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Photo: Carol M. Highsmith/Library of Congress Prints and Photographs Division.
“The Wealth of the Nation,” by Seymour Fogel, 1942, located in the Wilbur J. Cohen Federal Building, Washington, DC.

I’m a huge fan of the giant New Deal murals that gave brilliant artists work to do in lean times. I suppose the art has always been in danger of being covered over or removed as post offices and other public building have been remodeled. But right now the danger seems to be coming from the federal government’s current push to rewrite history.

Gray Brechin writes at the Living New Deal website that the federal government aims to sell the “Sistine Chapel” of New Deal art.

The murals of Ben Shahn, Brechin says, “in the old Social Security Administration headquarters in Washington, DC, were a problem, a docent privately told me when I toured the building in 2012.

“The building, which faces the National Mall, was by then occupied by the Voice of America. Visitors from around the world made reservations to tour the building as had I. Some of Shahn’s murals, painted when the building opened in 1940, the guide told me, suggested to visitors that poverty and racism existed in the land of the free.

“But Shahn and other artists commissioned to embellish the building also showed how Roosevelt and Frances Perkins’ Social Security programs had not only alleviated those problems, but had distributed America’s abundance so as to give everyone, rather than a few, a richer and more secure life than they had known before the New Deal. 

“Shahn’s fresco series ‘The Meaning of Social Security,’ is the most prominent of the murals in the now renamed Wilbur J. Cohen Building. Other artworks also carry themes of security and American life, among them ‘The Security of the People’ and ‘Wealth of the Nation’ by Seymour Fogel, ‘Reconstruction and Well-Being of the Family,’ by Philip Guston and granite reliefs by Emma Lu Davis.  Some artworks were inaccessible when I toured the building.  

“With Voice of America workers abruptly evicted on March 15 of this year [2025] and the agency itself facing extinction, the public is now forbidden access to the building altogether. The current administration hopes to speedily dispose of it and three others in the vicinity by the end of the year. A buyer could demolish the building. … Planning guidelines, reviews and preservation itself matter little if at all.

“As Timothy Noah explains in the New Republic … the General Services Administration (GSA), which owns the Cohen Building has itself been gutted in the administration’s drive to, in Grover Norquist’s words, ‘drown the government in the bathtub.’

“That Shahn’s murals depict a harsh reality worried me well before the administration began editing displays and signage that cast a less than a flattering light on US history at the Smithsonian Museums, National Parks, and other federal institutions. That federal buildings could be sold wholesale also concerned me more than a decade ago when the US Postal Service began quietly disposing of historic post offices, many of them containing New Deal art. 

“One of those buildings, now in private hands, is the monumental Bronx General Post Office for which Ben Shahn and his wife Bernarda Bryson painted thirteen murals in 1937 depicting laboring Americans while Walt Whitman, painted at one end of the once-stately lobby, lectures those workers on their responsibility to democracy. Closed in 2013 and sold twice since then, the future of that structure, like the old Social Security Building, remains unclear, with development plans in the works.

“Once among America’s foremost painters, Ben Shahn’s artistic stock fell with the rise of abstract and pop art after World War II. Abstraction had little room for the kind of social realism in which Shahn and Bryson were masters.

“A recent exhibition at New York City’s Jewish Museum spanning Shahn’s career was testimony to Shahn’s lifelong concern for social justice and the issues addressed by the New Deal.

“Dr. Stephen Brown, a Jewish Museum curator, says that ‘Ben Shahn is one of the great American artists of the twentieth century who believed in the value of dissent and the essential function of art of a democratic society.’

“Himself an immigrant from Lithuania, Shahn’s two great mural cycles depicting his hopes for his adopted country are closed and off limits to the very public which paid for and ostensibly owns them. Gracing buildings that the present administration values only for the real estate beneath them, Shahn’s art and that of others … now face an uncertain future.”

Brechin adds that if anyone wants to help save the Wilbur J. Cohen Building, they may “sign and share the petition.” More at Living New Deal, here.

I have previously written about reviving hidden or forgotten New Deal murals — as in one post about Harlem, here.

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Photo: Gilles Sabrié for the Washington Post.
Members of the Xiaohexi Tongyi stilt-walking club in 2025.

According to the traditional Chinese calendar, this Lunar New Year, (also called Spring Festival) is the Year of the Horse, the Water Horse, to be exact.

Lunar New Year traditions go back hundreds of years, although in China they were forbidden during the Cultural Revolution. Nowadays the Chinese government loves them so much it has asked UNESCO to protect them as “intangible heritage.”

At the Washington Post, we learn about a newly revived aspect of the celebrations.

Last year at this time, Christian Shepherd reported, “The once-endangered folk tradition of stilt walking has staged a dramatic comeback in China, where it is being embraced by young performers eager to find community and preserve their heritage. …

“Its revival has also been helped along by Beijing’s efforts to encourage — and control — traditional art forms and spiritual practices as part of Chinese leader Xi Jinping’s push for ‘cultural confidence.’

“ ‘I have loved folk culture since I was a child,’ said Guo Wenmiao, a 20-year-old engineering undergraduate who is a big fan of the NBA and Nike kicks — and stilt walking. …

“Stilt walking is part of a folk tradition of performances, rooted in ancient Chinese belief systems such as Confucianism and Taoism, that have been used to mark festivals and celebrate local deities for hundreds of years.

“But these rituals of pilgrimage and prayer were effectively banned in China during the Cultural Revolution of the 1960s and 70s, when the first leader of the People’s Republic of China, Mao Zedong, encouraged militant student ‘red guards’ to eradicate ‘old culture’ and superstition.

“Volunteer-run cultural associations are now reviving many of these suppressed traditions and passing them on to a new generation.

“Here in the countryside of northern China, people born this century are performing folk arts that date back at least 400 years — not least to provide distraction from economic uncertainties.

“Traditional theater, music and acrobatic performances are becoming popular at local ‘temple fairs’ and during national holidays such as Lunar New Year.

“At one festival last year on the outskirts of Tianjin to mark the birthday of Mazu, the sea goddess in Chinese folklore, crowds were wowed by fire breathers, cymbal jugglers and leaping kung fu fighters. … It was the stilt walkers, however, who stood out.

“Perched on meter-high wooden platforms in colorful outfits, wearing face paint and elaborate headdresses, they acted out folk tales to rhythmic drums and clashing gongs.

“The performers are amateurs, but they know how to put on a show. In one act, Guo … played a foppish princeling who becomes obsessed with catching an evasive butterfly.

“Before the Tianjin celebration, Guo and the other members of the Xiaohexi Tongyi stilt-walking club prepared to perform in their hometown of Shengfang, a small town an hour’s drive east of Tianjin.

“They play-fought one minute and applied makeup the next. A used-car salesman smoked a cigarette and complained about business before transforming himself into a rosy-cheeked matron — a comedic cross-gender role known as the ‘foolish mother.’

“All the performers were male, between age 10 and 35, and came from a variety of backgrounds. But all of them considered dressing up in elaborate costumes and dancing on stilts a perfectly unremarkable hobby.

“ ‘Joining the troupe is something that’s ingrained in everyone’ [said] Guo Tongkai, the 23-year-old lead performer, no relation to the butterfly chaser.

