in the US.

“[Because of current federal] efforts to repeal TPS, workers at Harvard have taken part in activism to defend TPS, holding multiple rallies, appealing to former University President Drew G. Faust to take action to protect workers from deportation, and calling on the University for greater legal aid. …

“For [Yuleyca Ortiz, the security supervisor at the Graduate School of Design], her inclusion in ‘Harvard Works 2.0’ was above all a reminder to herself that the work she puts in at Harvard has been paying off.

“ ‘It doesn’t matter that sometimes I feel like a failure, that I’m not doing my very best,’ Ortiz said. Seeing that picture and the caption accompanying it, she said, confirms that ‘I am doing okay.’ ”

More at the Crimson, here.