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Photo: Ivan Pierre Aguirre/for the Washington Post
Mustafa Azimi, center, joins a discussion group hosted by Randy Harris, a friend, whose table is usually positioned near the Islamic Center’s table at a New Mexico farmers market.

Even though Thanksgiving dinners have an unfortunate reputation for fraught conversations among family members, it’s still true that sitting together and sharing food often bridges differences. That’s why going places where food is the main event — say, farmers markets — could be a great way to find commonalities with people from other cultures.

Abigail Hauslohner at the Washington Post describes one market’s experiment.

“The mother and daughter arrived just before 8 a.m., unpacking the table and folding chairs from the back of a white minivan. It was a chilly 43 degrees, and the sun cast long shadows between the farmers market stalls and the funnel cake truck, the smell of grilled meat and wood smoke hovering.

“Sureyya Hussain carefully laid out the Korans.

“Soon, the curious passersby began to approach with their questions, their comments and their concerns. The answers, Hussain hoped, would inform and enlighten — or at least spur constructive conversations about being Muslim in America.

“ ‘We wanted to have a voice about what Islam is for us,’ said Hussain, 50, who organizes the monthly table, where anyone can come to learn about Islam. …

“For some of the nation’s small-town mosques and groups of recent immigrants, the instinct has been to turn inward, keep a low profile, buy security cameras, and tell young people to avoid confrontations. Other communities have tried the exact opposite: public engagement.

“The Islamic Center of Las Cruces, the only mosque in this desert town of 101,000 about an hour north of the Mexican border, is one of them.

“Hussain and other members of the mosque’s Dawa — or outreach committee — come here, to the town’s farmers market, and set up a sign that says ‘Know Islam’ amid the stalls hawking apples, kettle corn and handmade soaps. They provide free Korans and pamphlets on different Islamic beliefs, and then they sit there for five hours, offering themselves up for whatever comes their way. …

“Sometimes the conversations get difficult — maybe even a little uncomfortable or combative — but the volunteers do their best to stay calm and friendly.

“ ‘I could very easily sit in my house and hang out, but I’ve decided to do something, and this is the consequence of doing something,’ said Mustafa Azimi, 27, a nurse, who joined Hussain and her daughter, along with his wife and another member of the mosque. ‘People are going to ask you questions. The goal is showing the community that Islam is not what the news portrays. If people knew that Muslims are also — like, that I’m a nurse who also knows how to cook food — that would be awesome.’ …

“ ‘Overall it’s been wonderful,’ said Hussain, a lawyer who grew up in Wyoming and is a mother of three. ‘People are friendly. People have a lot to say. Even people who disagree with us.’ …

” ‘We get more people that are stopping just to tell us that they either love us being here, or, like ACT for America, yell us down,’ Hussain said. ‘We get more of that because both sides feel the need to tell us how they feel.’

“As 1 p.m. approached and the farmers market began to wind down, a man in a cowboy hat, lugging a large metal washtub, walked up, looked at the sign and struck up a conversation. …

“ ‘Do you follow sharia law?’ [asked a guy calling himself Washtub Jerry.] ‘Do you want sharia law? Because it’s not compatible with the Constitution.’

“[Radwan Jallad, an electrical engineer and member of the mosque’s Dawa committee] explained: ‘Sharia law says you’re required to follow the law of the country.’

“Jerry seemed satisfied. He accepted a Koran, and said he would visit again.” More at the Washington Post, here. And check out a similar “Ask a Muslim” initiative started by one couple in Cambridge, Mass., here.

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Photo: WeWork
Global shared-workspace company WeWork offers coffee, local beer, ample space for community events — and jobs for refugees and veterans.

Here’s a business that expects to do well by doing good. It’s shared-workspace company WeWork, which a news outlet in Philadelphia says has started offering jobs to refugees.

Marielle Mondon at PhillyVoice reports, “WeWork, one of the biggest companies spearheading the transition from traditional offices to millennial-luring co-working spaces, has announced a new commitment to hire 1,500 refugees globally in the next five years.

