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Photo: The Daily Mail
At the Ursul festival, Romany gypsies wear bear skins to ward off evil spirits from the year gone by. This scene in Comanesti, north of Bucharest, is replicated across Romania.

Today I saw a photo in the Boston Globe about an unusual custom in Romania. Inspired to do a Google search, I found a surprising amount of information.

Jay Akbar writes for Mailonline, “In a bizarre ritual every December between Christmas and New Year, Roma gypsies living in Comăneşti, 300km north of Bucharest … put on real bear skins and parade through the streets.

“The festival called Ursul — which is replicated across the country — originated from an ancient Indo-European tribe known as the Geto-Dacians, who believed bears were sacred.

“They and other tribes who lived in what is now Romania and Moldova — then known as Dacia — thought bears were the spirit of the forest and ‘the supreme master of cosmic energy’.

“According to Romanian mythology, the bear possesses the power to protect and heal.

“Villagers would long ago cover a newborn baby with bear fat, to give him strength and luck. And today they believe bear skins protect them from the spirits they are chasing out of the village.”

Read more at The Daily Mail, where you will find lots of terrific pictures.

The Ursul experiences of photographer Diana Zeyneb Alhindawi are at CNN. She recounts how her grandmother used to see Gypsies descending “into towns from the forests in which they lived, bringing with them real bears.”

Up until the 1930s, she says, “Townsfolk would pay the Gypsies in exchange for letting the bear cubs walk up and down their backs — seen as a cure for backache.”

No more live bears today — just people in bearskins.

(Even so, I wonder if I should ask a physical therapist about getting a bear cub treatment.)

The Concord Museum has an exhibit on dollhouses right now, and I walked over to check it out. I’ve always liked dollhouses and even sought out one for Suzanne  when she was in utero.

At the museum, children were playing happily with the sturdy contemporary dollhouse they were allowed to touch, but I suspect the people most intrigued by the glassed-in displays from the Strong Museum and various private collectors were the adults.

The Concord Museum is a history museum, and so I was less troubled by the accurate recreation of inequality in the miniature scenes than by the lack of relevant commentary in the placards. I couldn’t help thinking, for example, that some of the black schoolchildren who pass through the museum might be troubled by one dollhouse and might appreciate some discussion of the life of the servants in the attic and kitchen. But the placard was silent about wealth, poverty, and the legacy of slavery.

Another aspect of social history that seems fundamental to a discussion of dollhouses involves the many women who created them as a hobby.

Women who had servants in the attic and the kitchen were not folding the laundry. They were not cooking or tidying up. They were not raising their children. They did not have jobs. In short, they had almost nothing useful to do — a recipe for depression.

I often wonder about the psychological constraints that kept such women from giving themselves permission to go out into the world, as Jane Addams or Beatrix Potter did, each in her own way.

If making exquisite little worlds at home gave the dollhouse creators and their friends and families pleasure, that is a great thing in itself. If it represents a determination to create something fine when hardly any meaningful activity was allowed, then that is an even greater thing.

The dollhouse exhibit is up through January 15. Related events may be found here.

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Music and Refuge

At National Public Radio, Rachel Martin reported recently on Music in Exile, an initiative that is providing a certain comfort to displaced musicians and other refugees.

“Alex Ebsary, a member of the Music in Exile team, explains that its mandate is straightforward: ‘What we do is go around, either to refugee camps or to places that we know there will be refugees or internally displaced Iraqis, and try to find musicians,’ he says. ‘They can be anyone, from somebody who knows how to sing a few songs to professionals.’

“One of the musicians featured in the project is Barakat Ali, a Yazidi man who fled from ISIS attacks on his home of Khana Sor. He says the past few years have changed the way he approaches music.

” ‘Sometimes, I feel very sad about what happened to Yazidis,’ he says. ‘So I’m just playing this music and singing to forget myself, to not be so worried and cry about these things. And sometimes I’m crying while singing.’ …

“Hear the full interview at the audio link,” here.

According to Wikipedia, “Yazidism is linked to ancient Mesopotamian religions and combines aspects of Zoroastrianism, Islam, Christianity and Judaism.”

I wish I could learn about these unfamiliar cultures through less tragic events, but I do like to learn something new. A colleague at my old job enlightened me about his Assyrian relatives, who were suffering the same dangers as the Yazidis at about the same time period, 2015.

Assyrians are mainly Christian (Wikipedia again) and speak a modern version of Aramaic. Amazing! Now I am completely confused by Byron’s energizing lines, “The Assyrian came down like the wolf on the fold …”

History is written by the victors.