“Many of the performers began stilt walking when in primary school and regard themselves as ‘disciples’ of the art form.

“ ‘It’s a tradition passed down from our ancestors,’ said Guo Tongkai, who started learning to walk on stilts at the age of 5. ‘Everyone progresses and learns together.’ ”

More at the Post, here, where you can see some amazing photos and videos. And check out a Business Insider story on the dancing stilt-like robots in Beijing, here.

Photo: CCTV Spring Festival Gala.
Dancers — robot and human — performed in Beijing for last year’s spring festival. 

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Photo: Oscar Ouk.
Kyle Scatliffe and Eryn LeCroy star in Masquerade, an off-Broadway reinterpretation of Andrew Lloyd Weber’s Phantom of the Opera.

Everyone makes fun of the musical Cats these days, but there was a time before Andrew Llyod Weber made a musical out of TS Eliot’s poetry when Old Possum’s Book of Practical Cats was just playful in an intellectually clever way. I used to play an old record of it, spoken by acclaimed British actor Robert Donat (1905-1958), at Halloween every year.

When we heard that a musical version had been a success in London, we memorized the album and went to see the show in New York. Suzanne was five, John was ten, and we loved it.

Now that people have tired of cookie-cutter Cats productions, Lloyd Weber is starting to allow experiments.

“Two years ago,” Zachary Stewart writes at TheaterMania, “I marked the abrupt closing of Bad Cinderella with an overview of Andrew Lloyd Webber’s remarkable run as the most successful living musical-theater composer, writing, ‘Those of us under the age of 44 have never known a time in which Lloyd Webber didn’t have a presence on Broadway.’

EvitaCats, and (most notably) The Phantom of the Opera shaped the tastes of multiple generations of theatergoers by wedding catchy tunes to spectacular stagecraft — but most importantly, by touring relentlessly. A uniform vision (one production of Cats looked much like any other) created a globally recognized brand — the McDonalds of musical theater — earning piles of cash for Lloyd Webber and his investors.

“But that uniformity also bred artistic stagnation. I was disappointed by the last Broadway revival of Cats, which was just a remounting of the original. I suspected Lloyd Webber was too set in his ways to ever mess with a product that had proved so financially lucrative. And after Phantom closed, I was certain it would return in a form significantly diminished from the lavish Hal Prince production that lived in the Majestic Theatre from 1988 to 2023. But I was wrong on both counts.

“Story of the Week will look at two thrillingly reimagined ALW musicals playing New York this season and what they say about the experimental streak of a composer we think we have all figured out.

“[Off-Broadway] revival of The Phantom of the Opera [Masquerade] takes audiences inside the musical by transforming the old ASCE Society House on West 57th Street … into the Paris Opera. We arrive as guests of a masquerade gala but are quickly sucked into the drama surrounding young soprano Christine Daaé and the mysterious ‘opera ghost’ who has been secretly giving her music lessons, which we get to witness as we chase the Phantom and Christine down to his secret lair.

“It’s intoxicating to know that you’re participating in camp while still getting goosebumps all the same. That’s certainly how I felt as I clutched my little electric candle and descended the escalator accompanied by the title song, arriving in the basement just in time to witness the phantom steer his gondola past me on an invisible lake shrouded in stage fog. The whole event is like stepping inside a 1980s gothic fantasy. …

“Director Diane Paulus and her team have scrupulously designed every detail, from Emilio Sosa’s magnificently bejeweled costumes to the elegantly scripted handwriting of the Phantom’s threatening letters.

“An army of ‘butlers’ in white lace masks usher us through the space with care and precision. There was a woman in a wheelchair in my group, and a dedicated attendant ensured that she arrived on time to every scene, always with a good view of the action. My companion had to visit the bathroom shortly after ‘Wishing You Were Somehow Here Again’ (the show is two hours, no intermission), and a butler not only got him to a conveniently located facility,. … This is a Phantom to experience with all the senses as you feel the actors sweep past you and belt in your face.

“Six different actors play the Phantom, and six play Christine as different groups enter the space in stages, replicating the flow of a haunted house while recognizing the realities of a vocally challenging score. I had the pleasure of witnessing Kyle Scatliffe, whose intensity burns through the phantom mask as he makes direct eye contact with every guest. Eryn LeCroy’s powerful voice (as Christine) is still reverberating in my skull. But Maxfield Haynes’s performance as a young phantom will likely haunt me the longest. Silent and hunched in a cage in the corner of a freak show, his outstretched hand has the power to make you feel complicit in unspeakable cruelty. …

“In addition to being an opulent live-in spectacle, Masquerade persuasively makes the case that there is more to discover in Phantom, if only the creative team has the courage to lose sight of the shore. That is certainly something a different team of theatermakers discovered last year with a highly unusual staging of Cats.

“In the summer of 2024 at the new PAC NYC, directors Zhailon Levingston and Bill Rauch presented the world premiere of this new revival of Cats that reframes the dance-tastic feline death ritual as a drag ball, the kind documented by Jennie Livingston in her 1990 documentary Paris Is Burning.

“Yes, it’s a musical about singing, dancing cats — but what if those cats were also creatures of the night, scrappy survivors with nine lives and perhaps (in the case of Macavity) sticky paws? This unlikely synthesis proved unexpectedly poignant, but it was also a total delight. … I’m thrilled that the production will be transferring to Broadway this spring.

“Unlike Masquerade, the audience remains seated throughout, but the event still feels immersive as we are transported to a converted industrial warehouse in Harlem to witness the ball of the century. Off-Broadway, viewers clacked their fans and cheered on their favorite cats like they were professional wrestlers. Certainly, some of Omari Wiles and Arturo Lyons’s choreography approaches the physical exertion one might witness at a WWE match, if the wrestlers were in heels. …

“If it works uptown, it will be in no small part due to the exhilarating performances of the actors transferring with the production, including a commanding André De Shields as Old Deuteronomy, the subtly shady Junior LaBeija as Gus, and the undeniably sexy Sydney James Harcourt as Rum Tum Tugger. … Even if you think you hate CatsThe Jellicle Ball is likely to change your mind.”

Read about Lloyd Weber experiments going on in London. TheaterMania has it all here. (PS. I wrote several Boston-area reviews for TheaterMania years ago, when it was a new enterprise.)

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Art: S.M. “Sylvester” Wells, c. 1975. Collection of Jonathan Otto.
The Addison Gallery of American Art in Andover, Massachusetts, presents the work of the Florida Highwaymen, a loosely affiliated group of 26 African American landscape painters, 1950s-1980s.

My friend Nancy told me about an art show she saw last fall on a little known group of Black artists. Although I didn’t get there and can’t give you my firsthand account, I want to share what the gallery’s website has to say so you can click through and enjoy the paintings and videos.

From the Addison Gallery of American Art in Andover, Massachusetts: “This exhibition presents the work of the Florida Highwaymen, a loosely affiliated group of 26 African American landscape painters who sold their vivid and expressive tropical scenes door-to-door and out of the trunks of their cars along the coastal roads of Eastern Florida from the 1950s through the 1980s. …

“It explores the improbable story and prodigious output of the Florida Highwaymen, an amorphous group of primarily self-taught African American artists who forged often lucrative careers as landscape painters against the backdrop of racially segregated Jim Crow Florida.

