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Chaos and Calm

Can’t help thinking that whatever adds to the current chaos is bad for everything — people, creatures, trees, air. Throughout history and mythologies, chaos is generally not considered a good thing.

What to do?

I like people who seek calm and who, when enmity is abroad in the land, try harder to find commonalities.

Yesterday as I was reading an advice column in the Globe, I saw a situation I recognized. A reader was upset that on social media, her hair stylist had criticized a politician she supports, and she was thinking of switching to a different salon. Maybe even telling her stylist the reason.

To the columnist’s credit, she didn’t think much of her reader’s rigidity.

But I recognized that thought process. Four years ago, I experienced some of the same impulses after reading a social media post. Fortunately, I came out safe on the other side. It didn’t seem like leaving my stylist would have been the action of a grownup, making a break with someone that I liked, that I shared many common interests with, that I never discussed politics with anyway. If I couldn’t build a bridge to someone I enjoyed talking to about recipes, children, Halloween costumes, nature, museums, and elephants, how could I (or the country) ever move beyond the point where we seem so stuck?

And there are other things to consider. I could afford to leave. I had options. She couldn’t afford to find a different job if she wanted to get away from the high percentage of clients whose politics opposed hers. She needed the income.

Another thought: shouldn’t that advice-column reader and I both be thinking about why hairdressers might have the kind of lives and experiences that make them gravitate toward a different kind of candidate or listen to a different kind of station for news? Who am I to say what this hardworking single mom’s life experience tells her?

A writer I admire who has lived on both sides of the current divide has been doing a great job of explaining one side to the other. Her name is Sarah Smarsh, and I heartily recommend the book that introduced me to her, Heartland: A Memoir of Working Hard and Being Broke in the Richest Country on Earth.

I also appreciated her insights in this recent Guardian article about the presidential election, and I’m on my library’s waiting list for her upcoming book on Dolly Parton, She Come By It Natural. Get to know her.

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When my grandchildren were old enough for a story but young enough for “The Three Bears,” I often created variations on demand. The youngest granddaughter in particular had a range of complicated story lines she wanted to hear, in which Baby Bear had her name and an older brother bear had her brother’s name.

Because almost everyone likes stories about bears, I’m telling three today. All true.

Alexandra Harvey reported the first story for the Guardian. “When Marven Robinson was a kid, any mention of spirit bears was met with hushed dismissal from the elders in his community, the Gitga’at First Nation of Hartley Bay, British Columbia. Since the 19th century, Indigenous peoples in the area learned to keep the bears with ghostly coats a secret to protect them from fur traders.

“As the ancient legend goes, the Wee’get (meaning the ‘raven,’ known as the creator of the world) turned every 10th black bear white to remind people of the pristine conditions of the Ice Age.

“Spirit bears are white-coated black bears that inherit their pale fur from a rare recessive gene. Known as moksgm’ol, meaning ‘white bear, spirit bears are sacred to the Indigenous people who live in the Great Bear Rainforest. …

“A recent collaborative study by the Kitasoo/Xai’xais and Gitga’at First Nations and academic researchers has revealed that the white bear is rarer and more vulnerable than previously thought.

“Researchers spent eight years combing 18,000sq km of the rainforest, placing lures on barbed wire to collect hair samples from black and spirit bears and map out the presence of the white bear gene. … The study concluded the gene that causes spirit bears is up to 50% rarer than previously thought. Urgently, about half of spirit bear hotspots fall outside of British Columbia protected areas, making their habitats vulnerable to logging, mining and drilling projects.

“Spirit bears have long been present in First Nations traditional song, dance, and storytelling. … Before he saw a spirit bear for himself, Douglas Neasloss, co-author of the study and resource stewardship director for the Kitasoo/Xai’xais Nation, doubted they even existed. When he was 17, he went in search of spirit bears, half in jest, with some friends.

‘I just thought they were pulling my leg,’ Neasloss said. …

“Sure enough, as he was walking through the forest, he saw one of the magical white bears making its way toward him, sun shining through the trees, salmon hanging out of its mouth. From that moment on, he knew they had to be protected. …

Research by University of Victoria scientists found, because of their white color, spirit bears have a unique advantage over black bears when catching salmon since they blend into the daylight. Spirit bears’ propensity for catching salmon helps explain their resilience despite being so rare, says Christina Service, wildlife biologist for Kitasoo/Xai’xais First Nation Stewardship Authority and lead author on the spirit bear study.

“Worryingly, climate change is wiping away salmon stocks, posing a big threat to bears’ food supply. British Columbia’s Pacific salmon populations have declined by over 80% since the 1990s. Neasloss says 2020 has been the worst year yet.

“Equipped with new information about the vulnerability of spirit bears, the question now is how best to protect them. For Neasloss and many others who know the bears intimately, the answer is obvious: Leave it up to the First Nations, the original stewards of the land. … Neasloss is involved in efforts to create a new land designation for the rainforest called an Indigenous Protected Area, a conservation strategy that is gaining traction across Canada. …

“ ‘For the last 150 years, we’ve been on the outside looking in,’ Neasloss says. ‘Drawing a line on the map does not protect an area. The people do.’ ” More at the Guardian, here.

For the second of my three bear stories, I offer one from CNN, where Anna Chernova and Lianne Kolirin wrote, “The perfectly preserved remains of an Ice Age cave bear have been discovered in the Russian Arctic — the first example of the species ever to be found with soft tissues intact. The astonishing find was made by reindeer herders on the Lyakhovsky Islands, which are part of the New Siberian islands archipelago in Russia’s Far North.”

Interesting that indigenous people are involved in that story, too, and that they’re sharing their information with nonindigenous scientists.