“The announcement comes just days after the company announced it would also hire the same number of veterans in its offices over the next five years. WeWork began seeking refugee employees through a pilot program based in New York [in 2017], working with the International Rescue Committee for a total of 50 hires. …

“In addition to encouraging WeWork offices to reach their hiring quotas, the company will also help provide refugees with mentorships and language courses. …

“Several other companies have made public initiatives to offer refugees a means of employment as they try to establish their new lives. … Starbucks pledged to hire 10,000 refugees by 2022. … Companies including Chobani and Uber made similar promises.

“WeWork CEO Adam Neumann told the Washington Post that the refugee pledge was … a way to help solve the growing problem of refugee displacement.

“The Post reports that the refugee jobs during the pilot program in New York [involved] workers taking care of the daily maintenance and tenant assistance needed in WeWork spaces.” More here.

You know what? Although the WeWork target client is a millennial, I can easily see an elderly person who can afford office space signing up to use his computer there and hang around young people — the way some older folks use libraries. I wonder if anyone would mind.

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Ludwig L. Zamenhof, troubled by hostilities among Russians, Jews, Poles, and Germans where he grew up, invented Esperanto to serve as a “bridge” between languages. Photo taken in 1904.

I’ve posted several times about Esperanto, having been active in the bridge-language movement for quite a few years. As I was driving to Providence recently and surfing channels, I heard Freakonomics pick up the story.

“In our previous episode, we looked at the idea of a universal language. One candidate was Esperanto, a language invented in the 19th century by a Jewish ophthalmologist named Ludovik Lazarus Zamenhof. Derived from various European roots, Esperanto was meant to be easy to learn and egalitarian. The idea was not for Esperanto to supersede existing languages.

“On today’s episode: our producer Stephanie Tam takes a trip deep into Esperanto-land.

“STEPHANIE TAM: Estimates for how many people speak Esperanto range, but the Ethnologue, a comprehensive language database, cites 2 million speakers spanning 100 countries. Just 1,000 of those are native speakers, who grow up in Esperanto-speaking families and usually also speak 1 or 2 other national languages. The most famous of these is probably the billionaire financier George Soros. But for the vast majority — well, they might be the only Esperanto speakers in the area. … Why on earth learn it?

“I traveled to the Esperanto-USA National Congress to find out. For the past several years, it’s been held at William Peace University, in Raleigh, North Carolina. …

“Lee Miller [is] a 65-year-old Texan and former sign language interpreter and nurse. He learned Esperanto at 16; now, he teaches it in his retirement. He and another Esperantist picked me up from the airport and drove me to campus. …

“A lot of Esperantists describe their community as a kind of family.

“MILLER: If I were in a group like this and I needed somebody to hold my wallet, with all my money in it, I would hand it to an Esperanto speaker in full confidence that whenever I came back, they would hand it back to me and my money would still be in it. I have that level of confidence and trust in the people.

“TAM: The National Congress is a combination of socializing, workshops, and seminars … This year, there were about 70 attendees, with guests flying in from Canada, the Netherlands, and elsewhere — and about 1,000 streaming from Facebook Live. …

“This year’s keynote speaker was Humphrey Tonkin, an English professor at the University of Hartford and former president of the Universal Esperanto Association. … He delivered the speech in Esperanto, and gave me an English translation afterward.

“HUMPHREY TONKIN: Zamenhof emphasized that, first and foremost, we are human beings, and only secondarily members of particular nations or peoples or languages. If appealing to what is best in humanity rather than reinforcing what divides us is idealistic or utopian, I suppose we must plead guilty. But, if using what brings us together to talk about and celebrate what makes us all different is a rational approach to our divided world, then Esperanto seems to me to make a great deal of sense.”

Tam goes on to interview many of the participants — for example, Orlando Raola, former president of Esperanto-USA.