“Hailing largely from the communities of Fort Pierce and Gifford along the Atlantic coast of Florida, the Highwaymen produced hundreds of thousands of expressive and shockingly vibrant landscape paintings that captured the rapidly disappearing natural beauty of their region from their emergence in the late 1950s through the early 1980s.

“Denied access to gallery representation and excluded from the mainstream art world, the enterprising Highwaymen painters adopted a model of itinerant distribution, peddling their riotous, often rapidly produced oils, almost always still wet and priced to sell at around $25, on average, wherever they could — door-to-door, in doctor’s offices, bank lobbies, and shops — or to road-tripping tourists out of the trunks of their cars parked on the side of the interstate.

“Building on a tradition of American landscape painting that traces its roots back to the nineteenth-century tropical Floridian fantasias of artists like Winslow Homer, George Inness, Martin Johnson Heade, Hermann Herzog, and Thomas Moran, the Highwaymen painters reinvigorated the form, bringing fresh energy and an unrestrained color palette to bear on otherwise conventional scenes of swaying palm trees, polychrome sunsets, and breaking waves. Their exuberant art fundamentally shaped popular perception of the Sunshine State and provides lasting documentation of Florida’s disappearing natural paradise.

“Unless otherwise noted, all works in this exhibition are drawn from the collection of Jonathan Otto (PA’75 and P’24 and P’27). …

“The term ‘Highwaymen’ was not used to describe the group of Black artists responsible for these once ubiquitous Florida landscape paintings — either by themselves or others — until writer and historian Jim Fitch discovered their work in antique shops and flea markets throughout Florida during the early 1990s. Never seeing themselves as part of a unified, artistic school, some artists retroactively given the distinction of being a Highwayman bristled at the term in large part due to its association with criminality and its misleading implication of a unified movement.

“Interest in the work of these painters grew throughout the ’90s and Gary Monroe’s 2001 book The Highwaymen: Florida’s African-American Landscape Painters introduced the work of the Highwaymen to a broader audience.

“Monroe’s publication, consequentially and controversially, specifically defined the Highwaymen as a group of twenty-six artists — twenty-five men and one woman, excluding several artists who failed to meet Monroe’s criteria for inclusion. In 2004, the twenty-six artists were inducted into the Florida Artists Hall of Fame and, since then, the paintings of the Highwaymen have skyrocketed in value and collectability, with many artists coming out of retirement to meet the newfound demand for their work.”

More at the Addison Gallery, here.

“Murray Whyte wrote at the Boston Globe in November, ‘For all the communion the show can offer with individual works, its power lies in something much larger and more powerful — in how, in a time of severe repression, a creative impulse shared across a community of the like-minded can start to look something like freedom, made by hand.’ ”⁣ More here.

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Photo: Andrea Tinker/Alabama Reflector.
A public tv fan holds up a sign during the Alabama Educational Television Commission’s meeting on Nov. 18, 2025, in Birmingham, Alabama. The AETC ultimately voted to maintain PBS programming through the end of the contract.

PBS is safe in Alabama. At least until June. And if viewers have anything to say about it, it won’t end there.

Andrea Tinker wrote at the Alabama Reflector in November, “The governing body of Alabama Public Television (APT) Tuesday voted to continue its contract with the Public Broadcasting Service (PBS), rejecting a proposal to end its agreement with the broadcaster.

“The commission voted 5-1 to continue the contract after a presentation from APT staff and in front of 50 people, many of whom spoke about the importance of public broadcasting in their lives. …

“Diana Isom, who attended the meeting, told the commission that PBS Kids programming had been invaluable for her son.  

“ ‘PBS is the reason my son is at a kindergarten level at three years old,’ Isom told the commission. ‘My son goes to an autism clinic; all of those kids watch PBS.’ …

“Two commissioners at October’s meeting suggested dropping PBS programming, citing the [administration] slashing the budget for the Corporation for Public Broadcasting (CPB) this summer and what one member of the commission characterized as ideological objections. 

“But the proposal drew sharp criticism from around the state, including over 1,400 emails to APT. …

“ ‘I think it’s important to stand up for quality education, quality programs for our children, especially in economic times such as these, not everyone can afford cable,’ … Julie Reese, one of the protesters, said.

In a letter sent Monday, Gov. Kay Ivey asked the commission to survey the public to see if disaffiliation with PBS had support, and then develop a plan to do so. Pete Conroy, a member of the AETC, passed a motion at the meeting to create a commission to study the issue, consisting of journalists and broadcasters. …

“APT Executive Director Wayne Reid said during the meeting if the station dropped programming it would be replaced by American Public Television, a non-profit syndicator that he said produces ‘complementary programming’ to PBS. But Reid told commissioners that if PBS programming stopped altogether, it could result in a drop in annual membership contributions of $2.4 to $2.7 million, hurting APT operations. …

“Reid said Tuesday the station received emails and phone calls and tags on social media expressing concerns about stopping PBS programs.

“ ‘I’ve been a fan of PBS since my children were little, and they’re now in their 50s. … Carol Binder, a Hoover resident who attended the meeting, said. ‘Now, I love everything on PBS. I have [PBS] Passport, and there’s hundreds and hundreds of programs, and it’s just not right for one, two or three people who don’t like the program to cut it off for everybody in the state.’ …

“Reese said she heard from other protesters that they wouldn’t continue to donate if programming was cut. ‘I just spoke to a gentleman down the corner. … He will not continue donating to APT if PBS folds, which is going to severely impact Alabama public television,’ she said.

“Following Reid’s presentation, Commissioner Bebe Williams made a motion to continue to pay the PBS contract and maintain programming which passed with only one commissioner, Les Barnett, voting no.

“Sens. Linda Coleman-Madison, D-Birmingham, and Rodger Smitherman, D-Birmingham, also spoke to the commission. …

“ ‘You may not be able to travel around the world. I have the opportunity now, but I’ve already been there with public television,’ Coleman-Madison said. ‘And the good thing about it, when I do go, I know where they’re telling me the truth or they’re giving me a snow job. It is trust. We trust public television because we know that the information we get in particular on PBS is going to be true, is going to be factual.’ …

“ ‘I think today really was a huge victory for the state of Alabama, victory for PBS and APT, although it needs constant attention and this is the beginning of a campaign and not the end,’ Conroy said after the meeting. 

“Reid said continuing the contract, which expires next June, gives APT a clear picture of what direction to go next. ‘I’m a business guy. … I don’t like to go back on contracts that we’ve signed.’ “

More at the Alabama Reflector, here. Where do you stand on public television?

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Photo: Bohdan Lozytsky.
Ukraine was veteran Dmytro Melnik works with the EnterDJ system, as part of rehabilitation from trauma. 

Several of us who for a few months helped out Ukrainian journalists with social media in English befriended Vitali, who lives with his wife and little girl in Rivne and does charitable work for displaced Ukrainian women and children. We were always relieved that Vitali had not yet been called up by the army.