Photo: Sasha Ingber
Barakat Ali is a Yazidi refugee and musician who has contributed to the recording project Music in Exile.

Housing for Refugees

Despite its size, the compassionate Netherlands has welcomed a large number of refugees during the largest migration since World War II, perhaps remembering the terrified families that fled Hitler.

To house all the newcomers is naturally a challenge, but a design competition has yielded creative ideas.

Jon Comulada writes at Upworthy, “As the worldwide refugee crisis continues, innovative solutions are needed so that the people fleeing civil war and sectarian violence have a safe place to live. …

“In January 2016, the Netherlands launched a design competition called ‘A Home Away From Home’ in which entrants were tasked with designing temporary housing for refugees and disaster victims. All of the winning designs rethought the idea of public housing, adding amenities and innovations to make the buildings more like fully functioning homes than simply a bed to sleep on.

“The winners of the contest recently appeared on display in Amsterdam as part of Dutch Design Week and included things like solar power, water purification systems, and ingenious use of space and material.

“The cube design of the Farmland [below] means dozens can be stacked, placed together, and moved easily. The architects of this design imagined the miniature villages establishing a ‘DIY economy’ with local towns. …

“Home is a concept many of us take for granted, but it’s not a small thing. It makes us feel safe, comfortable, and human.

“The current refugee crisis hasn’t showed signs of slowing down, and with climate change creating more and more dangerous weather systems, we’re likely to see climate refugee numbers grow sharply. All of those people are going to need places to live. Innovative solutions like these help them to not only live, but live with dignity and opportunity.”

Check out several other designs from the competition at Upworthy, here.

Photo: A Home Away From Home
This Farmyard shelter is designed to transform vacant farmland into mini villages.

The street art in St. Petersburg, Florida, is a selling point for tourism. It started with unwanted tagging on buildings and evolved into murals authorized by building owners and respected by taggers.

Tampa Bay Times art critic Lennie Bennett has the backstory.

“In recent decades, murals have become a way to spruce up bare walls of buildings and to discourage graffiti. St. Petersburg has street murals in many areas but there is a concentration of them along the downtown Central Avenue corridor. To see them at their best, you need to walk through the area. Even if you travel the route regularly by car, you’ll miss many of them because they adorn the once-drab back walls facing alleys.

“An incentive for owners of the buildings, says [Florida CraftArt executive director Diane Shelly], is that they were regularly ‘tagged,’ meaning a graffiti artist would use an exterior wall as a canvas or to scrawl messages with spray paint. ‘It’s illegal and the city has a graffiti removal program,’ so city workers come out and use whatever paint is available to cover up the tags, which led to a different kind of unsightliness, she said. ‘But taggers respect art, and most won’t tag an existing mural.’ …

“Shelly commissioned Derek Donnelly to create a mural that would replace those painted-over areas and discourage future tagging. ‘A Moment to Reflect ‘was created by Donnelly and Sebastian Coolidge, another well-known street painter whose most beloved work is probably the image of a young man with elongated limbs stretching for an orange on the exterior of the clothing store Freshly Squeezed at First Avenue N and Dr. Martin Luther King Jr. Street.

” ‘Reflect’ is the largest of the Central Avenue murals, stretching up four floors. It depicts a businessman wearing a green tie, the color associated with CraftArt’s neighbor and sponsor of the mural, Regions Bank, discovering his creative side. ‘I think it’s the largest free-hand mural in St. Petersburg,’ Shelly says, meaning it wasn’t done using a grid method or projector. …

“Because of the murals’ growing popularity, some business owners rehire the artists to freshen up the works rather than painting over them.

“But in [the experience of Leon Bedore, or Tes One] ‘You end up learning that all murals are temporary art and not intended to stay up forever. (When painting illegally) I felt lucky to have one up for a night. A week was amazing. When an owner didn’t have one removed I thought, ‘” might be on to something if they’re keeping it up.” ‘ ”

The Tampa Bay Times article by Lennie Bennett is here. A comprehensive tour of the murals is here.

Photo: Creative Loafing

Sheikh Khalifa believes the United Arab Emirates would benefit in multiple ways if people there had more time to read. So he saw to it that a law got passed requiring employers to do their bit.

The National reports, “Employees will be given time off work to read under a law that was passed [in October], which also exempts reading material from taxes and fees.

“The President, Sheikh Khalifa, announced the law, which is aimed at achieving the country’s vision of a knowledge-based economy. …

“As part of the law, the Government will give a ‘knowledge briefcase’ to the families of newborns.