There are no indigenous people involved in my third story, as far as I know. According to Travis Anderson at the Boston Globe, a bear has raided a Covid food pantry at a Westhampton, Massachusetts, church. Quoting the church’s website, he writes, “This week the bears decided that they had more need of the food bank than we did, so we’ve had to temporarily disband services.”

The church is looking for a new site.

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What a time we are living through! When Covid-19 shuts down businesses, workers often can’t pay rent and become homeless. Even if they believe that a change of government would help their situation, homelessness can make registering to vote impossible. You can’t win.

Except that there are always people willing to help.

For example, as Justin Wm. Moyer wrote recently at the Washington Post, volunteers in DC are standing by to ensure that the disenfranchised get the rights to which they’re entitled.

He wrote, “Tracy Lincoln doesn’t know exactly when she left her native Houston — it’s been months, she says — but she knows she wanted to ‘come and see the world.’ …

“Amid her travels, she needs to vote. She already was registered elsewhere but came to D.C.’s Downtown Day Services Center for the homeless to switch her registration to the nation’s capital. Though she doesn’t have a preferred candidate — ‘you don’t know what they’re like until they get there,’ she says — not voting is not an option. ‘That’s how you make changes,’ she said. ‘You have to hold people accountable.’

“While advocates are registering people to vote in a polarizing election held during a pandemic, they are also registering a population traumatized by, in some cases, years on the streets. It’s these barriers to voting that Pathways to Housing DC, which has registered more than 60 voters since launching the voter drive last month, is trying to overcome. …

“ ‘Our entire mission and model is based on listening to the people we serve. Listening is not always there at the larger societal level,’ said Christy Respress, the Pathways executive director. …

“Some questions on the form could be intimidating to someone without a place to stay. Lincoln doesn’t have a permanent address, but the form asks for the ‘address where you live’ and the ‘address where you get your mail.’ It also asks would-be voters about their citizenship.

“Megan Hustings, managing director of the nonprofit National Coalition for the Homeless, said … the obstacles are immense not just for [her] clients, but for anyone living in poverty. …

“Some states might require identification like Social Security cards or driver’s licenses — documentation homeless people may not have, or that may be too expensive for those living on the street to acquire.

“If cost or access to identification isn’t a problem, lifestyle can be. People living outdoors ‘lose stuff all the time,’ Hustings said. When a homeless encampment is cleared, she said, officials might dispose of belongings without preserving important paperwork.

“Other barriers are psychological. Homeless people may be embarrassed about their ignorance of the process and might not know their polling place or be familiar with candidates and political parties.

“Organizations like Pathways can provide an address for people to receive mail — crucial this fall, when the D.C. Board of Elections will mail every registered voter a ballot — but advocates worry the pandemic has compounded voting problems.

‘I’m concerned with people losing housing because of the pandemic,’ Hustings said. …

“It’s not clear how many homeless people vote, but census data shows most people with lower incomes don’t. In the 2018 midterm election, 31 percent of people nationwide living in a family with income of less than $10,000 a year cast a ballot, compared with 68 percent of those with a family income above $150,000. Eleven percent of those in the lower-income group said they didn’t vote because they had transportation problems, compared with 0.3 percent of those in the higher-income group. …

“Homeless voters are like other voters: unpredictable.

“Sam Gilliard, a 50-year-old veteran and D.C. native who registered at the Day Center on Friday, said he has been homeless for two years. He lost his job in March when the lumber yard where he was working in Northwest Washington went out of business. He sleeps in a garage and plans to get his ballot delivered to a friend’s house.

“Gilliard likes Trump, especially everything the president did ‘before corona,’ he said. He likes that Trump is unfiltered. … Other registrants, like Allen Williams — a chef who lost his job amid the pandemic and was homeless from 2005 until July — favors Biden.

“ ‘I’m so fearful of what happens if we don’t have a new candidate in office,’ he said. …

“And there were those who walked away without registering at all. One woman wearing a headscarf read over the registration form for a few minutes, then shook her head and walked away.

“Maria Gusman, a benefits specialist at Pathways who was registering voters on a recent day, said it’s easy for some to become discouraged when a voter registration form is in their hand.

“ ‘It can be difficult,’ she said. ‘People in politics don’t believe people experiencing homelessness vote. They don’t believe it matters anyway.’ “

But there are more of them every year, alas. We need to pay attention. More here.

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Hip-Hop Auction

I don’t know much about hip-hop, or rap, but I thought it was fascinating that it’s been a part of our culture long enough for a Sotheby’s auction of “historic” memorabilia this month.

As Laird Borrelli-Persson wrote at Vogue, “Until now hip-hop, a global lingua franca, has been in use seemingly everywhere but in auction rooms. That’s set to change next week when, on September 15, Sotheby’s presents its first sale dedicated to the subject.

“The broad spectrum of items on offer — everything from teenage love letters written by Tupac Shakur to graffiti writer Buddy Esquire’s sketchbook — demonstrate that hip-hop has always been a multimedia genre. …

“Though hip-hop is an existing collectible category, it didn’t have an auction ‘home.’ Traditionally, explains [Sotheby’s Cassandra] Hatton, this world has been very focused on specific collecting categories, like cars, jewelry, books, and contemporary art. Hip-hop, she says, ‘is the sum of all of its parts, and if you take a part of it out, it’s not itself anymore.’ …

“ ‘What I think is really important here,’ says [Monica Lynch, former president of Tommy Boy Records], ‘is that the overwhelming majority of the people who are consigning to this auction are the artists and creators themselves, and that they are going to be recognized. … If this expands or brings them a new audience, … that’s a great thing.’ …

“Hip-hop’s influence on fashion is enduring. Lynch recalls being seated at a dinner across from [fashion designer] Karl Lagerfeld in the early 1990s and ‘the only thing he wanted to talk about was TLC.’