“RAOLA: I’m originally from Cuba, where I also was part of the Esperanto movement. In real life, I work as a professor of chemistry in Santa Rosa Junior College in Santa Rosa, California. …

“Having been born in an island, and being an islander by nature, I always had this great curiosity: what is beyond the sea? … I understood early that the only way to communicate with humans is through language, and I was interested in many different cultures. …

“I was always fascinated by the culture of Nordic countries, especially Sweden. I once wrote a letter to the Swedish Institute — it’s a Swedish institution that disseminates Swedish culture outside Sweden. I sent them a letter: ‘I want to learn this language, I want to get to know about this culture.’ A few months later, I got a big package with everything you need to know to learn Swedish — dictionaries, cassettes, courses for learning language, reading material. It was a big box! I said, ‘This is a very difficult language. I’m going to spend how many years learn[ing] this? Then, I will be able to communicate with a very tiny sliver of mankind!’ I am very interested in the culture, but I am [also interested] in the culture of Japan, Hungary, and of China! Do I have time to learn all of these languages? No, there won’t be time. …That’s the day I became an Esperantist.”

The language is easy to learn and, though European-based, has a consistency that appeals to speakers of non-European languages. I do think the accent marks that indicate how to pronounce a letter might turn off some people. But the overall concept is just too logical and loving to ever completely die out.

More at Freakonomics, here.

Photo: Philip Brewer / Flickr
An estimated 2 million people speak Esperanto worldwide. Around 1,000 are native speakers.

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Photo: Pieter Kuiper
Entrance of High Chaparral in Sweden. The Wild West theme park has been used to house Syrian refugees.

I knew that Italians were fascinated by cowboys in the Wild West. I knew they made “spaghetti westerns.” But it turns out that legends of the American frontier have intrigued people in many other countries as well.

In fact, in Sweden, Big Bengt was so fascinated that he built a Wild West theme park, calling it High Chaparral. It employees Syrian refugees, among others.

Reports On the Media (OTM) at WNYC radio, “In the middle of nowhere southern Sweden, there’s a popular Wild West theme park called High Chaparral, where Scandinavian tourists relive the action of the old American cowboy films. For over a year, the park served another function: a refugee camp for some 500 of the 163,000 migrants – many from Syria – who applied for asylum in Sweden in 2015.

“That Syrians would find refuge here actually jibes with High Chaparral’s interpretation of the Old West, which emphasizes the new life that the frontier offered to beleaguered pioneers, and the community that was required to survive there. …

“OTM producer Micah Loewinger traveled to High Chaparral last summer, where he met Abood Alghzzawi, a Syrian asylum-seeker, who embarked on an incredible journey to the Wild West of Sweden. …

“Special thanks to David Smith, author of the forthcoming book Cowboy Politics: Frontier Myth and the Twentieth Century Presidency from University of Oklahoma Press. For more about High Chaparral, check out two fantastic documentaries about the park from David Freid and MEL Films”: here and here. You can listen to the WNYC radio feature here.

I wanted to know more about the park’s founder, so I went to Wikipedia: “Big Bengt was born in 1922 in Brännehylte, Småland. His parents owned a forest farm and a wood mill. Big Bengt was involved in starting [many] companies. His interest in the Wild West was born from coming from a countryside where many had emigrated to America and from the stories they told. Bengt went to the United States himself in 1956 and in 4 months covered 4,000 km. He came back to Sweden with a lot of impressions. When the Swedish national phone company had to get rid of 200,000 telephone poles, Bengt took the opportunity and constructed a fort. When many people started to get curious about the place, he realized its possibilities.”

Photo: Micah Loewinger
Abood Alghzzawi, dressed as a cowboy, poses with other High Chaparral employees in southern Sweden.

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Ice Lanterns

We just tried this again. Such a great way to make the best of freezing weather! Try blowing bubbles, too.