That changed in December, not long after Rivne, too, began suffering from Russian bombing. We worry about him because of the obvious dangers of conflict — and the PTSD some soldiers experience when they get home. I hope he never needs an intervention like the one in today’s article.

Darcie Imbert tells Guardian readers about a worthy music therapy program — EnterDJ at the Superhumans center near Lviv.

“In Ukraine, sound carries a different weight: the cautionary blurt of sirens, Shahed drones humming overhead, the concussive thwack of air defense interception and the subsequent explosion. But as well as the sounds of war, which continue three and a half years into Russia’s full-scale invasion, music still plays, clubs remain open during the day (closing well before the midnight curfew), and electronic dance music remains an intrinsic part of many Ukrainian lives. …

“The rehabilitative power of dance music is most evident at the Superhumans center, near Lviv in the west of Ukraine. Here, the most critically war-wounded are treated with prosthetics and reconstructive surgery, and psychological support is given to children and adults affected by the war. And within the range of treatment is music therapy.

“Howard Buffett, the son of Warren Buffett and one of the center’s chief funders, suggested forming a Superhumans band, so the center teamed up with music charity Victory Beats, which was set up one year into the war to provide veterans with relaxation and a nonverbal outlet for emotional expression.

“ ‘We were working with a 25-year-old soldier with severe brain damage and limited use of his hand,’ the charity’s founder, Volodymyr Nedohoda, remembers. ‘We started with a [sound-based] relaxation session designed to calm the nervous system, but stopped almost immediately because the low frequency triggered pain. When he started to feel better, he asked for a DJ console.’

“Having witnessed the efficacy of electronic music as therapy firsthand, Nedohoda and Vlad Fisun – a DJ and former editor-in-chief of Playboy Ukraine – partnered to create the EnterDJ program, which teaches veterans the basics of mixing. All that users require is a laptop, headphones and an internet connection; some tune in from home, others show up to a dedicated space in the Superhumans center. …

“Speaking with the same stoicism that underpins most of my conversations with Ukrainians, another veteran, Oleksandr, tells me about the incident that led him to Superhumans and EnterDJ. ‘I was serving in Poltava when a missile destroyed my leg,’ he says. ‘I remember everything about it. The blast, phoning my commander to say I was alive, realizing I’d have to drive an automatic car, worrying about the blood in my car after the evacuation.’ He laughs at the absurdity, and continues. ‘In hospital, I lost nearly all my blood and had to be resuscitated. I woke up knowing my leg was gone, but thankful the rest of my body and brain were OK. That’s most important.’

“For Oleksandr, EnterDJ became a daily routine, ‘to get some good moments if the day was hard, or to celebrate if I gained something in rehabilitation.’ Within six months, he was performing alongside the Lviv Philharmonic Orchestra, using a Midi controller to layer sounds over a composition written with British composer Nigel Osborne.

“Oleksandr had started off using singing bowls in a sound therapy session. … Before being fitted with a prosthetic leg, EnterDJ ‘helped distract me from the trauma and rehabbing,’ he says, holding his kind gaze steady. … ‘We have composed ambient music for therapeutic purposes; I added electronic effects to live classical instruments. The audience relaxed deeply; some even fell asleep. So we met our goal!’ …

“Roman Cherkas, who served in the Third Tank brigade in eastern Ukraine, has gravitated towards drum’n’bass. He joined the EnterDJ program after months of surgeries, prosthetics and rehabilitation at the centre, after losing both of his lower limbs in a mortar strike. He speaks to me on a call from his home, ready with a drum’n’bass mix. ‘Right now, I still don’t feel mobile, I can’t move around normally. Music has become energy for me, life energy,’ he says. …

“After six months in the program, Roman performed in Lviv at a showcase by one of the world’s leading drum’n’bass labels, Hospital Records. He speaks slowly and thoughtfully about how music shifts his headspace. He becomes completely absorbed by it, sometimes sitting in his chair mixing for six-hour stretches. ‘I tried working with psychologists but it didn’t work for me. You have to consciously switch your brain on and imagine lifting your legs, which is very difficult. With music, it’s the opposite, it switches my mind automatically and makes me feel better.’ ”

More at the Guardian, here.

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Photo: AP Photo/Michael Probst.
Yodel teacher Nadja Räss yodels with students at the HSLU university music department in Lucerne, Switzerland, in October 2025.

When I was a child, we had a babysitter who was Swiss German. Her name was Frieda, and I remember her with fondness because she was kind in a funny, sharp way and had a different way of thinking about things than my parents did.

Frieda taught me a yodeling song. I got the yodeling down more or less, but I’m sure I make mincemeat of the German words, the only German I ever learned.

Here’s a story about how the art of yodeling is expanding to new enthusiasts.

Jamey Keaten wrote in November at the Associated Press, “Yodel-ay-hee … what?! Those famed yodeling calls that for centuries have echoed through the Alps, and more recently have morphed into popular song and folk music, could soon reap a response — from faraway Paris.

“Switzerland’s government is looking for a shout-out from U.N. cultural agency UNESCO, based in the French capital, to include the tradition of yodeling on its list of intangible cultural heritage. A decision is expected by year-end.

“Modern-day promoters emphasize that the yodel is far more than the mountain cries of yesteryear by falsetto-bellowing male herders in suspenders who intone alongside giant alphorn instruments atop verdant hillsides. It’s now a popular form of singing.

“Over the last century, yodeling clubs sprouted up in Switzerland, building upon the tradition and broadening its appeal — with its tones, techniques and tremolos finding their way deeper into the musical lexicon internationally in classical, jazz and folk. U.S. country crooners prominently blended yodels into their songs in the late 1920s and 30s.

“About seven years ago, the Lucerne University of Applied Sciences and Arts became the first Swiss university to teach yodeling.

“ ‘For me, actually, in Switzerland we have four languages but I think really we have five languages. We have a fifth: The yodel,’ said Nadja Räss, a professor at the university, alluding to the official German, French, Italian and Romansh languages in Switzerland. Yodeling exists in neighboring Austria, Germany and Italy, but Swiss yodeling is distinctive because of its vocal technique, she said.

“In its early days, yodeling involved chants of wordless vowel sounds, or ‘natural yodeling,’ with melodies but no lyrics. More recently, ‘yodeling song’ has included verses and a refrain.

“The Swiss government says at least 12,000 yodelers take part through about 780 groups of the Swiss Yodeling Association.

“In Switzerland, Räss said, yodeling is built on the ‘sound colors of the voice’ and features two types: one centering on the head — with a ‘u’ sound — and one emanating from deeper down in the chest — with an ‘o’ sound.

“And even within Switzerland, styles vary: Yodeling in the northern region near Appenzell is more ‘melancholic, slower,’ while in the country’s central regions, the sounds are ‘more intense and shorter,’ she said.

“What began as mostly a male activity is now drawing more women. …

“UNESCO’s government-level committee for Intangible Heritage will decide in mid-December in New Delhi. The classification aims to raise public awareness of arts, craftsmanship, rituals, knowledge and traditions that are passed down over generations. …

“The list is different from the UNESCO World Heritage List, which enshrines protections for physical sites that are considered important to humanity, like the Pyramids of Giza in Egypt.