“The sale includes items designed and worn by MC Sha-Rock and, spectacularly, Salt-N-Pepa’s ‘Push It’ jackets, [also] a number of jackets that were made only for crews or for staff, as in the case of a Carharrt topper with a Shawn Stussy–designed logo made for Tommy Boy employees. …

“Lynch calls attention to the ‘DIY customization’ of many of the pieces, and also to luxury’s ‘strange history with hip-hop.’ (Note Dapper Dan’s Louis Vuitton jacket, circa 1988.)

“ ‘The hip-hop community always adapted,’ she continues. ‘They adopted and adapted. I think Carhartt was pretty shocked when it realized that a huge amount of its customer base was up in Harlem and in the Bronx. Slick Rick was always wearing Clarks Wallabees shoes. I don’t think they were marketing to a Slick Rick, but you know, the hip-hop community took brands that were known with different audiences and flipped them, turned them inside out, and they made them their own.’ …

“The sale will be an introductory experience for some, a nostalgic one for others. Hatton hopes it will be cheering for all. ‘I think something important about hip-hop is that it’s uplifting,’ she says. ‘There are some markets where money is made by making you feel like you’re not good enough, you’re not beautiful enough, or smart enough, or rich enough, or whatever, so the motivation for purchasing certain things is because it will make you look better or smarter or more sophisticated. And hip-hop is very different. It’s very much celebrating who you are and creating something great out of nowhere. That is what to me art is.’ ” More at Vogue.

Forbes reported on how the auction actually turned out, here. According to Jacqueline Schneider, “Five consignors (for lots 12, 36, 80, 81 and 118), with sales totaling $170,226, indicated their intention to donate money to various charities. Sotheby’s itself committed an undisclosed portion of its proceeds to benefit hip-hop programs at the Queens Public Library and Building Beats, a non-profit teaching young people in underserved communities tech literacy and entrepreneurial skills through DJ and music programs.”

At my September 1 post, Hannah commented, “In my anti-racism group one of our members, who studies racism as an academic discipline, has suggested listening –- really listening –- to rap.” I have been trying that.

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Call me naive, but I can’t help thinking that the enmity of governments obscures what ordinary people in a country are like and the value that their cultural history holds for the people of other nations. Consider ordinary Iranians for a moment and some wondrous aspects of their ancient empire.

Eve MacDonald, a lecturer in Ancient History at Cardiff University, writes at the Conversation, “It’s simply not possible to do justice to the value of Iran’s cultural heritage – it’s a rich and noble history that has had a fundamental impact on the world through art, architecture, poetry, in science and technology, medicine, philosophy and engineering.

“The Iranian people are intensely aware – and rightly proud of – their Persian heritage. The archaeological legacy left by the civilisations of ancient and medieval Iran extend from the Mediterranean Sea to India and ranges across four millennia. …

“In the 6th century BC, Iran was home to the first world empire. The Achaemenids ruled a multicultural superpower that stretched to Egypt and Asia Minor in the west and India and Pakistan in the east. They were the power by which all other ancient empires measured themselves. Their cultural homeland was in the Fars province of modern Iran. The word Persian is the name for the Iranian people based on the home region of the Achaemenids – Pars.

“Some of the richest and most beautiful of the archaeological and historical heritage in Iran remains there. This includes Parsgardae, the first Achaemenid dynastic capital where King Cyrus (c. 590-529BC) laid down the foundations of law and the first declaration of universal rights while ruling over a vast array of citizens and cultures.

“Nearby is the magnificent site of Persepolis, the great palace of the Achaemenid kings and hub of government and administration. Architecturally stunning, it is decorated with relief sculptures that still today leave a visitor in awe.

“When the Achaemenids fell to the armies of Alexander the Great in the 4th century BC, what followed was great upheaval and also one of the most extraordinary moments in human history. The mixing of Persian and eastern Mediterranean cultures created the Hellenistic Age. …

“With new cities, religions and cultures, this melting pot encouraged the rise of a thriving connectivity that linked urban centres in Iran, Iraq, Afghanistan, Turkmenistan and Syria. … The great city of Seleucia-on-Tigris/Ctesiphon, just south of Baghdad on the Tigris river in modern Iraq, became the western capital and centre for learning, culture and power for a thousand years.

“Hellenistic rulers gave way to Parthian kings in the 2nd century BC and the … Parthian Empire witnessed growing connectivity between east and west and increasing traffic along the silk routes. Their control of this trade led to conflict with the Romans who reached east to grasp some of the resulting spoils.

“It was also a time of religious transition that not only witnessed the rise of Buddhism, but also a thriving Zoroastrian religion that intersected with Judaism and developing Christianity. In the biblical story of the birth of Christ, who were the three kings – the Magi with their gifts for Jesus – but Persian priests from Iran coming to the side of child messiah, astronomers following the comet. …

“The Sasanians ruled a massive geopolitical entity from 224-751 AD. They were builders of cities and frontiers across the empire including the enormous Gorgan wall. … The wall is a fired-brick engineering marvel with a complex network of water canals running the whole length. It once stood across the plain with more than 30 forts manned by tens of thousands of soldiers.

“The Sasanians were the final pre-Islamic dynasty of Iran. In the 7th century AD the armies of the Rashidun caliphs conquered the Sasanian empire, bringing with them Islam and absorbing much of the culture and ideas of the ancient Iranian world. This fusion led to a flowering of early medieval Islam and, of the 22 cultural heritage sites in Iran that are recognised by UNESCO, the 9th century Masjed-e Jāmé in Isfahan is one of the most stunningly beautiful and stylistically influential mosques ever built.