Suzanne's Mom's Blog

Ice Lanterns on front stoop

My scientist brother makes ice lanterns, a useful skill for lighting friends to your door in a cold Wisconsin winter.

Here’s how. “Large 9” water balloons are frozen out on my deck, then emptied of liquid water, candled, & lit.

“The only tricky part is knowing when they are ‘done.’ Ice should be not too thin, and not too thick. Also, you need to blow air into the balloon after you fill it with H2O, so there will be a nice flat surface on top. That’s where you punch a hole in the ice to empty the liquid H2O & place the candle.”

You gotta grab all the gusto and try to enjoy the cold weather we have been having. I remember that when we lived in Minneapolis, it was a hoot to pour water off the balcony and watch it freeze in flight.

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Photo: Ralf Trylla / Town of Ísafjörður, Iceland
Ísafjörður, Iceland, recently installed a 3-D crosswalk on a centrally located street.

Optical-illusion speed bumps are getting to be a thing. Matt Rocheleau writes about the concept at the Boston Globe.

“A handful of cities around the world have painted optical illusions on roadways — think raised beams and even images of children — that appear, at first glance, to be blocking motorists’ paths.

“The idea is to get lead-footed drivers to put on the brakes. After all, if you think you’re going to hit a steel beam or a little girl chasing her ball, you’re going to slow down.

“Popular from New Delhi to a tiny town in Iceland, the most prevalent of these illusions are the striped lines made to look like [3-D] blocks floating in the middle of the road. …

“Officials in the other countries say the markings have contributed to better driving. And while they can add an element of surprise, officials in other locations said they haven’t seen any reports of drivers stopping so quickly that they’ve caused an accident.

“Initial measurements by the city’s traffic police found speeds dropped by 15 percent in the areas where 3-D crosswalks were installed last year, according to Yogesh Saini, founder of Delhi Street Art, which painted the crosswalks on the municipal council’s behalf.

” ‘As people got accustomed to seeing them, the speeds appear to have crept up some,’ Saini added in an e-mail. …

“In Western Canada, officials took the optical illusion even further when a nonprofit called The Community Against Preventable Injuries installed a 3-D decal on a road near a school to raise awareness about speeding in school zones.

“The decal, called ‘Pavement Patty,’ looked like a girl was in the street chasing a ball. It was installed temporarily.”

Thank goodness for “temporarily.” I’m all for any trompe-l’œil speed bumps that slow drivers down in areas with pedestrians, but please, no pictures of people! Once drivers get used to the images, do they then get used to charging fast at people? I hope communities will stick with floating blocks and steel beams.

More at the Boston Globe.

Photo: The Community Against Preventable Injuries
In West Vancouver Canada, a nonprofit installed a 3-D decal on a road near a school. I sure would worry about leaving this one out long enough for drivers to get used to it.

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I once posted a picture of Legos used to “repair” a wall in Fort Point. A tourist brochure ended up using it. I’ve also featured artists like Slinkachu and David Zinn, who create tiny scenes in streets. Today I want to tell you about mouse storefronts mysteriously popping up in Sweden.

Reports the Swedish edition of The Local, “The appearance of anonymous art has brought smiles to the faces of Malmö residents after a miniature, mouse-sized shop and restaurant took up residence on one of the city’s streets.

“Anyone in the area of the intersection between Bergsgatan and Almbacksgatan in the southern Swedish city should pay attention to where they walk: hidden at ground level lies a French nut store named ‘Noix de Vie’ (Nuts of life) selling a range of nuts for the city’s mice.

“Next door, an Italian restaurant called ‘Il Topolino’ (the Italian name for Mickey Mouse) has moved in, complete with a pin-sized menu attached to the wall detailing its range of cheese and crackers. There are even posters for mouse-related films, and a tiny power station and bicycle outside.

“So who is responsible for the inventive work? An anonymous artist (or artists) going only by the name ‘Anonymouse.’ He, she or they have been periodically posting images on their Instagram account detailing the installation, from the construction stage onwards.”