“Last year, Japan’s famed sake — the smooth rice wine — was one of more than 60 honorees in the intangible heritage list, alongside things like the Nowruz spring festival in parts of central Asia, and the skills and knowledge of zinc roofers in Paris.

“Räss of the Lucerne university says that candidates for the intangible heritage list are asked to specify the future prospects of cultural traditions.

“ ‘We figured out some projects to bring it to the future. And one of those is that we bring the yodel to the primary school,’ said Räss, alluding to work along with the Swiss Yodeling Association and a folk music center known as the Roothus Gonten. She said 20 Swiss school teachers know how to yodel and are trying it with their classes.

“ ‘One of my life goals is that when I will die, in Switzerland every school child will be in contact with yodeling during their primary school time,’ she said.”

More at AP, here. The rest of the story: Yodeling did get UNESCO recognition!

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Photo: Arctic Images/Alamy.
Surtsey Island, off Iceland’s Vestmannaeyjar archipelago. It is rare for such longlasting islands to be created from eruptions – the last one was Anak Krakatau in 1927. 

How amazing to witness the birth of an island. People who live in Iceland have a better chance of that than most of us as Iceland is still bubbling with volcanic activity.

At the Guardian, Patrick Greenfield reports on what can be learned from an island that emerged in the 1960s. He starts with the fishermen who first noticed something unusual was going on.

“The crew of the Ísleifur II had just finished casting their nets off the coast of southern Iceland when they realized something was wrong. In the early morning gloom in November 1963, a dark mass filled the sky over the Atlantic Ocean. They rushed to the radio, thinking that another fishing vessel was burning at sea, but no boats in the area were in distress.

“Then, their trawler began to drift unexpectedly, unnerving the crew further. The cook scrambled to wake the captain, thinking they were being pulled into a whirlpool. Finally, through binoculars, they spotted columns of ash bursting from the water and realized … a volcano was erupting in the ocean below.

“By the time the sun had risen, dark ash filled the sky and a ridge was forming just below the surface of the water. By the next morning, it was 10 meters high [about 33 feet]. … An island was being born.

“Two months later, the rock was more than a kilometer long [0.6 mile]and 174 metres high [571 feet] at its peak. It was named Surtsey after the fire giant Surtr from Norse mythology. … It would be two years before it stopped erupting completely.

” ‘It is very rare to have an eruption where an island forms and is long lasting. It happens once every 3,000 to 5,000 years in this area,’ says Olga Kolbrún Vilmundardóttir, a geographer with the Natural Science Institute of Iceland. Those that do form are often quickly washed away by the ocean, she says.

“The emergence of Surtsey presented researchers with a precious scientific opportunity. They could observe how life colonizes and spreads on an island away from the human interference that has overtaken much of the Earth. …

If space is given, nature will always find ways to return, often faster and more creatively than we expect.

“The first scientists that stepped on Surtsey in 1964 could see that seeds and plant residues had been washed ashore. … Scientists had expected algae and mosses to be the first colonizers, building up a base of soil that would eventually support vascular plants. But that step was skipped completely. More plants were washed ashore in the following years, and some clung to the island’s bare volcanic rock. But after a decade, the changes seemed to stall.

“Pawel Wasowicz, director of botany at the Natural Science Institute, says: ‘People thought, what now? Around 10 species had colonized Surtsey at that point. The plant cover was really scarce. But then the birds arrived.’

“In the early 1980s, black-backed gulls started to nest on sections of the island, sheltering in one of the stormiest parts of the Atlantic Ocean. Their arrival kicked off an explosion of life. Guano carried seeds that quickly spread grasses along the island, fed in turn by the nutrients from the birds. For the first time, whole areas of bare rock became green.

“Wasowicz says … ‘Biologists thought that it was just plant species with fleshy fruits that could travel with birds. But the species on Surtsey do not have fleshy fruits. Almost all of the seeds on Surtsey were brought in the feces of the gulls.’

“One lesson from this living laboratory is that recovery after disturbance does not follow a single, predictable path, he says. Instead, it is shaped by multiple, sometimes surprising forces.

“Today, grey seals are the latest arrivals to drive changes in the island’s biodiversity. The volcanic rock has become a crucial ‘haul-out’ site where seals come ashore to rest and molt, as well as a breeding ground where they can raise their young safe from the orcas lurking nearby. …

“But the researchers warn that the colonization of Surtsey will one day go into reverse. The grey seal haul-out site is one of the areas slowly being eroded by the ocean. By the end of the century, scientists project that little will be left from that section of the island.

“Its biodiversity will probably peak, then fall over time … but the researchers say that lessons will remain.

“Surtsey demonstrates that, even in the harshest environments, resilience and renewal are possible, says Wasowicz. It offers hope and practical lessons for rehabilitating ecosystems damaged by war, pollution or exploitation. …

“Vilmundardóttir says: ‘I feel that Iceland is really contributing something important to humankind by preserving this area. On the mainland, the impact of humans is everywhere. When I am on Surtsey, I am really in nature. All you can hear are the birds.’ You see orcas along the coastline and the seals popping out and watching.’ “

More at the Guardian, here.

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Photo: Chang W. Lee.
“If I die in my workshop, I will be happy,” says Seiichi Ishii, one the centenarians in Japan who are still working. Ishii has been repairing bicycles since he was 12 and doesn’t want to stop.

Where I live now, there are several centenarians. They may still do things like give a presentation on their travels or work out in an exercise class. But most of them are bowed down with infirmity. No one is still working in their old career. Japan seems different. Hikari Hida at the New York Times interviewed five centenarians there who are still working.

“Japan has about 100,000 people who have lived for a century or more,” she writes, “the most in the world, and more per capita than in any other country. … We met five remarkable centenarians who credited their longevity to eating well, Japan’s affordable health care, exercise and family support. But for these five, there is also something else: their work.

Seiichi Ishii
“As a 12-year-old, Seiichi Ishii was walking home from school one day when he came across a ‘help wanted’ sign in the window of a bicycle repair shop in the Shitamachi district of Tokyo. He had always admired the long navy jumpsuits that bike repairmen wore, and he wanted to step into one himself.

“More than 90 years after that start, Mr. Ishii is still fixing bikes at his own shop. Though the legs of the jumpsuit are too long for his shrinking body, he goes to bed every night excited about the customers who might show up the next day. …

“Mr. Ishii, 103 … remembers living through the war, when nothing was guaranteed. His income from the repairs supplements a monthly pension of 50,000 yen, or about $330. ‘You never know what will happen,’ he said. …

Fuku Amakawa
“Five or six days a week, Fuku Amakawa works the lunch shift at her family’s ramen restaurant alongside her son and daughter, using long chopsticks to swirl egg noodles in pork broth and sprinkling chopped spring onions into bowls filled with hot soup.

“ ‘I can’t believe I’ve managed to work this long without getting bored,’ she said.

“Ms. Amakawa, 102, says she has always been a bit stubborn. She put off her arranged marriage as long as she could. But after she made the leap, she opened the restaurant with her husband. Its 60th anniversary was this year.