“This was a thriving period of scientific, artistic and literary output. Rich with poetry that told of the ancient Iranian past in medieval courts where bards sang of great deeds. These are stories that we now believe reached the far west of Europe in the early medieval period. …

“Iranian cultural heritage has no one geographic or cultural home, its roots belong to all of us and speak of the vast influence that the Iranians have had on the creation of the world we live in today. Iran’s past could never be wiped off the cultural map of the world for it is embedded in our very humanity.” More at the Conversation, here.

If you’re interested in more about the ancient culture of Iran, try Jason Elliott’s book Mirrors of the Unseen, reviewed at the Guardian, here. A related, equally fascinating, book is Destiny Disrupted, by Tamim Ansary, here. I learned a lot from those books.

P.S. An Iranian-American journalist I follow has been raising funds for healthcare workers in Iran who are dangerously short of personal protective equipment. Click here.

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Bike path, Lincoln, Massachusetts

If you’re not traveling, you get to know your own neighborhood really well, both how it looks and sounds and smells, and what people are thinking about.

It can get complicated. People on the same side of an issue can disagree. Today for example, a small group of people is holding a rally to condemn our church, of all things! Another group, which I ordinarily admire, plans a counter-demonstration, even though the church has requested that no one show up to give the extreme talk show host the confrontation video she seeks.

Some days, you just have to turn to nature.

Above is a bike path I especially love. It goes past a farm with pigs and cows. I learned the farm has an honor-system, 24/7 shop in a big, airy barn. The food I got there was great. We had it last night for dinner.

I took the first picture of dahlias, and Kristina took the one from a Western Massachusetts dahlia farm. Did you know you have to bring dahlias in every year and replant them the next year? Whoa!

At the nature preserve Great Meadows, I was astonished by lotus leaves as far as the eye can see. Next year, I will definitely come when the plants are blooming.

The flowers in the next three photos — asters, clematis virginiana, and a wild bouquet — are mostly from our yard. Then there’s a local jewelry shop, which has wonderful window boxes in every season.

After the pumpkins, there’s a painted door called “Walkies,” by Kayo Burmon, located on the Bruce Freeman bike trail.

In the picture after that, my neighbors are holding up their pink voting slips at the coronavirus outdoor town meeting. Signs of the times.

Literal signs of the times, below, need no discussion, although I do wonder if any of you know the code in the sign copied from Tolkien: “Speak, ‘Friend,’ and enter.”

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Hospice

I wrote this post one year ago, the day my little sister died. We think of her all the time. In three days, her birthday, we will celebrate her life with ice cream. Today we are also mourning the death yesterday of Erik’s second father, in Sweden, a wonderful man. We are grateful he was able to be at home these last few months. So many memories!

Suzanne's Mom's Blog

092619.-Geo-Washington-Bridge-from-NYP-windowJPGI have been standing at the hospital window, eating granola and looking west at the George Washington Bridge over the Hudson River as the sun comes up. On the far shore is a town where my siblings and I grew up. I remember when my baby sister came home from the hospital years ago. I got off the school bus and saw this tiny creature with a very red mouth sleeping by the front door in a cradle.

Hello, New Day!

I am with my sister. For her, there will not be many new days. She is in hospice. That is where the brain cancer called glioblastoma lands its victims more often than not. I am feeling so angry at this disease. I told the physician assistant that when you go on the web, it says the cancer is rare. Huh! Everyone I mention it to knows someone who has…

View original post 220 more words

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Back when I was a more regular reader of the New Yorker magazine, I used to love a tiny, bottom-of-the-column feature with the heading “There will always be an England.” The blurbs printed there tended to be about quirky individuals or happenings that struck the New Yorker editors as indelibly English. That’s what I thought of when I saw a recent article in the Guardian.

Steven Morris reports, “The book lovers of Appledore, a picturesque fishing village on the north Devon coast, are a resourceful, determined lot.

“When their library faced closure 14 years ago, they helped save it by launching a literary festival, which grew and developed year by year into one of the most popular cultural events in the south-west of England.

“And when the 2020 Appledore book festival was threatened with cancellation because of the Covid crisis, they came up with the bold idea of holding a coronavirus-secure drive-in event, believed to be the first in the UK.

“Over this weekend, hundreds of people will park-up in a field usually used as an archery range to listen from the safety of their cars to talks and readings on topics including politics, cooking, shepherding and gardening.

“If they are not distracted by the stunning views of the sea, they will hear the wise words of science writers, novelists and environmentalists relayed into their cars via their vehicles’ radios. …

“By March, when the UK went into lockdown, 45 authors had been booked for a nine-day festival this September. … Rather than cancel because of coronavirus, the organisers thought outside the box. They contacted a Devon events company, Waggle, which runs drive-in cinemas, and asked if they could do the same sort of thing in Appledore – but with books.

“They have had to reduce the number of events but are able to accommodate up to 120 cars for each session with up to five people in every vehicle. …

“Appledore and the surrounding area have traditionally been known as centres for fishing and shipbuilding rather than for a thriving arts scene. The festival is changing that.

“The area’s remoteness means that many local people have come to rely on the festival for an autumnal fix of culture. [But] navigating the rules and regulations to stage the drive-through festival has been a challenge. …

“Friends Rebecca Flashman and Debbie Moss, from Braunton, north Devon, arrived in an open-topped two-seater car with just enough room for a hamper packed with cucumber sandwiches and sparkling wine.

“ ‘We’re used to coming to open-air classical concerts,’ said Rebecca. ‘But we thought we’d give this a go.’

“Covid means, of course the festivalgoers cannot freely mingle but have to stay within boxes marked out with whitewash. Nevertheless, the atmosphere was warm and convivial.

“ ‘It felt surprisingly intimate,’ added Rebecca. “It’s wonderful to get out and do something cultural in these difficult times.’ …

Tobias Kennedy-Matthews, a local chimney sweep, had been given his ticket to the Harriott gig as a birthday present.