More at Sweden’s The Local, here.

From Bored Panda: “Anonymouse was fed up with the lack of shops for rodents, so they decided to open a couple of them at once. The 70×30 cm (about 25×12 inch) stores are located in Malmö, Sweden, and they have wide menus that mice can choose their meals from. …

“Besides the well-crafted interiors, there are posters about upcoming mice concerts and other events.”

Find these photos and more by searching the hashtag #Anonymouse_MMX on twitter. The twitter account itself seems to have been removed.

Hat tip: @morinotsuma on twitter.

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Photo: Melissa Lyttle for The New York Times
Noreen McClendon, executive director of Concerned Citizens of South Central Los Angeles, works to create affordable housing and job opportunities. A byproduct: crime reduction.

When people focus on getting “tough on crime,” crime can get worse. Emily Badger writes at the New York Times about research suggesting that people in communities where crime has gone way down since the 1990s “were working hard, with little credit, to address the problem themselves.

“Local nonprofit groups that responded to the violence by cleaning streets, building playgrounds, mentoring children and employing young men had a real effect on the crime rate. That’s what Patrick Sharkey, a sociologist at New York University, argues in a new study and a forthcoming book. Mr. Sharkey doesn’t contend that community groups alone drove the national decline in crime, but rather that their impact is a major missing piece. …

“Between the early 1990s and 2015, the homicide rate in America fell by half. Rates of robbery, assault and theft tumbled in tandem. In New York, Washington and San Diego, murders dropped by more than 75 percent. Although violence has increased over the last two years in some cities, including Chicago and Baltimore, even those places remain safer than they were 25 years ago. …

“This long-term trend has fundamentally altered city life. It has transformed fear-inducing parks and subways into vibrant public spaces. It has lured wealthier whites back into cities. It has raised the life expectancies of black men. …

“The same communities were participating in another big shift that started in the 1990s: The number of nonprofits began to rise sharply across the country, particularly those addressing neighborhood and youth development. …

“Nonprofits were more likely to form in the communities with the gravest problems. But they also sprang up for reasons that had little to do with local crime trends, such as an expansion in philanthropic funding. …

“Comparing the growth of other kinds of nonprofits, the researchers believe they were able to identify the causal effect of these community groups. …

“The research also affirms some of the tenets of community policing: that neighborhoods are vital to policing themselves, and that they can address the complex roots of violence in ways that fall beyond traditional police work. …

“Many similar groups did not explicitly think of what they were doing as violence prevention. But in creating playgrounds, they enabled parents to better monitor their children. In connecting neighbors, they improved the capacity of residents to control their streets. In forming after-school programs, they offered alternatives to crime.

“In the East Lake neighborhood of Atlanta, the crime rate in the mid 1990s was 18 times the national average. …

“ ‘We knew we wanted to see violence and crime go down in the community,’ said Carol Naughton, who led the foundation for years and today is the president of a national group, Purpose Built Communities, that is trying to teach East Lake’s model in other cities. ‘But we’ve never had a crime-prevention program.’

“Today violent crime in East Lake is down 90 percent from 1995.”

One and one and 50 make a million. As solutions to the world’s problems fail to come top-down, ordinary folks are leading the way. More here.

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Photograph: ESBC Handout
Pupils at this German school have no homework and no grades until age 15, but they are learning a lot.

My husband and I have liked seeing how Montessori teachers guide children in learning. They get them started and then turn them loose to learn at their own speed and follow their own interests. Certainly, the approach has been good for Suzanne’s eldest.

Having been an elementary school teacher for five years right after college, I continue to be intrigued by different techniques. Here is a method that is working in Germany.

Philip Oltermann writes at The Guardian, “Anton Oberländer is a persuasive speaker. Last year, when he and a group of friends were short of cash for a camping trip to Cornwall, he managed to talk Germany’s national rail operator into handing them some free tickets. So impressed was the management with his chutzpah that they invited him back to give a motivational speech to 200 of their employees. Anton, it should be pointed out, is 14 years old.