“ ‘It is really beautiful that I can still work. Physically and emotionally, it changes the quality of my life,’ she said. …

Masafumi Matsuo
“Bright yellow rapeseed flowers, Masafumi Matsuo’s favorite, filled the fields behind his home when he was young. He loved the mild bitterness of the vegetable, which turns sweet when cooked, and which he farmed and sold. …

“Mr. Matsuo, 101, also grows eggplants, cucumbers and beans across different seasons. ‘I work to stay healthy,’ he said on a July morning, dragging a plastic stool out into the field, where he sipped water during breaks from watering his rice seedlings.

“Mr. Matsuo was born, grew up and raised three children in his town, which is nestled in the mountains of Oita, a coastal prefecture on the southwestern island of Kyushu. … [He] survived esophageal cancer and, at 99, a bout of Covid, spends his weekends playing with his year-old great-grandson, Toki. …

Tomoko Horino
“Tomoko Horino always knew there was more in store for her than staying home. Inspired by a saleswoman she had met, she wanted to sell makeup. But she was a young mother of three, and cultural norms meant it would not be considered proper for her to work.

“At 39, she ran into an old friend whose husband was recruiting saleswomen for the same makeup brand she’d fallen in love with years before. With her children older, she took the job. Ms. Horino loved seeing her customers’ faces light up as they tried a new lipstick color or foundation that she’d suggested. …

“Her husband, who worked in an office, wasn’t happy to have a wife who also worked, but the family was in a dire financial situation. All he asked was that she knock on doors where she wouldn’t be recognized. … Now widowed and living alone at 102, she makes her sales over the phone, with only occasional home visits. Keeping busy helps her fend off loneliness. …

“ ‘I love making people feel beautiful,’ Ms. Horino said.” …

Tomeyo Ono
“When Tomeyo Ono plopped onto a cushion to begin her performance, there was total silence. Then, from somewhere deep in her petite body, she started to recite the folk tale of a bull and a baby bear, with perfect enunciation.

“As she spoke, she gestured wildly with her hands, the audience hanging on every word. At the end, the room filled with applause. With a repertoire of 50 stories, Ms. Ono is a teller of minwa, or folk tales, a career she took up for fun after turning 70. …

“Now 101, she is the oldest, and loudest, member of a storytelling collective. After the 2011 tsunami washed away her home in Fukushima, she vowed to incorporate the experiences of its survivors into her work.

“ ‘I’m living to tell my stories,’ Ms. Ono said, tears rolling down her cheeks. She said she was terrified by the idea of folk tales, or memories of the tsunami, being lost.”

More at the Times, here. Outstanding video clips and photos.

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Photo: Stefano Giovannini.
Phyllis Bogart discovered the Pacemakers, a dance group for older people, after her beautician recommended them.

They say, “You’re never too old,” but I know from experience that zumba requires a better sense of balance than I have now. Still, there are plenty of people who can not only dance after a certain age but learn new routines.

McKenzie Beard writes at the New York Post, “On the dance floor, Phyllis Bogart moves like she’s made of electricity, not metal. At 78, her pink-and-purple-streaked curls bounce as she shimmies and shakes with the energy of someone half her age, each twirl punctuated by a wide, wild grin. It’s clear that four hip replacements, a mechanical knee and a string of other surgeries haven’t slowed her down — though they did earn her a nickname.

“ ‘With all the titanium in my body, I’ve become known as the bionic babe,’ Bogart told the Post.

“The retired nurse and pharmaceutical rep is a member of the Pacemakers — a precision dance troupe that’s redefining what it means to be a senior, helping people in their 60s, 70s and even 80s stay active both mentally and physically. …

Founded in 2019, the NYC-based Pacemakers sprang to life after founder Susan Avery faced ageist backlash as the oldest dancer for the Brooklyn Cyclones from strangers online. …

“ ‘That is how I learned what it was like to be cyberbullied,’ said Avery, 65, recalling the 2017 incident. … But instead of letting it defeat her, Avery says her daughter urged her to channel the hurt into action.

“So Avery placed an ad in Playbill inviting seniors to audition for a new senior dance team. Sixteen performers answered the call.

“ ‘Our first performance was July 6, 2019,’ she said. ‘I was so nervous, but we ended up getting a standing ovation — and our dance card has been full ever since.’

“Now seven seasons in, the Pacemakers boast 47 members and have won fans around the globe with viral performances that have racked up millions of views online. The team performs for hundreds of thousands of fans each year, appearing frequently at sporting events, community centers, festivals and conferences across the Northeast. …

“While you have to be 60 to join, the group hosts workshops and ‘day discos’ open to all ages.

“Notably, only two members have professional dance training; the rest come from healthcare, education, law enforcement, journalism and a variety of other fields. … But there’s one thing they all share: a fearless approach to aging. … During performances, each member wears their birth year on the back of their jersey, loud and proud. …

“As the Pacemakers embrace their senior status, members say the group helps them stay well as they get older.

“ ‘I never thought at this age that I would be involved in something so exciting, so energizing, so fun and so challenging to my body and my brain,’ Bogart said. …

Studies show that learning choreography is excellent for the brain, engaging memory, focus, coordination, timing, rhythm and movement simultaneously. Research suggests it helps slow cognitive decline and may even reduce the risk of developing dementia.

“The Pacemakers are also getting a full-body workout. Their complex routines require strength, flexibility and balance, helping members stay physically fit. … The group also creates a community, preventing social isolation and loneliness common among older Americans. …

“The group’s choreographer, Marissa Montanez, designs each routine with the dancers’ mobility and physical limits in mind.

“ ‘I want them to look good. I want them to shine. I don’t want to give them something so hard that they can’t handle it,’ said Montanez. … ‘But at the same time, I don’t want to give them a routine that makes people say, “Oh, old people, how cute …” I want people to be like, “Oh damn, they’re really good; I can’t even do that!” ‘ “

More at the Post, here.

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Photo: Silicon Ranch.
Cattle have been marked for an animal behavior study, showing each cow’s interaction with the solar equipment on Silicon Ranch’s Christiana Solar Farm.

If the cows in the picture above look a little strange, it’s because they are part of a study to see if they can coexist with solar panels, as sheep have already done successfully.

Dan Gearino writes at Inside Climate News, “It is unusual to have a utility-scale solar array in Kentucky, and even more unusual that the grounds crew here is a live-in flock of more than a thousand sheep. …

“The property is a farm and a power plant, and the developer, Silicon Ranch, is using this site to test how to maximize the income from both businesses. The work is part of an effort by solar companies and farmers searching for ways to efficiently utilize the hundreds of millions of acres in the United States used for livestock grazing..

“Nick de Vries, Silicon Ranch’s chief technology officer, walked along a row of panels, explaining that his company and others have largely figured out how to integrate sheep farming and solar. The next step is to replicate the process with cattle, he said. …

“The combination of solar and cattle could transform the renewable energy landscape, opening up vast stretches of land for solar development, contributing to a transition away from climate-warming fossil fuels.

“It also would address concerns about solar encroaching on food production and agribusiness, de Vries said. That’s an important factor in Kentucky, which ranks in the bottom 10 in the country in utility-scale solar installed capacity. …

Inside Climate News visited this farm to discuss [Silicon Ranch’s] CattleTracker and check on the progress of agrivoltaics — the integration of solar and agriculture — at a time when the [federal] administration is eliminating renewable energy subsidies and cutting budgets for research grants.