“He loved the chef’s tales about Ready Steady Cook and his culinary trips abroad. ‘It was brilliant. This is my first literary festival. I’ll definitely come again,’ he said.

“The festival founder, children’s author Nick Arnold, who lives in Appledore, said he had always been keen for the festival to be innovative. … ‘I always hoped that by coming up with new and exciting ideas we would attract attention.’

“Harriott had wondered how the audience would engage and how he would know if they had enjoyed his appearance. He needn’t have worried. He walked off not to the sound of applause but to the enthusiastic honking of car horns.”

More at the Guardian, here.

Photo: Jim Wileman/The Guardian
An interview and Q&A with the celebrity chef Ainsley Harriott opened a drive-by literary festival in England. Car horns told him it was a hit.

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Erik’s Swedish/Danish niece and nephews live in Copenhagen and went back to school quite a long time ago. The youngest went first, taking his seat in a classroom full of Covid-19 protections. Meanwhile, in other parts of Denmark, outdoor learning is getting increased attention.

Rick Noack writes at the Washington Post, “On a balmy Monday afternoon earlier this month, Sebastian Lukas, 27, watched from across a clearing as his third- and fourth-grade students whittled branches into spearheads with sharp knives.

“His gaze turned to another group, who were supposed to be working on math problems. Two students, perched on a log, scrambled to produce their textbooks, just in time to look busy.

“Lukas began the year teaching in a classroom like any other, in Samso Frie Skole, a school on the Danish island of Samso. But when the novel coronavirus pandemic struck, the school, like many across the country, embraced a new way to hold certain classes: almost entirely outdoors.

“Instead of sitting at desks, Lukas’s students wander through a rambling woodland, lush with trees and crisscrossed by dirt tracks. …

“Some countries, including Germany, have a tradition of outdoor preschools and kindergartens, which have begun to catch on in the United States as well. The pandemic may drive more countries to experiment with the model for older students. …

“Samso, a sparsely populated, energy self-sufficient and carbon-neutral 44-square-mile island that was once a meeting point for Vikings, is a windy, hour-long trip by ferry from the mainland village of Hou.

“The Samso Frie Skole — a private school funded, like many others in Denmark, in large part through public grants — first pondered the move outdoors long before the pandemic. Coronavirus accelerated those plans.

“The new, forested area, surrounded by grain fields, includes old farmhouses, where students will be able to take shelter in bad weather, according to principal Anna Mattsson.

“ ‘It’s going to be a combination of indoors and outdoors,’ she said. The aim is to have students learn outside several times a week, with fluctuations based on weather.

“No one at the school said they were worried about the impending winter.

“ ‘We’re used to it,’ said Rikke Ulk, the chair of the school’s support association. ‘It’s a matter of dressing well.’

“Until the new buildings are ready, students must walk or bike more than a mile from their old classrooms to their new forest school. Teachers haul some of the younger children in carts affixed to bicycles.

“Milling about before one such shuttle ride on a September morning, Noa, 11, said she liked the new school setup. It’s ‘just so beautiful — it makes me happy,’ she said. …

“Some said they preferred certain aspects of learning inside. ‘Sometimes, it’s better just being in the classroom, so we can focus,’ said Sally, 12.

“Cian, 9, an aspiring cook or robot engineer, disagreed. ‘It’s better to be here,’ he said, holding his math book. ‘It’s cozier.’

“Lukas said outdoor class works better for some students than others. ‘But some kids who have a hard time sitting love to come out here,’ he said, and some students who struggled to focus on math indoors have shown aptitude outside. …

“One of the most commonly accepted Danish arguments in favor of outdoor schooling centers on health benefits, said Mads Bolling, a researcher at the Steno Diabetes Center Copenhagen. Students are able to avoid the adverse affects of sitting still all day.

“But he cautioned that potential disadvantages are not yet fully understood, and some research suggests outdoor schooling appears to provide the most for children who are already highly motivated. …

“Even if outdoor class may not be practical for all schools or in all climates, said Bolling, it is not an all-or-nothing proposition. Samso Frie Skole plans to be flexible about which classes meet outside and which do not.” More here.

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As a fan of efforts to preserve rare languages, I believe that using native people’s names for geographical places is also important. Brian Friel captures the concept in Translations, his play about English soldiers changing place names in Ireland: “It can happen that a civilisation can be imprisoned in a linguistic contour which no longer matches the landscape of … fact.”

Colonists always try to impose their culture, but in the end, it is unlikely to turn out well.

At the Guardian series “Indigenous Investigations,” Annette Ruzicka reports in a photo essay that the reinstatement of traditional place names in a region of Australia “signals a new wave of empowerment” for aboriginal people called the Ngarinyin.

“Hit the Gibb River Road out of Derby, Western Australia, and you find yourself heading towards the northern Kimberley plateau, a breathtaking landscape of sandstone ranges, rivers and boab-dotted savannah country. About 63,000 sq km of this land is Wilinggin country of the Ngarinyin people and their connection to country dates back 60,000 years.

“One of the first stops towards Wilinggin country passes the Queen Victoria Head – a rock formation bearing an uncanny resemblance to the famous monarch. While it’s a blunt reminder of colonialism, it’s also the gateway to an area that until very recently had far more dubious name – the King Leopold Ranges, named after the Belgian king responsible for grievous atrocities, brutal oppression and enslavement of African people. …

“After two years of work behind the scenes, traditional owner groups made some new headlines with a historic name change to the Wunaamin Miliwundi Ranges. It’s a hybrid name to represent both the Ngarinyin (Wunaamin) and Bunuba (Miliwundi) traditional names.

“Since then, another seven places in this conservation park have changed back to their Ngarinyin name.

“Since the Wanjina Wunggurr Wilinggin native title determination in 2004, the Ngarinyin people have made significant moves to empower their community and return to, and care for, country. One of the first things they set up after determination was an Indigenous ranger program: the Wunggurr Rangers.