“The Berlin teenager’s self-confidence is largely the product of a unique educational institution that has turned the conventions of traditional teaching radically upside down. At Oberländer’s school, there are no grades until students turn 15, no timetables and no lecture-style instructions. The pupils decide which subjects they want to study for each lesson and when they want to take an exam. …

“Set subjects are limited to maths, German, English and social studies, supplemented by more abstract courses such as ‘responsibility’ and ‘challenge.’ For challenge, students aged 12 to 14 are given €150 [$180] and sent on an adventure that they have to plan entirely by themselves. Some go kayaking; others work on a farm. Anton went trekking along England’s south coast. …

“The school’s headteacher, Margret Rasfeld, argues [that] the most important skill a school can pass down to its students is the ability to motivate themselves. …

“The Evangelical School Berlin Centre (ESBC) is trying to do nothing less than ‘reinvent what a school is,’ she says. ‘The mission of a progressive school should be to prepare young people to cope with change, or better still, to make them look forward to change. … Nothing motivates students more than when they discover the meaning behind a subject of their own accord.’ …

“Germany’s federalised education structure, in which each of the 16 states plans its own education system, has traditionally allowed ‘free learning’ models to flourish. Yet unlike Sudbury, Montessori or Steiner schools, Rasfeld’s institution tries to embed student self-determination within a relatively strict system of rules. Students who dawdle during lessons have to come into school on Saturday morning to catch up. …

“The main reason why the ESBC is gaining a reputation as Germany’s most exciting school is that its experimental philosophy has managed to deliver impressive results. … Yet some educational experts question whether the school’s methods can easily be exported: in Berlin, they say, the school can draw the most promising applicants from well-off and progressive families.

“Rasfeld rejects such criticisms, insisting that the school aims for a heterogenous mix of students from different backgrounds. While a cross adorns the assembly hall and each school day starts with worship, only one-third of current pupils are baptised. Thirty per cent of students have a migrant background and 7% are from households where no German is spoken.”

Read more here.

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Some days it was too cold for our skiers to ski, but since I wasn’t planning to ski anyway, I just did the things I usually do — blogging, reading, exercising … I finished a masterful biography of poet Elizabeth Bishop and launched joyfully into the first volume of Philip Pullman’s new series, The Book of Dust: La Belle Sauvage.

I discovered a new liking for a treadmill, but only one with a view of the mountains beyond an outdoor hot tub in a fitness center with no noisy music or TV. I set the treadmill at Snail. That’s not the very slowest, you know. Sloth is slower.

And I ate. A lot. The Austrian-themed food at the Trapp Family Lodge is pretty rich. I especially loved the breakfast buffet, where even though I ate a lot, I could make choices that were good for me.

The only thing I’d do differently is bring a tea kettle to make my own kind of coffee at 4:30 or 5. That’s just me. Lots of people like those Keurig, one-cup brewers using Green Mountain Coffee. The lodge has them in guest rooms. Lots of people are also able to sleep until 7, when you can get better coffee in the bar.

The trip was a nice break from routine. I hope you had a good holiday week, too.

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122617-dirndl-on-VT-hospitality-worker

Dressing in Austrian dirndl at Trapp Family Lodge, Stowe, Vermont.

Nearly five years ago, when I was an editor, I solicited an article on Latino dairy workers from Daniel Baker at the University of Vermont. Dairy farms are practically synonymous with Vermont, where cows dot the mountainous landscape. The article summarized Dr. Baker’s research showing how essential immigrants were to the Vermont dairy industry’s survival. (Read the piece here.)

Of late, however, Vermont dairy farmers are anxious about their industry’s viability as walls both figurative and solid threaten the labor supply.

Visiting the state this week, I did note that there seemed to be a good supply of immigrants or former immigrants working in the hospitality industry at least.