“Schools will be obliged to encourage reading among pupils, as well as a respect for books. Books that are no longer wanted must not be destroyed, but preserved, reused or donated, Sheikh Mohammed said.

“Fees and taxes for distributing, publishing and printing reading material will be scrapped, and facilities for authors, editors and publishing houses will be provided. Sheikh Mohammed said the law would consolidate ‘the cultural image of books in our society, and oblige coffee shops in shopping malls to offer reading material for customers.’ …

“A national fund will be set up to support reading initiatives and assist media organisations to advertise the importance of books. The fund will also be used organise a month dedicated each year to promoting literature.”

More here.

It’s an unusual approach, but it seems OK as long as there is freedom to choose what gets read. Lately, I’ve been immersed in the beautiful, wrenching autobiography of poet Jimmy Santiago Baca and learning all over again how literacy gives people wings. Baca learned to read in prison at around age 20 and it transformed his life.

The Same and Different

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I like this about traditions: they are always a little the same and a little different. You carry forward the old activities, but you and the people around you are a little different every year and customs get tweaked.

I’m posting a few pictures of holiday doings that are both the same and different in our family.

The youngest grandchild decorating a reindeer cookie. My collage gift tags made from scraps. Another grandchild’s Christmas tree watercolors. Luminaria bags with candles. A traditional light display.

My husband and I and Suzanne’s family gathered for a magnificent meal at John’s house, and everyone ended up dancing to Gummy Bears disco videos in the dark.

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Getting Ready

Except for the cooking, I think I’m ready. Suzanne’s family is staying at our house, and John’s family will come for supper and the church pageant. (Here’s hoping the minister doesn’t give a long prayer like last year when all the toddlers were holding lighted candles. My advice: Just raise the candles and blow them out.)

On Sunday, we all go to John’s house for my daughter-in-law’s fabulous cooking, bringing a few contributions of our own.

So. Donations have been mailed. Almost all the tips have been handed out (have to catch the sanitation engineers next week; they were too fast for us). The tree is decorated. The presents are wrapped. The camera is recharged. What am I forgetting?

Whatever your holiday, please take it slow. And savor.

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Waiting

I went to the five-hanky Amahl and the Night Visitors again this year — so moving for so many reasons. I’m moved by the Italian composer’s last-minute inspiration to use the three kings of his childhood as the basis for the opera commissioned for a live television broadcast, the love between the mother and child, their extreme poverty, young Amahl’s optimism, the miracle, and numerous lines — “the keys to his kingdom belong to the poor,” “for such a king, I have waited all my life.”

Waited. Waiting.

The Catholic church in Concord sets up a crêche outside the parish hall every year. They don’t complete it and place the baby in the manger until Christmas Eve.

I like to think of the kneeling figures as waiting, although once the tableau is complete, they are seen as worshiping.

I see them as waiting and believing that a reason to be hopeful is coming. And I think their belief plays a role in making it come true.

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The world’s oldest working actor has died at age 101. And good for him to have worked at something he loved for so long!

Shaun Walker wrote recently at the Guardian, “Vladimir Zeldin, believed to have been the world’s oldest working actor, has died aged 101, after appearing for 71 years at the same Moscow theatre.

“The Russian actor appeared on stage as recently as [September], using a walking stick due to a broken hip, to appear in the play The Dance Teacher by the Spanish playwright Lope de Vega.

“He had appeared in the play more than 1,000 times, Tass reported. The theatre had planned for him to appear again next February, to mark his 102nd birthday. …

“Zeldin was born in 1915, when Tsar Nicholas II was on the Russian throne. He shot to fame when he appeared in the film They Met in Moscow, on which shooting began shortly before the Nazi invasion of the Soviet Union in 1941. …

“When the war finished, Zeldin joined Moscow’s Red Army Theatre, where he was part of the troupe from 1945 until his death. The theatre is now known as the Russian Army Theatre. Fellow actors at the theatre described him as full of energy until the very last.” More.

I think the actress who played 104-year-old Great-Great-Grandmaw in All the Way Home (the stage version of James Agee’s A Death in the Family) must have been nearly as old as Zeldin. I remember her voice came out as kind of a croak. But that may have been because she was acting.

Photo: Alexander Zemlianichenko Jr/AP  
Vladimir Zeldin on stage in Moscow.

My high school friend Susie posted this KQED article on Facebook. I couldn’t agree more with its focus on the value of daydreams and allowing everyone adequate  time to recharge batteries.