“Developing solar with cattle presents a major opportunity to expand solar energy, given the vast size of the U.S. beef industry, but it also poses some significant challenges.

“ ‘They’re very large animals,’ de Vries said. ‘They scrape on things. They like to rub.’ …

“He views the challenges with cattle as surmountable. He stepped to a nearby row of panels and pointed out which parts can withstand contact with a cow, and which are vulnerable.

“The main idea behind CattleTracker is that panels are vulnerable when turned at close to vertical angles because they are then low enough for cows to bump into them. The solution is to adjust the tracker system — the machines that tilt the panels throughout the day to capture the sun — so that the panels stay at close to a horizontal angle when cows are present.

“In a typical ranch, workers move the herd to a different part of a property every few days so the animals can have fresh grass and avoid manure pileup. Solar panels can operate with normal tracking most of the time when cows are away, and with limited tracking when cows are present. The system has controls to set the mode. …

“An inevitable part of the conversation is that animal agriculture and Americans’ meat-heavy diets are major contributors to climate change. Solar grazing is an attempt to marry a climate solution to a climate problem, with the expectation that the result is a net positive. …

“Silicon Ranch’s work on CattleTracker includes determining how to manage biodiversity and increase the land’s capacity to store carbon. …

“Solar grazing started with sheep, with some of the earliest U.S. examples coming online in the early 2010s. It’s a natural fit. Sheep are small enough that they’re unlikely to come into contact with panels. The panels provide shade and the animals eat grass, reducing the need for mowing.

“ ‘I just can’t even stress how awesome this opportunity is,’ said Daniel Bell, the farmer whose sheep live at the Silicon Ranch solar array in Lancaster. …

“In at least one way, the timing of Cattletracker’s rollout is not ideal. [The] administration is phasing out and cancelling many of the programs and grants that helped to subsidize renewable energy. …

“Silicon Ranch has benefitted from help in the form of government-funded research at universities and national labs to better understand the effects of solar grazing on soil and other environmental and animal health factors. But de Vries downplayed the harm of having less government support.

“ ‘I don’t think that there should be agrivoltaic subsidies,’ he said. ‘You should strive for a good business solution, and then find what’s going to make it replicable, not limited to grants.’ “

More at Inside Climate News, here.

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Photo: Netflix.
Lee Chae-min as the Joseon-era tyrant foodie king in Bon Appetit, Your Majesty.

If the novel Crying in H Mart didn’t get you hungering for Korean food, an unusual new series probably will.

Hanh Nguyen, executive editor at Salon, starts a review with a line from a 14th century palace cook.

” ‘How could a woman know how to prepare a royal meal?’ asks a palace cook in the Netflix series Bon Appetit, Your Majesty.

“Set five hundred years ago during Korea’s Joseon era, the hit period k-drama reveals how courtiers back then only deemed men skilled enough to craft meals worthy of royal consumption. The woman in question, Chef Yeon Ji-yeong (Im Yoon-ah), not only delivers on those high standards but exceeds them, wowing the King (Lee Chae-min) with dishes, ingredients and techniques that haven’t been seen before – literally. It turns out that Chef Yeon is a time-traveling French cuisine chef from the future.

Bon Appetit, Your Majesty delights in trotting out Yeon’s modern, European know-how, ranging from whipping up vibrant-hued macarons to maintaining meat’s juiciness through sous vide cooking. However, the limited series similarly introduces viewers – accustomed to kimbap, ramyeon or bulgogi – to unfamiliar historical dishes: Korean palace cuisine.

“Junwon Park, who’s training to become a Korean craftsman-level cook, [says] ‘I think it’s a culture. And the reason I say that is because, just like in the Bon Appetit, Your Majesty show, they used food, not just to eat, but often as a ritualistic event. They were trying to send a message.’

“Throughout the series, the palace tasks Chef Yeon with crafting dishes to convey various intangible themes – often with her own life or the country’s future on the line. When instructed to cook a meal ‘fit for a king,’ Yeon turns to venison because deer had symbolized kings, and the tongue is seen as a rare delicacy only he has the privilege to enjoy. Therefore, the thought that goes into the care and feeding of monarchs reaches beyond mere culinary execution but also encompasses ingenuity, knowledge and a sense of diplomacy (not to mention flattery).

“ ‘That is just like how it happened in the actual Korean palace,’ Park confirmed. ‘One king, King Yeongjo, actually made a dish called tangpyeong-chae. He made this dish as a cold salad that mixes ingredients of different colors, each color representing a political faction that the palace was divided into. So by serving this dish and announcing the policy of having a quota that his palace is going to hire from all the factions, he was announcing that he wants the palace to be run like that salad – that people from different factions are coming together to create one flavor. So it was not just a dish.’

“Despite her expertise in French cuisine, Chef Yeon also demonstrates a deep understanding of Korean royal cookery and wields her modern knowledge to innovate while still maintaining the integrity of the royal dish. To embody the idea of filial piety to appeal to the Grand Queen Dowager, Yeon creates doenjang-guk, a traditional soybean paste stew, but adds two special ingredients: spinach and clams. She reveals that the spinach – an ingredient not regularly used in cooking during that time period – is full of iron and therefore can help Her Highness, who has been feeling weaker lately.

” ‘Food and medicine share the same roots,’ she says, citing the yaksikdongwon philosophy. …

“The clams, however, are the stew’s secret weapon. Knowing the Queen Dowager has long sought a doenjang-guk that tastes like her late mother’s, Yeon realizes that clams would add that mystery umami that only people who were raised near the Seomjin River or Nakdong River would have accessed. Once the Queen Dowager tastes the soup, she’s transported back to childhood and tearfully declares, ‘The soup contains family. She has given me my family through this dish.’

“Later in the series, while prepping the Grand Queen Dowager’s 70th birthday banquet, Chef Yeon must deal with a major menu-planning curveball: the birthday girl has been advised to cut out meat from her diet. Yeon certainly doesn’t want to cook dishes that would threaten the Queen Dowager’s health, especially for an occasion honoring her longevity. But dishes comprising the Korean royal banquet, such as gujeolpan, often include meat. The name gujeolpan refers to nine ingredients on a plate, with eight colorful vegetables or proteins sliced thinly and arrayed around the edge of plate, much like a mouth-watering sundial. Small crepes sit in the dish’s center and provide a wrapper for the ingredients.

” ‘One of the most grand dishes in Korean Palace cuisine is actually what she prepares for the Grand Queen Dowager, which is gujeolpan,’ said Park. ‘Today it’s often used for weddings . . . it’s to show that “I am putting in so much effort” that I’m preparing each ingredient separately, laying it out separately in a beautiful presentation, and then we are putting it together to create one ssam, just like a bossam, or the way that we eat KBBQ in lettuce today. So it has a ritualistic meaning.

“ ‘But when [Chef Yeon] prepares it, she prepares a special version of the dish that uses something like Impossible meat, so like a soy-based meat, rather than a regular meat,’ he added. The faux meat impresses the courtiers, who note the effort required for the dish.

“ ‘Seeing all of you enjoy it so much, I couldn’t ask for more,’ says Yeon, before addressing the Grand Queen Dowager, ‘May you always be safe in good health.’ ”

More at Salon, here.