“Ngarinyin man Robin Dann was one of the first rangers employed and is now head ranger, living on country in the Ngallagunda community, with his family. His younger brother Kane Nenowatt is more recent addition to the Wunggurr rangers while his wife, Tanya Spider, sits on the Wilinggin board of directors. …

“One of locations changed back to its traditional name is (the formerly named) Barker pool, now Dudungarri mindi. The name refers to the dreamtime story of the Wanjina spirit and the Yawarlngarri jirri (blue catfish) which live in this pool. This represents a rich and ancient history that Ngarinyin people hope to share with visitors alongside the staggering beauty of the region. …

“With it comes a genuine economy: employment and investment brought to the region by the people themselves. With a second ranger group on the way, the determination of the Ngarinyin people to stand on their own is a shining light in an uncertain world.” More at the Guardian, here.

On Facebook, I started following a different group of Australian indigenous people, NPY Women’s Council. The home page says it “is led by women’s law, authority and culture to deliver health, social and cultural services for all Anangu.” In one post, Nellie Patterson reported, “We went to the Olympics so that all the people there would see the strength of who we are. The Olympic experience has made us strong with a resolve that has never been shaken since.

“We did a really important inma (ceremony) in Sydney and we did it with the intention of making a deep impression on the people who saw it and in the hope of better relationships and collaborations with other people in the future. It was a very important occasion.

“My sister carried a great deal of valuable knowledge and she and I made this inma available through Women’s Council for the benefit of everyone across the country.” For more about the council, click here.

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Now is the time we start to learn which of the many approaches to conducting school during a respiratory pandemic works best — and where. An outdoor version of school might work better in the South than the North.

Or maybe not. New England once held school outdoors, right through the winter. People in those days knew that ventilation was essential to slowing the spread of tuberculosis. The attitude to science was different then.

Dustin Waters writes at the Washington Post, “Nine schoolchildren sat at their desks wrapped in chunky layers of flannel, their feet resting on heated soapstones as the frigid New England air stung their faces. In January 1908, amid a tuberculosis epidemic, these Rhode Island students were part of a unique experiment to combat the infectious disease: America’s first open-air school. …

“In the early 1900s, it was estimated that as many as 30 percent of school-age children in Providence carried tuberculosis, a bacterial infection that often attacked the lungs. Although many of the infected children showed no outward symptoms, the infection could lie dormant for years and ultimately contribute to death in adulthood. To combat this, medical experts urged the importance of plenty of sunshine and fresh air.

“Tuberculosis specialist Mary Packard — one of the first women to graduate from the Johns Hopkins School of Medicine — wrote to the Rhode Island state medical examiner in August of 1907 to propose a plan. Along with fellow Hopkins-educated physician Ellen Stone, Packard had overseen an open-air summer camp for tubercular children. The students who attended the camp were set to return to their cramped classrooms in the city at the start of the school year. The doctors feared that any progress that had been made over the summer would be lost. They suggested the creation of a new type of classroom.

“Work soon began on an unused schoolhouse on Providence’s East Side. The large, open classroom on the second floor was painted a soft shade of green, save for the wall facing south. This was demolished and replaced with a row of large windows operated by pulleys. Despite the harsh winter temperatures, these windows remained open during class — filling the room with fresh air and sunlight. …

“The school’s pupils varied in age and grade level, but they did share a similar set of characteristics: They were all underweight, anemic and weak. For some in attendance, it was their first opportunity to participate in an actual classroom due to a lifetime of poor health. Some had recently lost parents to tuberculosis. Each child was weighed and examined by a physician after arriving to class.

Then the children would be wrapped in large flannel sacks lined with paper and cotton, many of which were donated by a local church’s sewing circle.

“Each student’s desk sat atop a movable platform that allowed for the pupils to be easily shuffled around during the day to chase the rays of direct sunlight. Students were led in breathing exercises and singing practice to strengthen their lungs. Owing to its former use as a cooking school, the classroom was outfitted with a cavernous oven that served as a source of warmth.

“News of the school quickly spread, with newspapers across the country running an identical report shortly after the school opened: ‘Little faces that were sallow and pinched a few weeks ago have a healthy flush, and children who were too tired to play are beginning to show some interest in life. All of this … is what the fresh-air school has accomplished.’ …

“Wrote historian Richard Meckel in a 1995 article in Rhode Island History. ‘Virtually all the children attending the school had gained weight and improved in general health, and even a few had been able to return to normal classrooms.’ …

“[In today’s pandemic,] members of the Providence Teachers Union are worried that some classrooms are not safe. One of the concerns, according to the Providence Journal, is ventilation and classroom windows that are unable to open.”

More at the Washington Post, here.

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Sometimes when scientists are doing basic research with no practical application in sight they land on the missing piece to understanding a rare disease. And when conservationists preserve some creature no one else cares about, the world may later find that the creature is essential to a whole ecosystem. Unexpected discoveries are often the best kind.

Meanwhile, in the department of Treasures Found While Seeking Something Else, there’s a delightful report at the BBC on the unsought discovery of a rare copy of Shakespeare’s last play. No one would have found it if they were looking for it.

Reevel Alderson from BBC Scotland writes, “The Two Noble Kinsmen, written by Shakespeare with John Fletcher, was found by a researcher investigating the work of the Scots economist Adam Smith. …

“In the 17th Century, the seminary in Madrid was an important source of English literature for Spanish intellectuals. The Two Noble Kinsmen was included in a volume made up of several English plays printed from 1630 to 1635.

“Dr John Stone, of the University of Barcelona, said he found it among old books in the library of the Real Colegio de Escoceses — Royal Scots College (RSC) — which is now in Salamanca.