Referencing today’s many distractions, KQED reporter Katrina Schwartz writes, “Many people believe they are skilled multitaskers, but they’re wrong. Neuroscience has shown that multitasking — the process of doing more than one thing at the same time — doesn’t exist.

“ ‘The brain doesn’t multitask,’ said Daniel Levitin, author and professor of psychology, behavioral neuroscience and music at McGill University on KQED’s Forum program. ‘It engages in sequential tasking or unitasking, where we are shifting rapidly from one thing to another without realizing it.’ The brain is actually fracturing time into ever smaller parts and focusing on each thing individually. …

“The brain has a natural way of giving itself a break — it’s called daydreaming. ‘It allows you to refresh and release all those neural circuits that get all bound up when you’re focused,’ Levitin said. …

“[Daydreaming] is particularly important for students, who are often asked to sit through a long school day with very few breaks. Lots of research has shown the importance of recess and free play time for academic success, but schools still tend to emphasize time spent in class ‘learning’ over a more nuanced view of how and why kids learn.

“ ‘Children shouldn’t be overly scheduled,’ Levitin said. ‘They should have blocks of time to promote spontaneity and creativity.’ Without that time, kids don’t have the mental space to let new ideas and ways of doing things arise. Daydreaming and playing are crucial to develop the kind of creativity many say should be a focal point of a modern education system.” More.

Time to think, time to free associate, is not just important for kids. If the electric handwarmers I use in winter take twice as long to recharge as to expend their stored heat, then I, too, should have double time to recharge after engaging on anything. You, too.

Photo: Brynja Eldon/Flickr

Never Too Old to Dance

A while back, I wrote about Lata, which teaches older folks around the world to create street art with spray paint. I follow Lata on Instagram and can confirm that the results of senior graffiti are a hoot.

Now Vicky Thornton writes at Arts Professional about starting a modern dance troupe for people over 60. There’s hope for us all.

She writes, “DANCE SIX-0 started in response to a visit to the Elixir Festival at Sadler’s Wells that included a performance by the Company of Elders, a contemporary dance company for people aged over 60. Judith Bossano, Meg Edgar and Philippa Heseltine were inspired to establish a similar opportunity for contemporary dance in Salisbury and sought my advice and support.

“I was overwhelmed by their effervescence in describing what they had seen, their enthusiastic response and a very clear directive that ‘we need this’. Judith spoke passionately and eloquently about why at the age of 80 she felt it absolutely necessary to keep moving and dancing and experience the joy she feels when performing. …

“Meg felt this was something needed in Salisbury, recognising that dance brings many physical, social and emotional benefits that are so important for overall wellbeing. She identified Salisbury Playhouse as an ideal venue, considering its location, facilities and audience base.

“Salisbury Playhouse enthusiastically recognised the project’s potential, offering support to trial the idea. We were keen to emphasise that it cater for anyone over 60 with varying levels of mobility. The playhouse facilitated three taster workshops with three professional dance practitioners …

“The high demand for places resulted in two open classes and we held an audition for our inaugural performance company, selecting nine women and three men. …

“At the Wiltshire Public Health Awards in April we won our category of ‘Tackling Health Inequalities in the Community’ for our work with people aged over 60. We hope this award reflects our commitment to offering opportunities but also in challenging stereotypes of what older people can and should do.”

I’m down with that. Read more at Arts Professional, here.

Photo: Adrian Harris/ArtsProfessional
DANCE SIX-0 is a contemporary dance company for the over 60s in Salisbury, UK.

Attempts to improve housing for low-income people have often destroyed a sense of community. That’s eminently clear in Robert Kanigel’s new biography of Jane Jacobs, an activist who helped to end the construction of the large complexes known as the “projects.”

So there is some irony in a new Global Oneness film about a 70-year-old housing project that probably once destroyed a neighborhood but has since created its own sense of community. Today it is threatened with what sounds like very pleasant improvements.

Life is complicated.

The Global Oneness Project has interviewed Yesler Terrace residents and created a film to spark discussion of the pluses and minuses of revitalization.

Even the Walls is a short documentary about the multi-generational residents living within Yesler Terrrace, a public-housing neighborhood in downtown Seattle grappling with the forces of gentrification.

“For over 70 years, Yesler has been home to thousands of Asian, Asian American, African, African American, Native American, Hispanic, and Caucasian residents. The 30-acre property is being redeveloped quickly and the residents are being forced to make a decision — collect their memories and belongings and leave, or return to a place they know well, but do not recognize due to heavy reconstruction.