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Photo: The Guardian.
The Santa Claus Express sleeper ready to leave Helsinki station on its journey north to Rovaniemi in Finnish Lapland.

When Suzanne and John were small, we somehow acquired a large poster of Finnish Lapland that purported to show the way to Santa’s headquarters. I had always assumed Santa lived at the North Pole, but I was beginning to learn about marketers with other ideas.

Natasha Geiling and Kayla Randall have the story at the Smithsonian magazine, starting with Alaska’s claim: “It wasn’t the actual North Pole. But the fact that it was over 1,700 miles from it, smack in the heart of interior Alaska, was a minor detail.

“When Bon and Bernice Davis came to Fairbanks in early April 1944, they weren’t looking for the North Pole. As they drove their rental car out of town, they had something else on their mind: finding 160 acres on which to make their homestead, something Alaska law allowed if they used the area for trading or manufacturing purposes. … In the summer, nearby streams might attract grayling fish and waterfowl, but in the snow-covered month of April, it was hard to see that potential. The area did boast one unique quality: consistently cooler temperatures, about seven to ten degrees colder than anywhere else in interior Alaska. …

“With its proximity to both the highway and Fairbanks, the Davis’ homestead soon attracted neighbors. … By the early 1950s, the homestead had also attracted the attention of the Dahl and Gaske Development Company, which purchased the land — nearly in its entirety — in February 1952. … If they could change the homestead’s name from ‘Davis’ to ‘North Pole,’ they reasoned, toy manufacturers would flock from far and wide. …

“Things didn’t go according to plan — even with its location right on Richardson Highway, the Alaskan North Pole was too remote to sustain manufacturing and shipping. However, part of Dahl and Gaske’s vision eventually did take shape at a local trading post, which became one of several places that claimed to be Santa Claus’ home during the 20th century. Now a tourist destination, the town of North Pole in Alaska calls itself the place ‘where the spirit of Christmas lives year round’ and boasts the Santa Claus House, a holiday-themed family business.

“The real Santa Claus — the historical figure upon which the legend is based — never lived anywhere near the North Pole. Saint Nicholas of Myra was a fourth-century bishop who lived and died far from the Arctic Circle, in what is now Turkey. Born into a wealthy family, Nicholas is said to have loved giving gifts. …

“Santa’s red robes and gift-giving habits were based on Saint Nicholas, but his chilly home base is the invention of cartoonist Thomas Nast, whose famous depiction of Santa Claus in a December 1866 issue of Harper’s Weekly set the precedent for our modern image of the jolly fellow. Before Nast, Santa had no specific home, though by the 1820s, he was already associated with reindeer and, by extension, the frigid climes in which those reindeer live.

“In 1866, Nast’s cartoon ‘Santa Claus and His Works‘ featured the words ‘Santaclaussville, N.P.’ alongside Santa performing the tasks people now associate him with, from making toys to making his list (and checking it twice, of course). The ‘N.P.’ stood for North Pole, where Nast had placed his workshop and residence. …

“In 1949, [Santa’s home] took physical form for the first time, 13 miles from Lake Placid, New York. While trying to keep his daughter occupied during a long drive, Julian Reiss, a New York businessman, reportedly told her a story about a baby bear who went on a great adventure to find Santa’s workshop at the North Pole. Reiss’ daughter demanded he make good on his story and take her to the workshop. …

“He teamed up with the artist Arto Monaco — who also helped design Disneyland in California — to create a physical version of Santa’s workshop on 25 wooded acres around Lake Placid. Santa’s Workshop in North Pole, New York, with its novel depiction of Santa’s magical workplace, brought visitors by the thousands. …

“Other businesspeople found success drawing tourists with the Santa Claus legend without borrowing the Arctic landmark. America’s first theme park, now Holiday World & Splashin’ Safari in Santa Claus, Indiana, actually operated as ‘Santa Claus Land‘ until 1984. …

“[Paul Brown — who today runs Alaska’s Santa Claus House along with his wife, Carissa] acknowledged that other places that claim equal ownership to Santa’s legend. ‘From a competitive standpoint, if you want to call it that, Rovaniemi, Finland, would be our biggest competition.’

“Rovaniemi — the administrative and commercial capital of Lapland, Finland’s northernmost province — wasn’t much of a tourist destination before Santa Claus came to town. Lapland had served as a sort of nebulous home base for Santa Claus in the European tradition ever since 1927, when a Finnish radio host proclaimed to know the secret of Santa’s hometown. He said it was in Korvatunturi, a mountainous region in Laplan. … Like the North Pole of Nast’s creation, however, Korvatunturi was real in theory but not necessarily to be visited.

“Santa’s home later moved over 225 miles south to Rovaniemi, thanks to an American visitor. During World War II [Rovaniemi burned] to the ground, leaving Lapland’s capital city in ruins. From those ashes, Rovaniemi rebuilt itself according to design plans that dictated its streets spread like reindeer antlers through the city. In 1950, on a tour of postwar reconstruction, former first lady Eleanor Roosevelt paid Rovaniemi a visit, allegedly saying she wanted to see Santa Claus while in the Arctic Circle. The town hastily constructed a cabin, and Santa’s Village in Rovaniemi was born. But tourism to Rovaniemi really took off in 1984. …

“From North Pole, Alaska, and North Pole, New York, to Rovaniemi, Finland, the mythology of where Santa Claus lives creates an economy. [But] Brown, for his part, sees himself as safeguarding the legend of Santa Claus. ‘We are very protective of the magic of Christmas and allowing kids to have that for as long as they can have it,’ Brown said. ‘Just like Santa is the embodiment of joy and goodwill, we think of ourselves as one of the embodiments of the spirit of Santa.’ ”

More at the Smithsonian, here. Check out a trip on Lapland’s Santa Express at the Guardian, here.

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Merry Christmas

Peace to All!

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Photo: Stuga4.
Suzanne and family are celebrating Christmas in Hamburgön this year with Farmor and Swedish cousins.

I think you may know this poem about the many ways ordinary people show kindness, even to strangers. It’s a good one to reread at Christmas in our beleaguered world.

It’s called “Small Kindnesses” and was written by Danusha Laméris.

“I’ve been thinking about the way, when you walk
“down a crowded aisle, people pull in their legs
“to let you by. Or how strangers still say ‘bless you’
“when someone sneezes, a leftover
“from the Bubonic plague. ‘Don’t die,’ we are saying.
“And sometimes, when you spill lemons
“from your grocery bag, someone else will help you
“pick them up. Mostly, we don’t want to harm each other.
“We want to be handed our cup of coffee hot,
“and to say thank you to the person handing it. To smile
“at them and for them to smile back. For the waitress
“to call us honey when she sets down the bowl of clam chowder,
“and for the driver in the red pick-up truck to let us pass.
“We have so little of each other, now. So far
“from tribe and fire. Only these brief moments of exchange.
“What if they are the true dwelling of the holy, these
“fleeting temples we make together when we say, ‘Here,
” ‘have my seat,’ ‘Go ahead—you first,’ ‘I like your hat.’ “

Photos: John and Suzanne’s Mom.

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