” ‘Friendship turns to rivalry in this study of the intoxication and strangeness of love,’ is how the Royal Shakespeare Company described the play, which is based on Chaucer’s The Knight’s Tale.

“It was probably written around 1613-14 by Shakespeare and John Fletcher, one of the house playwrights in the Bard’s theatre company the King’s Men. …

“Described as a ‘tragicomedy,’ the play features best friends, who are knights captured in a battle. From the window of their prison they see a beautiful woman with whom they each fall in love. Within a moment they have turned from intimate friends to jealous rivals in a strange love story which features absurd adventures and confusions.

“Dr Stone, who has worked in Edinburgh and Aberdeen, said: ‘It is likely these plays arrived as part of some student’s personal library or at the request of the rector of the Royal Scots College, Hugh Semple, who was friends with the Spanish playwright Lope de Vega and had more plays in his personal library. …

” ‘In the 17th and 18th Centuries, collections of books in English were rare in Spain because of ecclesiastical censorship, but the Scots college had special authorisation to import whatever they wanted.’ …

“The rector of the Scots College, Father Tom Kilbride, said the college was proud such an important work had been discovered in its library.

“He said: ‘It says a lot about the kind of education the trainee priests were getting from the foundation of the college in Madrid in 1627, a rounded education in which the culture of the period played an important part. To think that plays would have been read, and possibly performed at that time is quite exciting. There was clearly a great interest in Spain at that time in English literature.’

“The RSC no longer trains men for the priesthood in Scotland, but offers preparatory six-month courses for those expressing a vocation, and holds regular retreats and conferences for the Scottish Catholic community.” More at the BBC, here.

Hat tip: ArtsJournal.com.

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Free Art about Voting

Art: Kambui Olujimi
Professional artists have donated their work for “Plan Your Vote,” a nonpartisan initiative.

Lately I’ve been getting requests from friends for ideas on how to participate in voter outreach, and I’ve put together a pretty good list of nationwide volunteer opportunities. You probably know my leanings, but I’d rather not get overtly political on the blog,

I’m writing today about Vote.org, which is nonpartisan. If you want anything of a more partisan nature, email me at suzannesmom@lunaandstella.com. Even though the work of knocking on doors or running for office like my mother did (two-time Congressional candidate) is definitely not my thing, I do find that some level of action combats a sense of powerlessness.

The arts ‘zine Hyperallergic has a nice article about how Guerrilla Girls and Julie Mehretu and 60 other artists want to help you and others “Plan Your Vote” to increase voter turnout.

Valentina Di Liscia writes, “A new, nonpartisan initiative launched by the nonprofit Vote.org seeks to channel the power of art to encourage voter participation. … The ‘Plan Your Vote‘ website offers a digital library of voting advocacy visuals that are free for anyone to download and circulate. The images are based on original works created by more than 60 contemporary artists, including Kamrooz Aram, Sanford Biggers, Leidy Churchman, Guerrilla Girls, Jenny Holzer, Elka Krajewska, Caitlin Keogh, Julie Mehretu, Kambui Olujimi, and Wangechi Mutu. …

“ ‘Voters this year face numerous barriers to participation, and widespread misinformation,’ said [Vote.org’s] executive director, Christine Messineo, in a statement. ‘Communicating critical information about how to register to vote has become increasingly difficult.’ …

“Indeed, the 2020 election may go down in history as one of the nation’s most fraught, as voter suppression and the threat of foreign interference collide with the challenges of getting to the ballots during a global pandemic and targeted attacks on mail-in voting. These are compounded by a more longstanding issue: voter non-participation. According to the Knight Foundation, nearly 100 million eligible voters in the US did not cast a ballot for president in 2016 — representing 43% of the eligible voting-age population.

“Vote.org CEO Andrea Hailey believes that art may hold the key to educating and mobilizing citizens across the nation to exercise their right to vote. …

“ ‘Plan Your Vote’ is supported by an alliance of museums and arts nonprofits that are posting campaign images on their social media and promoting the initiative in their newsletters, as well as including an active voter engagement ‘sticker’ on their websites. So far, 56 institutions have become alliance members, including MoMA PS1, the Brooklyn Museum, the Guggenheim, ICA Boston, and MIT List Visual Arts Center.

“A complete list of participating artists and organizations can be found here, and all artworks can be downloaded on the campaign website’s free digital library.” More at Hyperallergic, here.

By the way, an original founder of Vote.org has started Vote America. Suzanne recommends getting trained there in how to reach potential voters who don’t usually participate. She says, “I sent 2000 voter registration texts to people in Michigan in about 45 minutes yesterday. Texts are sent via an online platform from your computer, not your phone, so you can send a lot quickly, and no one has access to your personal phone number.”

From the website: “VoteAmerica is a nonprofit organization founded by a small team of elections and technology experts (including the founders of Vote.org and Vote.gov), who have come together to combat the chaos of the 2020 election cycle by helping to drive record-shattering voter turnout. We will accomplish this via hyper-aggressive and targeted outreach to the millions of low and no-propensity voters who are generally neglected by partisan groups. [Collectively] we’ve registered about 20 million voters and run GOTV to tens of millions more in our past roles. Now we’re scaling up.”

Suzanne knows Debra from college days and is an admirer. VoteAmerica.com has more on Debra’s background on its site: “Debra Cleaver is the founder and CEO of VoteAmerica, a national nonprofit leveraging research-driven campaigns to register and turn out the 100+ million Americans who are traditionally excluded by partisan outreach efforts. Debra is a serial founder whose organizations include Vote.org (2016), ElectionDay.org (2018), Long Distance Voter (2008), and Swing the State (2004). Debra is an alum of Pomona College and Y Combinator, and a former Draper Richards Kaplan Fellow for Social Entrepreneurship.”