I try not to ask people where they are “from” since friends in my Race in America group at the Fed have convinced me it’s a question that can make people feel unwelcome. But I was interested when someone whose way of speaking suggested Africa came to fix the hotel shower and when I noted the dirndl-garbed young lady above working the breakfast shift.

According to 2015 data from Migration Policy, Vermont has 2,619 residents born in Africa (9.3 % of the state’s foreign-born population in 2015), 8,199 born in Asia (29%), 9,113 born in Europe (32.3%), 3,038 born in Latin America (10.8%), 4, 875 born in North America, with small places like Greenland added to that mix (17.3%), and 403 born in Oceana (1.4%). By far the largest group is from Canada, which borders Vermont on the north. Vermont would be a more empty state than it is and nearly devoid of workers without all the foreign born.

If you’re interested in more, take a look at American Migration Council’s Vermont data, too. It’s here.

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treasurehunt

Photo: No Strings Marionette Company
In this production,
Treasure Hunt, a boy called Jim is lured out to sea, where he encounters a mermaid, “a giant clam, a fish that swallows him whole, an electric eel and an angry octopus guarding his treasure.”

Tuesday night at the Trapp Family Lodge, my husband and I watched a charming puppet show about a fox called Sharp Ears. The show was created and performed by the Vermont-based No Strings Marionette Company. Our four grandchildren were too tired for theater after a day of skiing, but we were charmed — especially by unusual marionettes like the frog, the chicken and chicks, the rooster, the grasshopper, the cow, and the numerous butterflies and flying bugs. And in case the theatrical company’s title threw you off, the puppets do have strings.

We very much enjoyed hanging around afterwards to listen to the questions that children asked the puppeteers: how do you make puppets? how do you make them move? how did you make the bench? did you paint your sets or buy them? do you have other shows?

Puppeteers Dan Baginski and Barbara Paulson have about 12 other shows, which they tour widely, keeping them so busy that the story of Sharp Ears took them two years to create at night — instead of the four months in which they could have finished if they’d been able to work nonstop.  “Sharp Ears” is still new, not even up on the website yet.

The show was based on the Czech story called “The Adventures of the Vixen Known as Sharp Ears,” on which the opera The Cunning Little Vixen is also based. In this version, a henpecked woodcutter who’d rather hang out in nature than do his chores brings home a fox as a pet for his grandson, with unfortunate consequences for the farm.

Dan and Barbara, says their website, “have toured America together for over sixteen years.  Their traveling stage transforms any space into an intimate theater, where the seamless blend of movement, music and masterful manipulation captivates young and old alike.

“With puppeteers in full view,  the audience sees how the puppets are brought to life. These Vermont artisans lovingly hand craft the marionettes, props and scenery, whether for an original tale or an adaptation of a classic.

“Shows begin with an interactive song featuring audience members, and finish with demonstrations sparked by the audiences’ curious questions.”

More here.

Photo: No Strings Marionette Company
Puppet characters from
The Hobbit.

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Photo: True Story Theater
An Arlington, Mass., theater troupe performs the stories of ordinary people.

Recently, John told me about an unusual improvisational theater group that will perform your story. Called True Story Theater, it is affiliated with the worldwide Playback Theatre movement, which seeks to right wrongs experienced by minorities and marginalized groups by putting their actual words into plays to build understanding.

From the website: “True Story Theater is a nonprofit theater company that offers 50-75 improvisational performances and workshops a year for community groups, businesses, and individuals mostly in the greater Boston area. We work with hospitals, universities, corporations, religious communities, with teen leaders, cancer survivors, activists, philanthropists, business leaders …

“Our mission is to build empathy and respect in community through honoring all of our true stories.

“In performances, volunteers from the audience are helped to share what’s important in their lives. On the spot, actors then portray the heart of what they heard using music, movement, and dialogue. From this simple interaction, people laugh, cry, share fresh insights, and bond. … True Story Theater offers audiences fresh perspectives, deeper connections, and a renewed appreciation for our common humanity.”