Even the Walls chronicles the intimate stories and experiences from the residents of Yessler and defines the human connection to home and community.”

The film is here. Lesson plans for teachers are here. And the good intentions of the City of Seattle are described here.

Photo: Seattle Housing
In an organic 70-year process, the residents of Seattle’s somewhat worn Yesler Terrace have made the “projects” into a real community. So not everyone is thrilled that improvements are afoot.

https://www.etsy.com/listing/463665183/chartreuse-yellow-fondue-pot-and-stand?ref=related-2

Photo: Etsy

I can pretty much trace the decades of my marriage by the cooking fads I once took seriously: fondue, cooking in a clay pot, sourdough, woks.

Then there are the foods I used to prepare regularly that I haven’t thought about in ages: beer bread, lime pie made with sweetened condensed milk, hot dog casserole with sauerkraut and mashed potatoes. Oy.

Fondue was popular in the early 1970s. I remember that we went to a dinner party involving several couples cooking their own chicken one bite at a time around a fondue pot. For some reason, that fad didn’t last long.

Clay pots had to be soaked in water first, and then the meat and vegetables would gradually become a stew as they sort of steamed inside the pot in the oven. If you ever decide to try clay-pot cooking, a word to the wise: store clay in a lighted, airy place. My pot kept growing mold because it retained moisture after being cleaned and I didn’t realize that storing it in a dark, enclosed cupboard was asking for trouble. Figured it out after contacting the company.

To keep my live sourdough culture going for months and years, I made pancakes with a bit of it every week, adding a little to my batter. I made a pictorial version of the blueberry pancake recipe and taped it to the cabinet for John when he was 3 so that he could make pancakes with my husband if I was not there.

As for the wok, a couple whom my husband knew from work came over one Saturday night so the wife and I could put her Chinese cooking classes into practice. I remember that I was nearly nine months pregnant with Suzanne. We made the most fabulous meal of all time — everything from scratch — but didn’t sit down to eat until after 11 pm.

Nowadays if I can’t whip something up in half an hour, I’m probably not going to make it, but all these fads were fun at the time.

Photo: Houzz

Romertopf Classic Dutch Oven
 Photo: Wagshalsblog

Floating Homes

Is the neighborhood of the future going to be on the water? A growing number of architects around the world seem to think so.

Eleanor Ross and Laura Paddison write at the Guardian about some pluses and minuses.

“Architects and city planners across the world are starting to look beyond the traditional confines of the city, towards building on water as one of the answers to reducing inner-city population density and also developing flood-resilient designs. Global damage to cities from flooding could amount to $1tn a year by 2050 if no action is taken, according to a World Bank report. …

“Building on water isn’t straightforward, however. The recent collapse of the Makoko Floating School in Lagos, one of the most famous examples of floating architecture, shows some of the complexities. …

“There are also environmental concerns. The need for foundations of many floating buildings to go deep into the river bed, for example, will have an impact on the environment, says Phillip Mills, director of the Policy Consulting Network, and a specialist in water construction.

“ ‘Foundations or structures within the river could also alter the river bed with silt erosion and deposition elsewhere in the river. The same thing already happens around bridge piers,’ he says. …

“However, Lucy Bullivant, adjunct professor of history and theory of urban design at Syracuse University, thinks there are greater environmental consequences building on land – such as the tendency to be more car focused – than on rivers. ‘Floating designs will create a good anchor point for plants to help foster biodiversity and create habitats for fish and birds.’

“Building on ‘bluefield’ sights can be environmentally friendly, according to Mark Junak, director of Floating Homes. He says floating structures such as those at Noorderhaven in the Netherlands have recently been subject to underwater drone surveys to observe whether their construction has negatively affected the ecosystem.

“According to the research project, the underwater footage ‘revealed the existence of a dynamic and diverse aquatic habitat in the vicinity of these structures, showing that floating structures can have a positive effect on the aquatic environment.’

“For London architect Carl Turner, who has designed a pre-fabricated, open-source amphibious house specifically designed to float on floodwater, called the Floating House, climate change means needing to work with water.

“ ‘You either protect the house or protect the land,’ he says. ‘Creating large-scale flood protection zones is expensive and in itself potentially harmful to the environment. Once breached, homes are left defenceless, as opposed to floating homes that can simply rise with flood waters.’ ”

More.

Photo: Mark Junak 
The Chichester prototype floating home designed by Baca Architects.