Debra Cleaver, serial founder of successful voter organizations

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I was assisting the teacher in an English class for immigrants about a year ago, when she asked the students what was customary for them to do when they couldn’t sleep.

Some people said they drank water, which surprised us. Others favored warm milk, exercise, a book, or music.

Today I thought I would go online to see what the experts recommend. This article is from WebMD.

Susan Davis wrote, “Whether you drank one cup of coffee too many earlier, or you’ve got a lot on your mind, it’s time to decide whether to get up or stay in bed. …

“If you do get up, though, you’re not giving up for the night. You still need rest. So your goal should be to get back to sleep as soon as possible. Some activities help with that. …

“Give yourself about 10 more minutes in bed. While you’re lying there, try not to watch the minutes tick by.

“Worrying about how long you’ve been awake backfires. It ‘perpetuates insomnia,’ says Russell Rosenberg, MD, chairman of the board of the National Sleep Foundation.

“He recommends keeping clocks out of sight and guessing how long you’ve been lying there. If you’re still awake after what feels like 10 minutes, it’s time to get up for a little while. …

“As comfy as your bed may be, it’s best to leave your bedroom when you get up. Do something ‘mildly entertaining’ but ‘sedate,’ Rosenberg says, until you’re sleepy enough to go back to bed. …

  • Read.
  • Listen to music.
  • Meditate.
  • Do relaxation exercises …

“Avoid doing anything that will rev you up and make it harder to doze off. … Resist the urge to get stuff done, even though you’re wide awake. This is one time when it’s better to be inefficient. Keep your TV, computer, and phone off, and leave work alone. Your to-do list, online banking account, and Facebook can wait.

” ‘Try to avoid [doing] anything productive,’ Rosenberg says. ‘If you feel good about getting something done, you’ll reinforce the habit of waking early.’ …

“There’s another reason to stay powered down. Anything with a screen lights up. The light from that screen could trick your brain into thinking it’s daytime and that you need to be awake, Rosenberg says.

“Everyone has a bad night from time to time. Working on your sleep habits can help. That includes going to bed at a regular time, making your last hour of the day relaxing, keeping your bedroom restful and devoted to sleep, and avoiding caffeine and alcohol before bedtime.

“Try that for a couple of weeks, and your sleep should get better. If not, talk to your doctor to check on any medical reasons for your insomnia, get more sleep advice, and see if you should see a sleep specialist.” More at WebMD, here.

One thing that helps me counteract the bad thoughts that keep running over and over on the same track is to plan some kind of action or actions for the next day. Which I have done.

What do you do?

We put a lot on your frail but strong shoulders. Now it’s our turn.

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When I saw an article in the Atlantic about how Americans need small talk, I thought immediately about Norwegian author Karl Ove Knausgaard’s disastrous meal with an unnamed famous America author.

First, James Parker’s small-talk overview in the Atlantic: “The correct answer to the question ‘How are you?’ is Not too bad.

“Why? Because it’s all-purpose. Whatever the circumstances, whatever the conditions, Not too bad will get you through. In good times it projects a decent pessimism, an Eeyore-ish reluctance to get carried away. On an average day it bespeaks a muddling-through modesty. And when things are rough, really rough, it becomes a heroic understatement. Best of all, with three equally stressed syllables, it gently forestalls further inquiry, because it is — basically — meaningless.

“Small talk is rhetoric too. Americans in particular are small-talk artists. They have to be. This is a wild country. The most tenuous filaments of consensus and cooperation attach one person to the next. So the Have a nice days, the Hot enough for yous, the How ’bout those Metses — they serve a vital purpose. Without these emollient little going-nowhere phrases and the momentary social contract that they represent, the streets would be a free-for-all, a rodeo of disaster.

“But that’s the negative view. Some of my most radiant interactions with other human beings have been fleeting, glancing moments of small talk. …

“I was out walking the other day when a UPS truck rumbled massively to the curb in front of me. As the driver leaped from his cab to make a delivery, I heard music coming out of the truck’s speakers — a familiar, weightless strain of blues-rock noodle. … Yes. It had to be. The Grateful Dead, in one of their zillion live recordings. And I knew the song. It’s my favorite Dead song. ‘ “ China Cat Sunflower”?’ I said to the UPS guy as he charged back to his truck. A huge grin: ‘You got it, babe!’

“The exchange of energy, the perfect understanding, the freemasonry of Deadhead-ness that flashed instantaneously between us, and most of all the honorific babe—I was high as a kite for the next 10 minutes.” More at the Atlantic, here.

Now for Knausgaard and the inevitable culture clash.

“I told [my American photographer Peter] about the last time I was in New York, when a well-known American writer invited me for lunch. I brought three of my children with me, none of whom speak English. I thought we might have some difficulty, but hoped for the best. He came and picked us up at the hotel, and we took the subway down to Chinatown, where we found a suitable restaurant. I tried desperately to think of something to say. We had to have something in common, we were about the same age, did the same thing for a living, wrote novels, though his were of considerably higher quality than mine. But no, I couldn’t come up with a single topic of conversation.

“He talked a little, I listened, nodding politely now and then, said: ‘Oh, really? Is that so?’ while all the time I also had to communicate with the children, who weren’t used to strangers either.

“When we got back to Sweden, I received an email from him. He apologized for having invited me to lunch, he had realized he never should have done it and asked me not to reply to his email. …

“ ‘Who was it?’ Peter asked.

“I told him.

“ ‘It’s deeply un-American, you know, not to make small talk. It’s a very important part of the culture of this country. You remind me a little of my dad. He didn’t know how to make small talk, either, when he first got here. Or maybe he didn’t want to. But he does now.’ ” More.

As someone who helps out in ESL classes, I’m thinking it could be important to teach new Americans how to do this. Small things can connect people or push them away, and in this country, it seems that small talk is big.

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