The troupe says it employs many dramatic styles but is especially indebted to the technique of Playback Theatre, which “was founded in 1975 by Jonathan Fox and Jo Salas in New Paltz, NY. …

“Globally, Playback is often used to reach disenfranchised people and to build understanding where conflict had driven people apart. A few examples:

“Southern India: Groups of Dalit people have used Playback Theatre to assert their rights. Western Australia: Playback has helped landowners and Aboriginal people find common ground. Burundi: Hutu and Tutsi actors work together in a Playback troupe in a country healing civil war.”

Watch samples from performances here.

True Story Theater is also available to draw people out at weddings and other such events.

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otherwiseman4

Art: Robert T. Barrett
The “other” wise man, meeting the needs that cross his path, is too late to present gifts to the baby in the manger. But “Inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me.” (Matthew 25:40)

I loved this story as a child. Just for you, I present a summary from Wikipedia, slightly edited.

“The Story of the Other Wise Man,” by Henry van Dyke, was initially published in 1895. The story is an expansion of the account of the Biblical Magi. It tells about a “fourth” wise man, a priest of the Magi named Artaban, one of the Medes from Persia. Like the other Magi, he sees signs in the heavens proclaiming that a King had been born among the Jews. Like them, he sets out to see the newborn ruler, carrying treasures to give as gifts to the child — a sapphire, a ruby, and a “pearl of great price.”

However, he stops along the way to help a dying man, which makes him late to meet with the caravan of the other three wise men. Because he missed the caravan, and he can’t cross the desert with only a horse, he is forced to sell one of his treasures in order to buy the camels and supplies necessary for the trip. He then commences his journey but arrives in Bethlehem too late to see the child, whose parents have fled to Egypt. He saves the life of a child at the price of another of his treasures.

He then travels to Egypt and to many other countries, searching for Jesus for many years and performing acts of charity along the way. After 33 years, Artaban arrives in Jerusalem just as Jesus as been condemned to death. He spends his last treasure, the pearl, to ransom a young woman from being sold into slavery. He is then badly injured in an accident and realizes he is dying. He has failed to meet Jesus because he has been busy meeting the needs that appear before him.

Then he hears a voice: “Verily I say unto thee, Inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me.”(Matthew 25:40) His treasures have been accepted.

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122117-candle-in-darkness

Among the many gifts our country has received from Mexico is the luminaria, which some of us put outside our homes on Christmas Eve. This gift originated back when Mexico was called New Spain and still included Texas.

I first learned about the custom in upstate New York years ago when, exhausted from wrapping presents, I took a walk around the neighborhood in the snowy darkness. “What’s that?” I wondered at one neighbor’s house. “How lovely!”

Since that year, I have put candles out every Christmas Eve in rain or snow, fair weather or foul. Sometimes the candles are in paper bags weighted with kitty litter. Sometimes they are in glass vases collected from florists.

This year my husband and I are cutting back a bit on the festivities at our house as we’re going to John’s church Christmas Eve and then to Vermont so that most of the family can ski (my husband, our kids, their spouses, our grandkids). I myself have three very fat library books that I hope to read in front of a nice fire.

Back to luminaria. I just looked it up on Wikipedia. Here is the entry, edited.

A luminaria is a small paper lantern (commonly a candle set in some sand inside a paper bag) which is of significance in the U.S. state of New Mexico at Christmas time, especially on Christmas Eve.

Traditional Christmas Eve luminarias are said to originate from Spaniard merchants impressed with Chinese paper lanterns. The paper bags are typically arranged in rows to create large and elaborate displays. The hope among Roman Catholics is that the lights will guide the spirit of the Christ child to one’s home.

More.

Whatever holidays you celebrate, I hope you take delight in the oldest customs you know.

Photo: camerafiend/English Wikipedia
Christmas Eve luminaria (sometimes called farolito) are on display in Albuquerque, New Mexico.

800px-luminarias

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